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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Nietzsche, Friedrich -- The Gay Science [Die fröhliche Wissenschaft], Book 3, § 265 (1882) [tr. Hill (2018)]</title>
		<link>https://wist.info/nietzsche-friedrich/68515/</link>
		<comments>https://wist.info/nietzsche-friedrich/68515/#respond</comments>
		<pubDate>Thu, 11 Apr 2024 23:44:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nietzsche, Friedrich]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[proof]]></category>
		<category><![CDATA[refutation]]></category>
		<category><![CDATA[truth]]></category>

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		<description><![CDATA[In the end, what are man&#8217;s truths? His irrefutable errors. [Was sind denn zuletzt die Wahrheiten des Menschen? &#8212; Es sind die unwiderlegbaren Irrthümer des Menschen.] Also known as La Gaya Scienza, The Joyful Wisdom, or The Joyous Science. (Source (German)). Alternate translations: But what after all are man&#8217;s truths? &#8212; They are his irrefutable [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the end, what are man&#8217;s truths?  His irrefutable errors.</p>
<p><em>[Was sind denn zuletzt die Wahrheiten des Menschen? &#8212; Es sind die unwiderlegbaren Irrthümer des Menschen.]</em></p>
<br><b>Friedrich Nietzsche</b> (1844-1900) German philosopher and poet<br><i>The Gay Science [Die fröhliche Wissenschaft]</i>, Book 3, § 265 (1882) [tr. Hill (2018)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Joyous_Science/hn5bDwAAQBAJ?hl=en&gbpv=1&bsq=truths%20%22irrefutable%20errors%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Also known as <i>La Gaya Scienza</i>, <i>The Joyful Wisdom</i>, or <i>The Joyous Science</i>.<br><br>

(<a href="https://archive.org/details/bub_gb_LNEuAAAAYAAJ/page/n201/mode/2up?q=%22Wahrheiten+des+Menschen%22">Source (German)</a>). Alternate translations:<br><br>

<blockquote>But what after all are man's truths? -- They are his <i>irrefutable</i> errors.<br>
[tr. <a href="https://gutenberg.org/cache/epub/52881/pg52881-images.html#Page_149:~:text=But%20what%20after%20all%20are%20man%27s%20truths%3F%E2%80%94They%20are%20his%20irrefutable%20errors.">Common</a> (1911)]</blockquote><br>

<blockquote>What are man's truths ultimately? Merely his <i>irrefutable</i> errors.<br>
[tr. <a href="https://archive.org/details/gaysciencewithpr0000niet/page/218/mode/2up?q=%22irrefutable+errors%22">Kaufmann</a> (1974)]</blockquote><br>

<blockquote>What, then, are man's truths ultimately? -- They are the <i>irrefutable</i> errors of man.<br>
[tr. <a href="https://www.google.com/books/edition/Nietzsche_The_Gay_Science/Vf8KETLiKXMC?hl=en&gbpv=1&bsq=%22irrefutable%20errors%22">Nauckhoff</a> (2001)]</blockquote><br>






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		<title>Augustine of Hippo -- City of God [De Civitate Dei], Book  2, ch.  1 (2.1) (AD 412-416) [tr. Bettenson (1972)]</title>
		<link>https://wist.info/augustine-of-hippo/66480/</link>
		<comments>https://wist.info/augustine-of-hippo/66480/#respond</comments>
		<pubDate>Mon, 22 Jan 2024 19:30:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Augustine of Hippo]]></category>
		<category><![CDATA[answer]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[contradiction]]></category>
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		<description><![CDATA[You can see how infinitely laborious and fruitless it would be to try to refute every objection they offer, when they have resolved never to think before they speak provided that somehow or other they contradict our arguments. [Quorum dicta contraria si totiens uelimus refellere, quotiens obnixa fronte statuerint non cogitare quid dicant, dum quocumque [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You can see how infinitely laborious and fruitless it would be to try to refute every objection they offer, when they have resolved never to think before they speak provided that somehow or other they contradict our arguments.</p>
<p><em>[Quorum dicta contraria si totiens uelimus refellere, quotiens obnixa fronte statuerint non cogitare quid dicant, dum quocumque modo nostris disputationibus contradicant, quam sit infinitum et aerumnosum et infructuosum uides.]</em></p>
<br><b>Augustine of Hippo</b> (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]<br><i>City of God [De Civitate Dei]</i>, Book  2, ch.  1 (2.1) (AD 412-416) [tr. Bettenson (1972)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/concerningcityof00augu/page/48/mode/2up?q=%22laborious+and+fruitless%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://la.wikisource.org/wiki/De_civitate_Dei/Liber_II#:~:text=Quorum%20dicta%20contraria%20si%20totiens%20uelimus%20refellere%2C%20quotiens%20obnixa%20fronte%20statuerint%20non%20cogitare%20quid%20dicant%2C%20dum%20quocumque%20modo%20nostris%20disputationibus%20contradicant%2C%20quam%20sit%20infinitum%20et%20aerumnosum%20et%20infructuosum%20uides.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>If we should bind ourselves to give an answer to every contradiction that their impudence will thrust forth (how falsely they care not, for they do but make a show of opposition into our assertions), you see what a trouble it would be, how endless, and how fruitless.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.12637/page/n111/mode/2up?q=%22we+should+bind%22">Healey</a> (1610)]</blockquote><br>

<blockquote>Now, if we were to propose to confute their objections as often as they with brazen face chose to disregard our arguments, and so often as they could by any means contradict our statements, you see how endless, and fruitless, and painful a task we should be undertaking.<br>
[tr. <a href="https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_II/City_of_God/Book_II/Chapter_1#:~:text=Now%2C%20if%20we%20were%20to%20propose%20to%20confute%20their%20objections%20as%20often%20as%20they%20with%20brazen%20face%20chose%20to%20disregard%20our%20arguments%2C%20and%20so%20often%20as%20they%20could%20by%20any%20means%20contradict%20our%20statements%2C%20you%20see%20how%20endless%2C%20and%20fruitless%2C%20and%20painful%20a%20task%20we%20should%20be%20undertaking.">Dods</a> (1871)] </blockquote><br>

<blockquote>You can easily see what an endless, wearisome, and fruitless task it would be, if I were to refute all the unconsidered objections of people who pig-headedly contradict everything I say.<br>
[tr. <a href="https://www.google.com/books/edition/The_City_of_God_Books_1_7/PP-HAfBKiTUC?hl=en&gbpv=1&bsq=%22endless%20wearisome%22">Zema/Walsh</a> (1950)]</blockquote><br>

<blockquote>If we were bound to refute their objections every time they make their bull-headed resolve not to consider the meaning of their words as long as they deny our arguments, no matter how, you see how endless and wearisome and unprofitable it would be.<br>
[tr. <a href="https://archive.org/details/cityofgodagainst0001augu/page/146/mode/2up?q=wearisome">McCracken</a> (Loeb) (1957)]</blockquote><br>

<blockquote>If we resolved to refute their contrary arguments as often as they resolve obstinately to contradict our reasoning in whatever way they can, without considering the truth of what they say, you see what an infinite and toilsome and fruitless task we should have.<br>
[tr. <a href="https://archive.org/details/cityofgodagainst0000augu_p2b5/page/50/mode/2up?q=%22their+contrary+arguments%22">Dyson</a> (1998)]</blockquote><br>

<blockquote>So you see how endlessly futile and fruitless it would be if we wanted to refute their objections every time they obstinately resolved not to think through what they say but merely to speak, just so long as they contradict our arguments in any way they can.<br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Saint_Augustine/CiIKgEWBDJkC?hl=en&gbpv=1&bsq=%22endlessly%20futile%20and%20fruitless%22">Babcock</a> (2012)] </blockquote><br>						</span>
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		<title>Milton, John -- An Apology for Smectymnuus (1642)</title>
		<link>https://wist.info/milton-john/33716/</link>
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		<pubDate>Mon, 16 May 2016 15:26:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milton, John]]></category>
		<category><![CDATA[actions]]></category>
		<category><![CDATA[calumny]]></category>
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		<description><![CDATA[I will not deny but that the best apology against false accusers is silence and sufferance, and honest deeds set against dishonest words.]]></description>
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			<content:encoded><![CDATA[<p>I will not deny but that the best apology against false accusers is silence and sufferance, and honest deeds set against dishonest words.</p>
<br><b>John Milton</b> (1608-1674) English poet<br><i>An Apology for Smectymnuus</i> (1642) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Prose_Works_of_John_Milton/G-ewXjmqXDQC?hl=en&gbpv=1&dq=milton%20%22best%20apology%20against%20false%20accusers%22&pg=PA75&printsec=frontcover&bsq=milton%20%22best%20apology%20against%20false%20accusers%22" target="_blank">Source</a>)
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		<title>Hubbard, Elbert -- The Roycroft Dictionary and Book of Epigrams (1923)</title>
		<link>https://wist.info/hubbard-elbert-green/33410/</link>
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		<pubDate>Mon, 25 Apr 2016 13:08:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hubbard, Elbert]]></category>
		<category><![CDATA[calumny]]></category>
		<category><![CDATA[denial]]></category>
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		<category><![CDATA[liar]]></category>
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		<description><![CDATA[Every life is its own excuse for being, and to deny or refute the untrue things that are said of you is an error in judgment. All wrong recoils upon the doer, and the man who makes wrong statements about others is himself to be pitied, not the man he vilifies. It is better to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Every life is its own excuse for being, and to deny or refute the untrue things that are said of you is an error in judgment. All wrong recoils upon the doer, and the man who makes wrong statements about others is himself to be pitied, not the man he vilifies. It is better to be lied about than to lie. At the last no one can harm us but ourselves. </p>
<br><b>Elbert Hubbard</b> (1856-1915) American writer, businessman, philosopher<br><i>The Roycroft Dictionary and Book of Epigrams</i> (1923) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Roycroft_Dictionary_and_Book_of_Epigrams/FC1QAQAAMAAJ?hl=en&gbpv=1&dq=hubbard%20%22deny%20or%20refute%20the%20untrue%20things%22&pg=PA77&printsec=frontcover&bsq=hubbard%20%22deny%20or%20refute%20the%20untrue%20things%22" target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1811-08-04) to James Ogilvie</title>
		<link>https://wist.info/jefferson-thomas/22253/</link>
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		<pubDate>Thu, 29 Aug 2013 21:59:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[criticism]]></category>
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		<description><![CDATA[Nations, like individuals, wish to enjoy a fair reputation. It is therefore desireable for us that the slanders on our country, disseminated by hired or prejudiced travellers, should be corrected. But politics, like religion, hold up the torches of martyrdom to the reformers of error.]]></description>
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			<content:encoded><![CDATA[<p>Nations, like individuals, wish to enjoy a fair reputation. It is therefore desireable for us that the slanders on our country, disseminated by hired or prejudiced travellers, should be corrected. But politics, like religion, hold up the torches of martyrdom to the reformers of error.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1811-08-04) to James Ogilvie 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-04-02-0069#:~:text=nations%2C%20like%20individuals%2C%20wish%20to%20enjoy%20a%20fair%20reputation.%20it%20is%20therefore%20desireable%20for%20us%20that%20the%20slanders%20on%20our%20country%2C%20disseminated%20by%20hired%20or%20prejudiced%20travellers%2C%20should%20be%20corrected.%20but%20politics%2C%20like%20religion%2C%20hold%20up%20the%20torches%20of%20martyrdom%20to%20the%20reformers%20of%20error." target="_blank">Source</a>)
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