WIST Quotations

Bierce, Ambrose -- “Adage,” “Devil’s Dictionary” column, San Francisco Wasp (1881-03-05)

Dave — Tue, 03 Feb 2026 20:16:43 +0000

ADAGE, n. A hoary-headed platitude that is kicked along the centuries until nothing is left of it but its clothes. A “saw” which has worn out its teeth on the human understanding.

Ambrose Bierce (1842-1914?) American writer and journalist
“Adage,” “Devil’s Dictionary” column, San Francisco Wasp (1881-03-05)
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Not collected in later books. Instead, in The Cynic's Word Book (1906), he changed it to "Boned wisdom for weak teeth."

Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 1, ¶ 21 (1795) [tr. Siniscalchi (1994)]

Dave — Mon, 23 Jun 2025 16:44:52 +0000

Often an opinion, a custom, seems absurd when we are young, and advancing in life, we find the reason. Mustn’t we conclude that certain habits aren’t so ridiculous? One is lead to think sometimes that they were established by people who had read the entire book of life, and that they are judged by people who, despite their esprit, have only read a few pages.

[Souvent une opinion, une coutume commence à paraître absurde dans la première jeunesse, et en avançant dans la vie, on en trouve la raison; elle paraît moins absurde. En faudrait-il conclure que de certaines coutumes sont moins ridicules? On serait porté à penser quelquefois qu’elles ont été établies par des gens qui avaient lu le livre entier de la vie, et qu’elles sont jugées par des gens qui, malgré leur esprit, n’en ont lu que quelques pages.]

Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 1, ¶ 21 (1795) [tr. Siniscalchi (1994)]
(Source)

Compare to also Chamfort. (Source (French)). Alternate translations:

Often in early youth an opinion or custom seems absurd to us, which, with advancing years, we discover has some justification and so appears less absurd. Ought we to conclude from this that certain customs are not so ridiculous as others? One might sometimes be tempted to think that they were established by people who had read the book of life through, and that they are judged by those who, despite their intelligence, have only glanced at a few pages.
[tr. Hutchinson (1902)]

Often an opinion or custom seems absurd to us in early youth; but as we advance in life we see the reason for it, and it appears less fatuous. Must we conclude from this that certain customs actually are less absurd? One is sometimes led to suppose that they have been established by folk who have read the whole of the book of life, and that they are criticized by those who, in spite of their intelligence, have only read a page or two at best.
[tr. Mathers (1926)]

Often an opinion, a custom, seems absurd to begin with, when one is very young, and as one advances in life one learns the reason for it, and it seems less so. Must one conclude, then, that certain customs have become less ridiculous? At times one is drawn to the conclusion that they were established by persons who had read the book of life entire, and are judged by others who have read only a few pages.
[tr. Merwin (1969)]

Often an opinion, or a custom, begins to seem absurd in one's early youth, and, as life advances, one finds the reason for it; it seems less absurd. Is one ot conclude that certain customs are less ridiculous? One would sometimes be inclined to think that they had been laid down by people who had read the entire book of life, and that they are judged by people who, in spite of their intellect, have only read a few pages of it.
[tr. Pearson (1973)]

To the very young some opinions or customs seem absurd, but as you grow older you realize the reason behind them and they seem less absurd. Are we to conclude that certain customs aren't as ridiculous as they seem? There are times when you feel that they've been created by people who've read the book of life from cover to cover and that they're being judged by those who, however intelligent, have read only a few pages.
[tr. Parmée (2003), ¶ 20]

Fry, Stephen -- An Evening with Callow & Fry, Norwich (2003-12)

Dave — Wed, 19 Jul 2023 23:22:51 +0000

On the subject of Biblical texts and examples to why you can’t do certain things with your body that you wish to, I find that absolutely absurd. I’ve always been extremely uncomfortable with the idea in any society that belief is based on revealed truth, that’s to say on a text like a Bible or a Qur’an, or whatever it is. It seems to me that the greatness of our culture, for all its incredible faults, is that we have grown up on the Greek ideal of discovering the truth, discovering by looking around us, by empirical experiment, by the combination of the experience of generations of ancestors who have contributed to our sum knowledge of the way the world works, and so on. And to have that snatched away and to be told what to think by a book, however great it may be in places, this is a book that says you can sell your daughter into slavery, it’s a book that bans menstruating women from within miles of temples. The fact that it also says that for one man to lie with another man is an abomination, is no more made relevant or important than the fact that you can’t eat shellfish.

Stephen Fry (b. 1957) British actor, writer, comedian
An Evening with Callow & Fry, Norwich (2003-12)
(Source)

Byron, George Gordon, Lord -- Journal (1813-11-27)

Dave — Thu, 16 Mar 2023 14:19:37 +0000

If I valued fame, I should flatter received opinions, which have gathered strength by time, and will yet wear longer than any living works to the contrary. But, for the soul of me, I cannot and will not give the lie to my own thoughts and doubts, come what may. If I am fool, it is, at least, a doubting one; and I envy no one the certainty of his self-approved wisdom.

George Gordon, Lord Byron (1788-1824) English poet
Journal (1813-11-27)
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Belloc, Hilaire -- (Misattributed)

Dave — Mon, 25 Oct 2021 20:54:59 +0000

Men will learn eventually, and if they insist on rejecting the received wisdom of generations past, they do not thereby succeed at invalidating it; they merely condemn themselves to learning it, time and again, by ever grimmer experience.

Hilaire Belloc (1870-1953) Franco-British writer, historian [Joseph Hilaire Pierre René Belloc]
(Misattributed)
(Source)

While usually attributed to Belloc, and even further to his essay "The Restoration of Property" (1936), it does not appear in that work, proper. Rather, it is found in the Introduction to the 2002 IHS Press edition the work, signed only by the Directors of the IHS Press.

Ivins, Molly -- Essay (2000-06-27), Creators Syndicate column

Dave — Thu, 15 Mar 2012 14:07:59 +0000

The problem with those who choose received Authority over fact and logic is how they choose which part of Authority to obey. The Bible famously contradicts itself at many points (I have never understood why any Christian would choose the Old Testament over the New), and the Koran can be read as a wonderfully compassionate and humanistic document. Which suggests that the problem of fundamentalism lies not with authority, but with ourselves.

Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
Essay (2000-06-27), Creators Syndicate column
(Source)

Doctor Who (1963) -- 14×04 “The Face of Evil,” Part 1 (1977-01-01) [w. Chris Boucher]

Dave — Sun, 01 Feb 2004 16:00:00 +0000

THE DOCTOR: Would you like a jelly baby?
LEELA: It’s true then! They say the Evil One eats babies.
THE DOCTOR: You mustn’t believe all they say.

Doctor Who (1963-1989) British science fiction television series, original run (BBC)
14×04 “The Face of Evil,” Part 1 (1977-01-01) [w. Chris Boucher]
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(Source (Video))