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	<title>WIST Quotations</title>
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		<title>Forster, E. M. -- &#8220;The Unsung Virtue of Tolerance,&#8221; radio broadcast (Jul 1941)</title>
		<link>https://wist.info/forster-e-m/39329/</link>
		<comments>https://wist.info/forster-e-m/39329/#respond</comments>
		<pubDate>Wed, 13 Mar 2019 18:38:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Forster, E. M.]]></category>
		<category><![CDATA[cooperation]]></category>
		<category><![CDATA[love]]></category>
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		<category><![CDATA[tolerance]]></category>

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		<description><![CDATA[Love is a great force in private life; it is indeed the greatest of all things: but love in public affairs simply does not work. It has been tried again and again: by the Christian civilisations of the Middle Ages, and also by the French Revolution, a secular movement which reasserted the Brotherhood of Man. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Love is a great force in private life; it is indeed the greatest of all things: but love in public affairs simply does not work. It has been tried again and again: by the Christian civilisations of the Middle Ages, and also by the French Revolution, a secular movement which reasserted the Brotherhood of Man. And it has always failed. The idea that nations should love one another, or that business concerns or marketing boards should love one another, or that a man in Portugal, say, should love a man in Peru of whom he has never heard—it is absurd, it is unreal, worse, it is dangerous. It leads us into perilous and vague sentimentalism. &#8220;Love is what is needed,&#8221; we chant, and then sit back and the world goes on as before. The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilisation, something much less dramatic and emotional is needed, namely, tolerance.</p>
<br><b>E. M. Forster</b> (1879–1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]<br>&#8220;The Unsung Virtue of Tolerance,&#8221; radio broadcast (Jul 1941) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.ibiblio.org/pha/policy/1941/1941-07-00a.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Published as "Tolerance," <i>Two Cheers for Democracy</i> (1951)
						</span>
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		<title>Shakespeare, William -- Macbeth, Act 4, sc. 2, l.  81ff (4.2.81-85) (1606)</title>
		<link>https://wist.info/shakespeare-william/33074/</link>
		<comments>https://wist.info/shakespeare-william/33074/#respond</comments>
		<pubDate>Tue, 22 Mar 2016 13:17:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[cynicism]]></category>
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		<description><![CDATA[LADY MACBETH: Whither should I fly? I have done no harm. But I remember now I am in this earthly world; where to do harm Is often laudable, to do good sometime Accounted dangerous folly.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">LADY MACBETH: <span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Whither should I fly?<br />
I have done no harm. But I remember now<br />
I am in this earthly world; where to do harm<br />
Is often laudable, to do good sometime<br />
Accounted dangerous folly.</p>
<p></p>
<br><b>William Shakespeare</b> (1564–1616) English dramatist and poet<br><i>Macbeth</i>, Act 4, sc. 2, l.  81ff (4.2.81-85) (1606) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/macbeth/entire-play/#:~:text=Whither%20should%20I,Accounted%20dangerous%20folly" target="_blank">Source</a>)
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		<title>Kissinger, Henry -- Years of Upheaval, ch. 12 (1982)</title>
		<link>https://wist.info/kissinger-henry/30465/</link>
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		<pubDate>Tue, 01 Sep 2015 12:41:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kissinger, Henry]]></category>
		<category><![CDATA[circumstance]]></category>
		<category><![CDATA[diplomacy]]></category>
		<category><![CDATA[foreign policy]]></category>
		<category><![CDATA[make do]]></category>
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		<description><![CDATA[In foreign policy one must make do with what one has.]]></description>
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			<content:encoded><![CDATA[<p>In foreign policy one must make do with what one has.</p>
<br><b>Henry Kissinger</b> (1923–2024) German-American diplomat<br><i>Years of Upheaval</i>, ch. 12 (1982) 
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		<title>Liddell Hart, B. H. -- &#8220;The Illusion of Treaties,&#8221; Why Don&#8217;t We Learn from History? (1944)</title>
		<link>https://wist.info/liddell-hart-b-h/30337/</link>
		<comments>https://wist.info/liddell-hart-b-h/30337/#respond</comments>
		<pubDate>Tue, 25 Aug 2015 15:25:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Liddell Hart, B. H.]]></category>
		<category><![CDATA[diplomacy]]></category>
		<category><![CDATA[foreign affairs]]></category>
		<category><![CDATA[foreign policy]]></category>
		<category><![CDATA[international relations]]></category>
		<category><![CDATA[morality]]></category>
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		<description><![CDATA[International relations are governed by interests, and not by moral principles.]]></description>
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			<content:encoded><![CDATA[<p>International relations are governed by interests, and not by moral principles.</p>
<br><b>B. H. Liddell Hart</b> (1895–1970) English soldier, military historian (Basil Henry Liddell Hart)<br>&#8220;The Illusion of Treaties,&#8221; <i>Why Don&#8217;t We Learn from History?</i> (1944) 
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		<title>Schlesinger, Arthur -- &#8220;The Necessary Amorality of Foreign Affairs,&#8221; Harper&#8217;s (Aug 1971)</title>
		<link>https://wist.info/schlessinger-arthur/26047/</link>
		<comments>https://wist.info/schlessinger-arthur/26047/#respond</comments>
		<pubDate>Wed, 16 Jul 2014 22:32:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schlesinger, Arthur]]></category>
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		<description><![CDATA[Saints can be pure but statesmen must be responsible. As trustees for others, they must defend interests and compromise principles. In politics, practical and prudential judgment must have priority over moral verdicts.]]></description>
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			<content:encoded><![CDATA[<p>Saints can be pure but statesmen must be responsible. As trustees for others, they must defend interests and compromise principles. In politics, practical and prudential judgment must have priority over moral verdicts.</p>
<br><b>Arthur M. Schlesinger, Jr.</b> (1917–2007) American historian, author, social critic<br>&#8220;The Necessary Amorality of Foreign Affairs,&#8221; <i>Harper&#8217;s</i> (Aug 1971) 
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		<title>Mann, Abby -- Judgment at Nuremberg (1961)</title>
		<link>https://wist.info/mann-abby/2659/</link>
		<comments>https://wist.info/mann-abby/2659/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mann, Abby]]></category>
		<category><![CDATA[bend the rules]]></category>
		<category><![CDATA[country]]></category>
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		<description><![CDATA[HAYWOOD: There are those in our own country, too, who today speak of the protection of country, of survival. A decision must be made, in the life of every nation, at the very moment when the grasp of the enemy is at its throat, when it seems the only way to survive is to use [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>HAYWOOD:  There are those in our own country, too, who today speak of the protection of country, of survival.  A decision must be made, in the life of every nation, at the very moment when the grasp of the enemy is at its throat, when it seems the only way to survive is to use the means of the enemy, to rest survival upon what is expedient.  To look the other way.  Only the answer to that is: Survival as what? </p>
<br><b>Abby Mann</b> (1927–2008) American screenwriter, producer [a.k.a. Abraham Goodman, Ben Goodman]<br><i>Judgment at Nuremberg</i> (1961) 
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