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		<title>Howell, James -- Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes &#038; Adages, &#8220;English Proverbs&#8221; (1659) [compiler]</title>
		<link>https://wist.info/howell-james/84989/</link>
		<comments>https://wist.info/howell-james/84989/#respond</comments>
		<pubDate>Wed, 15 Jul 2026 16:05:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Howell, James]]></category>
		<category><![CDATA[dentistry]]></category>
		<category><![CDATA[pain]]></category>
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		<description><![CDATA[Better tooth out then alwayes ake. [Better tooth out than always ache.]]]></description>
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			<content:encoded><![CDATA[<p>Better tooth out then alwayes ake.</p>
<p>[Better tooth out than always ache.]</p>
<br><b>James Howell</b> (c. 1594–1666) Welsh historian, writer, aphorist<br><i>Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes &#038; Adages</i>, &#8220;English Proverbs&#8221; (1659) [compiler] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=njp.32101037070743&seq=632&q1=%22better+tooth%22" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard  (1747 ed.)</title>
		<link>https://wist.info/franklin-benjamin/84542/</link>
		<comments>https://wist.info/franklin-benjamin/84542/#respond</comments>
		<pubDate>Thu, 18 Jun 2026 15:05:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[advice]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=84542</guid>
		<description><![CDATA[He that won’t be counsell’d, can’t be help’d.]]></description>
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			<content:encoded><![CDATA[<p>He that won’t be counsell’d, can’t be help’d.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1747 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-03-02-0045#:~:text=He%20that%20won%E2%80%99t%20be%20counsell%E2%80%99d%2C%20can%E2%80%99t%20be%20help%E2%80%99d." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Franklin, Benjamin -- Poor Richard  (1745 ed.)</title>
		<link>https://wist.info/franklin-benjamin/82830/</link>
		<comments>https://wist.info/franklin-benjamin/82830/#respond</comments>
		<pubDate>Thu, 19 Mar 2026 16:23:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[compensation]]></category>
		<category><![CDATA[correction]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[later]]></category>
		<category><![CDATA[present]]></category>
		<category><![CDATA[procrastination]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=82830</guid>
		<description><![CDATA[He that resolves to mend hereafter, resolves not to mend now.]]></description>
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			<content:encoded><![CDATA[<p>He that resolves to mend hereafter, resolves not to mend now.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1745 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-03-02-0001#:~:text=He%20that%20resolves%20to%20mend%20hereafter%2C%20resolves%20not%20to%20mend%20now." target="_blank">Source</a>)
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		<title>Johnson, Samuel -- Essay (1754-01-19), The Adventurer, No. 126</title>
		<link>https://wist.info/johnson-samuel/81627/</link>
		<comments>https://wist.info/johnson-samuel/81627/#respond</comments>
		<pubDate>Fri, 23 Jan 2026 16:33:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[ardor]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[example]]></category>
		<category><![CDATA[exemplar]]></category>
		<category><![CDATA[good life]]></category>
		<category><![CDATA[great person]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=81627</guid>
		<description><![CDATA[But there is a higher order of men so inspired with ardour, and so fortified with resolution, that the world passes before them without influence or regard: these ought to consider themselves as appointed the guardians of mankind: they are placed in an evil world, to exhibit publick examples of good life; and may be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But there is a higher order of men so inspired with ardour, and so fortified with resolution, that the world passes before them without influence or regard: these ought to consider themselves as appointed the guardians of mankind: they are placed in an evil world, to exhibit publick examples of good life; and may be said, when they withdraw to solitude, to desert the station which Providence assigned them.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br>Essay (1754-01-19), <i>The Adventurer</i>, No. 126 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=But%20there%20is%20a,which%20Providence%20assigned%20them." target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard  (1743 ed.)</title>
		<link>https://wist.info/franklin-benjamin/80857/</link>
		<comments>https://wist.info/franklin-benjamin/80857/#respond</comments>
		<pubDate>Thu, 18 Dec 2025 15:57:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[determination]]></category>
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		<category><![CDATA[execution]]></category>
		<category><![CDATA[follow through]]></category>
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		<description><![CDATA[’Tis easy to frame a good bold resolution; But hard is the Task that concerns execution.]]></description>
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			<content:encoded><![CDATA[<p>’Tis easy to frame a good bold resolution;<br />
But hard is the Task that concerns execution.</p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard </i> (1743 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0089#:~:text=%E2%80%99Tis%20easy%20to,that%20concerns%20execution." target="_blank">Source</a>)
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		<title>Roosevelt, Franklin Delano -- Speech (1937-01-20), Inaugural Address, Washington, D.C.</title>
		<link>https://wist.info/roosevelt-franklin-delano/80060/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/80060/#respond</comments>
		<pubDate>Wed, 29 Oct 2025 13:39:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[advancement]]></category>
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		<description><![CDATA[Many voices are heard as we face a great decision. Comfort says, &#8220;Tarry a while.&#8221; Opportunism says, &#8220;This is a good spot.&#8221; Timidity asks, &#8220;How difficult is the road ahead?&#8221; [&#8230;] If I know aught of the spirit and purpose of our Nation, we will not listen to Comfort, Opportunism, and Timidity. We will carry [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Many voices are heard as we face a great decision. Comfort says, &#8220;Tarry a while.&#8221; Opportunism says, &#8220;This is a good spot.&#8221; Timidity asks, &#8220;How difficult is the road ahead?&#8221; [&#8230;] If I know aught of the spirit and purpose of our Nation, we will not listen to Comfort, Opportunism, and Timidity. We will carry on.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman; US President (1933–45)<br>Speech (1937-01-20), Inaugural Address, Washington, D.C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/inaugural-address-7#:~:text=Many%20voices%20are%20heard%20as%20we%20face%20a%20great%20decision.%20Comfort%20says%2C%20%22Tarry%20a%20while.%22%20Opportunism%20says%2C%20%22This%20is%20a%20good%20spot.%22%20Timidity%20asks%2C%20%22How%20difficult%20is%20the%20road%20ahead%3F%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://youtu.be/I8Eiq3CmsCc?si=VsKtviTfFdCtUjAG&t=552">Source (Audio)</a>)


						</span>
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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1870-06 (1870 ed.)</title>
		<link>https://wist.info/billings-josh/76552/</link>
		<comments>https://wist.info/billings-josh/76552/#respond</comments>
		<pubDate>Thu, 08 May 2025 20:29:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[adults]]></category>
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		<description><![CDATA[Old dorgs nuss their grudges, but yung purps fite, and then frolick. [Old dogs nurse their grudges, but young pups fight and then frolic.] This aphorism shows up again in Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 156 &#8220;Affurisms: Embers on the Harth&#8221; (1874), with slight spelling changes: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Old dorgs nuss their grudges, but yung purps fite, and then frolick.</p>
<p>[Old dogs nurse their grudges, but young pups fight and then frolic.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1870-06 (1870 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=chuck%20him%20in-,yure%20basket.,-JULY%20MONOGRAPH." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This aphorism <a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=yung%20pupps">shows up again</a> in <i>Everybody's Friend, Or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 156 "Affurisms: Embers on the Harth" (1874), with slight spelling changes:<br><br>

<blockquote>Old dorgs nuss their grudges, but yung pupps fight and then frolik.<br>
&nbsp;</blockquote>



						</span>
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		<title>Mencken, H. L. -- A Little Book in C Major, ch.  5, § 30 (1916)</title>
		<link>https://wist.info/mencken-hl/68140/</link>
		<comments>https://wist.info/mencken-hl/68140/#respond</comments>
		<pubDate>Tue, 26 Mar 2024 15:31:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[decision]]></category>
		<category><![CDATA[decision-making]]></category>
		<category><![CDATA[firmness]]></category>
		<category><![CDATA[inflexibility]]></category>
		<category><![CDATA[reasoning]]></category>
		<category><![CDATA[reconsideration]]></category>
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		<category><![CDATA[stubbornness]]></category>
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		<description><![CDATA[Firmness in decision is often merely a form of stupidity. It indicates an inability to think the same thing out twice. Variant: FIRMNESS: A form of stupidity: proof of an inability to think the same thing out twice. [A Book of Burlesques, &#8220;The Jazz Webster&#8221; (1924)]]]></description>
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			<content:encoded><![CDATA[<p>Firmness in decision is often merely a form of stupidity. It indicates an inability to think the same thing out twice.</p>
<br><b>H. L. Mencken</b> (1880–1956) American writer and journalist [Henry Lewis Mencken]<br><i>A Little Book in C Major</i>, ch.  5, § 30 (1916) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/littlebookcmajor00mencrich/page/55/mode/2up?q=%22firmness+in+decision%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variant:<br><br>

<blockquote>FIRMNESS: A form of stupidity: proof of an inability to think the same thing out twice.  <br>
<a href="https://archive.org/details/bookburlesques00mencrich/page/n207/mode/2up?q=firmness"><i>[A Book of Burlesques</i>, "The Jazz Webster"</a> (1924)]</blockquote><br>						</span>
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		<title>Hardy, Thomas -- Far from the Madding Crowd, ch. 18 (1874)</title>
		<link>https://wist.info/hardy-thomas/61241/</link>
		<comments>https://wist.info/hardy-thomas/61241/#respond</comments>
		<pubDate>Mon, 19 Jun 2023 18:23:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hardy, Thomas]]></category>
		<category><![CDATA[avoidance]]></category>
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		<description><![CDATA[A resolution to avoid an evil is seldom framed till the evil is so far advanced as to make avoidance impossible.]]></description>
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			<content:encoded><![CDATA[<p>A resolution to avoid an evil is seldom framed till the evil is so far advanced as to make avoidance impossible.</p>
<br><b>Thomas Hardy</b> (1840–1928) English novelist, poet<br><i>Far from the Madding Crowd</i>, ch. 18 (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Thomas_Hardy/Ey0cBQAAQBAJ?hl=en&gbpv=1&dq=hardy+%22resolution+to+avoid+an+evil%22&pg=PT907&printsec=frontcover" target="_blank">Source</a>)
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		<title>Von Clausewitz, Karl -- On War [Vom Kriege], Book 1, ch. 3 &#8220;On Military Genius [Der Kriegerische Genius],&#8221; (1.3) (1832) [tr. Howard &#038; Paret (1976)]</title>
		<link>https://wist.info/von-clausewitz-karl/56921/</link>
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		<pubDate>Tue, 01 Nov 2022 15:39:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Clausewitz, Karl]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[resolution]]></category>

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		<description><![CDATA[Determination in a single instance is an expression of courage; if it becomes characteristic, a mental habit. But here we are referring not to physical courage but to courage to accept responsibility, courage in the face of a moral danger. This has often been called courage d&#8217;esprit, because it is created by the intellect. That, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Determination in a single instance is an expression of courage; if it becomes characteristic, a mental habit. But here we are referring not to physical courage but to courage to accept responsibility, courage in the face of a moral danger. This has often been called <i>courage d&#8217;esprit,</i> because it is created by the intellect. That, however, does not make it an act of the intellect: it is an act of temperament. Intelligence alone is not courage; we often see that the most intelligent people are irresolute. Since in the rush of events a man is governed by feelings rather than by thought, the intellect needs to arouse the quality of courage, which then supports and sustains it in action.</p>
<p>Looked at in this way, the role of determination is to limit the agonies of doubt and the perils of hesitation when the motives for action are inadequate.</p>
<p><em>[Die Entschlossenheit ist ein Akt des Muthes in dem einzelnen Fall, und wenn sie zum Charakterzug wird, eine Gewohnheit der Seele. Aber hier ist nicht der Muth gegen körperliche Gefahr, sondern der gegen die Verantwortung, also gewissermassen gegen Seelengefahr gemeint. Man hat diesen oft courage d&#8217;esprit genannt, weil er aus dem Verstande entspringt, aber er ist darum kein Akt des Verstandes, sondern des Gemüths. Blosser Verstand ist noch kein Muth, denn wir sehen oft die gescheitesten Leute ohne Entschluss. Der Verstand muss also erst das Gefühl des Muthes erwecken, um von ihm gehalten und getragen zu werden, weil im Drange des Augenblicks Gefühle den Menschen stärker beherrschen als Gedanken.</p>
<p>Wir haben Uer der Entschlossenheit diejenige Stelle angewiesen, wo sie bei nicht hinrechenden Motiven die Qualen der Zweifel, die Gefahren des Zauderns heben soll.]</em></p>
<br><b>Karl von Clausewitz</b> (1780–1831) Prussian soldier, historian, military theorist<br><i>On War [Vom Kriege]</i>, Book 1, ch. 3 &#8220;On Military Genius <i>[Der Kriegerische Genius],&#8221;</i> (1.3) (1832) [tr. Howard &#038; Paret (1976)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_War/iY4yZEkphNgC?hl=en&gbpv=1&bsq=%22Determination%20in%20a%20single%20instance%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/bub_gb_hjjbntg0_UgC/page/38/mode/2up?q=%22Die++Entschlossenheit++ist++ein++Akt%22">Source (German)</a>). Alternate translations: <br><br>

<blockquote>Resolution is an act of courage in single instances, and if it becomes a characteristic trait, it is a habit of the mind. But here we do not mean courage in face of bodily danger, but in face of responsibility, therefore to a certain extent against moral danger. This has been often called <i>courage d'esprit,</i> on the ground that it springs from the understanding; nevertheless, it is no act of the understanding on that account it is an act of feeling. Mere intelligence is still not courage, for we often see the cleverest people devoid of resolution. The mind must, therefore, first awaken the feeling of courage, and then be guided and supported by it, because in momentary emergencies the man is swayed more by his feelings than his thoughts.<br>
<br>
We have assigned to resolution the office of removing the torments of doubt, and the dangers of delay, when there are no sufficient motives for guidance<br>
[tr. <a href="https://archive.org/details/onwartrbyjjgrah00claugoog/page/n56/mode/2up?q=%22an+act+of+courage%22">Graham</a> (1873)]</blockquote><br>

<blockquote>Resolution is an act of courage in a single instance, and, if it becomes a characteristic trait, a habit of the mind. But here we do not mean courage in facing physical danger, butr courage in facing responsiblity, therefore to a certain extent in facing moral danger. This has often been called <i>courage d'esprit,</i> on the ground that it springs from the intellect, but it is not on that account for an act of the intellect but one of feeling. Mere intellect is not quite courage, for we often see the cleverest people devoid of resolution. The intellect must first, therefore, awaken the feeling of courage to be maintained and supported by it, because in emergencies of the moment man is governed more by his feelings than by his thoughts.<br>
<br>
We have assigned to resolution the office of removing the torments of doubt and the dangers of hesitation when there are no sufficient motives for guidance.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/WJsrAAAAYAAJ?hl=en&gbpv=1&bsq=%22resolution%20is%20an%20act%20of%20courage%22">Jolles</a> (1943)]</blockquote><br>
						</span>
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 1 &#8220;Inferno,&#8221; Canto  2, l.  37ff (2.37-42) (1309) [tr. Sayers (1949)]</title>
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		<pubDate>Fri, 30 Sep 2022 19:39:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
		<category><![CDATA[change of mind]]></category>
		<category><![CDATA[dithering]]></category>
		<category><![CDATA[hesitation]]></category>
		<category><![CDATA[indecision]]></category>
		<category><![CDATA[nerve]]></category>
		<category><![CDATA[regret]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[second thoughts]]></category>

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		<description><![CDATA[As one who wills, and then unwills his will, Changing his mind with every changing whim, Till all his best intentions come to nil, So I stood havering in that moorland dim, While through fond rifts of fancy oozed away The first quick zest that filled me to the brim. [E qual è quei che [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>As one who wills, and then unwills his will,<br />
<span class="tab">Changing his mind with every changing whim,<br />
<span class="tab">Till all his best intentions come to nil,<br />
So I stood havering in that moorland dim,<br />
<span class="tab">While through fond rifts of fancy oozed away<br />
<span class="tab">The first quick zest that filled me to the brim.</p>
<p><em>[E qual è quei che disvuol ciò che volle<br />
<span class="tab">e per novi pensier cangia proposta,<br />
<span class="tab">sì che dal cominciar tutto si tolle,<br />
tal mi fec’ïo ’n quella oscura costa,<br />
<span class="tab">perché, pensando, consumai la ’mpresa<br />
<span class="tab">che fu nel cominciar cotanto tosta.]</span></span></span></span></em></span></span></span></span></p>
<br><b>Dante Alighieri</b> (1265–1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 1 <i>&#8220;Inferno,&#8221;</i> Canto  2, l.  37ff (2.37-42) (1309) [tr. Sayers (1949)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/divinecomedy00peng/page/78/mode/2up?q=unwills" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Inferno/Canto_II#:~:text=E%20qual%20%C3%A8,cominciar%20cotanto%20tosta.">Source (Italian)</a>). Other translations:<br><br>

<blockquote>As he who what he first resolv'd rejects,<br>
And by some fresher reasons is induc'd<br>
Wholly to lay aside his first intent;<br>
So I, now in the mountain's shade arriv'd,<br>
Refus'd th' attempt which I at first desir'd.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Translated/1ARcAAAAQAAJ?hl=en&gbpv=1&bsq=%22%20he%20who%20what%20he%22">Rogers</a> (1782), ll. 34-38]</blockquote><br>

<blockquote>Like one, who, some imagin'd peril near, <br>
Feels his warm wishes chill'd by wint'ry fear,<br>
<span class="tab">And resolution sicken at the view, <br>
Thus I perceiv'd my sinking spirits fail, <br>
Thus trembling, I survey'd the gloomy vale,<br>
<span class="tab">As near the moment of decision drew. <br>
[tr. <a href="https://archive.org/details/divinacommediaof01dantuoft/page/102/mode/2up?q=%22imagin%27d+peril%22">Boyd</a> (1802), st. 8] </blockquote><br>

<blockquote><span class="tab"><span class="tab">As one, who unresolves<br>
What he hath late resolv'd, and with new thoughts<br>
Changes his purpose, from his first intent<br>
Remov'd; e'en such was I on that dun coast,<br>
Wasting in thought my enterprise, at first<br>
So eagerly embrac'd.<br>
[tr. <a href="https://www.gutenberg.org/files/8789/8789-h/8789-h.htm#link2:~:text=As%20one%2C%20who%20unresolves%0AWhat%20he%20hath%20late%20resolv%27d%2C%20and%20with%20new%20thoughts%0AChanges%20his%20purpose%2C%20from%20his%20first%20intent%0ARemov%27d%3B%20e%27en%20such%20was%20I%20on%20that%20dun%20coast%2C%0AWasting%20in%20thought%20my%20enterprise%2C%20at%20first%0ASo%20eagerly%20embrac%27d.">Cary</a> (1814)]</blockquote><br>

<blockquote>As one that what he wished unwisheth now, <br>
<span class="tab">And, changing purpose in a newer drift. <br>
<span class="tab">Doth his first motion wholly disallow;<br>
So wrought I then beneath that gloomy cliff, <br>
<span class="tab">Who, meditating, quenched the venturous hope <br>
<span class="tab">That in her first beginning rose so swift. <br>
[tr. <a href="https://archive.org/details/infernodanteali02daymgoog/page/n18/mode/2up?q=unwisheth">Dayman</a> (1843)]</blockquote><br>

<blockquote><span class="tab">And as one who unwills what he willed, and with new thoughts changes his purpose, so that he wholly quits the thing he commenced,<br>
<span class="tab">such I made myself on that dim coast: for with thinking I wasted the enterprise, that had been so quick in its commencement.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno/WqpEAAAAYAAJ?hl=en&gbpv=1&bsq=%22unwills%20what%20he%20willed%22">Carlyle</a> (1849)]</blockquote><br>

<blockquote>Like one unwilling for the thing he wills,<br>
Whose second thoughts have made his purpose pale,<br>
And everything upon the threshold fail;<br>
So did I with myself obscure that coast<br>
With thinking much -- the enterprise gave o'er<br>
With vehemence I had embraced before.<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/6/mode/2up?q=%22one+unwilling%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>And as with him unwishing what he wish'd,<br>
<span class="tab">Who changes purpose as new thoughts arise,<br>
<span class="tab">So that his first intentions pass away;<br>
It was with me when on that coast obscure;<br>
<span class="tab">For as thought grew, the enterprise was lost,<br>
<span class="tab">Which at the first so quickly I desir'd.<br>
[tr. <a href="https://www.google.com/books/edition/A_Translation_of_Dante_s_Inferno/dzvcz2MMLLMC?hl=en&gbpv=1&bsq=%22him%20unwishing%22">Johnston</a> (1867)]</blockquote><br>

<blockquote>And as he is, who unwills what he willed,<br>
<span class="tab">And by new thoughts doth his intention change,<br>
<span class="tab">So that from his design he quite withdraws,<br>
Such I became, upon that dark hillside,<br>
<span class="tab">Because, in thinking, I consumed the emprise,<br>
<span class="tab">Which was so very prompt in the beginning.<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_1/Canto_2#:~:text=And%20as%20he,in%20the%20beginning.">Longfellow</a> (1867)]</blockquote><br>

<blockquote>And as is he who ceases to will that he willed, and by reason of new thoughts changes purpose, so that he withdraws himself wholly from his beginning, so became I on that dark hillside; so that in my thought I made an end of the enterprise which in its commencement had been so hasty.<br>
[tr. <a href="https://archive.org/details/dli.granth.92729/page/18/mode/2up">Butler</a> (1885)]</blockquote><br>

<blockquote>Like unto one who wills not that he would,<br>
<span class="tab">And shifts his purpose with thought's changing tide,<br>
<span class="tab">So that he dare not make commencement good,<br>
Thus acted I on that hill's darkened side;<br>
<span class="tab">In idle thought I wasted the emprise.<br>
<span class="tab">To which so swiftly I first had hied.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/6/mode/2up?q=%22wills+not+that+he+would%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>And as is he who unwills what he willed, and because of new thoughts changes his design, so that he quite withdraws from beginning, such I became on that dark hillside: wherefore in my thought I abandoned the enterprise which had been so hasty in the beginning.<br>
[tr. <a href="https://www.gutenberg.org/files/1995/1995-h/1995-h.htm#cantoI.II:~:text=And%20as%20is%20he%20who%20unwills%20what%20he%20willed%2C%20and%20because%20of%20new%20thoughts%20changes%20his%20design%2C%20so%20that%20he%20quite%20withdraws%20from%20beginning%2C%20such%20I%20became%20on%20that%20dark%20hillside%3A%20wherefore%20in%20my%20thought%20I%20abandoned%20the%20enterprise%20which%20had%20been%20so%20hasty%20in%20the%20beginning.">Norton</a> (1892)]</blockquote><br>

<blockquote>And as one who wisheth not that which he wished, and for new fancies changeth his resolve, so that he turns him wholly from his undertaking; even in such state was I on that dark slope; for, while I pondered, I brought to naught the enterprise, that was at first so readily embraced.<br>
[tr. <a href="https://archive.org/details/comedydantealig00sullgoog/page/n22/mode/2up?q=%22which+he+wished%22">Sullivan</a> (1893)]</blockquote><br>

<blockquote>And as one is who what he wished unwishes, <br>
<span class="tab">And for new thoughts exchanges his set purpose, <br>
<span class="tab">So that he quite departs from his beginnings, <br>
Such I became upon that gloomy hillside; <br>
<span class="tab">Because in thought the enterprise I wasted <br>
<span class="tab">Which had at the beginning been so eager.<br>
[tr. <a href="https://archive.org/details/infernodanteali00grifgoog/page/n20/mode/2up?q=%22wished+unwishes%22">Griffith</a> (1908)]</blockquote><br>

<blockquote>And as one who unwills what he willed and with new thoughts changes his purpose so that he quite withdraws from what he has begun, such I became on that dark slope; for by thinking of it I brought to naught the enterprise that was so hasty in its beginning.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/7I7_cvKw8xkC?hl=en&gbpv=1&bsq=unwills">Sinclair</a> (1939)]</blockquote><br>

<blockquote>And like one who unwills what he willed first<br>
<span class="tab">And new thoughts change the intention that he had,<br>
<span class="tab">So that his resolution is reversed,<br>
So on that dim slope did my purpose fade<br>
<span class="tab">For I with thinking had dulled down the zest<br>
<span class="tab">That at the outset sprang so prompt and glad.<br>
[tr. <a href="https://archive.org/details/portabledante00dant/page/10/mode/2up?q=unwills">Binyon</a> (1943)]</blockquote><br>

<blockquote>As one who unwills what he wills, will stay <br>
<span class="tab">strong purposes with feeble second thoughts<br>
<span class="tab">until he spells all his first zeal away --<br>
so I hung back and balked on that dim coast<br>
<span class="tab">till thinking had worn out my enterprise,<br>
<span class="tab">so stout at starting and so early lost.<br>
[tr. <a href="https://archive.org/details/infernoverserend00dantrich/page/36/mode/2up?q=unwills">Ciardi</a> (1954)] </blockquote><br>

<blockquote>And like one who unwills what he has willed and with new thoughts changes his resolve, so that he quite gives up the thing he had begun, such did I become on that dark slope, for by thinking on it I rendered null the undertaking that had been so suddenly embarked upon.<br>
[tr. <a href="https://archive.org/details/inferno0000dant/page/n25/mode/2up?q=unwills">Singleton</a> (1970)]</blockquote><br>

<blockquote>As one who unwills what he willed, will change<br>
<span class="tab">his purposes with some new second thought, <br>
<span class="tab">completely quitting what he first had started,<br>
so I did, standing there on that dark slope,<br>
<span class="tab">thinking, ending the beginning of that venture<br>
<span class="tab">I was so quick to take up at the start.<br>
[tr. <a href="https://archive.org/details/dantesinferno00dant/page/12/mode/2up?q=unwills">Musa</a> (1971)] </blockquote><br>

<blockquote><span class="tab">And just as he who unwills what he wills<br>
and shifts what he intends to seek new ends<br>
so that he's drawn from what he had begun,<br>
<span class="tab">so was I in the midst of that dark land,<br>
because, with all my thinking, I annulled<br>
the task I had so quickly undertaken.<br>
[tr. <a href="https://archive.org/details/lccn_83048678/page/14/mode/2up?q=unwills">Mandelbaum</a> (1980)]</blockquote><br>

<blockquote>And just like somebody who shilly-shallies,<br>
And thinks again about what he has decided,<br>
So that he gives up everything he has started,<br>
I found I was on that obscure hillside:<br>
By thinking about it I spoiled the undertaking<br>
I had been so quick to enter in the first place.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/52/mode/2up?q=shilly-shallies">Sisson</a> (1981)] </blockquote><br>

<blockquote>And then, like one who unchooses his own choice<br>
<span class="tab">And thinking again undoes what he has started,<br>
<span class="tab">So I became: a nullifying unease<br>
Overcame my soul on that dark slope and voided<br>
<span class="tab">The undertaking I had so quickly embraced.<br>
[tr. <a href="https://archive.org/details/infernoofdantene00dant/page/12/mode/2up?q=unchooses">Pinsky</a> (1994), ll. 31-35]</blockquote><br>

<blockquote><span class="tab">And like one who unwills what he just now willed and with new thoughts changes his intent, so that he draws back entirely from beginning:<br>
<span class="tab">so did I become on that dark slope, for, thinking, I gave up the undertaking that I had been so quick to begin.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0001dant_u1l7/page/42/mode/2up?q=unwills">Durling</a> (1996)] </blockquote><br>

<blockquote>And I rendered myself, on that dark shore, like one who un-wishes what he wished, and changes his purpose, in new thinking, so that he leaves off what he began, completely, since in thought I consumed action, that had been so ready to begin.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantInf1to7.php#anchor_Toc64090914:~:text=And%20I%20rendered%20myself%2C%20on%20that%20dark%20shore%2C%20like%20one%20who%20un%2Dwishes%20what%20he%20wished%2C%20and%20changes%20his%20purpose%2C%20in%20new%20thinking%2C%20so%20that%20he%20leaves%20off%20what%20he%20began%2C%20completely%2C%20since%20in%20thought%20I%20consumed%20action%2C%20that%20had%20been%20so%20ready%20to%20begin.">Kline</a> (2002)]</blockquote><br>




<blockquote>As one who unwills what he willed,<br>
<span class="tab">and eyes another half-baked project,<br>
<span class="tab">so I bore away from my initial enterprise<br>
and shilly-shallied on that twilit shore,<br>
<span class="tab">while dim thoughts flitted through my cranium<br>
<span class="tab">obscuring what I'd once been eager for.<br>
[tr. <a href="https://www.google.com/books/edition/The_Inferno_of_Dante_Alighieri/B8DHyhZK8ZQC?hl=en&gbpv=1&bsq=%22one%20who%20unwills%22">Carson</a> (2002)]</blockquote><br>






<blockquote><span class="tab">And so -- as though unwanting every want,<br>
so altering all at every altering thought<br>
now drawing back from everything begun --<br>
<span class="tab">I stood there on the darkened slope, fretting<br>
away from thought to thought the bold intent<br>
that seemed so very urgent at the outset.<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant_l7y1/page/8/mode/2up?q=unwanting">Kirkpatrick</a> (2006)]</blockquote><br>

<blockquote><span class="tab">And as one who unwills what he has willed,<br>
changing his intent on second thought<br>
so that he quite gives over what he has begun,<br>
<span class="tab">such a man was I on that dark slope.<br>
With too much thinking I had undone<br>
the enterprise so quick in its inception.<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?LANG=2&INP_POEM=Inf&INP_SECT=2&INP_START=37&INP_LEN=6">Hollander/Hollander</a> (2007)]</blockquote><br>

<blockquote>Like someone half regretting what once seemed knowledge,<br>
<span class="tab">intention shifted around by fresh ideas,<br>
<span class="tab">Starting to throw all old ones overboard,<br>
I stood on that dark slope, pulled by feelings<br>
<span class="tab">So murky they dissipated whatever I'd thought<br>
<span class="tab">I knew, surrendering what once seemed real.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22half%20regretting%22">Raffel</a> (2010)] </blockquote><br>

<blockquote>Just so, obeying the unwritten rule<br>
That one who would unsieh that which he wished,<br>
Having thought twice about what he first sought,<br>
Must put fish back into the pool he fished,<br>
So they, set free, may once again be caught,<br>
Just so did I in that now shadowy fold -- <br>
Because, by thinking, I'd consumed the thought<br>
I started with, that I had thought so bold.<br>
[tr. <a href="https://archive.org/details/inferno0000dant_y2l4/page/8/mode/2up?q=%22unwritten+rule%22">James</a> (2013)]</blockquote><br>						</span>
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		<title>Martin, Judith -- In &#8220;Polite Company,&#8221; interview by Hara Estroff Marano, Psychology Today (1998-03)</title>
		<link>https://wist.info/martin-judith/51380/</link>
		<comments>https://wist.info/martin-judith/51380/#respond</comments>
		<pubDate>Fri, 11 Feb 2022 18:09:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
		<category><![CDATA[candor]]></category>
		<category><![CDATA[civility]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[congress]]></category>
		<category><![CDATA[custom]]></category>
		<category><![CDATA[differences]]></category>
		<category><![CDATA[etiquette]]></category>
		<category><![CDATA[honesty]]></category>
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		<category><![CDATA[social contract]]></category>
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		<description><![CDATA[The other part of it is [the belief that] if we just totally opened our souls to one another, we would love one another and get along. This trivializes the fact that people have deep and legitimately-held differences. People think, mistakenly, that etiquette means you have to suppress your differences. On the contrary, etiquette is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The other part of it is [the belief that] if we just totally opened our souls to one another, we would love one another and get along. This trivializes the fact that people have deep and legitimately-held differences. People think, mistakenly, that etiquette means you have to suppress your differences. On the contrary, etiquette is what enables you to deal with them; it gives you a set of rules. On the floor of the Congress, you don&#8217;t say, &#8220;You&#8217;re a jerk and a crook&#8221;; you say, &#8220;I&#8217;m afraid the distinguished gentleman is mistaken about so and so.&#8221; Those are the things that enable you to settle your differences, to bring them out in the open. Everything else just starts battles.</p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br>In &#8220;Polite Company,&#8221; interview by Hara Estroff Marano, <i>Psychology Today</i> (1998-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.psychologytoday.com/us/articles/199803/polite-company#:~:text=The%20other%20part,just%20starts%20battles." target="_blank">Source</a>)
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		<title>Gaiman, Neil -- Blog entry (2011-12-31), &#8220;My New Year Wish&#8221;</title>
		<link>https://wist.info/gaiman-neil/50545/</link>
		<comments>https://wist.info/gaiman-neil/50545/#respond</comments>
		<pubDate>Tue, 28 Dec 2021 21:24:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gaiman, Neil]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[attempt]]></category>
		<category><![CDATA[endeavor]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[learning]]></category>
		<category><![CDATA[mistake]]></category>
		<category><![CDATA[New Year]]></category>
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		<category><![CDATA[striving]]></category>

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		<description><![CDATA[I hope that in this year to come, you make mistakes. Because if you are making mistakes, then you are making new things, trying new things, learning, living, pushing yourself, changing yourself, changing your world. You&#8217;re doing things you&#8217;ve never done before, and more importantly, you&#8217;re Doing Something. So that&#8217;s my wish for you, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">I hope that in this year to come, you make mistakes.<br />
<span class="tab">Because if you are making mistakes, then you are making new things, trying new things, learning, living, pushing yourself, changing yourself, changing your world. You&#8217;re doing things you&#8217;ve never done before, and more importantly, you&#8217;re Doing Something.<br />
<span class="tab">So that&#8217;s my wish for you, and all of us, and my wish for myself. Make New Mistakes. Make glorious, amazing mistakes. Make mistakes nobody&#8217;s ever made before. Don&#8217;t freeze, don&#8217;t stop, don&#8217;t worry that it isn&#8217;t good enough, or it isn&#8217;t perfect, whatever it is: art, or love, or work or family or life.<br />
<span class="tab">Whatever it is you&#8217;re scared of doing, Do it.<br />
<span class="tab">Make your mistakes, next year and forever.</p>
<br><b>Neil Gaiman</b> (b. 1960) British author, screenwriter, fabulist<br>Blog entry (2011-12-31), &#8220;My New Year Wish&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://journal.neilgaiman.com/2011/12/my-new-year-wish.html#post-body-7928755780787522205:~:text=I%20hope%20that%20in%20this%20year,your%20mistakes%2C%20next%20year%20and%20forever." target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Journal (1829-12-07)</title>
		<link>https://wist.info/emerson-ralph-waldo/44258/</link>
		<comments>https://wist.info/emerson-ralph-waldo/44258/#respond</comments>
		<pubDate>Fri, 13 Nov 2020 18:44:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[beginning]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[postponement]]></category>
		<category><![CDATA[regimen]]></category>
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		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[The great majority of men are bundles of beginnings. There is not one who has not felt the sacred fire of virtue many a time kindling up within him. He resolved to read, he resolved to give, he solved to abstain, to speak well, to think in a train, to serve God, to imitate Christ. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The great majority of men are bundles of beginnings. There is not one who has not felt the sacred fire of virtue many a time kindling up within him. He resolved to read, he resolved to give, he solved to abstain, to speak well, to think in a train, to serve God, to imitate Christ. Something he did toward realizing his purpose &#8212; but it was most unlucky time &#8212; some very unseasonable circumstances occurred and the good purpose was postponed. Who is there here who does not remember his defeats?</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Journal (1829-12-07) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Journals_and_Miscellaneous_Notebooks/k5qJZa5H7JcC?hl=en&gbpv=1&dq=emerson%20journal&pg=PA169&printsec=frontcover&bsq=%22great%20majority%20of%20men%22" target="_blank">Source</a>)
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		<title>Brown, Rita Mae -- Starting from Scratch, Part 3 &#8220;The Work,&#8221; &#8220;Plot&#8221; (1989)</title>
		<link>https://wist.info/brown-rita-mae/38370/</link>
		<comments>https://wist.info/brown-rita-mae/38370/#respond</comments>
		<pubDate>Mon, 08 Jan 2018 23:01:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brown, Rita Mae]]></category>
		<category><![CDATA[collision]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[irreconcilable]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[tragedy]]></category>

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		<description><![CDATA[I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.]]></description>
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			<content:encoded><![CDATA[<p>I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.</p>
<br><b>Rita Mae Brown</b> (b. 1944) American author, playwright<br><i>Starting from Scratch</i>, Part 3 &#8220;The Work,&#8221; &#8220;Plot&#8221; (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=P4UknqSJEO8C&lpg=PP1&dq=rita%20mae%20brown%20starting%20from%20scratch&pg=PT83#v=onepage&q=%22definition%20of%20tragedy%22&f=false" target="_blank">Source</a>)
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		<title>Guiterman, Arthur -- &#8220;Of Duty&#8221; (1924)</title>
		<link>https://wist.info/guiterman-arthur/32569/</link>
		<comments>https://wist.info/guiterman-arthur/32569/#respond</comments>
		<pubDate>Tue, 09 Feb 2016 14:50:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Guiterman, Arthur]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[active]]></category>
		<category><![CDATA[credo]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[motto]]></category>
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		<description><![CDATA[When &#8220;Do no Evil&#8221; has been understood, Then learn the harder, braver rule, &#8220;Do Good.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>When &#8220;Do no Evil&#8221; has been understood,<br />
Then learn the harder, braver rule, &#8220;Do Good.&#8221;</p>
<br><b>Arthur Guiterman</b> (1871–1943) American poet, humorist<br>&#8220;Of Duty&#8221; (1924) 
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		<title>Twain, Mark -- &#8220;New Year&#8217;s Day,&#8221; Virginia City Territorial Enterprise (c. 1 Jan 1864)</title>
		<link>https://wist.info/twain-mark/32014/</link>
		<comments>https://wist.info/twain-mark/32014/#respond</comments>
		<pubDate>Thu, 31 Dec 2015 17:08:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[good intentions]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[New Year]]></category>
		<category><![CDATA[resolution]]></category>

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		<description><![CDATA[Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual.]]></description>
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			<content:encoded><![CDATA[<p>Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/12/Twain-Now-is-the-accepted-time-to-make-your-regular-annual-good-resolutions-Next-week-you-can-begin-paving-hell-with-them-as-usual-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/12/Twain-Now-is-the-accepted-time-to-make-your-regular-annual-good-resolutions-Next-week-you-can-begin-paving-hell-with-them-as-usual-wist.info-quote.png" alt="Twain - Now is the accepted time to make your regular annual good resolutions Next week you can begin paving hell with them as usual - wist.info quote" width="800" height="450" class="aligncenter size-full wp-image-58031" srcset="https://wist.info/wp/wp-content/uploads/2015/12/Twain-Now-is-the-accepted-time-to-make-your-regular-annual-good-resolutions-Next-week-you-can-begin-paving-hell-with-them-as-usual-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2015/12/Twain-Now-is-the-accepted-time-to-make-your-regular-annual-good-resolutions-Next-week-you-can-begin-paving-hell-with-them-as-usual-wist.info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2015/12/Twain-Now-is-the-accepted-time-to-make-your-regular-annual-good-resolutions-Next-week-you-can-begin-paving-hell-with-them-as-usual-wist.info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br>&#8220;New Year&#8217;s Day,&#8221; Virginia City <i>Territorial Enterprise</i> (c. 1 Jan 1864) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=hNSJoE2FL5UC&pg=PA10" target="_blank">Source</a>)
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		<title>Twain, Mark -- &#8220;New Year&#8217;s Day,&#8221; Virginia City Territorial Enterprise (Jan 1864)</title>
		<link>https://wist.info/twain-mark/32016/</link>
		<comments>https://wist.info/twain-mark/32016/#respond</comments>
		<pubDate>Thu, 31 Dec 2015 17:07:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[alcohol]]></category>
		<category><![CDATA[celebration]]></category>
		<category><![CDATA[drinking]]></category>
		<category><![CDATA[New Year]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[visit]]></category>

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		<description><![CDATA[New Year&#8217;s is a harmless annual institution, of no particular use to anybody save as a scapegoat for promiscuous drunks, and friendly calls, and humbug resolutions, and we wish you to enjoy it with a looseness suited to the greatness of the occasion.]]></description>
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			<content:encoded><![CDATA[<p>New Year&#8217;s is a harmless annual institution, of no particular use to anybody save as a scapegoat for promiscuous drunks, and friendly calls, and humbug resolutions, and we wish you to enjoy it with a looseness suited to the greatness of the occasion.</p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br>&#8220;New Year&#8217;s Day,&#8221; Virginia City <i>Territorial Enterprise</i> (Jan 1864) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=hNSJoE2FL5UC&pg=PA10" target="_blank">Source</a>)
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		<title>Jones, Bobby -- Golf Is My Game (1960)</title>
		<link>https://wist.info/jones-bobby/30569/</link>
		<comments>https://wist.info/jones-bobby/30569/#respond</comments>
		<pubDate>Fri, 04 Sep 2015 14:00:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jones, Bobby]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[carry on]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[golf]]></category>
		<category><![CDATA[keep going]]></category>
		<category><![CDATA[life]]></category>
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		<description><![CDATA[The main idea in golf as in life, I suppose, is to learn to accept what cannot be altered, and to keep on doing one&#8217;s own reasoned and resolute best whether the prospect be bleak or rosy.]]></description>
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			<content:encoded><![CDATA[<p>The main idea in golf as in life, I suppose, is to learn to accept what cannot be altered, and to keep on doing one&#8217;s own reasoned and resolute best whether the prospect be bleak or rosy.</p>
<br><b>Robert Tyre "Bobby" Jones, Jr.</b> (1902–1971) American amateur golfer, lawyer<br><i>Golf Is My Game</i> (1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=bBA0AAAAIAAJ&q="prospect+be+bleak+or+rosy"" target="_blank">Source</a>)
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		<title>Von Clausewitz, Karl -- On War [Vom Kriege], Book 4, ch. 9 &#8220;The Battle: Its Decision [Die Hauptschlacht. Ihre Entscheidung],&#8221; (4.9) (1832) [tr. Jolles (1943)]</title>
		<link>https://wist.info/von-clausewitz-karl/29858/</link>
		<comments>https://wist.info/von-clausewitz-karl/29858/#respond</comments>
		<pubDate>Wed, 08 Jul 2015 13:35:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Clausewitz, Karl]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[desperation]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[firmness]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[perseverance]]></category>
		<category><![CDATA[persevere]]></category>
		<category><![CDATA[persistence]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[steadfastness]]></category>
		<category><![CDATA[stick to it]]></category>
		<category><![CDATA[stubbornness]]></category>

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		<description><![CDATA[However highly we must value courage and steadfastness in war, and however little prospect of victory there is for him who cannot resolve to seek it by the exertion of all his strength, still there is a point beyond which perseverance can only be called desperate folly, and therefore cannot be approved by any critic. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>However highly we must value courage and steadfastness in war, and however little prospect of victory there is for him who cannot resolve to seek it by the exertion of all his strength, still there is a point beyond which perseverance can only be called desperate folly, and therefore cannot be approved by any critic.</p>
<p><em>[Wie hoch auch der Wert des Mutes und der Standhaftigkeit im Kriege angeschlagen werden muß, und wie wenig Aussicht der zum Siege hat, der sich nicht entschließen kann, ihn mit der ganzen Kraftanstrengung zu suchen, so gibt es doch einen Punkt, über den hinaus das Verharren nur eine verzweiflungsvolle Torheit genannt und also von keiner Kritik gebilligt werden kann.]</em></p>
<br><b>Karl von Clausewitz</b> (1780–1831) Prussian soldier, historian, military theorist<br><i>On War [Vom Kriege]</i>, Book 4, ch. 9 &#8220;The Battle: Its Decision <i>[Die Hauptschlacht. Ihre Entscheidung],&#8221;</i> (4.9) (1832) [tr. Jolles (1943)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_War/A-o9AQAAIAAJ?hl=en&gbpv=1&bsq=%22point%20beyond%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://clausewitz.com/readings/VomKriege1832/Book4.htm#4-9:~:text=Wie%20hoch%20auch,gebilligt%20werden%20kann.">Source (German)</a>). Other translations: <br><br>

<blockquote>However highly we must esteem courage and firmness in war, and however little prospect there is of victory to him who cannot resolve to seek it by the exertion of all his power, still there is a point beyond which perseverance can only be termed desperate folly, and therefore can meet with no approbation from any critic.<br>
[tr. <a href="https://clausewitz.com/readings/OnWar1873/BK4ch09.html#a:~:text=However%20highly%20we,from%20any%20critic.">Graham</a> (1873)]</blockquote><br>

<blockquote>No matter how highly rated the qualities of courage and steadfastness may be in war, no matter how small the chance of victory may be for the leader who hesitates to go for it with all the power at his disposal, there is a point beyond which persistence becomes desperate folly, and can therefore never be condoned.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/iY4yZEkphNgC?hl=en&gbpv=1&printsec=frontcover&bsq=%22No%20matter%20how%20highly%20rated%22">Howard & Paret</a> (1976)]</blockquote><br>						</span>
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		<title>Chesterfield (Lord) -- Letter (1758-01-15) to Philip Stanhope (his son), No. 298 (enclosed maxims)</title>
		<link>https://wist.info/chesterfield-lord/29134/</link>
		<comments>https://wist.info/chesterfield-lord/29134/#respond</comments>
		<pubDate>Mon, 27 Apr 2015 12:12:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
		<category><![CDATA[ability]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[deed]]></category>
		<category><![CDATA[gentility]]></category>
		<category><![CDATA[gentle]]></category>
		<category><![CDATA[gentleman]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[speech]]></category>
		<category><![CDATA[spirit]]></category>

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		<description><![CDATA[An able man shows his Spirit by gentle words and resolute actions. Labeled as letter #297 in the linked source, but #298 in the volume I am using as reference, which does not include the maxims.]]></description>
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			<content:encoded><![CDATA[<p>An able man shows his Spirit by gentle words and resolute actions.</p>
<br><b>Lord Chesterfield</b> (1694–1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter (1758-01-15) to Philip Stanhope (his son), No. 298 (enclosed maxims) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Letters_of_the_Earl_of_Chesterfield/j_wkAAAAMAAJ?hl=en&gbpv=1&bsq=%22able%20man%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Labeled as letter #297 in the linked source, but #298 in the volume I am using as <a href="https://archive.org/details/letterstohisson00ches/page/488/mode/2up?q=%22for+lady+hervey%22">reference</a>, which does not include the maxims.						</span>
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		<title>Bramah, Ernest -- &#8220;The Story of Hien and the Chief Examiner,&#8221; Kai Lung&#8217;s Golden Hours (1922)</title>
		<link>https://wist.info/bramah-ernest/29099/</link>
		<comments>https://wist.info/bramah-ernest/29099/#respond</comments>
		<pubDate>Wed, 22 Apr 2015 12:28:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bramah, Ernest]]></category>
		<category><![CDATA[honor]]></category>
		<category><![CDATA[honorable]]></category>
		<category><![CDATA[killing]]></category>
		<category><![CDATA[problem]]></category>
		<category><![CDATA[resolution]]></category>

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		<description><![CDATA[There are few situations in life that cannot be honourably settled, and without loss of time, either by suicide, a bag of gold, or by thrusting a despised antagonist over the edge of a precipice upon a dark night.]]></description>
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			<content:encoded><![CDATA[<p>There are few situations in life that cannot be honourably settled, and without loss of time, either by suicide, a bag of gold, or by thrusting a despised antagonist over the edge of a precipice upon a dark night.</p>
<br><b>Ernest Bramah</b> (1868–1942) English author [Ernest Brammah Smith]<br>&#8220;The Story of Hien and the Chief Examiner,&#8221; <i>Kai Lung&#8217;s Golden Hours</i> (1922) 
								]]></content:encoded>
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		<title>Hazlitt, William -- Table Talk, &#8220;On the Qualifications Necessary to Success in Life&#8221; (1822)</title>
		<link>https://wist.info/hazlitt-william/27822/</link>
		<comments>https://wist.info/hazlitt-william/27822/#respond</comments>
		<pubDate>Fri, 26 Dec 2014 17:28:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hazlitt, William]]></category>
		<category><![CDATA[confidence]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[endeavor]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[success]]></category>

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		<description><![CDATA[In love, in war, in conversation, in business, confidence and resolution are the principal things.]]></description>
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			<content:encoded><![CDATA[<p>In love, in war, in conversation, in business, confidence and resolution are the principal things.</p>
<br><b>William Hazlitt</b> (1778–1830) English writer<br><i>Table Talk</i>, &#8220;On the Qualifications Necessary to Success in Life&#8221; (1822) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Johnson, Samuel -- Prayers and Meditations, 1770-06-01 (1785)</title>
		<link>https://wist.info/johnson-samuel/19730/</link>
		<comments>https://wist.info/johnson-samuel/19730/#respond</comments>
		<pubDate>Fri, 30 Nov 2012 13:13:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[lapse]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[resolve]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-delusion]]></category>
		<category><![CDATA[self-improvement]]></category>
		<category><![CDATA[self-righteousness]]></category>
		<category><![CDATA[temptation]]></category>

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		<description><![CDATA[Every man naturally persuades himself that he can keep his resolutions, nor is he convinced of his imbecility but by length of time and frequency of experiment. This opinion of our own constancy is so prevalent, that we always despise him who suffers his general and settled purpose to be overpowered by an occasional desire.]]></description>
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			<content:encoded><![CDATA[<p>Every man naturally persuades himself that he can keep his resolutions, nor is he convinced of his imbecility but by length of time and frequency of experiment.  This opinion of our own constancy is so prevalent, that we always despise him who suffers his general and settled purpose to be overpowered by an occasional desire.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br><i>Prayers and Meditations</i>, 1770-06-01 (1785) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/prayersandmedita00johnuoft/page/72/mode/2up?q=%22naturally+persuades%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Bias of Priene -- In Diogenes Laërtius, The Lives and Opinions of Eminent Philosophers, &#8220;Bias&#8221; (c. 230) [tr. Yonge]</title>
		<link>https://wist.info/bias-of-priene/17927/</link>
		<comments>https://wist.info/bias-of-priene/17927/#respond</comments>
		<pubDate>Tue, 08 May 2012 11:52:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bias of Priene]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[consider]]></category>
		<category><![CDATA[consideration]]></category>
		<category><![CDATA[decide]]></category>
		<category><![CDATA[decision]]></category>
		<category><![CDATA[deliberate]]></category>
		<category><![CDATA[resolute]]></category>
		<category><![CDATA[resolution]]></category>

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		<description><![CDATA[Choose the course which you adopt with deliberation; but when you have adopted it, then persevere in it with firmness. Alt. trans.: &#8220;Be slow in considering, but resolute in action.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Choose the course which you adopt with deliberation; but when you have adopted it, then persevere in it with firmness.</p>
<br><b>Bias of Priene</b> (fl. c. 650) Greek philosopher<br>In Diogenes Laërtius, <i>The Lives and Opinions of Eminent Philosophers,</i> &#8220;Bias&#8221; (c. 230) [tr. Yonge] 
														<br><br><span class="cite">
						

Alt. trans.: "Be slow in considering, but resolute in action."						</span>
					]]></content:encoded>
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		<title>Gaiman, Neil -- Sandman, Book 10. The Wake, # 72 &#8220;Chapter 3, In Which We Wake&#8221; (1995-11)</title>
		<link>https://wist.info/gaiman-neil/10559/</link>
		<comments>https://wist.info/gaiman-neil/10559/#respond</comments>
		<pubDate>Tue, 13 Apr 2010 13:48:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gaiman, Neil]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[mellowness]]></category>
		<category><![CDATA[optimism]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[solution]]></category>
		<category><![CDATA[trouble]]></category>
		<category><![CDATA[trouble-maker]]></category>
		<category><![CDATA[work]]></category>

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		<description><![CDATA[DESTRUCTION: It&#8217;s astonishing how much trouble one can get oneself into, if one works at it. And astonishing how much trouble one can get oneself out of, if one simply assumes that everything will, somehow or other, work out for the best.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2010/04/Sandman-75-p13.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2010/04/Sandman-75-p13-274x300.png" alt="Sandman 72 p13" title="Sandman 72 p13" width="274" height="300" class="alignright size-medium wp-image-65100" srcset="https://wist.info/wp/wp-content/uploads/2010/04/Sandman-75-p13-274x300.png 274w, https://wist.info/wp/wp-content/uploads/2010/04/Sandman-75-p13.png 665w" sizes="(max-width: 274px) 100vw, 274px" /></a></p>
<p class="hangingindent">DESTRUCTION: It&#8217;s astonishing how much trouble one can get oneself into, if one <em>works</em> at it. And astonishing how much trouble one can get oneself <em>out</em> of, if one simply assumes that everything <em>will</em>, somehow or other, work out for the best.</p>
<p></p>
<br><b>Neil Gaiman</b> (b. 1960) British author, screenwriter, fabulist<br><i>Sandman, Book 10. The Wake</i>, # 72 &#8220;Chapter 3, In Which We Wake&#8221; (1995-11) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://dc.fandom.com/wiki/Sandman_Vol_2_72" target="_blank">Source</a>)
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		<title>Lincoln, Abraham -- Speech (1863-11-19), &#8220;Dedication of the National Cemetery at Gettysburg [Gettysburg Address],&#8221; Pennsylvania</title>
		<link>https://wist.info/lincoln-abraham/7496/</link>
		<comments>https://wist.info/lincoln-abraham/7496/#respond</comments>
		<pubDate>Mon, 25 May 2009 11:53:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[populism]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[sacrifice]]></category>

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		<description><![CDATA[We here highly resolve that these dead shall not have died in vain &#8212; that this nation, under God, shall have a new birth of freedom &#8212; and that government of the people, by the people, for the people, shall not vanish from this earth. Closing words of the speech.]]></description>
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			<content:encoded><![CDATA[<p>We here highly resolve that these dead shall not have died in vain &#8212; that this nation, under God, shall have a new birth of freedom &#8212; and that government of the people, by the people, for the people, shall not vanish from this earth.</p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>Speech (1863-11-19), &#8220;Dedication of the National Cemetery at Gettysburg [Gettysburg Address],&#8221; Pennsylvania 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-dedication-the-national-cemetery-gettysburg-pennsylvania-gettysburg-address#:~:text=we%20here%20highly%20resolve%20that%20these%20dead%20shall%20not%20have%20died%20in%20vain%20%E2%80%94%20that%20this%20nation%2C%20under%20God%2C%20shall%20have%20a%20new%20birth%20of%20freedom%20%E2%80%94%20and%20that%20government%20of%20the%20people%2C%20by%20the%20people%2C%20for%20the%20people%2C%20shall%20not%20perish%20from%20the%20earth." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Closing words of the speech.						</span>
					]]></content:encoded>
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		<title>Smith, Sydney -- Sermon (1824-03-28), &#8220;The Judge That Smites Contrary to the Law&#8221;</title>
		<link>https://wist.info/smith-sydney/6249/</link>
		<comments>https://wist.info/smith-sydney/6249/#respond</comments>
		<pubDate>Tue, 02 Sep 2008 10:41:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Smith, Sydney]]></category>
		<category><![CDATA[encouragement]]></category>
		<category><![CDATA[preaching]]></category>
		<category><![CDATA[reminder]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[sermon]]></category>
		<category><![CDATA[support]]></category>

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		<description><![CDATA[The object of preaching is, constantly to remind mankind of what mankind are constantly forgetting; not to supply the defects of human intelligence, but to fortify the feebleness of human resolutions. On Acts 23:3. Preached in the Cathedral Church of Saint Peter, York.]]></description>
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			<content:encoded><![CDATA[<p>The object of preaching is, constantly to remind mankind of what mankind are constantly forgetting; not to supply the defects of human intelligence, but to fortify the feebleness of human resolutions.</p>
<br><b>Sydney Smith</b> (1771–1845) English clergyman, essayist, wit<br>Sermon (1824-03-28), &#8220;The Judge That Smites Contrary to the Law&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Works_of_the_Rev_Sydney_Smith/pDM3AAAAIAAJ?gbpv=1&bsq=%22fortify%20the%20feebleness%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On <a href="https://www.biblegateway.com/passage/?search=acts+23%3A3&version=KJV">Acts 23:3</a>. Preached in the Cathedral Church of Saint Peter, York.


						</span>
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		<title>Young, Edward -- Poem (1742-05), &#8220;Night the 1st: On Death, Life, and Immortality,&#8221; l. 418ff, The Complaint: Or, Night Thoughts, Vol. 1 (1744)</title>
		<link>https://wist.info/young-edward/5535/</link>
		<comments>https://wist.info/young-edward/5535/#respond</comments>
		<pubDate>Sat, 29 Dec 2007 18:04:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Young, Edward]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[delusion]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[mortality]]></category>
		<category><![CDATA[procrastination]]></category>
		<category><![CDATA[resolution]]></category>

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		<description><![CDATA[At thirty, man suspects himself a fool; Knows it at forty, and reforms his plan; At fifty, chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought Resolves, and re-resolves; then dies the same. And why? Because he thinks himself immortal. All men think all men mortal but themselves.]]></description>
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			<content:encoded><![CDATA[<p>At thirty, man suspects himself a fool;<br />
Knows it at forty, and reforms his plan;<br />
At fifty, chides his infamous delay,<br />
Pushes his prudent purpose to resolve;<br />
In all the magnanimity of thought<br />
Resolves, and re-resolves; then dies the same.<br />
And why? Because he thinks himself immortal.<br />
All men think all men mortal but themselves.</p>
<br><b>Edward Young</b> (1683–1765) English poet<br>Poem (1742-05), &#8220;Night the 1st: On Death, Life, and Immortality,&#8221; l. 418ff, <i>The Complaint: Or, Night Thoughts</i>, Vol. 1 (1744) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/33156/33156-h/33156-h.htm#fr_5:~:text=At%20thirty%2C%20man%20suspects%20himself%20a,think%20all%20men%20mortal%2C%20but%20themselves%3A" target="_blank">Source</a>)
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		<title>Mencken, H. L. -- Prejudices: First Series (1919)</title>
		<link>https://wist.info/mencken-hl/2783/</link>
		<comments>https://wist.info/mencken-hl/2783/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[bravery]]></category>
		<category><![CDATA[defiance]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[resolve]]></category>

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		<description><![CDATA[There comes a time in every normal man&#8217;s life when he must be tempted to spit on his hands, hoist the black flag and begin slitting throats.]]></description>
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			<content:encoded><![CDATA[<p>There comes a time in every normal man&#8217;s life when he must be tempted to spit on his hands, hoist the black flag and begin slitting throats.</p>
<br><b>H. L. Mencken</b> (1880–1956) American writer and journalist [Henry Lewis Mencken]<br><i>Prejudices: First Series</i> (1919) 
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		<title>Stevenson, Robert Louis -- The Amateur Immigrant, ch.  4 &#8220;Steerage Types (1895)</title>
		<link>https://wist.info/stevenson-robert-louis/3728/</link>
		<comments>https://wist.info/stevenson-robert-louis/3728/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[fault]]></category>
		<category><![CDATA[flaw]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[running away]]></category>
		<category><![CDATA[self-improvement]]></category>
		<category><![CDATA[vice]]></category>
		<category><![CDATA[weakness]]></category>

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		<description><![CDATA[You cannot run away from weakness; you must some time fight it out or perish; and if that be so, why not now, and where you stand? Criticizing immigrant passengers he&#8217;d met who had left their homeland because of alcohol problems.]]></description>
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			<content:encoded><![CDATA[<p>You cannot run away from weakness; you must some time fight it out or perish; and if that be so, why not now, and where you stand?</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br><i>The Amateur Immigrant</i>, ch.  4 &#8220;Steerage Types (1895) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/amateuremigrantf00stevuoft/page/66/mode/2up?q=%22cannot+run+away%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Criticizing immigrant passengers he'd met who had left their homeland because of alcohol problems.						</span>
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		<title>Franklin, Benjamin -- Poor Richard&#8217;s Almanack (1755)</title>
		<link>https://wist.info/franklin-benjamin/1524/</link>
		<comments>https://wist.info/franklin-benjamin/1524/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[Be at War with your Vices, at Peace with your Neighbours, and let every New-Year find you a better Man. More information on this quotation here.]]></description>
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			<content:encoded><![CDATA[<p>Be at War with your Vices, at Peace with your Neighbours, and let every New-Year find you a better Man.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Franklin-every-new-year-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Franklin-every-new-year-wist_info-quote.jpg" alt="Franklin - every new year - wist_info quote" width="605" height="340" class="aligncenter size-full wp-image-32024" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Franklin-every-new-year-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2004/02/Franklin-every-new-year-wist_info-quote-300x169.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Benjamin Franklin</b> (1706–1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard&#8217;s Almanack</i> (1755) 
														<br><br><span class="cite">
						

More information on this quotation <a href="http://quoteinvestigator.com/2011/12/29/franklin-new-year/">here</a>.						</span>
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		<title>Joubert, Joseph -- Pensées [Thoughts], ch.  8 &#8220;De la Famille et de la Société, etc. [On the Family and Society],&#8221; ¶  71 (1850 ed.) [tr. Attwell (1896), ¶ 115]</title>
		<link>https://wist.info/joubert-joseph/2193/</link>
		<comments>https://wist.info/joubert-joseph/2193/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Joubert, Joseph]]></category>
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		<description><![CDATA[It is better to debate a question without settling it, than to settle it without debate. [Il vaut mieux remuer une question sans la décider, que la décider sans la remuer.] (Source (French)). Other translations: It is better to stir a question without deciding it, than to decide it without stirring it. [tr. Calvert (1866), [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is better to debate a question without settling it, than to settle it without debate.</p>
<p><em>[Il vaut mieux remuer une question sans la décider, que la décider sans la remuer.]</em></p>
<br><b>Joseph Joubert</b> (1754–1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch.  8 <i>&#8220;De la Famille et de la Société, etc.</i> [On the Family and Society],&#8221; ¶  71 (1850 ed.) [tr. Attwell (1896), ¶ 115] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Pens%C3%A9es_of_Joubert/aWpJAQAAMAAJ?hl=en&gbpv=1&bsq=%22debate%20a%20question%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/pensesessaisma01joubuoft/page/248/mode/2up?ref=ol&q=%22remuer+une+question%22">Source (French)</a>). Other translations:<br><br>

<blockquote>It is better to stir a question without deciding it, than to decide it without stirring it.<br>
[tr. <a href="https://archive.org/details/JoubertSomeThoughts/page/n91/mode/2up?q=question">Calvert</a> (1866), ch. 8]</blockquote><br>

<blockquote>It is better to turn over a question without deciding it, than to decide it without turning it over.<br>
[tr. <a href="https://archive.org/details/joubertaselecti00lyttgoog/page/n116/mode/2up?q=question">Lyttelton</a> (1899), ch. 7, ¶ 61]</blockquote><br>

<blockquote>It is better to stir up a question without deciding it, than to decide it without stirring it up.<br>
[tr. <a href="https://www.google.com/books/edition/Pens%C3%A9es_and_Letters_of_Joseph_Joubert/hSgnAAAAMAAJ?hl=en&gbpv=1&bsq=deciding">Collins</a> (1928), ch. 7]</blockquote><br>

<blockquote>It is better to debate a question without settling it than to settle a question without debating it.<br>
[<a href="https://www.google.com/books/edition/An_Unfinished_Life/w3oiOriupLwC?hl=en&gbpv=1&dq=%22settle+a+question+without+debating+it.%22&pg=PT8&printsec=frontcover">Variant</a>]</blockquote><br>						</span>
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		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Self-Reliance,&#8221; Essays: First Series, No.  2</title>
		<link>https://wist.info/emerson-ralph-waldo/123/</link>
		<comments>https://wist.info/emerson-ralph-waldo/123/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[change]]></category>
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		<category><![CDATA[consistency]]></category>
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		<description><![CDATA[With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think to-day in words as hard as cannon-balls and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. Inspired by his reading [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think to-day in words as hard as cannon-balls and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Self-Reliance,&#8221; <i>Essays: First Series</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:6?rgn=div1;view=fulltext#:~:text=With%20consistency%20a%20great%20soul%20has%20simply%20nothing%20to%20do.%20He%20may%20as%20well%20concern%20himself%20with%20his%20shadow%20on%20the%20wall.%20Speak%20what%20you%20think%20now%20in%20hard%20words%20and%20to%2Dmorrow%20speak%20what%20to%2Dmorrow%20thinks%20in%20hard%20words%20again%2C%20though%20it%20contradict%20every%20thing%20you%20said%20to%2Dday." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Inspired by his <a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:18?rgn=div1;view=fulltext#:~:text=appears%20that%20the-,writings%20of%20Landor,-%2C%20read%20the%20year">reading of Walter Savage Landor</a> in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
						</span>
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		<title>Lincoln, Abraham -- Letter (1855-11-05) to Isham Reavis</title>
		<link>https://wist.info/lincoln-abraham/2536/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[determination]]></category>
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		<description><![CDATA[Always bear in mind that your own resolution to succeed is more important than any one thing.]]></description>
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			<content:encoded><![CDATA[<p>Always bear in mind that your own resolution to succeed is more important than any one thing.</p>
<br><b>Abraham Lincoln</b> (1809–1865) American lawyer, politician, US President (1861–65)<br>Letter (1855-11-05) to Isham Reavis 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln2/1:346?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=resolution+to+succeed#:~:text=Always%20bear%20in,other%20one%20thing." target="_blank">Source</a>)
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