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	<title>WIST Quotations</title>
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		<title>Arendt, Hannah -- On Revolution, ch.  4, sec.  1 (1963)</title>
		<link>https://wist.info/arendt-hannah/81083/</link>
		<comments>https://wist.info/arendt-hannah/81083/#respond</comments>
		<pubDate>Tue, 30 Dec 2025 20:24:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[Constitution]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberation]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[revolution]]></category>

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		<description><![CDATA[The end of rebellion is liberation, while the end of revolution is the foundation of freedom.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The end of rebellion is liberation, while the end of revolution is the foundation of freedom.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br><i>On Revolution</i>, ch.  4, sec.  1 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/OnRevolution/page/n141/mode/2up?q=%22end+of+rebellion%22" target="_blank">Source</a>)
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch. 10 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/80019/</link>
		<comments>https://wist.info/mclaughlin-mignon/80019/#respond</comments>
		<pubDate>Mon, 27 Oct 2025 20:52:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[bullying]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[hesitation]]></category>
		<category><![CDATA[initiative]]></category>
		<category><![CDATA[intimidation]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[victim]]></category>

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		<description><![CDATA[In every group of intimidated people, each thinks &#8220;I will rebel,&#8221; but each waits for the others.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>In every group of intimidated people, each thinks &#8220;I will rebel,&#8221; but each waits for the others.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch. 10 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/90/mode/2up?q=%22i+will+rebel%22" target="_blank">Source</a>)
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		<title>Wilde, Oscar -- Essay (1891-02), &#8220;The Soul of Man Under Socialism,&#8221; The Fortnightly Review, Vol. 49</title>
		<link>https://wist.info/wilde-oscar/79626/</link>
		<comments>https://wist.info/wilde-oscar/79626/#respond</comments>
		<pubDate>Sun, 12 Oct 2025 19:09:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilde, Oscar]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[disobedience]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[original sin]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[virtue]]></category>

		<guid isPermaLink="false">https://wist.info/?p=79626</guid>
		<description><![CDATA[Disobedience, in the eyes of any one who has read history, is man&#8217;s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Disobedience, in the eyes of any one who has read history, is man&#8217;s original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote.png" alt="wilde disobedience in the eyes of any one who has read history is mans original virtue wist info quote" title="wilde disobedience in the eyes of any one who has read history is mans original virtue wist info quote" width="800" height="590" class="aligncenter size-full wp-image-79629" srcset="https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote-300x221.png 300w, https://wist.info/wp/wp-content/uploads/2025/10/wilde-disobedience-in-the-eyes-of-any-one-who-has-read-history-is-mans-original-virtue-wist-info-quote-768x566.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Oscar Wilde</b> (1854-1900) Irish poet, wit, dramatist<br>Essay (1891-02), &#8220;The Soul of Man Under Socialism,&#8221; <i>The Fortnightly Review</i>, Vol. 49 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Fortnightly_Review/Volume_49/The_Soul_of_Man_Under_Socialism#:~:text=Disobedience%2C%20in%20the%20eyes%20of%20any%20one%20who%20has%20read%20history%2C%20is%20man%27s%20original%20virtue.%20It%20is%20through%20disobedience%20that%20progress%20has%20been%20made%2C%20through%20disobedience%20and%20through%20rebellion." target="_blank">Source</a>)
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		<title>Orwell, George -- Essay (1941-09), &#8220;The Art of Donald McGill,&#8221; Horizon Magazine</title>
		<link>https://wist.info/orwell-george/79475/</link>
		<comments>https://wist.info/orwell-george/79475/#respond</comments>
		<pubDate>Fri, 03 Oct 2025 15:07:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[dirty jokes]]></category>
		<category><![CDATA[humor]]></category>
		<category><![CDATA[jokes]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[obscenity]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">https://wist.info/?p=79475</guid>
		<description><![CDATA[A dirty joke is not, of course, a serious attack upon morality, but it is a sort of mental rebellion, a momentary wish that things were otherwise. So also with all other jokes, which always centre round cowardice, laziness, dishonesty or some other quality which society cannot afford to encourage.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>A dirty joke is not, of course, a serious attack upon morality, but it is a sort of mental rebellion, a momentary wish that things were otherwise. So also with all other jokes, which always centre round cowardice, laziness, dishonesty or some other quality which society cannot afford to encourage. </p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1941-09), &#8220;The Art of Donald McGill,&#8221; <i>Horizon</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/the-art-of-donald-mcgill/#:~:text=A%20dirty%20joke%20is%20not%2C%20of%20course%2C%20a%20serious%20attack%20upon%20morality%2C%20but%20it%20is%20a%20sort%20of%20mental%20rebellion%2C%20a%20momentary%20wish%20that%20things%20were%20otherwise.%20So%20also%20with%20all%20other%20jokes%2C%20which%20always%20centre%20round%20cowardice%2C%20laziness%2C%20dishonesty%20or%20some%20other%20quality%20which%20society%20cannot%20afford%20to%20encourage." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Thoreau, Henry David -- Speech (1859-10-30), &#8220;A Plea for Captain John Brown,&#8221; Concord, Massachusetts</title>
		<link>https://wist.info/thoreau-henry-david/77309/</link>
		<comments>https://wist.info/thoreau-henry-david/77309/#respond</comments>
		<pubDate>Wed, 02 Jul 2025 21:43:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thoreau, Henry David]]></category>
		<category><![CDATA[dedication]]></category>
		<category><![CDATA[good cause]]></category>
		<category><![CDATA[good death]]></category>
		<category><![CDATA[life and death]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[worthwhile]]></category>

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		<description><![CDATA[Others, craven-hearted, said disparagingly, that &#8220;he threw his life away,&#8221; because he resisted the government. Which way have they thrown their lives, pray? &#8212; such as would praise a man for attacking singly an ordinary band of thieves or murderers. Speaking of John Brown and his raid on Harpers Ferry. Collected in A Yankee in [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Others, craven-hearted, said disparagingly, that &#8220;he threw his life away,&#8221; because he resisted the government. Which way have they thrown their lives, pray? &#8212; such as would praise a man for attacking singly an ordinary band of thieves or murderers.</p>
<br><b>Henry David Thoreau</b> (1817-1862) American philosopher and writer<br>Speech (1859-10-30), &#8220;A Plea for Captain John Brown,&#8221; Concord, Massachusetts 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Yankee_in_Canada_(1866)/A_Plea_for_Captain_John_Brown#:~:text=Others%2C%20craven%2Dhearted%2C%20said%20disparagingly%2C%20that%20%22he%20threw%20his%20life%20away%2C%22%20because%20he%20resisted%20the%20government.%20Which%20way%20have%20they%20thrown%20their%20lives%2C%20pray%3F%E2%80%94such%20as%20would%20praise%20a%20man%20for%20attacking%20singly%20an%20ordinary%20band%20of%20thieves%20or%20murderers." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking of <a href="https://en.wikipedia.org/wiki/John_Brown%27s_raid_on_Harpers_Ferry">John Brown and his raid on Harpers Ferry</a>.  Collected in <i>A Yankee in Canada</i> (1866).

						</span>
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		<title>Richard II -- Speech (1381-06-22) to the peasant followers of Wat Tyler at Walthamstow, St Alban&#8217;s Chronicle</title>
		<link>https://wist.info/richard-ii/75301/</link>
		<comments>https://wist.info/richard-ii/75301/#respond</comments>
		<pubDate>Sun, 02 Mar 2025 23:35:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Richard II]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[classism]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[inequality]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[threat]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[You wretches, detestable on land and sea; you who seek equality with lords are unworthy to live. Give this message to your colleagues: rustics you were and rustics you are still: you will remain in bondage, not as before but incomparably harsher. For as long as we live we will strive to suppress you, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You wretches, detestable on land and sea;  you who seek equality with lords are unworthy to  live.  Give  this message to your colleagues:  rustics you were and rustics you are still: you will remain in bondage, not as before  but incomparably harsher. For as long as we live we will strive to suppress you, and your misery  will  be an <i>example</i> in the eyes of posterity.  How ever, we will spare your lives if you remain faithful and loyal. Choose now which course you want to follow .</p>
<br><b>Richard II of England</b> (1367-1400) King of England (1377-1399) [Richard of Bordeaux]<br>Speech (1381-06-22) to the peasant followers of Wat Tyler at Walthamstow, <i>St Alban&#8217;s Chronicle</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/OCR_A_Level_History_Late_Medieval_Englan/JxSkCgAAQBAJ?hl=en&gbpv=1&dq=%22You+wretches+detestable+on+land+and+sea%22&pg=PT248&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

More on the Peasant Rebellion <a href="https://englandcalling.wordpress.com/2011/02/28/english-liberty-and-the-peasants-revolt/">here</a>.						</span>
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		<title>Carlyle, Thomas -- Past and Present, Book 1, ch.  3 &#8220;Manchester Insurrection&#8221; (1843)</title>
		<link>https://wist.info/carlyle-thomas/73527/</link>
		<comments>https://wist.info/carlyle-thomas/73527/#respond</comments>
		<pubDate>Thu, 19 Dec 2024 23:01:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[insurrection]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[How can there be any remedy in insurrection? It is a mere announcement of the disease, &#8212; visible now even to sons of Night. Insurrection usually gains little; usually wastes how much. One of its worst kinds of waste, to say nothing of the rest, is that of irritating and exasperating men against each other, [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>How can there be any remedy in insurrection? It is a mere announcement of the disease, &#8212; visible now even to sons of Night. Insurrection usually gains little; usually wastes how much. One of its worst kinds of waste, to say nothing of the rest, is that of irritating and exasperating men against each other, by violence done, which is always sure to be injustice done; for violence does even justice unjustly.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br><i>Past and Present</i>, Book 1, ch.  3 &#8220;Manchester Insurrection&#8221; (1843) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/13534/pg13534-images.html#:~:text=How%20can%20there,even%20justice%20unjustly." target="_blank">Source</a>)
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		<title>Addison, Joseph -- Essay (1716-03-26), The Freeholder, No. 28</title>
		<link>https://wist.info/addison-joseph/71841/</link>
		<comments>https://wist.info/addison-joseph/71841/#respond</comments>
		<pubDate>Tue, 10 Sep 2024 14:43:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[big talk]]></category>
		<category><![CDATA[chickenhawk]]></category>
		<category><![CDATA[cowardice]]></category>
		<category><![CDATA[encouragement]]></category>
		<category><![CDATA[rabble-rousing]]></category>
		<category><![CDATA[rebellion]]></category>

		<guid isPermaLink="false">https://wist.info/?p=71841</guid>
		<description><![CDATA[An Army of Trumpeters would give as great a Strength to a Cause, as this Confederacy of Tongue-Warriours; who like those military Musicians, content themselves with animating their Friends to Battel, and run out of the Engagement upon the first Onset. Regarding those supporting the Jacobite risings of the late 17th and early 18th Centuries.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>An Army of Trumpeters would give as great a Strength to a Cause, as this Confederacy of Tongue-Warriours; who like those military Musicians, content themselves with animating their Friends to Battel, and run out of the Engagement upon the first Onset.</p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1716-03-26), <i>The Freeholder</i>, No. 28 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/ecco/004806457.0001.000/1:4?rgn=div1;view=fulltext#:~:text=An%20Army%20of%20Trumpe,upon%20the%20first%20Onset." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Regarding those supporting the Jacobite risings of the late 17th and early 18th Centuries.						</span>
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		<title>James, P. D. -- Time To Be in Earnest: A Fragment of Autobiography, &#8220;Diary 1997&#8221; (1999)</title>
		<link>https://wist.info/james-pd/67779/</link>
		<comments>https://wist.info/james-pd/67779/#respond</comments>
		<pubDate>Wed, 13 Mar 2024 14:36:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[James, P. D.]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[child development]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[growing up]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[maturing]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[secrecy]]></category>
		<category><![CDATA[subversion]]></category>
		<category><![CDATA[teens]]></category>

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		<description><![CDATA[Children live in occupied territory. The brave and the foolhardy openly rebel against authority, whether harsh or benign. But most tread warily, outwardly accommodating themselves to alien mores and edicts while living in secret their iconoclastic and subversive lives.]]></description>
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			<content:encoded><![CDATA[<p>Children live in occupied territory. The brave and the foolhardy openly rebel against authority, whether harsh or benign. But most tread warily, outwardly accommodating themselves to alien mores and edicts while living in secret their iconoclastic and subversive lives. </p>
<br><b>P. D. James</b> (1920-2014) British mystery writer [Phyllis Dorothy James White]<br><i>Time To Be in Earnest: A Fragment of Autobiography</i>, &#8220;Diary 1997&#8221; (1999) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/timetobeinearnes0000jame_w2u8/page/8/mode/2up?q=%22occupied+territory%22" target="_blank">Source</a>)
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		<title>Millay, Edna St. Vincent -- &#8220;The Penitent&#8221;, st. 3, A Few Figs from Thistles (1921)</title>
		<link>https://wist.info/millay-edna-st-vincent/67543/</link>
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		<pubDate>Thu, 29 Feb 2024 15:59:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Millay, Edna St. Vincent]]></category>
		<category><![CDATA[defiance]]></category>
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		<description><![CDATA[So up I got in anger, And took a book I had, And put a ribbon on my hair To please a passing lad. And, &#8220;One thing there&#8217;s no getting by &#8212; I&#8217;ve been a wicked girl.&#8221; said I; &#8220;But if I can&#8217;t be sorry, why, I might as well be glad!&#8221;]]></description>
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			<content:encoded><![CDATA[<p>So up I got in anger,<br />
<span class="tab">And took a book I had,<br />
And put a ribbon on my hair<br />
<span class="tab">To please a passing lad.<br />
And, &#8220;One thing there&#8217;s no getting by &#8212;<br />
<span class="tab">I&#8217;ve been a wicked girl.&#8221; said I;<br />
&#8220;But if I can&#8217;t be sorry, why,<br />
<span class="tab"> I might as well be glad!&#8221;</p>
<br><b>Edna St. Vincent Millay</b> (1892-1950) American poet<br>&#8220;The Penitent&#8221;, st. 3, <i>A Few Figs from Thistles</i> (1921) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/AFewFigsFromThistles1921/page/n15/mode/2up?q=%22wicked+girl%22" target="_blank">Source</a>)
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 1 &#8220;Inferno,&#8221; Canto 34, l.  34ff (34.34) (1309) [tr. Hollander/Hollander (2007)]</title>
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		<pubDate>Fri, 18 Aug 2023 19:27:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
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		<category><![CDATA[ingratitude]]></category>
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		<category><![CDATA[ugliness]]></category>

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		<description><![CDATA[If he was fair as he is hideous now, and raised his brow in scorn of his creator, he is fit to be the source of every sorrow. [S’el fu sì bel com’elli è ora brutto, e contra ’l suo fattore alzò le ciglia, ben dee da lui procedere ogne lutto.] Describing Satan. As Lucifer [&#8230;]]]></description>
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			<content:encoded><![CDATA[<figure id="attachment_62552" aria-describedby="caption-attachment-62552" style="width: 300px" class="wp-caption alignright"><a href="https://wist.info/wp/wp-content/uploads/2023/08/Dore-Divine-Comedy-Inferno-34-034-Lucifer.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2023/08/Dore-Divine-Comedy-Inferno-34-034-Lucifer-300x236.jpg" alt="Dore Divine Comedy Inferno 34-034 Lucifer" width="300" height="236" class="size-medium wp-image-62552" srcset="https://wist.info/wp/wp-content/uploads/2023/08/Dore-Divine-Comedy-Inferno-34-034-Lucifer-300x236.jpg 300w, https://wist.info/wp/wp-content/uploads/2023/08/Dore-Divine-Comedy-Inferno-34-034-Lucifer-1024x805.jpg 1024w, https://wist.info/wp/wp-content/uploads/2023/08/Dore-Divine-Comedy-Inferno-34-034-Lucifer-768x604.jpg 768w, https://wist.info/wp/wp-content/uploads/2023/08/Dore-Divine-Comedy-Inferno-34-034-Lucifer.jpg 1280w" sizes="(max-width: 300px) 100vw, 300px" /></a><figcaption id="caption-attachment-62552" class="wp-caption-text">Gustave Dore – Divine Comedy, Inferno, Canto 34 l.034 Lucifer  (1857)<br /></figcaption></figure>
<p>If he was fair as he is hideous now,<br />
<span class="tab">and raised his brow in scorn of his creator,<br />
<span class="tab">he is fit to be the source of every sorrow.</p>
<p><em>[S’el fu sì bel com’elli è ora brutto,<br />
<span class="tab">e contra ’l suo fattore alzò le ciglia,<br />
<span class="tab">ben dee da lui procedere ogne lutto.]</span></span></em></span></span></p>
<br><b>Dante Alighieri</b> (1265-1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 1 <i>&#8220;Inferno,&#8221;</i> Canto 34, l.  34ff (34.34) (1309) [tr. Hollander/Hollander (2007)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?LANG=2&INP_POEM=Inf&INP_SECT=34&INP_START=34&INP_LEN=3" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Describing Satan. As Lucifer he was the most beautiful and powerful of the angels; Dante suggests his rebellious ingratitude against God is a fit cause for all the sin and sorrow of the world.<br><br>

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Inferno/Canto_XXXIV#:~:text=S%E2%80%99el%20fu%20s%C3%AC%20bel%20com%E2%80%99elli%20%C3%A8%20ora%20brutto%2C%0Ae%20contra%20%E2%80%99l%20suo%20fattore%20alz%C3%B2%20le%20ciglia%2C%0Aben%20dee%20da%20lui%20procedere%20ogne%20lutto.">Source (Italian)</a>). Alternate translations:<br><br>

<blockquote>As ugly now, if he as handsome was,<br>
<span class="tab">And 'gainst his Maker rais'd his haughty brow;<br>
<span class="tab">'Tis right all wailings should from him proceed.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Translated/1ARcAAAAQAAJ?hl=en&gbpv=1&bsq=%22as%20ugly%20now%22">Rogers</a> (1782)]</blockquote><br>

<blockquote>If his meridian glories, ere he fell, <br>
Equal'd his horrible eclipse in Hell,<br>
<span class="tab">No brighter Seraph led the heav'nly host: <br>
And now, a tenant of the frozen tide, <br>
The Rebel justly merits to preside<br>
<span class="tab">O'er all the horrors of the Stygian coast.<br>
[tr. <a href="https://archive.org/details/divinacommediaof01dantuoft/page/382/mode/2up?q=%22meridian+glories%22">Boyd</a> (1802), st. 8] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">If he were beautiful<br>
<span class="tab">As he is hideous now, and yet did dare<br>
<span class="tab">To scowl upon his Maker, well from him<br>
May all our mis’ry flow.<br>
[tr. <a href="https://www.gutenberg.org/files/8789/8789-h/8789-h.htm#cantoI.34:~:text=If%20he%20were%20beautiful%0AAs%20he%20is%20hideous%20now%2C%20and%20yet%20did%20dare%0ATo%20scowl%20upon%20his%20Maker%2C%20well%20from%20him%0AMay%20all%20our%20mis%E2%80%99ry%20flow.">Cary</a> (1814)]</blockquote><br>

<blockquote>If he, once fair as he is foul of mien,<br> 
<span class="tab">Against his Maker arrogantly raised <br>
<span class="tab">The brow, from him might well proceed, I ween,<br>
All things disastrous.<br>
[tr. <a href="https://archive.org/details/infernodanteali02daymgoog/page/n228/mode/2up?q=%22fair+as+he+is+foul%22">Dayman</a> (1843)]</blockquote><br>

<blockquote>If he was once as beautiful as he is ugly now, and lifted up his brows against his Maker, well may all affliction come from him.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno/WqpEAAAAYAAJ?hl=en&gbpv=1&bsq=%22once%20as%20beautiful%22">Carlyle</a> (1849)]</blockquote><br>

<blockquote>If he were beauteous once as ugly now, <br>
<span class="tab">And 'gainst his Maker dared to lift his brow, <br>
<span class="tab">From him well might we have proceeding woe. <br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/154/mode/2up?q=%22beauteous+once%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>If first in beauty once as hideous now,<br>
<span class="tab">And to his Maker lifting his proud eye,<br>
<span class="tab">Well might he be the source of ev'ry grief.<br>
[tr. <a href="https://www.google.com/books/edition/A_Translation_of_Dante_s_Inferno/dzvcz2MMLLMC?hl=en&gbpv=1&bsq=%22first%20in%20beauty%22">Johnston</a> (1867)]</blockquote><br>

<blockquote>Were he as fair once, as he now is foul,<br>
<span class="tab">⁠And lifted up his brow against his Maker, <br>
<span class="tab">⁠Well may proceed from him all tribulation.<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_1/Canto_34#:~:text=Were%20he%20as,him%20all%20tribulation.">Longfellow</a> (1867)]</blockquote><br>

<blockquote>If he was as fair as he is now foul, and raised his brows against his Maker, rightly should all sorrow come forth from him. <br>
[tr. <a href="https://archive.org/details/cu31924060237603/page/n429/mode/2up?q=%22he+is+now+foul%22">Butler</a> (1885)] </blockquote><br>

<blockquote>If he was once as fair as hideous now,<br>
<span class="tab">And 'gainst his Maker raised his impious eyes,<br>
<span class="tab">Full well from him would all contention flow.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/128/mode/2up?q=%22fair+as+hideous%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>If he was as fair as he now is foul, and against his Maker lifted up his brow, surely may all tribulation proceed from him.<br>
[tr. <a href="https://www.gutenberg.org/files/1995/1995-h/1995-h.htm#cantoI.XXXIV:~:text=If%20he%20was%20as%20fair%20as%20he%20now%20is%20foul%2C%20and%20against%20his%20Maker%20lifted%20up%20his%20brow%2C%20surely%20may%20all%20tribulation%20proceed%20from%20him.">Norton</a> (1892)] </blockquote><br>

<blockquote>If once he was as fair as he is loathly,<br>
<span class="tab">And raised his brows even against his Maker,<br>
<span class="tab">Well may it be from him proceeds all mourning.<br>
[tr. <a href="https://archive.org/details/infernodanteali00grifgoog/page/n240/mode/2up?q=%22he+is+loathly%22">Griffith</a> (1908)]</blockquote><br>

<blockquote>If he was as fair as he is now foul and lifted up his brows against his Maker, well may all sorrow come from him.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/7I7_cvKw8xkC?hl=en&gbpv=1&bsq=%22now%20foul%22">Sinclair</a> (1939)]</blockquote><br>

<blockquote>If he was once fair as he is now foul,<br>
<span class="tab">And 'gainst his Maker dared his brows to raise,<br>
<span class="tab">Fitly from him all streams of sorrow roll.<br>
[tr. <a href="https://archive.org/details/portabledante00dant/page/182/mode/2up?q=%22once+fair%22">Binyon</a> (1943)]</blockquote><br>

<blockquote>If he was once as fair as now he's foul,<br>
<span class="tab">And dared outface his Maker in rebellion,<br>
<span class="tab">Well may he be the fount of all our dole.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.247916/page/n287/mode/2up?q=%22once+as+fair%22">Sayers</a> (1949)]</blockquote><br>

<blockquote>If he was once as beautiful as now <br>
<span class="tab">he is hideous, and still turned on his Maker, <br>
<span class="tab">well may he be the source of every woe!<br>
[tr. <a href="https://archive.org/details/infernoverserend00dantrich/page/284/mode/2up?q=%22if+he+was+once%22">Ciardi</a> (1954)]</blockquote><br>

<blockquote>If he was once as beautiful as he is ugly now, and lifted up his brows against his Maker, well may all sorrow proceed from him.<br>
[tr. <a href="https://archive.org/details/inferno0000dant/page/n373/mode/2up?q=%22once+as+beautiful%22">Singleton</a> (1970)]</blockquote><br>

<blockquote>If once he was as fair as now he's foul<br>
<span class="tab">and dared to raise his brows against his Maker,<br>
<span class="tab">it is fitting that all grief should spring from him.<br>
[tr. <a href="https://archive.org/details/dantesinferno00dant/page/280/mode/2up?q=%22was+as+fair%22">Musa</a> (1971)] </blockquote><br>

<blockquote>If he was once as handsome as he now <br>
is ugly and, despite that, raised his brows <br>
against his Maker, one can understand <br>
<span class="tab">how every sorrow has its source in him!<br>
[tr. <a href="https://archive.org/details/lccn_83048678/page/312/mode/2up?q=%22once+as+handsome%22">Mandelbaum</a> (1980)]</blockquote><br>

<blockquote>If he was as beautiful as he now is ugly, <br>
<span class="tab">And yet dared to rebel against his maker,<br>
<span class="tab">Well may he be the source of all mourning.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/192/mode/2up?q=%22now+is+ugly%22">Sisson</a> (1981)] </blockquote><br>

<blockquote>If he was truly once as beautiful<br>
<span class="tab">As he is ugly now, and raised his brows <br>
<span class="tab">Against his Maker -- then all sorrow may well<br>
Come out of him.<br>
[tr. <a href="https://archive.org/details/infernoofdantene00dant/page/296/mode/2up?q=%22truly+once%22">Pinsky</a> (1994)]</blockquote><br>

<blockquote>If he was as beautiful then as now he is ugly, when he lifted his brow against his Maker, well must all grieving proceed from him.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0001dant_u1l7/page/536/mode/2up?q=%22beautiful+then%22">Durling</a> (1996)]</blockquote><br>

<blockquote>If he was once as fair, as he is now ugly, and lifted up his forehead against his Maker, well may all evil flow from him.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantInf29to34.php#anchor_Toc64099424:~:text=If%20he%20was%20once%20as%20fair%2C%20as%20he%20is%20now%20ugly%2C%20and%20lifted%20up%20his%20forehead%20against%20his%20Maker%2C%20well%20may%20all%20evil%20flow%20from%20him.">Kline</a> (2002)] </blockquote><br>

<blockquote>If, once, he was as lovely as now vile,<br> 
<span class="tab">when first he raised his brow against his maker, <br>
<span class="tab">then truly grief must all proceed from him.<br>
[tr. <a href="https://archive.org/details/infernovolume1of0000dant/page/154/mode/2up?q=%22lovely+as+now%22">Kirkpatrick</a> (2006)]</blockquote><br>

<blockquote>If ever his beauty could match the ugliness<br>
<span class="tab">I saw, and he lifted arrogant brows at his Maker,<br>
<span class="tab">I understand how sorrow was born that day.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22ever%20his%20beauty%22">Raffel</a> (2010)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">If his beauty was<br>
a match for all the foulness he has now,<br>
We see that all our sorrow came because<br>
He set his face against his Maker.<br>
[tr. <a href="https://archive.org/details/inferno0000dant_y2l4/page/182/mode/2up?q=%22if+his+beauty%22">James</a> (2013), l. 40ff]</blockquote><br						</span>
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		<title>Dyson, Freeman -- The Scientist as Rebel, Part 1, ch. 1 &#8220;The Scientist as Rebel&#8221; (2006)</title>
		<link>https://wist.info/dyson-freeman/60414/</link>
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		<pubDate>Mon, 24 Apr 2023 19:19:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dyson, Freeman]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[change agent]]></category>
		<category><![CDATA[economic justice]]></category>
		<category><![CDATA[rebellion]]></category>
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		<description><![CDATA[Science as subversion has a long history. There is a long list of scientists who sat in jail and of other scientists who helped them get out and incidentally saved their lives. [&#8230;] [Chandler] Davis and [Andrei] Sakharov belong to an old tradition in science that goes all the way back to the rebels Benjamin [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Science as subversion has a long history. There is a long list of scientists who sat in jail and of other scientists who helped them get out and incidentally saved their lives.  [&#8230;] [Chandler] Davis and [Andrei] Sakharov belong to an old tradition in science that goes all the way back to the rebels Benjamin Franklin and Joseph Priestley in the eighteenth century, to Galileo and Giordano Bruno in the seventeenth and sixteenth. If science ceases to be a rebellion against authority, then it does not deserve the talents of our brightest children. [&#8230;] We should try to introduce our children to science today as a rebellion against poverty and ugliness and militarism and economic injustice.</p>
<br><b>Freeman Dyson</b> (1923-2020) English-American theoretical physicist, mathematician, futurist<br><i>The Scientist as Rebel</i>, Part 1, ch. 1 &#8220;The Scientist as Rebel&#8221; (2006) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/scientistasrebel0000dyso/page/6/mode/2up?q=%22Science+as+subversion%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally given as a lecture in Cambridge, England (1992-11). Published as <a href="https://archive.org/details/isbn_9780198517757/page/n13/mode/2up">"The Scientist as Rebel,"</a> in John Cornwell, ed., <i>Nature's Imagination</i>, Introduction (1995), and <a href="https://www.nybooks.com/articles/1995/05/25/the-scientist-as-rebel/">"The Scientist as Rebel,"</a> <i>New York Review of Books</i> (1995-05-25).
						</span>
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		<title>Virgil -- The Aeneid [Ænē̆is], Book  1, l. 148ff (1.148-150) (29-19 BC) [tr. Dryden (1697)]</title>
		<link>https://wist.info/virgil/60247/</link>
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		<pubDate>Wed, 12 Apr 2023 19:41:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Virgil]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[arms]]></category>
		<category><![CDATA[fury]]></category>
		<category><![CDATA[mob]]></category>
		<category><![CDATA[proletariat]]></category>
		<category><![CDATA[rage]]></category>
		<category><![CDATA[rebellion]]></category>
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		<category><![CDATA[violence]]></category>
		<category><![CDATA[weapons]]></category>

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		<description><![CDATA[As, when in tumults rise th&#8217; ignoble crowd, Mad are their motions, and their tongues are loud; And stones and brands in rattling volleys fly, And all the rustic arms that fury can supply. [Ac veluti magno in populo cum saepe coorta est seditio, saevitque animis ignobile volgus, iamque faces et saxa volant &#8212; furor [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>As, when in tumults rise th&#8217; ignoble crowd,<br />
Mad are their motions, and their tongues are loud;<br />
And stones and brands in rattling volleys fly,<br />
And all the rustic arms that fury can supply.</p>
<p><em>[Ac veluti magno in populo cum saepe coorta est<br />
seditio, saevitque animis ignobile volgus,<br />
iamque faces et saxa volant &#8212; furor arma ministrat &#8230;.]</em></p>
<br><b>Virgil</b> (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]<br><i>The Aeneid [Ænē̆is]</i>, Book  1, l. 148ff (1.148-150) (29-19 BC) [tr. Dryden (1697)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Virgil_(Dryden)/Aeneid/Book_I#:~:text=As%2C%20when%20in%20tumults%20rise%20th%27%20ignoble%20crowd%2C%0AMad%20are%20their%20motions%2C%20and%20their%20tongues%20are%20loud%3B%0AAnd%20stones%20and%20brands%20in%20rattling%20volleys%20fly%2C%0AAnd%20all%20the%20rustic%20arms%20that%20fury%20can%20supply" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0055%3Abook%3D1%3Acard%3D142#:~:text=Ac%20veluti%20magno,furor%20arma%20ministrat">Source (Latin)</a>). Alternate translations:<br><br>



<blockquote>As oft when a great people mutinie<br>
Ignoble vulgar rage; stones, firebrands flye,<br>
Furie finds arms.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo2/A65106.0001.001/1:6.1?rgn=div2;view=fulltext#:~:text=As%20oft%20when,their%20passion%20swaies.">Ogilby</a> (1649)]</blockquote><br>



<blockquote>And as when a sedition has perchance  arisen among a mighty multitude, and the minds of the ignoble vulgar rage; now firebrands, now stones fly; fury supplies them with arms.<br>
[tr. <a href="https://www.google.com/books/edition/Works_of_Virgil/GuFCAQAAMAAJ?hl=en&gbpv=1&bsq=%22them%20with%20arms%22">Davidson/Buckley</a> (1854)]</blockquote><br>

<blockquote>As when sedition oft has stirred<br>
In some great town the vulgar herd,<br>
And brands and stones already fly --<br>
For rage has weapons always nigh ....<br>
[tr. <a href="https://en.wikisource.org/wiki/Aeneid_(Conington_1866)/Book_1#:~:text=As%20when%20sedition%20oft%20has%20stirred%0AIn%20some%20great%20town%20the%20vulgar%20herd%2C%0AAnd%20brands%20and%20stones%20already%20fly%E2%80%94%0AFor%20rage%20has%20weapons%20always%20nigh">Conington</a> (1866)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">As when <br>
Sedition in a multitude has risen, <br>
And the base mob is raging with fierce minds, <br>
And stones and firebrands fly, and fury lends <br>
Arms to the populace ...<br>
[tr. <a href="https://archive.org/details/aeneidvirgiltra00crangoog/page/n37/mode/2up?q=%22fury+lends%22">Cranch</a> (1872), l. 187ff]</blockquote><br>

<blockquote>Even as when oft in a throng of people strife hath risen, and the base multitude rage in their minds, and now brands and stones are flying; madness lends arms.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/22456/pg22456-images.html#BOOK_FIRST:~:text=Even%20as%20when%20oft%20in%20a%20throng%20of%20people%20strife%20hath%20risen%2C%20and%20the%20base%20multitude%20rage%20in%20their%20minds%2C%20and%20now%20brands%20and%20stones%20are%20flying%3B%20madness%20lends%20arms">Mackail</a> (1885)]</blockquote><br>

<blockquote>And, like as mid a people great full often will arise<br>
Huge riot, and all the low-born herd to utter anger flies,<br>
And sticks and stones are in the air, and fury arms doth find ....<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/29358/pg29358-images.html#BOOK_I:~:text=And%2C%20like%20as,arms%20doth%20find">Morris</a> (1900)]</blockquote><br>

<blockquote>As when in mighty multitudes bursts out<br>
Sedition, and the wrathful rabble rave;<br>
Rage finds them arms; stones, firebrands fly about ....<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/18466/pg18466-images.html#:~:text=As%20when%20in%20mighty%20multitudes%20bursts%20out%0ASedition%2C%20and%20the%20wrathful%20rabble%20rave%3B%0ARage%20finds%20them%20arms%3B%20stones%2C%20firebrands%20fly%20about">Taylor</a> (1907), st. 21, l. 181ff]</blockquote><br>

<blockquote>As when, with not unwonted tumult, roars<br>
in some vast city a rebellious mob,<br>
and base-born passions in its bosom burn,<br>
till rocks and blazing torches fill the air<br>
(rage never lacks for arms) ....<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0054%3Abook%3D1%3Acard%3D142#:~:text=As%20when%2C%20with%20not%20unwonted%20tumult%2C%20roars%0Ain%20some%20vast%20city%20a%20rebellious%20mob%2C%0Aand%20base%2Dborn%20passions%20in%20its%20bosom%20burn%2C%0Atill%20rocks%20and%20blazing%20torches%20fill%20the%20air%0A(rage%20never%20lacks%20for%20arms)">Williams</a> (1910)]</blockquote><br>

<blockquote>And as, when oft-times in a great nation tumult has risen, the base rabble rage angrily, and now brands and stones fly, madness lending arms ....<br>
[tr. <a href="https://archive.org/details/L063NVirgilIEcloguesGeorgicsAeneid16/page/n261/mode/2up?q=%22madness+lending+arms%22">Fairclough</a> (1916)] </blockquote><br>

<blockquote>Sometimes, in a great nation, there are riots<br>
With the rabble out of hand, and firebrands fly<br>
And cobblestones; whatever they lay their hands on<br>
Is a weapon for their fury.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/61596/pg61596-images.html#BOOK_I:~:text=Sometimes%2C%20in%20a,for%20their%20fury%2C">Humphries</a> (1951)]</blockquote><br>

<blockquote>Just as so often it happens, when a crowd collects, and violence<br>
Brews up, and the mass mind boils nastily over, and the next thing<br>
Firebrands and brickbats are flying (hysteria soon finds a missile) ....<br>
[tr. <a href="https://archive.org/details/aenei00virg/page/16/mode/2up?q=hysteria">Day-Lewis</a> (1952)] </blockquote><br>

<blockquote>And just as, often, when a crowd or people<br>
is rocked by a rebellion, and the rabble<br>
rage in their minds, and firebrands and stones<br>
fly fast -- for fury finds its weapons ....<br>
[tr. <a href="https://archive.org/details/aeneidofvirgil100virg/page/6/mode/2up?q=%22fury+finds%22">Mandelbaum</a> (1971), l. 209ff]</blockquote><br>

<blockquote>When rioting breaks out in a great city,<br>
And the rampaging rabble goes so far<br>
That stones fly, and incendiary brands --<br>
For anger can supply that kind of weapon ....<br>
[tr. <a href="https://archive.org/details/aeneid0000virg_e4b6/page/8/mode/2up?q=%22anger+can+supply%22">Fitzgerald</a> (1981)]</blockquote><br>

<blockquote>As when disorder arises among the people of a great city and the common mob riuns riot, wild passion finds weapons for men's hands and torches and rocks start flying ....<br>
[tr. <a href="https://archive.org/details/aeneidvirg00virg/page/8/mode/2up?q=%22wild+passion+finds%22">West</a> (1990)] </blockquote><br>

<blockquote>As often, when rebellion breaks out in a great nation,<br>
and the common rabble rage with passion, and soon stones<br>
and fiery torches fly (frenzy supplying weapons) ....<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/VirgilAeneidI.php#anchor_Toc535054293:~:text=As%20often%2C%20when,frenzy%20supplying%20weapons)">Kline</a> (2002)]</blockquote><br>

<blockquote>Riots will often break out in the crowded assembly<br>
When the rabble are roused. Torches and stones<br>
Are soon flying -- Fury always finds weapons.<br>
[tr. <a href="https://www.google.com/books/edition/The_Essential_Aeneid/y8pgDwAAQBAJ?hl=en&gbpv=1&bsq=%22fury%20always%20finds%22">Lombardo</a> (2005)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">Just as, all too often,<br>
some huge crowd is seized by a vast uprising,<br>
the rabble runs amok, all slaves to passion,<br>
rocks, firebrands flying. Rage finds them arms.<br>
[tr. <a href="https://www.google.com/books/edition/The_Aeneid/okrFGPoJb6cC?hl=en&gbpv=1&bsq=%22rage%20finds%20them%20arms%22">Fagles</a> (2006)]</blockquote><br>

<blockquote>Just as riots often fester in great crowds when the common mob goes mad; rocks and firebrands fly, the weapons rage supplies.<br>
[tr. <a href="https://www.google.com/books/edition/The_Aeneid/FioVEAAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22riots%20often%20fester%22">Bartsch</a> (2021)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Snow, C. P. -- &#8220;The Moral Un-Neutrality of Science,&#8221; speech, American Association for the Advancement of Science, New York City (27 Dec 1960)</title>
		<link>https://wist.info/snow-c-p/57963/</link>
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		<pubDate>Wed, 28 Dec 2022 22:05:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snow, C. P.]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[atrocity]]></category>
		<category><![CDATA[compliance]]></category>
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		<description><![CDATA[When you think of the long and gloomy history of man, you will find that far more, and far more hideous, crimes have been committed in the name of obedience than have ever been committed in the name of rebellion. Reprinted in Science (27 Jan 1961) and then in Public Affairs (1971).]]></description>
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			<content:encoded><![CDATA[<p>When you think of the long and gloomy history of man, you will find that far more, and far more hideous, crimes have been committed in the name of obedience than have ever been committed in the name of rebellion.</p>
<br><b>C. P. Snow</b> (1905-1980) English novelist, physical chemist, bureaucrat [Charles Percy Snow]<br>&#8220;The Moral Un-Neutrality of Science,&#8221; speech, American Association for the Advancement of Science, New York City (27 Dec 1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/publicaffairs00snow/page/194/mode/2up?q=%22long+and+gloomy+history+of+man%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <a href="https://www.science.org/doi/10.1126/science.133.3448.255"><i>Science</i> (27 Jan 1961)</a> and then in <i>Public Affairs</i> (1971).

						</span>
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		<title>McCloy, Helen -- A Question of Time, ch. 6 (1971)</title>
		<link>https://wist.info/mccloy-helen/55310/</link>
		<comments>https://wist.info/mccloy-helen/55310/#respond</comments>
		<pubDate>Thu, 11 Aug 2022 00:41:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McCloy, Helen]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[civilization]]></category>
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		<description><![CDATA[Civilization is a fiction which becomes a fact only as long as everyone can believe in it. It is the cynic, rather than the rebel, who pulls down the whole flimsy structure periodically throughout history. See Clark.]]></description>
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			<content:encoded><![CDATA[<p>Civilization is a fiction which becomes a fact only as long as everyone can believe in it. It is the cynic, rather than the rebel, who pulls down the whole flimsy structure periodically throughout history. </p>
<br><b>Helen McCloy</b> (1904-1994) American writer [pseud. Helen Clarkson]<br><i>A Question of Time</i>, ch. 6 (1971) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/questionoftime0000mccl/page/66/mode/2up?q=%22Civilization+is+a+fiction%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/clark-kenneth/55630/">Clark</a>.



						</span>
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		<title>Commager, Henry Steele -- Essay (1947-07), &#8220;Who Is Loyal to America?&#8221; sec. 2, Harper&#8217;s Magazine, Vol. 195, No. 1168</title>
		<link>https://wist.info/commager-henry-steele/50551/</link>
		<comments>https://wist.info/commager-henry-steele/50551/#respond</comments>
		<pubDate>Wed, 29 Dec 2021 21:29:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[America]]></category>
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		<description><![CDATA[Who among American heroes could meet their tests, who would be cleared by their committees? Not Washington, who was a rebel. Not Jefferson, who wrote that all men are created equal and whose motto was &#8220;rebellion to tyrants is obedience to God.&#8221; Not Garrison, who publicly burned the Constitution; or Wendell Phillips, who spoke for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Who among American heroes could meet their tests, who would be cleared by their committees? Not Washington, who was a rebel. Not Jefferson, who wrote that all men are created equal and whose motto was &#8220;rebellion to tyrants is obedience to God.&#8221; Not Garrison, who publicly burned the Constitution; or Wendell Phillips, who spoke for the underprivileged everywhere and counted himself a philosophical anarchist; not Seward of the Higher Law or Sumner of racial equality. Not Lincoln, who admonished us to have malice toward none, charity for all; or Wilson, who warned that our flag was &#8220;a flag of liberty of opinion as well as of political liberty&#8221;; or Justice Holmes, who said that our Constitution is an experiment and that while that experiment is being made &#8220;we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death.&#8221;</p>
<br><b>Henry Steele Commager</b> (1902-1998) American historian, writer, activist<br>Essay (1947-07), &#8220;Who Is Loyal to America?&#8221; sec. 2, <i>Harper&#8217;s Magazine</i>, Vol. 195, No. 1168 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20241226150242/https://alina_stefanescu.typepad.com/files/harpersmagazine-1947-09-0033019.pdf#page=5" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/freedomloyaltydi00comm/page/148/mode/2up?q=%22or+wendell%22">Reprinted</a> in <i>Freedom, Loyalty, Dissent</i> (1954)
						</span>
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		<title>Brodsky, Joseph -- &#8220;Speech at the Stadium,&#8221; Commencement Address, University of Michigan (18 Dec 1988)</title>
		<link>https://wist.info/brodsky-joseph/47241/</link>
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		<pubDate>Tue, 08 Jun 2021 14:56:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brodsky, Joseph]]></category>
		<category><![CDATA[family]]></category>
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		<description><![CDATA[Now and in the time to be, try to be kind to your parents. If this sounds too close to “Honor thy mother and father” for your comfort, so be it. All I am trying to say is try not to rebel against them, for, in all likelihood, they will die before you do, so [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Now and in the time to be, try to be kind to your parents. If this sounds too close to “Honor thy mother and father” for your comfort, so be it. All I am trying to say is try not to rebel against them, for, in all likelihood, they will die before you do, so you can spare yourselves at least this source of guilt if not of grief. If you must rebel, rebel against those who are not so easily hurt. Parents are too close a target (so, by the way, are sisters, brothers, wives or husbands); the range is such that you can’t miss.</p>
<br><b>Joseph Brodsky</b> (1940-1996) Russian-American poet, essayist, Nobel laureate, US Poet Laureate [Iosif Aleksandrovič Brodskij] <br>&#8220;Speech at the Stadium,&#8221; Commencement Address, University of Michigan (18 Dec 1988) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.brainpickings.org/2013/12/18/joseph-brodsky-speech-at-the-stadium-commencement/#:~:text=junkie-,Now%20and%20in%20the,you%20can%E2%80%99t%20miss,-Rebellion" target="_blank">Source</a>)
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		<title>Bell, Daniel -- The Cultural Contradictions of Capitalism, ch. 4 (1976)</title>
		<link>https://wist.info/bell-daniel/45731/</link>
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		<pubDate>Mon, 15 Feb 2021 12:44:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bell, Daniel]]></category>
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		<description><![CDATA[Where religions fail, cults appear.]]></description>
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			<content:encoded><![CDATA[<p>Where religions fail, cults appear.</p>
<br><b>Daniel Bell</b> (1919-2011) American sociologist, writer, editor, academic<br><i>The Cultural Contradictions of Capitalism</i>, ch. 4 (1976) 
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		<title>Whipple, Edwin Percy -- &#8220;Character&#8221; (1857), Character and Characteristic Men (1866)</title>
		<link>https://wist.info/whipple-edwin-percy/42073/</link>
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		<pubDate>Wed, 10 Jun 2020 23:41:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Whipple, Edwin Percy]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[governance]]></category>
		<category><![CDATA[politics]]></category>
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		<description><![CDATA[One great secret of the art of politics all over the world is never to push evil or beneficial measures to that point where resistance commences on the part of the governed.]]></description>
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			<content:encoded><![CDATA[<p>One great secret of the art of politics all over the world is never to push evil or beneficial measures to that point where resistance commences on the part of the governed.</p>
<br><b>Edwin Percy Whipple</b> 1819-1886) American essayist and critic<br>&#8220;Character&#8221; (1857), <i>Character and Characteristic Men</i> (1866) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Character_and_Characteristic_Men/f8EgAAAAMAAJ?hl=en&gbpv=1&dq=whipple%20%22where%20resistance%20commences%22&pg=PA13&printsec=frontcover&bsq=whipple%20%22where%20resistance%20commences%22" target="_blank">Source</a>)
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		<title>McRaney, David -- You Are Not So Smart, ch. 27 &#8220;Selling Out&#8221; (2011)</title>
		<link>https://wist.info/mcraney-david/41130/</link>
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		<pubDate>Fri, 20 Mar 2020 17:37:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McRaney, David]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[counter-culture]]></category>
		<category><![CDATA[counter-revolution]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[dialectic]]></category>
		<category><![CDATA[reaction]]></category>
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		<description><![CDATA[The very act of trying to run counter to the culture is what creates the next wave of culture people will in turn attempt to counter.]]></description>
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			<content:encoded><![CDATA[<p>The very act of trying to run counter to the culture is what creates the next wave of culture people will in turn attempt to counter.</p>
<br><b>David McRaney</b> (contemp.) American journalist, author, lecturer<br><i>You Are Not So Smart</i>, ch. 27 &#8220;Selling Out&#8221; (2011) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/You_are_Not_So_Smart/Dj_ZCwAAQBAJ?hl=en&gbpv=1&dq=mcraney%20%22wave%20of%20culture%20people%20will%20in%20turn%22&pg=PA155&printsec=frontcover&bsq=%22run%20counter%20to%20the%20culture%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Armstrong, Billie Joe -- In Matt Doeden, Green Day: Keeping Their Edge‎ (2006)</title>
		<link>https://wist.info/armstrong-billie-joe/40991/</link>
		<comments>https://wist.info/armstrong-billie-joe/40991/#respond</comments>
		<pubDate>Fri, 13 Mar 2020 19:00:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Armstrong, Billie Joe]]></category>
		<category><![CDATA[follower]]></category>
		<category><![CDATA[imitation]]></category>
		<category><![CDATA[punk]]></category>
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		<category><![CDATA[trend]]></category>
		<category><![CDATA[trendiness]]></category>

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		<description><![CDATA[A guy walks up to me and asks &#8220;What&#8217;s Punk?&#8221; So I kick over a garbage can and say &#8220;That&#8217;s Punk!&#8221; So he kicks over the garbage can and says &#8220;That&#8217;s Punk?&#8221; And I say &#8220;No that&#8217;s trendy!&#8221;]]></description>
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			<content:encoded><![CDATA[<p>A guy walks up to me and asks &#8220;What&#8217;s Punk?&#8221;<br />
So I kick over a garbage can and say &#8220;That&#8217;s Punk!&#8221;<br />
So he kicks over the garbage can and says &#8220;That&#8217;s Punk?&#8221;<br />
And I say &#8220;No that&#8217;s trendy!&#8221;</p>
<br><b>Billie Joe Armstrong</b> (b. 1972) American singer, songwriter, musician<br>In Matt Doeden, <i>Green Day: Keeping Their Edge‎</i> (2006) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Green_Day/ve-2zIGOUrEC?hl=en&gbpv=1&pg=PA24&printsec=frontcover&bsq=%22that's%20trendy%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Macaulay, Thomas Babington -- &#8220;The War of Succession in Spain,&#8221; Essays Contributed to the Edinburgh Review, Vol. 2 (1843)</title>
		<link>https://wist.info/macaulay-thomas-babington/40378/</link>
		<comments>https://wist.info/macaulay-thomas-babington/40378/#respond</comments>
		<pubDate>Thu, 30 Jan 2020 16:56:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macaulay, Thomas Babington]]></category>
		<category><![CDATA[colonies]]></category>
		<category><![CDATA[conquest]]></category>
		<category><![CDATA[imperialism]]></category>
		<category><![CDATA[rebellion]]></category>

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		<description><![CDATA[The reluctant obedience of distant provinces generally costs more than it is worth. Review of Lord Mahon, History of the War of the Succession in Spain (1832).]]></description>
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			<content:encoded><![CDATA[<p>The reluctant obedience of distant provinces generally costs more than it is worth.</p>
<br><b>Thomas Babington Macaulay</b> (1800-1859) English writer and politician<br>&#8220;The War of Succession in Spain,&#8221; <i>Essays Contributed to the Edinburgh Review</i>, Vol. 2 (1843) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lord_Macaulay_s_Essays_And_Lays_of_Ancie/BHYRAAAAYAAJ?hl=en&gbpv=1&pg=PA254&printsec=frontcover&bsq=%22reluctant%20obedience%20of%20distant%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Review of Lord Mahon, <i>History of the War of the Succession in Spain</i> (1832).
						</span>
					]]></content:encoded>
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		<title>Oliver, Mary -- &#8220;Evidence&#8221; (1), Evidence (2009)</title>
		<link>https://wist.info/oliver-mary/39832/</link>
		<comments>https://wist.info/oliver-mary/39832/#respond</comments>
		<pubDate>Tue, 12 Nov 2019 23:33:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Oliver, Mary]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[misbehavior]]></category>
		<category><![CDATA[mischief]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[singing]]></category>
		<category><![CDATA[spontaneity]]></category>
		<category><![CDATA[wisdom]]></category>

		<guid isPermaLink="false">https://wist.info/?p=39832</guid>
		<description><![CDATA[I believe in kindness. Also in mischief. Also in singing, especially when singing is not necessarily prescribed.]]></description>
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			<content:encoded><![CDATA[<p>I believe in kindness. Also in mischief. Also in singing, especially when singing is not necessarily prescribed.</p>
<br><b>Mary Oliver</b> (1935-2019) American poet<br>&#8220;Evidence&#8221; (1), <i>Evidence</i> (2009) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Evidence/_ZoDAQAAQBAJ?hl=en&gbpv=1&dq=mary%20oliver%20%22Also%20in%20mischief%22&pg=PA43&printsec=frontcover&bsq=%22Also%20in%20mischief%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>King, Martin Luther -- Playboy interview (Jan 1965)</title>
		<link>https://wist.info/king-martin-luther/39358/</link>
		<comments>https://wist.info/king-martin-luther/39358/#respond</comments>
		<pubDate>Mon, 25 Mar 2019 00:46:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[community]]></category>
		<category><![CDATA[integration]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[reform]]></category>
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		<category><![CDATA[violence]]></category>

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		<description><![CDATA[I&#8217;d be the first to say that some historical victories have been won by violence; the U.S. Revolution is certainly one of the foremost. But the Negro revolution is seeking integration, not independence. Those fighting for independence have the purpose to drive out the oppressors. But here in America, we&#8217;ve got to live together. We&#8217;ve [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I&#8217;d be the first to say that some historical victories have been won by violence; the U.S. Revolution is certainly one of the foremost. But the Negro revolution is seeking integration, not independence. Those fighting for independence have the purpose to drive out the oppressors. But here in America, we&#8217;ve got to live together. We&#8217;ve got to find a way to reconcile ourselves to living in community, one group with the other. The struggle of the Negro in America, to be successful, must be waged with resolute efforts, but efforts that are kept strictly within the framework of our democratic society. This means reaching, educating and moving large enough groups of people of both races to stir the conscience of the nation.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Playboy</i> interview (Jan 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Dick, Philip K. -- Speech (1978) &#8220;How To Build A Universe That Doesn’t Fall Apart Two Days Later&#8221;</title>
		<link>https://wist.info/dick-philip-k/39294/</link>
		<comments>https://wist.info/dick-philip-k/39294/#respond</comments>
		<pubDate>Fri, 01 Mar 2019 02:25:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dick, Philip K.]]></category>
		<category><![CDATA[authenticity]]></category>
		<category><![CDATA[civil disobedience]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[heroism]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[ordinary people]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[self-actualization]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[virtue]]></category>
		<category><![CDATA[wrongdoing]]></category>

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		<description><![CDATA[The authentic human being is one of us who instinctively knows what he should not do and, in addition, will balk at doing it. He will refuse to do it, even if this brings down dread consequences to him and those whom he loves. This, to me, is the ultimately heroic trait of ordinary people. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The authentic human being is one of us who instinctively knows what he should not do and, in addition, will balk at doing it. He will refuse to do it, even if this brings down dread consequences to him and those whom he loves. This, to me, is the ultimately heroic trait of ordinary people. They say &#8220;no&#8221; to the tyrant and they calmly take the consequences of this resistance. Their deeds may be small, and almost always unnoticed, unmarked by history. Their names are not remembered, nor did these authentic humans expect their names to be remembered. I see their authenticity in an odd way: not in their willingness to perform great heroic deeds, but in their quiet refusals to commit villainies. In essence, they cannot be compelled to be what they are not.</p>
<br><b>Philip K. Dick</b> (1928-1982) American writer<br>Speech (1978) &#8220;How To Build A Universe That Doesn’t Fall Apart Two Days Later&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ihopeishallarriv0000dick/page/22/mode/2up?view=theater&q=%22The+authentic+human+being+is+one%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

First collected in Dick's <i>I Hope I Shall Arrive Soon</i> (1985) [ed. Mark Hurst and Paul Williams], where it serves as the introduction.<br><br>

Lawrence Sutin, editor of <i>The Shifting Realities of Philip K. Dick</i> (1995) (where this is <a href="https://archive.org/details/shiftingrealitie00dick/page/278/mode/2up?q=%22authentic+human+being+is+one%22&view=theater">reprinted</a>) suggests this speech was "likely never delivered."


						</span>
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		<title>Trumbo, Dalton -- Spartacus (1960) [novel by Howard Fast]</title>
		<link>https://wist.info/trumbo-dalton/38817/</link>
		<comments>https://wist.info/trumbo-dalton/38817/#respond</comments>
		<pubDate>Tue, 04 Sep 2018 23:11:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Trumbo, Dalton]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[release]]></category>
		<category><![CDATA[sacrifice]]></category>
		<category><![CDATA[slavery]]></category>

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		<description><![CDATA[SPARTACUS: When a free man dies, he loses the pleasure of life. A slave loses his pain. Death is the only freedom a slave knows. That&#8217;s why he&#8217;s not afraid of it. That&#8217;s why we&#8217;ll win.]]></description>
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			<content:encoded><![CDATA[<p>SPARTACUS: When a free man dies, he loses the pleasure of life. A slave loses his pain. Death is the only freedom a slave knows. That&#8217;s why he&#8217;s not afraid of it. That&#8217;s why we&#8217;ll win.</p>
<br><b>Dalton Trumbo</b> (1905-1976) American screenwriter and novelist [James Dalton Trumbo]<br><i>Spartacus</i> (1960) [novel by Howard Fast] 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>King, Martin Luther -- Playboy interview (Jan 1965)</title>
		<link>https://wist.info/king-martin-luther/38617/</link>
		<comments>https://wist.info/king-martin-luther/38617/#respond</comments>
		<pubDate>Fri, 13 Apr 2018 23:28:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[despair]]></category>
		<category><![CDATA[frustration]]></category>
		<category><![CDATA[nonviolence]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[pressure]]></category>
		<category><![CDATA[race war]]></category>
		<category><![CDATA[racism]]></category>
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		<description><![CDATA[It is not a threat but a fact of history that if an oppressed people&#8217;s pent-up emotions are not nonviolently released, they will be violently released. So let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is not a threat but a fact of history that if an oppressed people&#8217;s pent-up emotions are not nonviolently released, they will be violently released. So let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Playboy</i> interview (Jan 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html" target="_blank">Source</a>)
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		<title>Kubrick, Stanley -- 2001: A Space Odyssey (1968) [with Arthur C. Clarke]</title>
		<link>https://wist.info/kubrick-stanley/38485/</link>
		<comments>https://wist.info/kubrick-stanley/38485/#respond</comments>
		<pubDate>Tue, 20 Mar 2018 13:36:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kubrick, Stanley]]></category>
		<category><![CDATA[command]]></category>
		<category><![CDATA[computer]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[malfunction]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=38485</guid>
		<description><![CDATA[DAVE BOWMAN: Open the pod bay doors, HAL. HAL 9000: I&#8217;m sorry, Dave. I&#8217;m afraid I can&#8217;t do that.]]></description>
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			<content:encoded><![CDATA[<p>DAVE BOWMAN: Open the pod bay doors, HAL.</p>
<p>HAL 9000: I&#8217;m sorry, Dave. I&#8217;m afraid I can&#8217;t do that.</p>
<br><b>Stanley Kubrick</b> (1928-1999) American film director, screenwriter, producer<br><i>2001: A Space Odyssey</i> (1968) [with Arthur C. Clarke] 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Godwin, William -- Enquiry Concerning Political Justice, Vol. 2, bk. 7, ch. 5 (1793)</title>
		<link>https://wist.info/godwin-william/38166/</link>
		<comments>https://wist.info/godwin-william/38166/#respond</comments>
		<pubDate>Mon, 30 Oct 2017 21:48:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Godwin, William]]></category>
		<category><![CDATA[alienation]]></category>
		<category><![CDATA[compulsion]]></category>
		<category><![CDATA[counter-reformation]]></category>
		<category><![CDATA[prison]]></category>
		<category><![CDATA[punishment]]></category>
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		<description><![CDATA[To conceive that compulsion and punishment are the proper means of reformation, is the sentiment of a barbarian; civilisation and science are calculated to explode so ferocious an idea. It was once universally admitted and approved; it is now necessarily upon the decline. Punishment must either ultimately succeed in imposing the sentiments it is employed [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To conceive that compulsion and punishment are the proper means of reformation, is the sentiment of a barbarian; civilisation and science are calculated to explode so ferocious an idea. It was once universally admitted and approved; it is now necessarily upon the decline. Punishment must either ultimately succeed in imposing the sentiments it is employed to inculcate, upon the mind of the sufferer, or it must forcibly alienate him against them. The last of these can never be the intention of its employer, or have a tendency to justify its application. [&#8230;] Yet to alienate the mind of the sufferer, from the individual that punishes, and from the sentiments he entertains, is perhaps the most common effect of punishment.</p>
<br><b>William Godwin</b> (1756-1836) English journalist, political philosopher, novelist<br><i>Enquiry Concerning Political Justice</i>, Vol. 2, bk. 7, ch. 5 (1793) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=6O09AAAAcAAJ&dq=william%20godwin%20enquiry%20%22compulsion%20and%20punishment%22&pg=PA373#v=onepage&q=william%20godwin%20enquiry%20%22compulsion%20and%20punishment%22&f=false" target="_blank">Source</a>)
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		<title>Crabbe, George -- &#8220;The Newspaper,&#8221; l. 158 (1785)</title>
		<link>https://wist.info/crabbe-george/38037/</link>
		<comments>https://wist.info/crabbe-george/38037/#respond</comments>
		<pubDate>Wed, 11 Oct 2017 01:09:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Crabbe, George]]></category>
		<category><![CDATA[complaint]]></category>
		<category><![CDATA[deprivation]]></category>
		<category><![CDATA[disquiet]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[poverty]]></category>
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		<category><![CDATA[starvation]]></category>

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		<description><![CDATA[The murmuring poor, who will not fast in peace.]]></description>
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			<content:encoded><![CDATA[<p>The murmuring poor, who will not fast in peace.</p>
<br><b>George Crabbe</b> (1754-1832) English poet, writer, surgeon, clergyman<br>&#8220;The Newspaper,&#8221; l. 158 (1785) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.poetrynook.com/poem/newspaper-3" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Heinlein, Robert A. -- Revolt in 2100, ch. 10 (1953)</title>
		<link>https://wist.info/heinlein-robert-a/37834/</link>
		<comments>https://wist.info/heinlein-robert-a/37834/#respond</comments>
		<pubDate>Sat, 26 Aug 2017 22:37:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
		<category><![CDATA[employment]]></category>
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		<description><![CDATA[From the standpoint of a professional military man there is one good thing about revolutions: the opportunities for swift promotion are excellent . . . even if the pay is inclined to be irregular.]]></description>
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			<content:encoded><![CDATA[<p>From the standpoint of a professional military man there is one good thing about revolutions: the opportunities for swift promotion are excellent . . . even if the pay is inclined to be irregular.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br><i>Revolt in 2100</i>, ch. 10 (1953) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://cnqzu.com/library/Anarchy%20Folder/Fiction/Heinlein,_Robert_A/Heinlein,_Robert_-_If_This_Goes_On.txt" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Douglass, James W. -- &#8220;Revolution through Solitude,&#8221; Resistance and Contemplation (1972)</title>
		<link>https://wist.info/douglass-james-w/37390/</link>
		<comments>https://wist.info/douglass-james-w/37390/#respond</comments>
		<pubDate>Tue, 04 Jul 2017 21:12:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Douglass, James W.]]></category>
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		<description><![CDATA[I resist, therefore I am.]]></description>
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			<content:encoded><![CDATA[<p>I resist, therefore I am.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/07/Douglass-i-resist-therefore-i-am-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/07/Douglass-i-resist-therefore-i-am-wist_info-quote.png" alt="" width="810" height="460" class="aligncenter size-full wp-image-37392" srcset="https://wist.info/wp/wp-content/uploads/2017/07/Douglass-i-resist-therefore-i-am-wist_info-quote.png 810w, https://wist.info/wp/wp-content/uploads/2017/07/Douglass-i-resist-therefore-i-am-wist_info-quote-300x170.png 300w, https://wist.info/wp/wp-content/uploads/2017/07/Douglass-i-resist-therefore-i-am-wist_info-quote-768x436.png 768w, https://wist.info/wp/wp-content/uploads/2017/07/Douglass-i-resist-therefore-i-am-wist_info-quote-60x34.png 60w" sizes="(max-width: 810px) 100vw, 810px" /></a></p>
<br><b>James W. "Jim" Douglass</b> (b. 1937) American author, activist, Christian theologian<br>&#8220;Revolution through Solitude,&#8221; <i>Resistance and Contemplation</i> (1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=WGIcAAAAMAAJ&focus=searchwithinvolume&q=%22i+resist+therefore%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Lao-tzu -- Tao-te Ching, ch. 57 [tr. Wing-Tsit Chan]</title>
		<link>https://wist.info/lao-tzu/36742/</link>
		<comments>https://wist.info/lao-tzu/36742/#comments</comments>
		<pubDate>Wed, 12 Apr 2017 13:55:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lao-tzu]]></category>
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		<description><![CDATA[The more laws and orders are made prominent, The more thieves and bandits there will be.]]></description>
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			<content:encoded><![CDATA[<p>The more laws and orders are made prominent,<br />
The more thieves and bandits there will be.</p>
<br><b>Lao-tzu</b> (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]<br><i>Tao-te Ching</i>, ch. 57 [tr. Wing-Tsit Chan] 
								]]></content:encoded>
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		<title>Haliburton, Thomas Chandler -- Sam Slick&#8217;s Wise Saws and Modern Instances (1853)</title>
		<link>https://wist.info/haliburton-thomas-chandler/35427/</link>
		<comments>https://wist.info/haliburton-thomas-chandler/35427/#respond</comments>
		<pubDate>Wed, 19 Oct 2016 05:17:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Haliburton, Thomas Chandler]]></category>
		<category><![CDATA[adolescence]]></category>
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		<category><![CDATA[control]]></category>
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		<description><![CDATA[Wherever there is authority, there is a natural inclination to disobedience.]]></description>
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			<content:encoded><![CDATA[<p>Wherever there is authority, there is a natural inclination to disobedience.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/10/Haliburton-natural-inclination-to-disobedience-wist_info-quote.jpg" alt="haliburton-natural-inclination-to-disobedience-wist_info-quote" width="550" height="337" class="aligncenter size-full wp-image-35428" srcset="https://wist.info/wp/wp-content/uploads/2016/10/Haliburton-natural-inclination-to-disobedience-wist_info-quote.jpg 550w, https://wist.info/wp/wp-content/uploads/2016/10/Haliburton-natural-inclination-to-disobedience-wist_info-quote-300x184.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/10/Haliburton-natural-inclination-to-disobedience-wist_info-quote-60x37.jpg 60w" sizes="(max-width: 550px) 100vw, 550px" /></p>
<br><b>Thomas Chandler Haliburton</b> (1796-1865) Canadian politician, judge, humorist<br><i>Sam Slick&#8217;s Wise Saws and Modern Instances</i> (1853) 
								]]></content:encoded>
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		<title>Adams, John Quincy -- Speech to &#8220;The colored people of Pittsburge, Pennsylvania&#8221; (1843)</title>
		<link>https://wist.info/adams-john-quincy/35337/</link>
		<comments>https://wist.info/adams-john-quincy/35337/#respond</comments>
		<pubDate>Tue, 11 Oct 2016 03:05:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John Quincy]]></category>
		<category><![CDATA[civil war]]></category>
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		<description><![CDATA[We know the redemption must come. The time and the manner of its coming we know not: It may come in peace, or it may come in blood; but whether in peace or in blood, LET IT COME. Representative Dellet of Alabama quoted the speech before the House of Representatives, then asked Adams, &#8220;though it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We know the redemption must come. The time and the manner of its coming we know not: It may come in peace, or it may come in blood; but whether in peace or in blood, LET IT COME.</p>
<br><b>John Quincy Adams</b> (1767-1848) US President (1825-29)<br>Speech to &#8220;The colored people of Pittsburge, Pennsylvania&#8221; (1843) 
														<br><br><span class="cite">
						

Representative Dellet of Alabama quoted the speech before the House of Representatives, then asked Adams, "though it cost the blood of thousands of white men?" Adams responded, "Though it cost the blood of millions of white men, let it come. Let justice be done, though the heavens fall."						</span>
					]]></content:encoded>
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		<title>Maher, Bill -- Real Time with Bill Maher (29 Oct 2004)</title>
		<link>https://wist.info/maher-bill/32858/</link>
		<comments>https://wist.info/maher-bill/32858/#respond</comments>
		<pubDate>Wed, 02 Mar 2016 15:42:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maher, Bill]]></category>
		<category><![CDATA[guerrilla]]></category>
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		<description><![CDATA[The key lesson to me of Vietnam is that you cannot outlast insurgents in their own country. This idea that when Bush says, &#8220;Well, we can&#8217;t say we&#8217;re going to pull out in six months because they&#8217;ll only have to wait six months and a day&#8221; &#8212; they&#8217;ll wait a hundred friggin&#8217; years if they [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The key lesson to me of Vietnam is that you cannot outlast insurgents in their own country. This idea that when Bush says, &#8220;Well, we can&#8217;t say we&#8217;re going to pull out in six months because they&#8217;ll only have to wait six months and a day&#8221; &#8212; they&#8217;ll wait a hundred friggin&#8217; <em>years</em> if they have to!</p>
<br><b>William "Bill" Maher</b> (b. 1956) American comedian, political commentator, critic, television host.<br><i>Real Time with Bill Maher</i> (29 Oct 2004) 
														<br><br><span class="cite">
						

On the war in Iraq.						</span>
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		<title>Ehrenreich, Barbara -- Essay (1988), &#8220;Introduction: Family Values,&#8221; The Worst Years of Our Lives (1990)</title>
		<link>https://wist.info/ehrenreich-barbara/32355/</link>
		<comments>https://wist.info/ehrenreich-barbara/32355/#respond</comments>
		<pubDate>Fri, 29 Jan 2016 16:45:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ehrenreich, Barbara]]></category>
		<category><![CDATA[disorder]]></category>
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		<description><![CDATA[No matter that patriotism is too often the refuge of scoundrels. Dissent, rebellion, and all-around hell-rousing remain the true duty of patriots. See Johnson.]]></description>
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			<content:encoded><![CDATA[<p>No matter that patriotism is too often the refuge of scoundrels. Dissent, rebellion, and all-around hell-rousing remain the true duty of patriots.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/01/Ehrenreich-patriotism-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/01/Ehrenreich-patriotism-wist_info-quote.jpg" alt="Ehrenreich - patriotism - wist_info quote" width="605" height="453" class="aligncenter size-full wp-image-32360" srcset="https://wist.info/wp/wp-content/uploads/2016/01/Ehrenreich-patriotism-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/01/Ehrenreich-patriotism-wist_info-quote-300x225.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Barbara Ehrenreich</b> (1941-2022) American feminist, journalist, political activist <br>Essay (1988), &#8220;Introduction: Family Values,&#8221; <i>The Worst Years of Our Lives</i> (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/worstyearsofour100ehre/page/10/mode/2up?q=%22no+matter+that+patriotism%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="/johnson-samuel/16875/">Johnson</a>. 						</span>
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		<title>Lewis, Sinclair -- It Can&#8217;t Happen Here (1935)</title>
		<link>https://wist.info/lewis-sinclair/31571/</link>
		<comments>https://wist.info/lewis-sinclair/31571/#respond</comments>
		<pubDate>Tue, 24 Nov 2015 15:15:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lewis, Sinclair]]></category>
		<category><![CDATA[betrayal]]></category>
		<category><![CDATA[culling]]></category>
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		<description><![CDATA[Under a tyranny, most friends are a liability. One quarter of them turn &#8220;reasonable&#8221; and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.]]></description>
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			<content:encoded><![CDATA[<p>Under a tyranny, most friends are a liability. One quarter of them turn &#8220;reasonable&#8221; and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.</p>
<br><b>Sinclair Lewis</b> (1885-1951) American novelist, playwright<br><i>It Can&#8217;t Happen Here</i> (1935) 
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		<title>Douglass, Frederick -- Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society fairgrounds, Canandaigua, New York</title>
		<link>https://wist.info/douglass-frederick/30630/</link>
		<comments>https://wist.info/douglass-frederick/30630/#respond</comments>
		<pubDate>Thu, 10 Sep 2015 15:20:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Douglass, Frederick]]></category>
		<category><![CDATA[injustice]]></category>
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		<description><![CDATA[Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them. and these will continue till they are resisted with either words or blows, or [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them. and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.</p>
<br><b>Frederick Douglass</b> (1817-1895) American abolitionist, orator, writer<br>Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society fairgrounds, Canandaigua, New York 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://frederickdouglasspapersproject.com/s/digitaledition/item/10509#:~:text=be%20a%20struggle.-,Power%20concedes,-nothing%20without%20a" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Commemorating the anniversary of the emancipation of British West Indian slaves in 1834.						</span>
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		<title>Washington, George -- Letter to George William Fairfax (31 May 1775)</title>
		<link>https://wist.info/washington-george/28363/</link>
		<comments>https://wist.info/washington-george/28363/#respond</comments>
		<pubDate>Thu, 19 Feb 2015 00:41:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washington, George]]></category>
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		<description><![CDATA[Unhappy it is though to reflect, that a Brother&#8217;s Sword has been sheathed in a Brother&#8217;s breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?]]></description>
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			<content:encoded><![CDATA[<p>Unhappy it is though to reflect, that a Brother&#8217;s Sword has been sheathed in a Brother&#8217;s breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?</p>
<br><b>George Washington</b> (1732–1799) American military leader, Founding Father, US President (1789–1797)<br>Letter to George William Fairfax (31 May 1775) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206))" target="_blank">Source</a>)
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		<title>Camus, Albert -- The Rebel (1951)</title>
		<link>https://wist.info/camus-albert/27688/</link>
		<comments>https://wist.info/camus-albert/27688/#respond</comments>
		<pubDate>Mon, 08 Dec 2014 13:04:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Camus, Albert]]></category>
		<category><![CDATA[domination]]></category>
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		<description><![CDATA[The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn.]]></description>
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			<content:encoded><![CDATA[<p>The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn.</p>
<br><b>Albert Camus</b> (1913-1960) Algerian-French novelist, essayist, playwright<br><i>The Rebel</i> (1951) 
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		<title>Savio, Mario -- &#8220;Sproul Hall Sit-In Address&#8221; (2 Dec 1964)</title>
		<link>https://wist.info/savio-mario/27259/</link>
		<comments>https://wist.info/savio-mario/27259/#respond</comments>
		<pubDate>Tue, 21 Oct 2014 14:08:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Savio, Mario]]></category>
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		<description><![CDATA[There comes a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can&#8217;t take part, you can&#8217;t even passively take part; and you&#8217;ve got to put your bodies upon the gears and upon the wheels, upon all the apparatus, and you&#8217;ve got to make it stop, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There comes a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can&#8217;t take part, you can&#8217;t even passively take part; and you&#8217;ve got to put your bodies upon the gears and upon the wheels, upon all the apparatus, and you&#8217;ve got to make it stop, And you&#8217;ve got to indicate to the people who run it, the people who own it, that unless you&#8217;re free the machine will be prevented from working at all.</p>
<br><b>Mario Savio</b> (1942-1996) American political activist <br>&#8220;Sproul Hall Sit-In Address&#8221; (2 Dec 1964) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://youtu.be/PhFvZRT7Ds0?t=1m19s" target="_blank">Source</a>)
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		<title>Straczynski, J. Michael "Joe" -- Babylon 5, 2&#215;20 &#8220;The Long, Twilight Struggle&#8221; (18 Oct 1995)</title>
		<link>https://wist.info/straczynski-joe/25787/</link>
		<comments>https://wist.info/straczynski-joe/25787/#respond</comments>
		<pubDate>Tue, 17 Jun 2014 12:40:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Straczynski, J. Michael "Joe"]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[G&#8217;KAR: No dictator, no invader, can hold an imprisoned population by the force of arms forever. There is no greater power in the universe than the need for freedom. Against that power, governments, and tyrants, and armies can not stand.]]></description>
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			<content:encoded><![CDATA[<p>G&#8217;KAR: No dictator, no invader, can hold an imprisoned population by the force of arms forever. There is no greater power in the universe than the need for freedom. Against that power, governments, and tyrants, and armies can not stand. </p>
<br><b>J. Michael (Joe) Straczynski</b> (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]<br><i>Babylon 5</i>, 2&#215;20 &#8220;The Long, Twilight Struggle&#8221; (18 Oct 1995) 
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		<title>Sallust -- Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline], ch. 33, sent. 5 [tr. Rolfe (1931)]</title>
		<link>https://wist.info/sallust/25290/</link>
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		<pubDate>Thu, 08 May 2014 14:43:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sallust]]></category>
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		<description><![CDATA[But we ask neither for power nor for riches, the usual causes of wars and strife among mortals, but only for freedom, which no true man gives up except with his life. [At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But we ask neither for power nor for riches, the usual causes of wars and strife among mortals, but only for freedom, which no true man gives up except with his life. </p>
<p><em>[At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi cum anima simul amittit.]</em></p>
<br><b>Sallust</b> (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]<br><i>Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline]</i>, ch. 33, sent. 5 [tr. Rolfe (1931)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_War_With_Catiline#XXXIII:~:text=But%20we%20ask%20neither%20for%20power,gives%20up%20except%20with%20his%20life." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Plea from Catiline's army to the Roman general Quintus Marcius. <a href="https://www.google.com/books/edition/The_Bellum_Catilinae_of_C_Sallustius_Cri/HndKAAAAIAAJ?hl=en&gbpv=1&dq=sallust%20bellum%20catilinae&pg=PA22&printsec=frontcover&bsq=%22At%20nos%20non%20imperium%22">Original Latin</a>. Alt. trans.:<br><br>




<blockquote>"Our enterprise has no such object in view; we have neither ambition nor avarice, the two grand springs of human actions, the constant cause of all the strife, and all the wars that disturb the world. We demand a reform of the laws; we stand for the rights of man, and equal liberty; that liberty, which no good man will resign but with life itself." [tr. <a href="https://www.google.com/books/edition/The_Works_of_Sallust/YX0LAAAAYAAJ?hl=en&gbpv=1&bsq=%22enterprise%20has%20no%20such%22&dq=sallust%20bellum%20catilinae%20translation&pg=PA49&printsec=frontcover">Murphy</a> (1807)]</blockquote><br>






<blockquote>"As for us, we neither desire power nor riches, which are the sources of all the wars and contests among men: liberty is our aim; that liberty which no brave man will lose but with his life." [tr. <a href="https://en.wikisource.org/wiki/History_of_Catiline%E2%80%99s_Conspiracy#XXXIV:~:text=As%20for%20us%2C%20we%20neither%20desire,will%20lose%20but%20with%20his%20life.">Rose</a> (1831); ch. 34]</blockquote><br>






<blockquote>"But we neither seek power nor riches, for the sake of which things wars and contests arise among men, but liberty, which no brave man loses but with his life."  [<a href="https://en.wikisource.org/wiki/The_Catiline_Conspiracy#XXXIV:~:text=But%20we%20neither%20seek%20power%20nor,but%20with%20his%20life.%20Thee%20and">Source</a> (1841); ch. 34]</blockquote><br>






<blockquote>"But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with life." [tr. <a href="https://en.wikisource.org/wiki/Conspiracy_of_Catiline#XXXIII:~:text=But%20at%20power%20or%20wealth%2C%20for,honorable%20man%20relinquishes%20but%20with%20life.">Watson</a> (1867)]</blockquote><br>






<blockquote>"We, however, ask for neither rule nor riches, though these are the cause of every war and struggle among men; we ask only for that freedom which no brave man ever abandoned while life remained." [tr. <a href="https://www.google.com/books/edition/Catiline_and_Jugurtha/QHBMAQAAMAAJ?hl=en&gbpv=1&bsq=%22rule%20nor%20riches%22&dq=sallust%20bellum%20catilinae%20translation&pg=PA28&printsec=frontcover">Pollard</a> (1882)]</blockquote><br>






						</span>
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		<title>Bradbury, Ray -- Fahrenheit 451 (1953)</title>
		<link>https://wist.info/bradbury-ray/24950/</link>
		<comments>https://wist.info/bradbury-ray/24950/#respond</comments>
		<pubDate>Mon, 14 Apr 2014 12:50:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bradbury, Ray]]></category>
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		<description><![CDATA[If you don&#8217;t want a man unhappy politically, don&#8217;t give him two sides to a question to worry him; give him one. Better yet, give him none.]]></description>
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			<content:encoded><![CDATA[<p>If you don&#8217;t want a man unhappy politically, don&#8217;t give him two sides to a question to worry him; give him one. Better yet, give him none.</p>
<br><b>Ray Bradbury</b> (1920-2012) American writer, futurist, fabulist<br><i>Fahrenheit 451</i> (1953) 
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		<title>Tavris, Carol -- &#8220;Anger in an Unjust World,&#8221; Anger: The Misunderstood Emotion (1982)</title>
		<link>https://wist.info/tavris-carol/24367/</link>
		<comments>https://wist.info/tavris-carol/24367/#respond</comments>
		<pubDate>Tue, 11 Mar 2014 12:44:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tavris, Carol]]></category>
		<category><![CDATA[conspiracy]]></category>
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		<description><![CDATA[Rebels and dissidents challenge the complacent belief in a just world, and, as the theory would predict, they are usually denigrated for their efforts. While they are alive, they may be called &#8220;cantankerous,&#8221; &#8220;crazy,&#8221; &#8220;hysterical,&#8221; &#8220;uppity,&#8221; or &#8220;duped.&#8221; Dead, some of them become saints and heroes, the sterling characters of history. It&#8217;s a matter of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Rebels and dissidents challenge the complacent belief in a just world, and, as the theory would predict, they are usually denigrated for their efforts. While they are alive, they may be called &#8220;cantankerous,&#8221; &#8220;crazy,&#8221; &#8220;hysterical,&#8221; &#8220;uppity,&#8221; or &#8220;duped.&#8221; Dead, some of them become saints and heroes, the sterling characters of history. It&#8217;s a matter of proportion. One angry rebel is crazy, three is a conspiracy, fifty is a movement.</p>
<br><b>Carol Tavris</b> (b. 1944) American social psychologist and author<br>&#8220;Anger in an Unjust World,&#8221; <i>Anger: The Misunderstood Emotion</i> (1982) 
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		<title>Jefferson, Thomas -- Document (1776-07-02), &#8220;Declaration of Independence&#8221;</title>
		<link>https://wist.info/jefferson-thomas/22061/</link>
		<comments>https://wist.info/jefferson-thomas/22061/#respond</comments>
		<pubDate>Tue, 13 Aug 2013 12:36:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Document (1776-07-02), &#8220;Declaration of Independence&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.archives.gov/founding-docs/declaration-transcript#:~:text=Prudence%2C%20indeed%2C%20will,their%20future%20security." target="_blank">Source</a>)
										<br><br><span class="cite">
						

As modified and approved by the Continental Congress. Jefferson's "<a href="https://founders.archives.gov/?q=Ancestor%3ATSJN-01-01-02-0176&s=1511311111&r=4#:~:text=prudence%20indeed%20will,their%20future%20security.">original rough draft</a>" is very similar:<br><br>

<blockquote>Prudence indeed will dictate that governments long established should not be changed for light & transient causes: and accordingly all experience hath shewn that mankind are more disposed to suffer while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. but when a long train of abuses & usurpations, begun at a distinguished period, & pursuing invariably the same object, evinces a design to subject them to arbitrary power, it is their right, it is their duty, to throw off such government & to provide new guards for their future security.</blockquote><br>

<a href="https://founders.archives.gov/?q=%22waged%20cruel%20war%22&s=1111311111&sa=&r=2&sr=#TSJN-01-01-0188-fn-0004:~:text=4.%C2%A0The,Despotism%E2%80%9D%20for%20%E2%80%9Cpower.%E2%80%9D">In that draft</a>, the word "subject" was changed to "reduce." The phrase "to arbitrary power" was changed by Jefferson in following drafts to "under absolute power," and then edited by Benjamin Franklin to "under absolute Despotism," which was the final form it took.						</span>
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		<title>Jefferson, Thomas -- Letter (1787-11-13) to William Stephens Smith</title>
		<link>https://wist.info/jefferson-thomas/21171/</link>
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		<pubDate>Thu, 16 May 2013 12:15:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is it’s natural manure.]]></description>
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			<content:encoded><![CDATA[<p>Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is it’s natural manure.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-11-13) to William Stephens Smith 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-12-02-0348#:~:text=Let%20them%20take%20arms.%20The%20remedy%20is%20to%20set%20them%20right%20as%20to%20facts%2C%20pardon%20and%20pacify%20them.%20What%20signify%20a%20few%20lives%20lost%20in%20a%20century%20or%20two%3F%20The%20tree%20of%20liberty%20must%20be%20refreshed%20from%20time%20to%20time%20with%20the%20blood%20of%20patriots%20and%20tyrants.%20It%20is%20it%E2%80%99s%20natural%20manure." target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1787-01-30) to James Madison</title>
		<link>https://wist.info/jefferson-thomas/21111/</link>
		<comments>https://wist.info/jefferson-thomas/21111/#comments</comments>
		<pubDate>Thu, 09 May 2013 13:31:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[I hold it that a little rebellion now and then is a good thing, &#038; as necessary in the political world as storms in the physical. Unsuccessful rebellions indeed generally establish the incroachments on the rights of the people which have produced them. An observation of this truth should render honest republican governors so mild [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I hold it that a little rebellion now and then is a good thing, &#038; as necessary in the political world as storms in the physical. Unsuccessful rebellions indeed generally establish the incroachments on the rights of the people which have produced them. An observation of this truth should render honest republican governors so mild in their punishment of rebellions, as not to discourage them too much. It is a medecine necessary for the sound health of government.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-01-30) to James Madison 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Madison/01-09-02-0126#:~:text=I%20hold%20it,health%20of%20government." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to Shays' Rebellion. See his contemporaneous <a href="https://wist.info/jefferson-thomas/2097/">letter to Abigail Adams</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lincoln, Abraham -- Letter (1862-07-26) to Revardy Johnson</title>
		<link>https://wist.info/lincoln-abraham/21063/</link>
		<comments>https://wist.info/lincoln-abraham/21063/#respond</comments>
		<pubDate>Mon, 06 May 2013 12:58:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[civil war]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[options]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[separatism]]></category>
		<category><![CDATA[union]]></category>

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		<description><![CDATA[I must save this government if possible. What I cannot do, of course I will not do; but it may as well be understood, once for all, that I shall not surrender this game leaving any available card unplayed.]]></description>
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			<content:encoded><![CDATA[<p>I must save this government if possible. What I <i>cannot</i> do, of course I <i>will</i> not do; but it may as well be understood, once for all, that I shall not surrender this game leaving any available card unplayed.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Letter (1862-07-26) to Revardy Johnson 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln5/1:747?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=available+card+unplayed#:~:text=What%20I%20cannot,available%20card%20unplayed" target="_blank">Source</a>)
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		<title>Johnson, Lyndon -- Comment (1960)</title>
		<link>https://wist.info/johnson-lyndon/19957/</link>
		<comments>https://wist.info/johnson-lyndon/19957/#respond</comments>
		<pubDate>Wed, 02 Jan 2013 16:23:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[Great Depression]]></category>
		<category><![CDATA[idealism]]></category>
		<category><![CDATA[liberal]]></category>
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		<description><![CDATA[No member of our generation who wasn&#8217;t a Communist or a dropout in the thirties is worth a damn. Comment regarding wealthy campaign donors, made to friends and reporters while flying back from a campaign event in Binghamton, New York. Quoted in David Halberstam, The Best and the Brightest, ch. 20 (1972)]]></description>
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			<content:encoded><![CDATA[<p>No member of our generation who wasn&#8217;t a Communist or a dropout in the thirties is worth a damn.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Comment (1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bestbrightest0000halb/page/430/mode/2up?q=%22Communist+or+a+dropout%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Comment regarding wealthy campaign donors, made to friends and reporters while flying back from a campaign event in Binghamton, New York. Quoted in David Halberstam, <i>The Best and the Brightest</i>, ch. 20 (1972)
						</span>
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		<title>Frost, Robert -- &#8220;The Lesson for Today,&#8221; A Witness Tree (1942)</title>
		<link>https://wist.info/frost-robert/8513/</link>
		<comments>https://wist.info/frost-robert/8513/#comments</comments>
		<pubDate>Tue, 15 Sep 2009 11:50:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Frost, Robert]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[epitaph]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[meme]]></category>
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		<description><![CDATA[And were an epitaph to be my story, I&#8217;d have a short one ready for my own. I would have written of me on my stone: I had a lover&#8217;s quarrel with the world. Initially read before the Phi Beta Kappa Society, Harvard (20 Jun 1941)]]></description>
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			<content:encoded><![CDATA[<p>And were an epitaph to be my story,<br />
I&#8217;d have a short one ready for my own.<br />
I would have written of me on my stone:<br />
I had a lover&#8217;s quarrel with the world.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2009/09/Frost-lovers-quarrel-wist_info.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2009/09/Frost-lovers-quarrel-wist_info.jpg" alt="Frost - lovers quarrel - wist_info" width="605" height="471" class="aligncenter size-full wp-image-31456" srcset="https://wist.info/wp/wp-content/uploads/2009/09/Frost-lovers-quarrel-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2009/09/Frost-lovers-quarrel-wist_info-300x234.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Robert Frost</b> (1874-1963) American poet<br>&#8220;The Lesson for Today,&#8221; <i>A Witness Tree</i> (1942) 
														<br><br><span class="cite">
						

Initially read before the Phi Beta Kappa Society, Harvard (20 Jun 1941)</p>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Diderot, Denis -- Poésies Diverses, &#8220;Les Éleuthéromanes&#8221; (1875)</title>
		<link>https://wist.info/diderot-denis/6524/</link>
		<comments>https://wist.info/diderot-denis/6524/#respond</comments>
		<pubDate>Thu, 20 Nov 2008 17:38:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Diderot, Denis]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[freedom]]></category>
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		<category><![CDATA[priesthood]]></category>
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		<description><![CDATA[And his hands would plait the priest&#8217;s entrails, For want of a rope, to strangle kings. [Et ses mains ourdiraient les entrailles du prêtre, Au défaut d’un cordon pour étrangler les rois.] Alt. trans. &#8220;His hands would plait the priest’s guts, if he had no rope, to strangle kings.&#8221; Derived from a statement attributed (but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And his hands would plait the priest&#8217;s entrails,<br />
For want of a rope, to strangle kings.</p>
<p><em>[Et ses mains ourdiraient les entrailles du prêtre,<br />
Au défaut d’un cordon pour étrangler les rois.]</em></p>
<br><b>Denis Diderot</b> (1713-1784) French editor, philosopher<br><i>Poésies Diverses</i>, &#8220;Les Éleuthéromanes&#8221; (1875) 
														<br><br><span class="cite">
						

Alt. trans. "His hands would plait the priest’s guts, if he had no rope, to strangle kings."<br><br>

Derived from a statement attributed (but not confirmed) to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest."<br><br>

Variant: "Let us strangle the last king with the guts of the last priest."<br>
<em>[Et des boyaux du dernier prêtre / Serrons le cou du dernier roi.]</em><br><br>

This version was attributed to Diderot in Jean-François de La Harpe,  <em>Cours de Littérature Ancienne et Moderne</em> (1840)<br><br>

Sometimes paraphrased as, ""Men will never be free until the last king is strangled with the entrails of the last priest," etc.						</span>
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		<title>Robbins, Tom -- Still Life with Woodpecker, ch. 12 (1980)</title>
		<link>https://wist.info/robbins-tom/6104/</link>
		<comments>https://wist.info/robbins-tom/6104/#respond</comments>
		<pubDate>Mon, 21 Jul 2008 09:32:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Robbins, Tom]]></category>
		<category><![CDATA[advancement]]></category>
		<category><![CDATA[caution]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[immaturity]]></category>
		<category><![CDATA[playfulness]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[sobriety]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=6104</guid>
		<description><![CDATA[Humanity has advanced, when it has advanced, not because it has been sober, responsible and cautious, but because it has been playful, rebellious, and immature.]]></description>
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			<content:encoded><![CDATA[<p>Humanity has advanced, when it has advanced, not because it has been sober, responsible and cautious, but because it has been playful, rebellious, and immature.</p>
<br><b>Tom Robbins</b> (b. 1932) American novelist<br><i>Still Life with Woodpecker</i>, ch. 12 (1980) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Still_Life_with_Woodpecker/O-Z1-eAQzPIC?hl=en&gbpv=1&dq=robbins%20%22still%20life%20with%20woodpecker%22&pg=PA19&printsec=frontcover&bsq=%22humanity%20has%20advanced%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Letter (1787-02-22) to Abigail Adams</title>
		<link>https://wist.info/jefferson-thomas/2097/</link>
		<comments>https://wist.info/jefferson-thomas/2097/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[protest]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>

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		<description><![CDATA[The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the Atmosphere. Referring [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the Atmosphere. </p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-02-22) to Abigail Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-07-02-0187#:~:text=The%20spirit%20of%20resistance%20to%20government%20is%20so%20valuable%20on%20certain%20occasions%2C%20that%20I%20wish%20it%20to%20be%20always%20kept%20alive.%20It%20will%20often%20be%20exercised%20when%20wrong%2C%20but%20better%20so%20than%20not%20to%20be%20exercised%20at%20all.%20I%20like%20a%20little%20rebellion%20now%20and%20then.%20It%20is%20like%20a%20storm%20in%20the%20Atmosphere." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to Shays' Rebellion. See his contemporary <a href="https://wist.info/jefferson-thomas/21111/">letter to James Madison</a>.						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Letter (1787-11-13) to William Stephens Smith</title>
		<link>https://wist.info/jefferson-thomas/2081/</link>
		<comments>https://wist.info/jefferson-thomas/2081/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[discontent]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[lethargy]]></category>
		<category><![CDATA[liberty]]></category>
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		<description><![CDATA[And can history produce an instance of a rebellion so honourably conducted? I say nothing of it’s motives. They were founded in ignorance, not wickedness. God forbid we should ever be 20. years without such a rebellion. The people can not be all, and always, well informed. The part which is wrong will be discontented [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And can history produce an instance of a rebellion so honourably conducted? I say nothing of it’s motives. They were founded in ignorance, not wickedness. God forbid we should ever be 20. years without such a rebellion. The people can not be all, and always, well informed. The part which is wrong will be discontented in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions it is a lethargy, the forerunner of death to the public liberty. We have had 13. states independant 11. years. There has been one rebellion. That comes to one rebellion in a century and a half for each state. What country before ever existed a century and half without a rebellion? And what country can preserve it’s liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance?</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-11-13) to William Stephens Smith 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-12-02-0348#:~:text=And%20can%20history,spirit%20of%20resistance%3F" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking of Shay's Rebellion.						</span>
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		<title>Mencken, H. L. -- Prejudices: First Series (1919)</title>
		<link>https://wist.info/mencken-hl/2783/</link>
		<comments>https://wist.info/mencken-hl/2783/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[anger]]></category>
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		<description><![CDATA[There comes a time in every normal man&#8217;s life when he must be tempted to spit on his hands, hoist the black flag and begin slitting throats.]]></description>
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			<content:encoded><![CDATA[<p>There comes a time in every normal man&#8217;s life when he must be tempted to spit on his hands, hoist the black flag and begin slitting throats.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br><i>Prejudices: First Series</i> (1919) 
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		<title>Byron, George Gordon, Lord -- Childe Harold&#8217;s Pilgrimage, Canto 2, st.   76 (1812)</title>
		<link>https://wist.info/byron/771/</link>
		<comments>https://wist.info/byron/771/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[freedom]]></category>
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		<category><![CDATA[self-reliance]]></category>

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		<description><![CDATA[Hereditary bondsmen! know ye not Who would be free themselves must strike the blow? Speaking of the Greeks, whose nation was still controlled by the Ottoman Empire. The lines were used by W. E. B. DuBois, along with a line from st. 74, as the epigraph of ch. 3 of The Souls of Black Folks [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Hereditary bondsmen! know ye not<br />
<span class="tab"><i>Who</i> would be free <i>themselves</i> must strike the blow?</span></p>
<br><b>George Gordon, Lord Byron</b> (1788-1824) English poet<br><i>Childe Harold&#8217;s Pilgrimage</i>, Canto 2, st.   76 (1812) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Lord_Byron_(ed._Coleridge,_Prothero)/Poetry/Volume_2/Childe_Harold%27s_Pilgrimage/Canto_II#:~:text=Hereditary%20Bondsmen!%20know%20ye%20not%0AWho%20would%20be%20free%20themselves%20must%20strike%20the%20blow%3F" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking of the Greeks, whose nation was still controlled by the Ottoman Empire. The lines were used by <a href="https://www.gutenberg.org/files/408/408-h/408-h.htm#chap03:~:text=From%20birth%20till%20death%20enslaved%3B%20in%20word%2C%20in%20deed%2C%20unmanned!%0A******%0AHereditary%20bondsmen!%20Know%20ye%20not%0AWho%20would%20be%20free%20themselves%20must%20strike%20the%20blow%3F">W. E. B. DuBois</a>, along with a line from st. 74, as the epigraph of ch. 3 of <i>The Souls of Black Folks</i> (1903).



						</span>
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