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		<title>Adams, John -- Letter (1776-04) to George Wythe, &#8220;Thoughts on Government&#8221;</title>
		<link>https://wist.info/adams-john/77846/</link>
		<comments>https://wist.info/adams-john/77846/#respond</comments>
		<pubDate>Mon, 21 Jul 2025 20:25:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[congress]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[elections]]></category>
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		<description><![CDATA[The principal difficulty lies, and the greatest care should be employed in constituting this Representative Assembly. It should be in miniature, an exact portrait of the people at large. It should think, feel, reason, and act like them. That it may be the interest of this Assembly to do strict justice at all times, it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The principal difficulty lies, and the greatest care should be employed in constituting this Representative Assembly. It should be in miniature, an exact portrait of the people at large. It should think, feel, reason, and act like them. That it may be the interest of this Assembly to do strict justice at all times, it should be an equal representation, or in other words equal interest among the people should have equal interest in it. Great care should be taken to effect this, and to prevent unfair, partial, and corrupt elections.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1776-04) to George Wythe, &#8220;Thoughts on Government&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/06-04-02-0026-0004#:~:text=The%20principal%20difficulty,and%20corrupt%20elections." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This is taken from the printed edition of <a href="https://founders.archives.gov/documents/Adams/06-04-02-0026-0001">the influential essay</a>, believed to be from the version Adams sent to George Wythe of Virginia.
						</span>
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		<title>Adams, John -- Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, Boston Gazette</title>
		<link>https://wist.info/adams-john/74851/</link>
		<comments>https://wist.info/adams-john/74851/#respond</comments>
		<pubDate>Mon, 17 Feb 2025 22:38:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[citizenry]]></category>
		<category><![CDATA[election]]></category>
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		<category><![CDATA[people]]></category>
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		<category><![CDATA[ruler]]></category>

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		<description><![CDATA[Rulers are no more than attorneys, agents and trustees for the people; and if the cause, the interest and trust is insidiously betray’d, or wantonly trifled away, the people have a right to revoke the authority, that they themselves have deputed, and to constitute abler and better agents, attorneys and trustees.]]></description>
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			<content:encoded><![CDATA[<p>Rulers are no more than attorneys, agents and trustees for the people; and if the cause, the interest and trust is insidiously betray’d, or wantonly trifled away, the people have a right to revoke the authority, that they themselves have deputed, and to constitute abler and better agents, attorneys and trustees. </p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, <i>Boston Gazette</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/06-01-02-0052-0006#:~:text=Rulers%20are%20no,attorneys%20and%20trustees." target="_blank">Source</a>)
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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  8, ¶ 503 (1795) [tr. Merwin (1969)]</title>
		<link>https://wist.info/chamfort-nicolas/73868/</link>
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		<pubDate>Mon, 06 Jan 2025 17:18:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[public]]></category>
		<category><![CDATA[public opinion]]></category>
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		<description><![CDATA[The public is governed according to its own ways of thinking. It has the right to talk nonsense, as the ministers have the right to enact it. [Le public est gouverné comme il raisonne. Son droit est de dire des sottises, comme celui des ministres est d&#8217;en faire.] (Source (French)). Alternate translations: The public is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The public is governed according to its own ways of thinking. It has the right to talk nonsense, as the ministers have the right to enact it.</p>
<p><em>[Le public est gouverné comme il raisonne. Son droit est de dire des sottises, comme celui des ministres est d&#8217;en faire.]</em></p>
<br><b>Nicolas Chamfort</b> (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  8, ¶ 503 (1795) [tr. Merwin (1969)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/192/mode/2up?q=%22public+is+governed%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Maximes_et_Pens%C3%A9es_(Chamfort)/%C3%89dition_Bever/8#:~:text=Le%20public%20est%20gouvern%C3%A9%20comme%20il%20raisonne.%20Son%20droit%20est%20de%20dire%20des%20sottises%2C%20comme%20celui%20des%20ministres%20est%20d%E2%80%99en%20faire.">Source (French)</a>). Alternate translations:<br><br>

<blockquote>The public is governed as it reasons. It is its right to say foolish things, as it is that of the ministers to do them.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=The%20public%20is%20governed%20as%20it%20reasons.%20It%20is%20its%20right%20to%20say%20foolish%20things%2C%20as%20it%20is%20that%20of%20the%20ministers%20to%20do%20them.">Hutchinson</a> (1902), "The Cynic's Breviary"]</blockquote><br>

<blockquote>The public is governed as it reasons; its own prerogative is foolish speech & that of its governors is foolish action.<br>
[tr. <a href="https://archive.org/details/maximsconsiderat0002unse/page/56/mode/2up?q=%22public+is+governed%22">Mathers</a> (1926)]</blockquote><br>

<blockquote>The public is governed in the same way as it reasons. Its prerogative is to utter foolish things, as that of ministers is to commit them.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort_Maxims/J9vwAAAAMAAJ?hl=en&gbpv=1&bsq=%22public%20is%20governed%22">Pearson</a> (1973)]</blockquote><br>

<blockquote>The public is governed as it reasons. It's right is to say foolish things, like that of ministers of state is to do them.  <br>
[tr. <a href="https://frenchphilosophes.weebly.com/chamfort.html#:~:text=%C2%A0The%20public%20is%20governed%20as%20it%20reasons.%20It%27s%20right%20is%20to%20say%20foolish%20things%2C%20like%20that%20of%20ministers%20of%20state%20is%20to%20do%20them.%20%C2%A0">Siniscalchi</a> (1994), ¶  502]</blockquote><br>

<blockquote>People are now goverened in the way they want. They've won the right to think -- and ministers to act -- foolishly.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort/0K0aAQAAIAAJ?hl=en&gbpv=1&bsq=%22now%20governed%22">Parmée</a> (2003)]</blockquote><br>
						</span>
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		<title>Johnson, Lyndon -- Letter (1965-03-15), &#8220;Special Message to the Congress on the Right to Vote&#8221;</title>
		<link>https://wist.info/johnson-lyndon/73088/</link>
		<comments>https://wist.info/johnson-lyndon/73088/#respond</comments>
		<pubDate>Fri, 22 Nov 2024 19:44:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[government]]></category>
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		<description><![CDATA[We cannot have government for all the people until we first make certain it is government of and by all the people.]]></description>
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			<content:encoded><![CDATA[<p>We cannot have government for all the people until we first make certain it is government of and by all the people.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Letter (1965-03-15), &#8220;Special Message to the Congress on the Right to Vote&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/special-message-the-congress-the-right-vote#:~:text=We%20cannot%20have%20government%20for%20all%20the%20people%20until%20we%20first%20make%20certain%20it%20is%20government%20of%20and%20by%20all%20the%20people." target="_blank">Source</a>)
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		<title>Johnson, Lyndon -- Letter (1965-03-15), &#8220;Special Message to the Congress on the Right to Vote&#8221;</title>
		<link>https://wist.info/johnson-lyndon/73025/</link>
		<comments>https://wist.info/johnson-lyndon/73025/#respond</comments>
		<pubDate>Mon, 18 Nov 2024 21:55:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Lyndon]]></category>
		<category><![CDATA[citizenry]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[locality]]></category>
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		<description><![CDATA[The essence of our American tradition of State and local governments is the belief expressed by Thomas Jefferson that Government is best which is closest to the people. Yet that belief is betrayed by those State and local officials who engage in denying the right of citizens to vote. Their actions serve only to assure [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The essence of our American tradition of State and local governments is the belief expressed by Thomas Jefferson that Government is best which is closest to the people. Yet that belief is betrayed by those State and local officials who engage in denying the right of citizens to vote. Their actions serve only to assure that their State governments and local governments shall be remote from the people, least representative of the people&#8217;s will and least responsive to the people&#8217;s wishes.</p>
<br><b>Lyndon B. Johnson</b> (1908-1973) American politician, educator, US President (1963-69)<br>Letter (1965-03-15), &#8220;Special Message to the Congress on the Right to Vote&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/special-message-the-congress-the-right-vote#:~:text=The%20essence%20of,the%20people%27s%20wishes." target="_blank">Source</a>)
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		<title>Madison, James -- Comment (1787-06-26), US Constitutional Convention, Philadelphia</title>
		<link>https://wist.info/madison-james/72551/</link>
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		<pubDate>Wed, 16 Oct 2024 22:40:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Madison, James]]></category>
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		<description><![CDATA[The man who is possessed of wealth, who lolls on his sofa or rolls in his carriage, cannot judge the wants or feelings of the day-laborer. During debate on the length of terms for US Senators. As quoted in Robert Yates, Notes of the Secret Debates of the Federal Convention of 1787 . Yates was [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The man who is possessed of wealth, who lolls on his sofa or rolls in his carriage, cannot judge the wants or feelings of the day-laborer.</p>
<br><b>James Madison</b> (1751-1836) American statesman, political theorist, US President (1809-17)<br>Comment (1787-06-26), US Constitutional Convention, Philadelphia 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://avalon.law.yale.edu/18th_century/yates.asp#:~:text=The%20man%20who%20is%20possessed%20of%20wealth%2C%20who%20lolls%20on%20his%20sofa%2C%20or%20rolls%20in%20his%20carriage%2C%20cannot%20judge%20of%20the%20wants%20or%20feelings%20of%20the%20day%20laborer." target="_blank">Source</a>)
										<br><br><span class="cite">
						

During debate on the length of terms for US Senators.<br><br>

As quoted in Robert Yates, <i>Notes of the Secret Debates of the Federal Convention of 1787 </i>. Yates was a delegate from New York to the Constitutional Convention, and later served as state Chief Justice.<br><br>						</span>
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		<title>Paine, Thomas -- &#8220;Dissertation on First-Principles of Government&#8221; (1795)</title>
		<link>https://wist.info/paine-thomas/55101/</link>
		<comments>https://wist.info/paine-thomas/55101/#respond</comments>
		<pubDate>Tue, 02 Aug 2022 15:41:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[election]]></category>
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		<description><![CDATA[The right of voting for representatives is the primary right by which other rights are protected. To take away this right is to reduce a man to slavery, for slavery consists in being subject to the will of another, and he that has not a vote in the election of representatives is in this case.]]></description>
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			<content:encoded><![CDATA[<p>The right of voting for representatives is the primary right by which other rights are protected. To take away this right is to reduce a man to slavery, for slavery consists in being subject to the will of another, and he that has not a vote in the election of representatives is in this case.</p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br>&#8220;Dissertation on First-Principles of Government&#8221; (1795) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Dissertation_on_First-principles_of_Government/Dissertation#:~:text=The%20right%20of%20voting%20for%20representatives%20is%20the,the%20election%20of%20representatives%2C%20is%20in%20this%20case." target="_blank">Source</a>)
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		<title>Black, Hugo -- Wesberry v. Sanders, 376 U.S. 1, 17-18 (1964) [majority opinion]</title>
		<link>https://wist.info/black-hugo/50154/</link>
		<comments>https://wist.info/black-hugo/50154/#respond</comments>
		<pubDate>Tue, 07 Dec 2021 18:48:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Black, Hugo]]></category>
		<category><![CDATA[democracy]]></category>
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		<description><![CDATA[No right is more precious in a free country than that of having a voice in the election of those who make the laws under which, as good citizens, we must live. Other rights, even the most basic, are illusory if the right to vote is undermined. Our Constitution leaves no room for classification of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No right is more precious in a free country than that of having a voice in the election of those who make the laws under which, as good citizens, we must live. Other rights, even the most basic, are illusory if the right to vote is undermined. Our Constitution leaves no room for classification of people in a way that unnecessarily abridges this right.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2021/12/Black-No-right-is-more-precious-in-a-free-country-than-that-of-having-a-voice-in-the-election-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2021/12/Black-No-right-is-more-precious-in-a-free-country-than-that-of-having-a-voice-in-the-election-wist.info-quote.png" alt="Black - No right is more precious in a free country than that of having a voice in the election - wist.info quote" width="800" height="610" class="aligncenter size-full wp-image-50156" srcset="https://wist.info/wp/wp-content/uploads/2021/12/Black-No-right-is-more-precious-in-a-free-country-than-that-of-having-a-voice-in-the-election-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2021/12/Black-No-right-is-more-precious-in-a-free-country-than-that-of-having-a-voice-in-the-election-wist.info-quote-300x229.png 300w, https://wist.info/wp/wp-content/uploads/2021/12/Black-No-right-is-more-precious-in-a-free-country-than-that-of-having-a-voice-in-the-election-wist.info-quote-768x586.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Hugo Black</b> (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)<br><i>Wesberry v. Sanders</i>, 376 U.S. 1, 17-18 (1964) [majority opinion] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/376/1/#tab-opinion-1944741:~:text=No%20right%20is,this%20right." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The ruling held that congressional districts must have roughly equal populations if possible, such that "one man's vote in a congressional election is to be worth as much as another's."
						</span>
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		<title>Stanley, Jason -- How Fascism Works: The Politics of Us and Them, ch.  4 (2018)</title>
		<link>https://wist.info/stanley-jason/50108/</link>
		<comments>https://wist.info/stanley-jason/50108/#respond</comments>
		<pubDate>Fri, 03 Dec 2021 16:38:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stanley, Jason]]></category>
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		<description><![CDATA[Representing the voices of all those whose existence has shaped and formed the world in which we live provides an essential protection against the fascist myth.]]></description>
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			<content:encoded><![CDATA[<p>Representing the voices of all those whose existence has shaped and formed the world in which we live provides an essential protection against the fascist myth.</p>
<br><b>Jason Stanley</b> (b. 1969) American philosopher, epistemologist, academic<br><i>How Fascism Works: The Politics of Us and Them</i>, ch.  4 (2018) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/How_Fascism_Works/bDTgDwAAQBAJ?hl=en&gbpv=1&dq=stanley%20%22how%20fascism%20works%22%20%22representing%20the%20voices%20of%20all%22&pg=PA47&printsec=frontcover&bsq=stanley%20%22how%20fascism%20works%22%20%22representing%20the%20voices%20of%20all%22" target="_blank">Source</a>)
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		<title>Aristotle -- Poetics [Περὶ ποιητικῆς, De Poetica], ch.  2, sec. 1 / 1448a.1 (c. 335 BC) [tr. Butcher (1895)]</title>
		<link>https://wist.info/aristotle/47044/</link>
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		<pubDate>Fri, 21 May 2021 22:59:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[characterization]]></category>
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		<description><![CDATA[Since the objects of imitation are men in action, and these men must be either of a higher or lower type (for moral character mainly answers to these divisions, goodness and badness being the distinguishing marks of moral differences), it follows that we must represent men as either better than in real life, or as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Since the objects of imitation are men in action, and these men must be either of a higher or lower type (for moral character mainly answers to these divisions, goodness and badness being the distinguishing marks of moral differences), it follows that we must represent men as either better than in real life, or as worse, or as they are.</p>
<p>[ἐπεὶ δὲ μιμοῦνται οἱ μιμούμενοι πράττοντας, ἀνάγκη δὲ τούτους ἢ σπουδαίους ἢ φαύλους εἶναι τὰ γὰρ ἤθη σχεδὸν ἀεὶ τούτοις ἀκολουθεῖ μόνοις, κακίᾳ γὰρ καὶ ἀρετῇ τὰ ἤθη διαφέρουσι πάντες, ἤτοι βελτίονας ἢ καθ᾽ ἡμᾶς ἢ χείρονας ἢ καὶ τοιούτους.]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Poetics [Περὶ ποιητικῆς, De Poetica]</i>, ch.  2, sec. 1 / 1448a.1 (c. 335 BC) [tr. Butcher (1895)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Poetics_of_Aristotle/OdBDAQAAMAAJ?hl=en&gbpv=1&bsq=%22%20represent%20men%20as%20either%20better%22&pg=PA11&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0055%3Asection%3D1448a#:~:text=1448%CE%B1,%CF%84%CE%BF%CE%B9%CE%BF%CF%8D%CF%84%CE%BF%CF%85%CF%82">Original Greek</a>. Alternate translations:<br><br>

<blockquote>The objects the imitator represents are actions, with agents who are necessarily either good men or bad -- the diversities of human character being nearly always derivative from this primary distinction, since the line between virtue and vice is one dividing the whole of mankind. It follows, therefore, that the agents represented must be either above our own level of goodness, or beneath it, or just such as we are.<br>
[tr. <a href="https://www.gutenberg.org/files/6763/6763-h/6763-h.htm#:~:text=The%20objects%20the,as%20we%20are">Bywater</a> (1909)]</blockquote><br>

<blockquote>Inasmuch as those who portray persons -- who must be relatively good or bad, since thus only can character regularly be classified, for the difference between <i>any</i> characters is relative badness and goodness -- portray such as are better than, worse than, or on a level with <i>ourselves</i>.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=coo.31924027090749&view=2up&seq=139&q1=%22better%20than,%20worse%20than%22">Margoliouth</a> (1911)]</blockquote><br>

<blockquote>Since living persons are the objects of representation, these must necessarily be either good men or inferior -- thus only are characters normally distinguished, since ethical differences depend upon vice and virtue -- that is to say either better than ourselves or worse or much what we are.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0056%3Asection%3D1448a#:~:text=since%20living%20persons1%20are%20the%20objects%20of%20representation%2C%20these%20must%20necessarily%20be%20either%20good%20men%20or%20inferior%E2%80%94thus%20only%20are%20characters%20normally%20distinguished%2C%20since%20ethical%20differences%20depend%20upon%20vice%20and%20virtue%E2%80%94that%20is%20to%20say%20either%20better%20than%20ourselves%20or%20worse%20or%20much%20what%20we%20are.">Fyfe</a> (1932)]</blockquote><br>

<blockquote>Since those who represent represent people in action, these people are necessarily either good or inferior. For characters almost always follow from these [qualities] alone; everyone differs in character because of vice and virtue. So they are either (i) better than we are, or (ii) worse, or (iii) such [as we are].<br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_Poetics/WDNnt77p72sC?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA3&printsec=frontcover&bsq=%22better%20than%20we%20are%20or%20ii%22">Janko</a> (1987), sec. 1.3]</blockquote><br>

<blockquote>Since those doing the imitating imitate people acting, and it is necessary that the latter be people either of serious moral stature or of a low sort (for states of character pretty much always follow these sorts alone, since all people differentiate states of character by vice and virtue), they imitate either those better than we are or worse, or else of our sort.<br>
[tr. <a href="https://www.google.com/books/edition/Poetics/5lkwBQAAQBAJ?hl=en&gbpv=1&bsq=%22better%20than%20we%20are%20or%20worse%22&dq=%22And%20by%20this%20very%20difference%20tragedy%20stands%22&pg=PA21&printsec=frontcover">Sachs</a> (2006)]</blockquote><br>

<blockquote>The thing that representative artists represent are the actions of people and if people are represented they are necessarily either superior or inferior, better or worse, than we are. (Differences in character you see derive from these categories, since it is by virtue and vice that people are ethically distinct from each other.)<br>
[tr. <a href="https://www.google.com/books/edition/Poetics/pFYlIO671Z0C?hl=en&gbpv=1&dq=aristotle%20poetics&pg=PA101&printsec=frontcover&bsq=%22differences%20in%20character%22">Kenny</a> (2013)]</blockquote><br>						</span>
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		<title>Achebe, Chinua -- Interview by Jerome Brooks, &#8220;The Art of Fiction,&#8221; #139, The Paris Review (Winter 1994)</title>
		<link>https://wist.info/achebe-chinua/44504/</link>
		<comments>https://wist.info/achebe-chinua/44504/#respond</comments>
		<pubDate>Tue, 01 Dec 2020 00:25:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Achebe, Chinua]]></category>
		<category><![CDATA[communication]]></category>
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		<description><![CDATA[There is that great proverb &#8212; that until the lions have their own historians, the history of the hunt will always glorify the hunter. Referring to an African proverb, usually rendered, &#8220;Until the lion learns to write, every story will glorify the hunter.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>There is that great proverb &#8212; that until the lions have their own historians, the history of the hunt will always glorify the hunter. </p>
<br><b>Chinua Achebe</b> (1930-2013) Nigerian novelist, poet, professor, critic [Albert Chinualumogu Achebe]<br>Interview by Jerome Brooks, &#8220;The Art of Fiction,&#8221; #139, <i>The Paris Review</i> (Winter 1994) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.theparisreview.org/interviews/1720/the-art-of-fiction-no-139-chinua-achebe#link-sub-button:~:text=There%20is%20that%20great%20proverb%E2%80%94that%20until,hunt%20will%20always%20glorify%20the%20hunter." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to an African proverb, usually rendered, "Until the lion learns to write, every story will glorify the hunter."						</span>
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		<title>Richards, Ann -- (Attributed)</title>
		<link>https://wist.info/richards-ann/44089/</link>
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		<pubDate>Thu, 05 Nov 2020 20:17:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Richards, Ann]]></category>
		<category><![CDATA[engagement]]></category>
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		<description><![CDATA[If you aren&#8217;t at the table, you&#8217;re on the menu. Richards regularly used the phrase, but it&#8217;s unclear if she originated it. See here for more discussion.]]></description>
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			<content:encoded><![CDATA[<p>If you aren&#8217;t at the table, you&#8217;re on the menu.</p>
<br><b>Ann Richards</b> (1933-2006) American politician [Dorothy Ann Willis Richards]<br>(Attributed) 
														<br><br><span class="cite">
						

Richards regularly used the phrase, but it's unclear if she originated it. See <a href="https://quoteinvestigator.com/2020/11/15/table-menu/">here</a> for more discussion.						</span>
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		<title>Polk, James K. -- Inaugural Address (4 Mar 1845)</title>
		<link>https://wist.info/polk-james-k/43689/</link>
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		<pubDate>Wed, 14 Oct 2020 16:07:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Polk, James K.]]></category>
		<category><![CDATA[civil rights]]></category>
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		<description><![CDATA[Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard.</p>
<br><b>James K. Polk</b> (1795-1849) American lawyer, politician, US President (1845-1849)<br>Inaugural Address (4 Mar 1845) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://avalon.law.yale.edu/19th_century/polk.asp#:~:text=Although%20in%20our%20country%20the%20Chief,are%20entitled%20to%20respect%20and%20regard." target="_blank">Source</a>)
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		<title>Paine, Thomas -- Rights of Man (1791)</title>
		<link>https://wist.info/paine-thomas/40072/</link>
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		<pubDate>Tue, 14 Jan 2020 22:36:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[accountability]]></category>
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		<description><![CDATA[Because a body of men holding themselves accountable to nobody, ought not to be trusted by anybody. Reason Four why an aristocratic body of hereditary legislators (such as the United Kingdom&#8217;s House of Lords) is a bad idea.]]></description>
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			<content:encoded><![CDATA[<p>Because a body of men holding themselves accountable to nobody, ought not to be trusted by anybody.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote.png" alt="" width="720" height="495" class="aligncenter size-full wp-image-40073" srcset="https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote-300x206.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br><i>Rights of Man</i> (1791) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Rights_of_Man#:~:text=Because%20a%20body%20of%20men%2C%20holding%20themselves%20accountable%20to%20nobody%2C%20ought%20not%20to%20be%20trusted%20by%20anybody." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reason Four why an aristocratic body of hereditary legislators (such as the United Kingdom's House of Lords) is a bad idea.
						</span>
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		<title>Bible, Vol. 1. Old Testament -- Book 20. Proverbs 31: 8ff (Prov 31:8-9) [tr. CEB (2011)]</title>
		<link>https://wist.info/bible-ot/39412/</link>
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		<pubDate>Wed, 24 Apr 2019 02:09:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[justice]]></category>
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		<description><![CDATA[Speak out on behalf of the voiceless, and for the rights of all who are vulnerable. Speak out in order to judge with righteousness and to defend the needy and the poor. פְּתַח־פִּ֥יךָ לְאִלֵּ֑ם אֶל־דִּ֝֗ין כׇּל־בְּנֵ֥י חֲלֽוֹף׃ פְּתַח־פִּ֥יךָ שְׁפׇט־צֶ֑דֶק וְ֝דִ֗ין עָנִ֥י וְאֶבְיֽוֹן׃ {פ} From the sayings of King Lemuel of Massa, given by his mother. (Source [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Speak out on behalf of the voiceless,<br />
<span class="tab">and for the rights of all who are vulnerable.<br />
Speak out in order to judge with righteousness<br />
<span class="tab">and to defend the needy and the poor.</p>
<p align="right">
פְּתַח־פִּ֥יךָ לְאִלֵּ֑ם אֶל־דִּ֝֗ין כׇּל־בְּנֵ֥י חֲלֽוֹף׃<br />
פְּתַח־פִּ֥יךָ שְׁפׇט־צֶ֑דֶק וְ֝דִ֗ין עָנִ֥י וְאֶבְיֽוֹן׃ {פ}
</p>
<p></span></span></p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 20. <i>Proverbs</i> 31: 8ff (Prov 31:8-9) [tr. CEB (2011)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=Proverbs+31%3A8-9&version=CEB" target="_blank">Source</a>)
										<br><br><span class="cite">
						

From the sayings of King Lemuel of Massa, given by his mother.<br><br> 

(<a href="https://www.sefaria.org/Proverbs.31.8?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Alternate translations:<br><br>

<blockquote>Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.<br>
[<a href="https://www.biblegateway.com/passage/?search=Proverbs+31%3A8-9&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote>Speak, yourself, on behalf of the dumb, on behalf of all the unwanted; speak, yourself, pronounce a just verdict, uphold the rights of the poor, of the needy.<br>
[<a href="https://bibledoctrine.us/proverbs/#:~:text=Speak%2C%20yourself%2C%20on,of%20the%20needy.">JB</a> (1966)]</blockquote><br>

<blockquote>Speak up for people who cannot speak for themselves. Protect the rights of all who are helpless. Speak for them and be a righteous judge. Protect the rights of the poor and needy.<br>
[<a href="https://www.biblegateway.com/passage/?search=Proverbs+31%3A8-9&version=GNT">GNT</a> (1976)]</blockquote><br>

<blockquote>Make your views heard, on behalf of the dumb, on behalf of all the unwanted; make your views heard, pronounce an upright verdict, defend the cause of the poor and the wretched.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/proverbs/31/#:~:text=Make%20your%20views,and%20the%20wretched.">NJB</a> (1985)]</blockquote><br>

<blockquote>Speak out for those who cannot speak,<br>
<span class="tab">for the rights of all the destitute.<br>
Speak out; judge righteously;<br>
<span class="tab">defend the rights of the poor and needy.<br>
[<a href="https://www.biblegateway.com/passage/?search=Proverbs+31%3A8-9&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>

<blockquote>Speak up for the dumb,<br>
For the rights of all the unfortunate.<br>
Speak up, judge righteously,<br>
Champion the poor and the needy.<br>
[<a href="https://www.sefaria.org/Proverbs.31.8-9?lang=bi&with=all&lang2=en">RJPS</a> (2023 ed.)]</blockquote><br>

						</span>
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		<title>Adams, John -- Diary (1761-08-01)</title>
		<link>https://wist.info/adams-john/36484/</link>
		<comments>https://wist.info/adams-john/36484/#respond</comments>
		<pubDate>Wed, 15 Mar 2017 21:09:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[education]]></category>
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		<description><![CDATA[The English Constitution is founded, tis bottomed And grounded on the Knowledge and good sense of the People. The very Ground of our Liberties, is the freedom of Elections. Every Man has in Politicks as well as Religion, a Right to think and speak and Act for himself. No man either King or Subject, Clergyman [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The English Constitution is founded, tis bottomed And grounded on the Knowledge and good sense of the People. The very Ground of our Liberties, is the freedom of Elections. Every Man has in Politicks as well as Religion, a Right to think and speak and Act for himself. No man either King or Subject, Clergyman or Layman has any Right to dictate to me the Person I shall choose for my Legislator and Ruler. I must judge for myself, but how can I judge, how can any Man judge, unless his Mind has been opened and enlarged by Reading.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Diary (1761-08-01) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=%22open%20and%20enlarged%20by%20reading%22&s=1111311111&sa=&r=2&sr=#:~:text=The%20English%20Constitution%20is,and%20enlarged%20by%20Reading." target="_blank">Source</a>)
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		<title>Marshall, Thurgood -- Strickland v. Washington, 466 U.S. 668 (1984) [Dissenting]</title>
		<link>https://wist.info/marshall-thurgood/31145/</link>
		<comments>https://wist.info/marshall-thurgood/31145/#respond</comments>
		<pubDate>Thu, 22 Oct 2015 13:26:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marshall, Thurgood]]></category>
		<category><![CDATA[attorney]]></category>
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		<description><![CDATA[Every defendant is entitled to a trial in which his interests are vigorously and conscientiously advocated by an able lawyer. A proceeding in which the defendant does not receive meaningful assistance in meeting the forces of the state does not, in my opinion, constitute due process.]]></description>
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			<content:encoded><![CDATA[<p>Every defendant is entitled to a trial in which his interests are vigorously and conscientiously advocated by an able lawyer. A proceeding in which the defendant does not receive meaningful assistance in meeting the forces of the state does not, in my opinion, constitute due process.</p>
<br><b>Thurgood Marshall</b> (1908-1993) American lawyer, US Supreme Court Justice (1967-1991)<br><i>Strickland v. Washington</i>, 466 U.S. 668 (1984) [Dissenting] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/466/668/" target="_blank">Source</a>)
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		<title>Roosevelt, Franklin Delano -- Speech (1938-07-08), Northwest Territory Sesquicentennial, Muskingum Park, Marietta, Ohio</title>
		<link>https://wist.info/roosevelt-franklin-delano/30912/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/30912/#respond</comments>
		<pubDate>Fri, 02 Oct 2015 14:53:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
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		<description><![CDATA[Let us not be afraid to help each other &#8212; let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country.]]></description>
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			<content:encoded><![CDATA[<p>Let us not be afraid to help each other &#8212; let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1938-07-08), Northwest Territory Sesquicentennial, Muskingum Park, Marietta, Ohio 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-marietta-ohio#:~:text=Let%20us%20not%20be%20afraid%20to%20help%20each%20other%E2%80%94let%20us%20never%20forget%20that%20government%20is%20ourselves%20and%20not%20an%20alien%20power%20over%20us.%20The%20ultimate%20rulers%20of%20our%20democracy%20are%20not%20a%20President%20and%20Senators%20and%20Congressmen%20and%20Government%20officials%20but%20the%20voters%20of%20this%20country." target="_blank">Source</a>)
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		<title>Pratchett, Terry -- Discworld No. 30, The Wee Free Men (2003)</title>
		<link>https://wist.info/pratchett-terry/29521/</link>
		<comments>https://wist.info/pratchett-terry/29521/#respond</comments>
		<pubDate>Wed, 03 Jun 2015 12:54:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
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		<description><![CDATA[Them as can do has to do for them as can&#8217;t. And someone has to speak up for them as has no voices.]]></description>
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			<content:encoded><![CDATA[<p>Them as can do has to do for them as can&#8217;t. And someone has to speak up for them as has no voices.</p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No. 30, <i>The Wee Free Men</i> (2003) 
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		<title>Sutherland, George -- Powell v. Alabama, 287 U.S. 45, 53 (1932) [majority opinion]</title>
		<link>https://wist.info/sutherland-george/26696/</link>
		<comments>https://wist.info/sutherland-george/26696/#respond</comments>
		<pubDate>Wed, 27 Aug 2014 12:43:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sutherland, George]]></category>
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		<description><![CDATA[The right to be heard would be, in many cases, of little avail if it did not comprehend the right to be heard by counsel. Even the intelligent and educated layman has small and sometimes no skill in the science of law. If charged with crime, he is incapable, generally, of determining for himself whether [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The right to be heard would be, in many cases, of little avail if it did not comprehend the right to be heard by counsel. Even the intelligent and educated layman has small and sometimes no skill in the science of law. If charged with crime, he is incapable, generally, of determining for himself whether the indictment is good or bad. He is unfamiliar with the rules of evidence. Left without the aid of counsel he may be put on trial without a proper charge, and convicted upon incompetent evidence, or evidence irrelevant to the issue or otherwise inadmissible. He lacks both the skill and knowledge adequately to prepare his defense, even though he have a perfect one. He requires the guiding hand of counsel at every step in the proceedings against him. Without it, though he be not guilty, he faces the danger of conviction because he does not know how to establish his innocence. If that be true of men of intelligence, how much more true is it of the ignorant and illiterate, or those of feeble intellect.</p>
<br><b>George Sutherland</b> (1862-1942) Anglo-American jurist, Supreme Court Justice (1922-1938)<br><i>Powell v. Alabama</i>, 287 U.S. 45, 53 (1932) [majority opinion] 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Kennedy, John F. -- Speech, Philadelphia (31 Oct 1960)</title>
		<link>https://wist.info/kennedy-john/25684/</link>
		<comments>https://wist.info/kennedy-john/25684/#respond</comments>
		<pubDate>Mon, 09 Jun 2014 12:23:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, John F.]]></category>
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		<description><![CDATA[Finally, I believe in an America with a government of men devoted solely to the public interests &#8212; men of ability and dedication, free from conflict or corruption or other commitment &#8212; a responsible government that is efficient and economical, with a balanced budget over the years of the cycle, reducing its debt in prosperous [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Finally, I believe in an America with a government of men devoted solely to the public interests &#8212; men of ability and dedication, free from conflict or corruption or other commitment &#8212; a responsible government that is efficient and economical, with a balanced budget over the years of the cycle, reducing its debt in prosperous times &#8212; a government willing to entrust the people with the facts that they have &#8212; not a businessman&#8217;s government, with business in the saddle, as the late Secretary McKay described this administration of which he was a member &#8212; not a labor government, not a farmer&#8217;s government, not a government of one section of the country or another, but a government of, for and by the people.</p>
<br><b>John F. Kennedy</b> (1917-1963) American politician, author, journalist, US President (1961–63)<br>Speech, Philadelphia (31 Oct 1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.presidency.ucsb.edu/ws/index.php?pid=74316" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Kennedy, John F. -- Profiles in Courage (1956; 1964 ed.)</title>
		<link>https://wist.info/kennedy-john/24020/</link>
		<comments>https://wist.info/kennedy-john/24020/#respond</comments>
		<pubDate>Mon, 03 Mar 2014 13:57:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, John F.]]></category>
		<category><![CDATA[integrity]]></category>
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		<description><![CDATA[The true democracy, living and growing and inspiring, puts its faith in the people &#8212; faith that the people will not simply elect men who will represent their views ably and faithfully, but will also elect men who will exercise their conscientious judgment &#8212; faith that the people will not condemn those whose devotion to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The true democracy, living and growing and inspiring, puts its faith in the people &#8212; faith that the people will not simply elect men who will represent their views ably and faithfully, but will also elect men who will exercise their conscientious judgment &#8212; faith that the people will not condemn those whose devotion to principle leads them to unpopular courses, but will reward courage, respect honor, and ultimately recognize right.</p>
<br><b>John F. Kennedy</b> (1917-1963) American politician, author, journalist, US President (1961–63)<br><i>Profiles in Courage</i> (1956; 1964 ed.) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Kennedy, John F. -- Profiles in Courage (1956)</title>
		<link>https://wist.info/kennedy-john/23889/</link>
		<comments>https://wist.info/kennedy-john/23889/#respond</comments>
		<pubDate>Mon, 24 Feb 2014 13:10:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, John F.]]></category>
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		<description><![CDATA[The voters selected us, in short, because they had confidence in our judgement and our ability to exercise that judgement from a position where we could determine what were their own best interest, as a part of the nation&#8217;s interest.]]></description>
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			<content:encoded><![CDATA[<p>The voters selected us, in short, because they had confidence in our judgement and our ability to exercise that judgement from a position where we could determine what were their own best interest, as a part of the nation&#8217;s interest.</p>
<br><b>John F. Kennedy</b> (1917-1963) American politician, author, journalist, US President (1961–63)<br><i>Profiles in Courage</i> (1956) 
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		<title>Hutchins, Robert M. -- Great Books: The Foundation of a Liberal Education (1954)</title>
		<link>https://wist.info/hutchins-robert-m/23215/</link>
		<comments>https://wist.info/hutchins-robert-m/23215/#respond</comments>
		<pubDate>Fri, 13 Dec 2013 14:11:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hutchins, Robert M.]]></category>
		<category><![CDATA[apathy]]></category>
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		<description><![CDATA[The death of democracy is not likely to be an assassination from ambush. It will be a slow extinction from apathy, indifference, and undernourishment.]]></description>
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			<content:encoded><![CDATA[<p>The death of democracy is not likely to be an assassination from ambush. It will be a slow extinction from apathy, indifference, and undernourishment. </p>
<br><b>Robert M. Hutchins</b> (1899-1977) American educator and educational philosopher<br><i>Great Books: The Foundation of a Liberal Education</i> (1954) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Great_Books_the_Foundation_of_a_Liberal/JxBBAAAAIAAJ?hl=en&gbpv=1&bsq=%22death%20of%20democracy%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Black, Hugo -- New York Times Co. v. United States, 403 U.S. 713, 719 (1971) [concurring]</title>
		<link>https://wist.info/black-hugo/19244/</link>
		<comments>https://wist.info/black-hugo/19244/#respond</comments>
		<pubDate>Wed, 10 Oct 2012 16:49:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Black, Hugo]]></category>
		<category><![CDATA[democracy]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=19244</guid>
		<description><![CDATA[The word &#8220;security&#8221; is a broad, vague generality whose contours should not be invoked to abrogate the fundamental law embodied in the First Amendment. The guarding of military and diplomatic secrets at the expense of informed representative government provides no real security for our Republic.]]></description>
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			<content:encoded><![CDATA[<p>The word &#8220;security&#8221; is a broad, vague generality whose contours should not be invoked to abrogate the fundamental law embodied in the First Amendment. The guarding of military and diplomatic secrets at the expense of informed representative government provides no real security for our Republic.</p>
<br><b>Hugo Black</b> (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)<br><i>New York Times Co. v. United States</i>, 403 U.S. 713, 719 (1971) [concurring] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/403/713/#tab-opinion-1949387:~:text=The%20word%20%22security%22%20is%20a%20broad%2C%20vague%20generality%20whose%20contours%20should%20not%20be%20invoked%20to%20abrogate%20the%20fundamental%20law%20embodied%20in%20the%20First%20Amendment.%20The%20guarding%20of%20military%20and%20diplomatic%20secrets%20at%20the%20expense%20of%20informed%20representative%20government%20provides%20no%20real%20security%20for%20our%20Republic." target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Kennedy, John F. -- Profiles in Courage, ch. 11 (1956; 1964 ed.)</title>
		<link>https://wist.info/kennedy-john/8293/</link>
		<comments>https://wist.info/kennedy-john/8293/#respond</comments>
		<pubDate>Thu, 13 Aug 2009 13:07:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kennedy, John F.]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[represent]]></category>
		<category><![CDATA[representation]]></category>

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		<description><![CDATA[The true democracy, living and growing and inspiring, puts its faith in the people &#8212; faith that the people will not simply elect men who will represent their views ably and faithfully, but also elect men who will exercise their conscientious judgment &#8212; faith that the people will not condemn those whose devotion to principle [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The true democracy, living and growing and inspiring, puts its faith in the people &#8212; faith that the people will not simply elect men who will represent their views ably and faithfully, but also elect men who will exercise their conscientious judgment &#8212; faith that the people will not condemn those whose devotion to principle leads them to unpopular courses, but will reward courage, respect honor, and ultimately recognize right.</p>
<br><b>John F. Kennedy</b> (1917-1963) American politician, author, journalist, US President (1961–63)<br><i>Profiles in Courage</i>, ch. 11 (1956; 1964 ed.) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Roosevelt, Theodore -- Speech (1903-09-07), &#8220;The Square Deal,&#8221; Labor Day, New York State Agricultural Association, New York State Fair, Syracuse</title>
		<link>https://wist.info/roosevelt-theodore/6723/</link>
		<comments>https://wist.info/roosevelt-theodore/6723/#respond</comments>
		<pubDate>Thu, 22 Jan 2009 12:43:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[class]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[common interest]]></category>
		<category><![CDATA[community]]></category>
		<category><![CDATA[general welfare]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[mutuality]]></category>
		<category><![CDATA[nation]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[representation]]></category>
		<category><![CDATA[representative]]></category>
		<category><![CDATA[special interest]]></category>
		<category><![CDATA[welfare]]></category>

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		<description><![CDATA[It is all-essential to the continuance of our healthy national life that we should recognize this community of interest among our people. The welfare of each of us is dependent fundamentally upon the welfare of all of us, and therefore in public life that man is the best representative of each of us who seeks [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>It is all-essential to the continuance of our healthy national life that we should recognize this community of interest among our people. The welfare of each of us is dependent fundamentally upon the welfare of all of us, and therefore in public life that man is the best representative of each of us who seeks to do good to each by doing good to all; in other words, whose endeavor it is not to represent any special class and promote merely that class&#8217;s selfish interests, but to represent all true and honest men of all sections and all classes and to work for their interests by working for our common country.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br>Speech (1903-09-07), &#8220;The Square Deal,&#8221; Labor Day, New York State Agricultural Association, New York State Fair, Syracuse 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-new-york-state-agricultural-association-syracuse-ny#:~:text=It%20is%20all,our%20common%20country." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- Journal (1854-05)</title>
		<link>https://wist.info/emerson-ralph-waldo/4783/</link>
		<comments>https://wist.info/emerson-ralph-waldo/4783/#respond</comments>
		<pubDate>Thu, 26 Feb 2004 21:07:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[example]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[moral imperative]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[rectitude]]></category>
		<category><![CDATA[representation]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[I am here to represent humanity: it is by no means necessary that I should live, but it is by all means necessary that I should act rightly. Incorporated into &#8220;Essential Principles of Religion,&#8221; Lecture, Congregational Society, Boston (16 Mar 1862).]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>I am here to represent humanity: it is by no means necessary that I should live, but it is by all means necessary that I should act rightly.</p>
<p>Incorporated into &#8220;<a href="https://www.google.com/books/edition/The_Selected_Lectures_of_Ralph_Waldo_Eme/jLgqGa6A12QC?hl=en&#038;gbpv=1&#038;dq=emerson%20%22necessary%20that%20I%20should%20act%20rightly%22&#038;pg=PA272&#038;printsec=frontcover&#038;bsq=emerson%20%22necessary%20that%20I%20should%20act%20rightly%22">Essential Principles of Religion</a>,&#8221; Lecture, Congregational Society, Boston (16 Mar 1862).</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1854-05) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Journals_of_Ralph_Waldo_Emerson/uq9aAAAAMAAJ?hl=en&gbpv=1&dq=emerson%20%22necessary%20that%20I%20should%20act%20rightly%22&pg=PA469&printsec=frontcover&bsq=emerson%20%22necessary%20that%20I%20should%20act%20rightly%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Picasso, Pablo -- &#8220;Picasso Speaks: A Statement by the Artist,&#8221; interview with Marius de Zayas, The Arts (May 1923)</title>
		<link>https://wist.info/picasso-pablo/3147/</link>
		<comments>https://wist.info/picasso-pablo/3147/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Picasso, Pablo]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[representation]]></category>
		<category><![CDATA[truth]]></category>

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		<description><![CDATA[We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand. [Todos sabemos que el arte no es verdad. El arte es una mentira que no acerca a la verdad, al menos, a aquella verdad que se nos da [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand.</p>
<p><em>[Todos sabemos que el arte no es verdad. El arte es una mentira que no acerca a la verdad, al menos, a aquella verdad que se nos da para entendar.]</em></p>
<br><b>Pablo Picasso</b> (1881-1973) Spanish painter and sculptor<br>&#8220;Picasso Speaks: A Statement by the Artist,&#8221; interview with Marius de Zayas, <i>The Arts</i> (May 1923) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gardner_s_Art_through_the_Ages_The_Weste/IJrN8rDirxkC?hl=en&gbpv=1&dq=picasso%20%22the%20arts%22%20may%201923&pg=PA700&printsec=frontcover&bsq=picasso%20%22the%20arts%22%20may%201923" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Discussing cubism. Translated in <i>Quote</i> Magazine (21 Sep 1958) as "Art is not truth; art is the lie which makes us see the truth."

						</span>
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