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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lee, Tanith -- Drinking Sapphire Wine, Part 3, ch.  6 [Narrator] (1977)</title>
		<link>https://wist.info/lee-tanith/83782/</link>
		<comments>https://wist.info/lee-tanith/83782/#respond</comments>
		<pubDate>Fri, 01 May 2026 22:15:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lee, Tanith]]></category>
		<category><![CDATA[accomplishments]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[deeds]]></category>
		<category><![CDATA[elder]]></category>
		<category><![CDATA[maturity]]></category>
		<category><![CDATA[record]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[years]]></category>

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		<description><![CDATA[Never respect years, only deeds.]]></description>
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			<content:encoded><![CDATA[<p>Never respect years, only deeds.</p>
<br><b>Tanith Lee</b> (1947–2015) British author<br><i>Drinking Sapphire Wine</i>, Part 3, ch.  6 [Narrator] (1977) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/drinkingsapphire0000unse/page/128/mode/2up?q=%22respect+years%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>L'Engle, Madeleine -- Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC</title>
		<link>https://wist.info/lengle-madeleine/82311/</link>
		<comments>https://wist.info/lengle-madeleine/82311/#respond</comments>
		<pubDate>Wed, 25 Feb 2026 20:09:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Engle, Madeleine]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[confirmation bias]]></category>
		<category><![CDATA[destination]]></category>
		<category><![CDATA[finding]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[looking]]></category>
		<category><![CDATA[meaning]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[reading]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[searching]]></category>
		<category><![CDATA[seeking]]></category>

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		<description><![CDATA[We find what we are looking for. If we are looking for life and love and openness and growth, we are likely to find them. If we are looking for witchcraft and evil, we’ll likely find them, and we may get taken over by them.]]></description>
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			<content:encoded><![CDATA[<p>We find what we are looking for. If we are looking for life and love and openness and growth, we are likely to find them. If we are looking for witchcraft and evil, we’ll likely find them, and we may get taken over by them.</p>
<br><b>Madeleine L'Engle</b> (1918-2007) American writer<br>Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/micro_IA41152932_0045/page/13/mode/1up?q=%22we+find+what%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Bierce, Ambrose -- &#8220;Plan,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/75808/</link>
		<comments>https://wist.info/bierce-ambrose/75808/#respond</comments>
		<pubDate>Tue, 25 Mar 2025 19:17:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[accident]]></category>
		<category><![CDATA[accomplishment]]></category>
		<category><![CDATA[happenstance]]></category>
		<category><![CDATA[methodology]]></category>
		<category><![CDATA[plan]]></category>
		<category><![CDATA[results]]></category>

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		<description><![CDATA[PLAN, v.t. To bother about the best method of accomplishing an accidental result. Originally published in the &#8220;Cynic&#8217;s Word Book&#8221; column in the New York American (1906-02-22).]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PLAN, <i>v.t.</i> To bother about the best method of accomplishing an accidental result.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Plan,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/P#:~:text=PLAN%2C%20v.t.%20To%20bother%20about%20the%20best%20method%20of%20accomplishing%20an%20accidental%20result." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/374/mode/2up?q=%22plan+platitude%22">Originally published</a> in the "Cynic's Word Book" column in the <i>New York American</i> (1906-02-22).


						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  4 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/75021/</link>
		<comments>https://wist.info/mclaughlin-mignon/75021/#respond</comments>
		<pubDate>Mon, 24 Feb 2025 21:55:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[consequence]]></category>
		<category><![CDATA[guilt]]></category>
		<category><![CDATA[motivation]]></category>
		<category><![CDATA[regret]]></category>
		<category><![CDATA[remorse]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-criticism]]></category>
		<category><![CDATA[shame]]></category>

		<guid isPermaLink="false">https://wist.info/?p=75021</guid>
		<description><![CDATA[True remorse is never just a regret over consequence; it is a regret over motive.]]></description>
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			<content:encoded><![CDATA[<p>True remorse is never just a regret over consequence; it is a regret over motive.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  4 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/50/mode/2up?q=%22true+remorse%22" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Le Guin, Ursula K. -- Interview (2005-12-17), &#8220;The Magician,&#8221; by Maya Jaggi, The Guardian</title>
		<link>https://wist.info/leguin-ursula-k/72459/</link>
		<comments>https://wist.info/leguin-ursula-k/72459/#respond</comments>
		<pubDate>Thu, 10 Oct 2024 12:49:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Le Guin, Ursula K.]]></category>
		<category><![CDATA[consequences]]></category>
		<category><![CDATA[empathy]]></category>
		<category><![CDATA[imagination]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[results]]></category>

		<guid isPermaLink="false">https://wist.info/?p=72459</guid>
		<description><![CDATA[If you cannot or will not imagine the results of your actions, there&#8217;s no way you can act morally or responsibly. Little kids can&#8217;t do it; babies are morally monsters—completely greedy. Their imagination has to be trained into foresight and empathy.]]></description>
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			<content:encoded><![CDATA[<p>If you cannot or will not imagine the results of your actions, there&#8217;s no way you can act morally or responsibly. Little kids can&#8217;t do it; babies are morally monsters—completely greedy. Their imagination has to be trained into foresight and empathy.</p>
<br><b>Ursula K. Le Guin</b> (1929-2018) American writer<br>Interview (2005-12-17), &#8220;The Magician,&#8221; by Maya Jaggi, <i>The Guardian</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.theguardian.com/books/2005/dec/17/booksforchildrenandteenagers.shopping#:~:text=If%20you%20cannot%20or%20will%20not%20imagine%20the%20results%20of%20your%20actions%2C%20there%27s%20no%20way%20you%20can%20act%20morally%20or%20responsibly.%20Little%20kids%20can%27t%20do%20it%3B%20babies%20are%20morally%20monsters%20%2D%20completely%20greedy.%20Their%20imagination%20has%20to%20be%20trained%20into%20foresight%20and%20empathy." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Child, Lydia Maria -- Letter to John Fraser (1868)</title>
		<link>https://wist.info/child-lydia-marie/61020/</link>
		<comments>https://wist.info/child-lydia-marie/61020/#respond</comments>
		<pubDate>Tue, 06 Jun 2023 20:10:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Child, Lydia Maria]]></category>
		<category><![CDATA[aspiration]]></category>
		<category><![CDATA[capability]]></category>
		<category><![CDATA[disappointment]]></category>
		<category><![CDATA[doing good]]></category>
		<category><![CDATA[dream]]></category>
		<category><![CDATA[expectation]]></category>
		<category><![CDATA[failure]]></category>
		<category><![CDATA[high bar]]></category>
		<category><![CDATA[higher purpose]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[inadequacy]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[retrospect]]></category>

		<guid isPermaLink="false">https://wist.info/?p=61020</guid>
		<description><![CDATA[All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure.</p>
<br><b>Lydia Maria Child</b> (1802-1880) American abolitionist,  activist, journalist, suffragist<br>Letter to John Fraser (1868) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20070513005841/http://www.bartleby.com/66/71/12271.html" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Eliot, George -- Adam Bede, Book 1, ch. 16 &#8220;Links&#8221; [Mr. Irwine] (1859)</title>
		<link>https://wist.info/eliot-george/60826/</link>
		<comments>https://wist.info/eliot-george/60826/#respond</comments>
		<pubDate>Fri, 19 May 2023 20:25:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eliot, George]]></category>
		<category><![CDATA[cause and effect]]></category>
		<category><![CDATA[consequences]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[results]]></category>

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		<description><![CDATA[Consequences are unpitying.]]></description>
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			<content:encoded><![CDATA[<p>Consequences are unpitying.</p>
<br><b>George Eliot</b> (1819-1880) English novelist [pseud. of Mary Ann Evans]<br><i>Adam Bede</i>, Book 1, ch. 16 &#8220;Links&#8221; [Mr. Irwine] (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Adam_Bede/Chapter_XVI#:~:text=Consequences%20are%20unpitying" target="_blank">Source</a>)
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		<title>Yevtushenko, Yevgeny -- Interview (1986-02-02), &#8220;Yevtushenko: A Soviet Poet Turns to Movie Making,&#8221; by Serge Schmemann, New York Times</title>
		<link>https://wist.info/yevtushenko-yevgeny/55900/</link>
		<comments>https://wist.info/yevtushenko-yevgeny/55900/#respond</comments>
		<pubDate>Mon, 12 Sep 2022 17:39:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Yevtushenko, Yevgeny]]></category>
		<category><![CDATA[creativity]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[prose]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[variety]]></category>
		<category><![CDATA[writing]]></category>

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		<description><![CDATA[I write poetry, prose, and everything I do, I do on the principle of Russian borscht. You can throw everything into it &#8212; beets, carrots, cabbage, onions, everything you want. What&#8217;s important is the result, the taste of the borscht.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>I write poetry, prose, and everything I do, I do on the principle of Russian borscht. You can throw everything into it &#8212; beets, carrots, cabbage, onions, everything you want. What&#8217;s important is the result, the taste of the borscht.</p>
<br><b>Yevgeny Yevtushenko</b> (1933-2017) Russian poet, writer, film director, academic [Евге́ний Евтуше́нко, Evgenij Evtušenko]<br>Interview (1986-02-02), &#8220;Yevtushenko: A Soviet Poet Turns to Movie Making,&#8221; by Serge Schmemann, <i>New York Times</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nytimes.com/1986/02/02/movies/yevtushenko-a-soviet-poet-turns-to-movie-making.html?searchResultPosition=2#:~:text=I%20write%20poetry%2C%20prose%2C%20and%20everything%20I%20do%2C%20I%20do%20on%20the%20principle%20of%20Russian%20borscht.%20You%20can%20throw%20everything%20into%20it%20%2D%20beets%2C%20carrots%2C%20cabbage%2C%20onions%2C%20everything%20you%20want.%20What%27s%20important%20is%20the%20result%2C%20the%20taste%20of%20the%20borscht." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Raskin, Jef -- The Humane Interface, 1-5 (2000)</title>
		<link>https://wist.info/raskin-jef/53090/</link>
		<comments>https://wist.info/raskin-jef/53090/#respond</comments>
		<pubDate>Tue, 10 May 2022 19:23:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Raskin, Jef]]></category>
		<category><![CDATA[computer]]></category>
		<category><![CDATA[functionality]]></category>
		<category><![CDATA[outcome]]></category>
		<category><![CDATA[results]]></category>
		<category><![CDATA[technology]]></category>
		<category><![CDATA[utility]]></category>

		<guid isPermaLink="false">https://wist.info/?p=53090</guid>
		<description><![CDATA[Users do not care about what is inside the box, as long as the box does what they need done.]]></description>
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			<content:encoded><![CDATA[<p>Users do not care about what is inside the box, as long as the box does what they need done.</p>
<br><b>Jef Raskin</b> (1943-2005) American computer scientist, writer<br><i>The Humane Interface</i>, 1-5 (2000) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Humane_Interface/D39vjmLfO3kC?hl=en&gbpv=1&bsq=%22what%20is%20inside%20the%20box%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>McFee, William -- (Attributed)</title>
		<link>https://wist.info/mcfee-william/47454/</link>
		<comments>https://wist.info/mcfee-william/47454/#respond</comments>
		<pubDate>Fri, 25 Jun 2021 14:12:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McFee, William]]></category>
		<category><![CDATA[accomplishment]]></category>
		<category><![CDATA[bottom line]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[evaluation]]></category>
		<category><![CDATA[judgment]]></category>
		<category><![CDATA[results]]></category>

		<guid isPermaLink="false">https://wist.info/?p=47454</guid>
		<description><![CDATA[The world is not interested in the storms you encountered, but did you bring in the ship?]]></description>
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			<content:encoded><![CDATA[<p>The world is not interested in the storms you encountered, but did you bring in the ship?</p>
<br><b>William McFee</b> (1881-1966) English writer<br>(Attributed) 
								]]></content:encoded>
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		<title>Roosevelt, Eleanor -- (Attributed)</title>
		<link>https://wist.info/roosevelt-eleanor/44794/</link>
		<comments>https://wist.info/roosevelt-eleanor/44794/#respond</comments>
		<pubDate>Fri, 18 Dec 2020 21:40:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[impact]]></category>
		<category><![CDATA[legacy]]></category>
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		<description><![CDATA[Some people are going to leave a mark on this world, while others will leave a stain.]]></description>
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			<content:encoded><![CDATA[<p>Some people are going to leave a mark on this world, while others will leave a stain.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>(Attributed) 
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		<title>Franklin, Benjamin -- Letter to Joseph Huey (6 Jun 1753)</title>
		<link>https://wist.info/franklin-benjamin/43812/</link>
		<comments>https://wist.info/franklin-benjamin/43812/#respond</comments>
		<pubDate>Thu, 22 Oct 2020 15:16:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The worship of God is a Duty; the hearing and reading of Sermons may be useful; but, if Men rest in Hearing and Praying, as too many do, it is as if a Tree should Value itself on being water&#8217;d and putting forth Leaves, tho&#8217; it never produc&#8217;d any Fruit.]]></description>
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			<content:encoded><![CDATA[<p>The worship of God is a Duty; the hearing and reading of Sermons may be useful; but, if Men rest in Hearing and Praying, as too many do, it is as if a Tree should Value itself on being water&#8217;d and putting forth Leaves, tho&#8217; it never produc&#8217;d any Fruit.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br>Letter to Joseph Huey (6 Jun 1753) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Benjamin_Franklin_Representative_Selecti/o4IgikAu0bIC?hl=en&gbpv=1&dq=franklin%20%22filled%20with%20flatteries%20and%20compliments%22&pg=PT518&printsec=frontcover&bsq=franklin%20%22Men%20rest%20in%20Hearing%22" target="_blank">Source</a>)
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		<title>Nelson, Horatio -- Letter to Andrew Hamond (1797)</title>
		<link>https://wist.info/nelson-horatio/43533/</link>
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		<pubDate>Mon, 05 Oct 2020 17:47:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Success covers a multitude of blunders, and the want of it hides the greatest gallantry and good conduct. Often misattributed to George Bernard Shaw.]]></description>
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			<content:encoded><![CDATA[<p>Success covers a multitude of blunders, and the want of it hides the greatest gallantry and good conduct. </p>
<br><b>Horatio Nelson</b> (1758-1805) British admiral<br>Letter to Andrew Hamond (1797) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Dispatches_and_Letters_of_Vice_Admir/DxlGAQAAIAAJ?hl=en&gbpv=1&dq=nelson%20%22success%20covers%20a%20multitude%22&pg=PA443&printsec=frontcover&bsq=nelson%20%22success%20covers%20a%20multitude%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often misattributed to George Bernard Shaw.
						</span>
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		<title>Inge, William Ralph -- &#8220;The Future of the English Race,&#8221; Galton Lecture (1919), Outspoken Essays: First Series (1920)</title>
		<link>https://wist.info/inge-william-ralph/41176/</link>
		<comments>https://wist.info/inge-william-ralph/41176/#respond</comments>
		<pubDate>Mon, 30 Mar 2020 17:43:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
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		<description><![CDATA[Things never turn out either so well or so badly as they logically ought to do.]]></description>
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			<content:encoded><![CDATA[<p>Things never turn out either so well or so badly as they logically ought to do.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br>&#8220;The Future of the English Race,&#8221; Galton Lecture (1919), <i>Outspoken Essays: First Series</i> (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Outspoken_Essays/NMpGAAAAIAAJ?hl=en&gbpv=1&dq=inge%20%22badly%20as%20they%20logically%20ought%22&pg=PA105&printsec=frontcover&bsq=inge%20%22badly%20as%20they%20logically%20ought%22" target="_blank">Source</a>)
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		<title>Walpole, Horace -- Memoirs of the Reign of King George III, Vol. 1, ch. 12 (1859)</title>
		<link>https://wist.info/walpole-horace/39939/</link>
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		<pubDate>Tue, 07 Jan 2020 22:44:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Nations are most commonly saved by the worst men in them. The virtuous are too scrupulous to go to the lengths which are necessary to rouse the people against their tyrants. Variants: &#8220;The adventurer&#8217;s career suggests the reflection that nations are usually saved by their worse men, since the virtuous are too scrupulous to go [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Nations are most commonly saved by the worst men in them. The virtuous are too scrupulous to go to the lengths which are necessary to rouse the people against their tyrants.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote.png" alt="" width="720" height="485" class="aligncenter size-full wp-image-39941" srcset="https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote-300x202.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>Horace Walpole</b> (1717-1797) English novelist, letter writer<br><i>Memoirs of the Reign of King George III</i>, Vol. 1, ch. 12 (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Memoirs_of_the_Reign_of_King_George_the/aDQQAAAAYAAJ?hl=en&gbpv=1&dq=walpole%20memoirs%20george%20iii&pg=PA114&printsec=frontcover&bsq=%22virtuous%20are%20too%20scrupulous%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:
<ul>
	<li>"The adventurer's career suggests the reflection that nations are usually saved by their worse men, since the virtuous are too scrupulous to go to the lengths needed to rouse the people against their tyrants." (<a href="https://www.google.com/books/edition/Courts_and_Cabinets/yMEyAQAAIAAJ?hl=en&gbpv=1&bsq=%22go%20to%20the%20lengths%22">Source</a>)</li>
	<li>"The virtuous are too scrupulous to go to the lengths that are necessary to rouse the people against their tyrants."
	<li>Modern paraphrase: "No great country was ever saved by good men because good men will not go to the lengths necessary to save it."</li>
	<li>Modern paraphrase: "No great country was ever saved by good men, because good men may not go to the lengths that may be necessary."</li>
</ul>







						</span>
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		<title>Lewis, C.S. -- Letter to Arthur Greeves, Collected Letters of C. S. Lewis, Vol. 2: 1931-1949 (2004)</title>
		<link>https://wist.info/lewis-cs/39722/</link>
		<comments>https://wist.info/lewis-cs/39722/#respond</comments>
		<pubDate>Fri, 20 Sep 2019 22:00:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lewis, C.S.]]></category>
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		<description><![CDATA[There is always some peace in having submitted to the right. Don&#8217;t spoil it by worrying about the results, if you can help it. It is not your business to succeed (no one can be sure of that) but to do right: when you have done so, the rest lies with God &#8230;.]]></description>
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			<content:encoded><![CDATA[<p>There is always some peace in having submitted to the right. Don&#8217;t spoil it by worrying about the <em>results</em>, if you can help it. It is not your business to succeed (no one can be sure of that) but to do right: when you have done so, the rest lies with God &#8230;.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2019/09/Lewis-business-succeed-do-right-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2019/09/Lewis-business-succeed-do-right-wist_info-quote.png" alt="" width="800" height="450" class="aligncenter size-full wp-image-39734" srcset="https://wist.info/wp/wp-content/uploads/2019/09/Lewis-business-succeed-do-right-wist_info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2019/09/Lewis-business-succeed-do-right-wist_info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2019/09/Lewis-business-succeed-do-right-wist_info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>C. S. Lewis</b> (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
<br>Letter to Arthur Greeves, <i>Collected Letters of C. S. Lewis</i>, Vol. 2: 1931-1949 (2004) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=IC1XAAAAYAAJ&q=c+s+lewis+%22your+business+to+succeed%22&dq=c+s+lewis+%22your+business+to+succeed%22&hl=en&sa=X&ved=2ahUKEwi63cvTquDkAhUX7J4KHTjkB3oQ6AEwB3oECAgQAg" target="_blank">Source</a>)
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		<title>Le Guin, Ursula K. -- A Wizard of Earthsea, ch. 3 (1968)</title>
		<link>https://wist.info/leguin-ursula-k/36668/</link>
		<comments>https://wist.info/leguin-ursula-k/36668/#respond</comments>
		<pubDate>Thu, 06 Apr 2017 17:21:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Le Guin, Ursula K.]]></category>
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		<description><![CDATA[You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act.]]></description>
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			<content:encoded><![CDATA[<p>You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act.</p>
<br><b>Ursula K. Le Guin</b> (1929-2018) American writer<br><i>A Wizard of Earthsea</i>, ch. 3 (1968) 
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		<title>Keynes, John Maynard -- (Attributed)</title>
		<link>https://wist.info/keynes-john-maynard/36596/</link>
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		<pubDate>Tue, 28 Mar 2017 21:35:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[[Capitalism is] the astonishing belief that the nastiest motives of the nastiest men somehow or other work for the best results in the best of all possible worlds. Attributed by Sir George Schuster, Christianity and Human Relations in Industry (1951). Frequently quoted, but no direct citation found. A common variant, also not found in Keynes&#8217; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>[Capitalism is] the astonishing belief that the nastiest motives of the nastiest men somehow or other work for the best results in the best of all possible worlds.</p>
<p><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/03/Keynes-capitalism-astonishing-belief-nastiest-best-results-wist_info-quote.png" alt="" width="1492" height="885" class="aligncenter size-full wp-image-36603" srcset="https://wist.info/wp/wp-content/uploads/2017/03/Keynes-capitalism-astonishing-belief-nastiest-best-results-wist_info-quote.png 1492w, https://wist.info/wp/wp-content/uploads/2017/03/Keynes-capitalism-astonishing-belief-nastiest-best-results-wist_info-quote-300x178.png 300w, https://wist.info/wp/wp-content/uploads/2017/03/Keynes-capitalism-astonishing-belief-nastiest-best-results-wist_info-quote-768x456.png 768w, https://wist.info/wp/wp-content/uploads/2017/03/Keynes-capitalism-astonishing-belief-nastiest-best-results-wist_info-quote-1024x607.png 1024w, https://wist.info/wp/wp-content/uploads/2017/03/Keynes-capitalism-astonishing-belief-nastiest-best-results-wist_info-quote-60x36.png 60w" sizes="(max-width: 1492px) 100vw, 1492px" /></p>
<br><b>John Maynard Keynes</b> (1883-1946) English economist<br>(Attributed) 
														<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Christianity_and_Human_Relations_in_Indu/0V_XAAAAMAAJ?hl=en&gbpv=1&bsq=%22astonishing%20belief%22">Attributed</a> by Sir George Schuster, <em>Christianity and Human Relations in Industry</em> (1951). Frequently quoted, but no direct citation found. <br><br>

A common variant, also not found in Keynes' work (and also attributed, without citation, to John Kenneth Galbraith):<br><br>

<blockquote>Capitalism is the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone.</blockquote><br>

E. A. G. Robinson was a close colleague of Galbraith, and in his book <em>Monopoly </em>(1941), <a href="https://archive.org/details/monopoly0000robi/page/276/mode/2up?q=%22the+great+merit%22">he wrote</a>:<br><br> 

<blockquote>The great merit of the capitalist system, it has been said, is that it succeeds in using the nastiest motives of nasty people for the ultimate benefit of society.</blockquote><br>

Another variant:<br><br>

<blockquote>Capitalism is the extraordinary belief that the nastiest of men for the nastiest of motives will somehow work for the benefit of all.</blockquote><br>

More discussion and research into this quote: <br><br>

<ul><li><a href="https://quoteinvestigator.com/2011/02/23/capitalism-motives/" title="Quote Origin: Capitalism: The Nastiest of Men for the Nastiest of Motives Will Somehow Work for the Benefit of All – Quote Investigator®">Quote Origin: Capitalism: The Nastiest of Men for the Nastiest of Motives Will Somehow Work for the Benefit of All – Quote Investigator®</a></li>
<li><a href="https://barrypopik.com/blog/capitalism_is_the_belief_that_the_wickedest_of_men_will_do_wickedest_things" title="&quot;Capitalism is the belief that the wickedest of men…">&quot;Capitalism is the belief that the wickedest of men…</a></li>
<li><a href="https://stevecotler.com/2009/07/07/keynes-nastiest-wickedest-capitalism/" title="John Maynard Keynes: Capitalism and the &quot;Nastiest/Wickedest of Men&quot; | Steve Cotler | One man's squint at the metaphorical signposts, songbirds, soapboxes, street musicians, and hot dog stands of life. Criticism, lyricism, polemics, performance, and making change...all with mustard.">John Maynard Keynes: Capitalism and the &quot;Nastiest/Wickedest of Men&quot; | Steve Cotler | One man's squint at the metaphorical signposts, songbirds, soapboxes, street musicians, and hot dog stands of life. Criticism, lyricism, polemics, performance, and making change...all with mustard.</a></li></ul>						</span>
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		<title>Mabley, Moms -- (Attributed)</title>
		<link>https://wist.info/mabley-moms/35747/</link>
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		<pubDate>Fri, 09 Dec 2016 01:48:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mabley, Moms]]></category>
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		<description><![CDATA[If you always do what you always did, you will always get what you always got. Also attributed to a number of other comics of the era.]]></description>
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			<content:encoded><![CDATA[<p>If you always do what you always did, you will always get what you always got.</p>
<br><b> Jackie "Moms" Mabley</b> (1894-1975) American standup comedian [stage name of Loretta Mary Aiken]<br>(Attributed) 
														<br><br><span class="cite">
						

Also attributed to a number of other comics of the era.						</span>
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		<title>Amiel, Henri-Frédéric -- Journal (17 Jun 1852) [tr. Ward (1887)]</title>
		<link>https://wist.info/amiel-henri-frederic/35558/</link>
		<comments>https://wist.info/amiel-henri-frederic/35558/#respond</comments>
		<pubDate>Tue, 08 Nov 2016 05:12:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Amiel, Henri-Frédéric]]></category>
		<category><![CDATA[education]]></category>
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		<description><![CDATA[The test of every religious, political, or educational system is the man which it forms.]]></description>
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			<content:encoded><![CDATA[<p>The test of every religious, political, or educational system is the man which it forms.</p>
<br><b>Henri-Frédéric Amiel</b> (1821-1881) Swiss philosopher, poet, critic<br>Journal (17 Jun 1852) [tr. Ward (1887)] 
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		<title>Bible, Vol. 2. New Testament -- Book  9. Letter to the Galatians  6: 7 (Gal 6:7) [KJV (1611)]</title>
		<link>https://wist.info/bible-nt/33930/</link>
		<comments>https://wist.info/bible-nt/33930/#respond</comments>
		<pubDate>Wed, 25 May 2016 16:57:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[accountability]]></category>
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		<category><![CDATA[effort]]></category>
		<category><![CDATA[focus]]></category>
		<category><![CDATA[karma]]></category>
		<category><![CDATA[punishment]]></category>
		<category><![CDATA[reap]]></category>
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		<category><![CDATA[sow]]></category>

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		<description><![CDATA[For whatsoever a man soweth, that shall he also reap. [ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος τοῦτο καὶ θερίσει.] (Source (Greek)). Alternate translations: Where a man sows, there he reaps. [JB (1966)] You will reap exactly what you plant. [GNT (1976)] Whatever someone sows, that is what he will reap. [NJB (1985)] A person will harvest [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For whatsoever a man soweth, that shall he also reap.</p>
<p>[ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος τοῦτο καὶ θερίσει.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  9. <i>Letter to the Galatians</i>  6: 7 (Gal 6:7) [KJV (1611)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=galatians+6%3A7&version=KJV#:~:text=for%20whatsoever%20a%20man%20soweth%2C%20that%20shall%20he%20also%20reap." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://biblehub.com/psb/galatians/6.htm#:~:text=%E1%BD%83%20%CE%B3%E1%BD%B0%CF%81%20%E1%BC%90%E1%BD%B0%CE%BD%20%CF%83%CF%80%CE%B5%CE%AF%CF%81%E1%BF%83%20%E1%BC%84%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%BF%CF%82%20%CF%84%CE%BF%E1%BF%A6%CF%84%CE%BF%20%CE%BA%CE%B1%E1%BD%B6%20%CE%B8%CE%B5%CF%81%CE%AF%CF%83%CE%B5%CE%B9">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Where a man sows, there he reaps.<br>
[<a href="https://bibledoctrine.us/galatians/#:~:text=where%20a%20man%20sows%2C%20there%20he%20reaps">JB</a> (1966)]</blockquote><br>

<blockquote>You will reap exactly what you plant.<br>
[<a href="https://www.biblegateway.com/passage/?search=galatians+6%3A7&version=GNT#:~:text=You%20will%20reap%20exactly%20what%20you%20plant.">GNT</a> (1976)]</blockquote><br>

<blockquote>Whatever someone sows, that is what he will reap.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/galatians/6/#:~:text=whatever%20someone%20sows%2C%20that%20is%20what%20he%20will%20reap.">NJB</a> (1985)]</blockquote><br>

<blockquote>A person will harvest what they plant.<br>
[<a href="https://www.biblegateway.com/passage/?search=galatians+6%3A7&version=CEB#:~:text=A%20person%20will%20harvest%20what%20they%20plant.">CEB</a> (2011)]</blockquote><br>

<blockquote>For you reap whatever you sow.<br>
[<a href="https://www.biblegateway.com/passage/?search=galatians+6%3A7&version=NRSVUE#:~:text=for%20you%20reap%20whatever%20you%20sow.">NRSV</a> (2021 ed.)]</blockquote><br>
						</span>
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		<title>Atwood, Margaret -- Surfacing, ch. 3 (1972)</title>
		<link>https://wist.info/atwood-margaret/31656/</link>
		<comments>https://wist.info/atwood-margaret/31656/#respond</comments>
		<pubDate>Wed, 02 Dec 2015 15:31:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Atwood, Margaret]]></category>
		<category><![CDATA[error]]></category>
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		<description><![CDATA[Stupidity is the same as evil if you judge by the results.]]></description>
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			<content:encoded><![CDATA[<p>Stupidity is the same as evil if you judge by the results.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/12/Atwood-stupidity-evil-wist_info-quote.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/12/Atwood-stupidity-evil-wist_info-quote.jpg" alt="Atwood - stupidity evil - wist_info quote" width="605" height="303" class="aligncenter size-full wp-image-31662" srcset="https://wist.info/wp/wp-content/uploads/2015/12/Atwood-stupidity-evil-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/12/Atwood-stupidity-evil-wist_info-quote-300x150.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Margaret Atwood</b> (b. 1939) Canadian writer, literary critic, environmental activist<br><i>Surfacing</i>, ch. 3 (1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=P5FO1jg9kHwC&pg=PT46" target="_blank">Source</a>)
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		<title>Wilcox, Ella Wheeler -- Poem (1896), &#8220;You Never Can Tell,&#8221; ll. 9-12, Custer And Other Poems</title>
		<link>https://wist.info/wilcox-ella-wheeler/30771/</link>
		<comments>https://wist.info/wilcox-ella-wheeler/30771/#respond</comments>
		<pubDate>Mon, 21 Sep 2015 13:56:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilcox, Ella Wheeler]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[You never can tell when you do an act Just what the result will be; But with every deed you are sowing a seed, Though the harvest you may not see.]]></description>
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			<content:encoded><![CDATA[<p>You never can tell when you do an act<br />
<span class="tab">Just what the result will be;<br />
But with every deed you are sowing a seed,<br />
<span class="tab">Though the harvest you may not see.</p>
<br><b>Ella Wheeler Wilcox</b> (1850-1919) American author, poet, temperance advocate, spiritualist<br>Poem (1896), &#8220;You Never Can Tell,&#8221; ll. 9-12, <i>Custer And Other Poems</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/20427/pg20427-images.html#:~:text=You%20never%20can%20tell%20when%20you%20do%20an%20act%0AJust%20what%20the%20result%20will%20be%3B%0ABut%20with%20every%20deed%20you%20are%20sowing%20a%20seed%2C%0AThough%20the%20harvest%20you%20may%20not%20see." target="_blank">Source</a>)
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		<title>Longfellow, Henry Wadsworth -- Christus, pt. 2 &#8220;A Village Church&#8221; (1872)</title>
		<link>https://wist.info/longfellow-henry-wadsworth/30103/</link>
		<comments>https://wist.info/longfellow-henry-wadsworth/30103/#respond</comments>
		<pubDate>Mon, 03 Aug 2015 13:09:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Longfellow, Henry Wadsworth]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[No action, whether foul or fair, Is ever done, but it leaves somewhere A record, written by fingers ghostly, As a blessing or a curse, and mostly In the greater weakness or greater strength Of the acts which follow it.]]></description>
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			<content:encoded><![CDATA[<p>No action, whether foul or fair,<br />
Is ever done, but it leaves somewhere<br />
A record, written by fingers ghostly,<br />
As a blessing or a curse, and mostly<br />
In the greater weakness or greater strength<br />
Of the acts which follow it.</p>
<br><b>Henry Wadsworth Longfellow</b> (1807-1882) American poet<br><i>Christus</i>, pt. 2 &#8220;A Village Church&#8221; (1872) 
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		<title>Lincoln, Abraham -- Letter (1863-08-26) to James C. Conkling</title>
		<link>https://wist.info/lincoln-abraham/30009/</link>
		<comments>https://wist.info/lincoln-abraham/30009/#respond</comments>
		<pubDate>Fri, 24 Jul 2015 16:05:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
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		<description><![CDATA[Let us diligently apply the means, never doubting that a just God, in his own good time, will give us the rightful result.]]></description>
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			<content:encoded><![CDATA[<p>Let us diligently apply the means, never doubting that a just God, in his own good time, will give us the rightful result.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Letter (1863-08-26) to James C. Conkling 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln6/1:849?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=diligently+apply+the+means#back6_410_1:~:text=be%20quite%20sober.-,Let%20us,in%20his%20own%20good%20time%2C%20will%20give%20us%20the%20rightful%20result.,-Yours%20very%20truly" target="_blank">Source</a>)
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		<title>Corneille, Pierre -- Horace, Act 2, sc. 8 (1640)</title>
		<link>https://wist.info/coreneille-pierre/29871/</link>
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		<pubDate>Thu, 09 Jul 2015 19:47:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Corneille, Pierre]]></category>
		<category><![CDATA[destiny]]></category>
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		<description><![CDATA[Do your duty, and leave the outcome to the Gods.]]></description>
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			<content:encoded><![CDATA[<p>Do your duty, and leave the outcome to the Gods.</p>
<br><b>Pierre Corneille</b> (1606-1684) French tragedian<br><i>Horace</i>, Act 2, sc. 8 (1640) 
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		<title>Davies, Robertson -- &#8220;Literature and Moral Purpose&#8221; (1990)</title>
		<link>https://wist.info/davies-robertson/29365/</link>
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		<pubDate>Mon, 18 May 2015 13:27:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Davies, Robertson]]></category>
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		<description><![CDATA[The result of a single action may spread like the circles that expand when a stone is thrown into a pond, until they touch places and people unguessed at by the person who threw the stone.]]></description>
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			<content:encoded><![CDATA[<p>The result of a single action may spread like the circles that expand when a stone is thrown into a pond, until they touch places and people unguessed at by the person who threw the stone.</p>
<br><b>Robertson Davies</b> (1913-1995) Canadian author, editor, publisher<br>&#8220;Literature and Moral Purpose&#8221; (1990) 
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		<title>Chapin, Edwin Hubbell -- (Attributed)</title>
		<link>https://wist.info/chapin-edwin-hubbel/29074/</link>
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		<pubDate>Mon, 20 Apr 2015 12:25:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chapin, Edwin Hubbell]]></category>
		<category><![CDATA[actions]]></category>
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		<description><![CDATA[Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity. Quoted in Charles Northend, Memory Gems (1890). Variant: &#8220;Every action of your life touches on some chord that will vibrate [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.</p>
<br><b>Edwin Hubbell Chapin</b> (1814-1880) American clergyman<br>(Attributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=HHwXAAAAYAAJ&pg=PA6" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted in Charles Northend, <em>Memory Gems</em> (1890).<br><br>

Variant: "Every action of your life touches on some chord that will vibrate in eternity." ["Advice to the Young," quoted in Charles W. Sanders, <em>Sanders' Union Fourth Reader</em> (1873)]
						</span>
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		<title>Hobbes, Thomas -- Leviathan, Part 1, ch.  5 (1651)</title>
		<link>https://wist.info/hobbes-thomas/23439/</link>
		<comments>https://wist.info/hobbes-thomas/23439/#respond</comments>
		<pubDate>Wed, 08 Jan 2014 13:44:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hobbes, Thomas]]></category>
		<category><![CDATA[causation]]></category>
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		<description><![CDATA[And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because when we see how anything comes about, upon what causes, and by what manner; when the like causes come into our power, we see how to make it produce the like effects.</p>
<br><b>Thomas Hobbes</b> (1588-1679) English philosopher<br><i>Leviathan</i>, Part 1, ch.  5 (1651) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Leviathan/The_First_Part#Chapter_V:_Of_Reason_and_Science:~:text=And%20whereas%20sense%20and%20memory%20are,make%20it%20produce%20the%20like%20effects" target="_blank">Source</a>)
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		<title>Bible, Vol. 2. New Testament -- Book  1. Gospel of Matthew  7:15ff (Matt 7:15–20) (Jesus) [GNT (1976)]</title>
		<link>https://wist.info/bible-nt/19235/</link>
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		<pubDate>Tue, 09 Oct 2012 12:41:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[deception]]></category>
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		<description><![CDATA[Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. You will know them by what they do. Thorn bushes do not bear grapes, and briers do not bear figs. A healthy tree bears good fruit, but a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. You will know them by what they do. Thorn bushes do not bear grapes, and briers do not bear figs. A healthy tree bears good fruit, but a poor tree bears bad fruit. A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. And any tree that does not bear good fruit is cut down and thrown in the fire. So then, you will know the false prophets by what they do.</p>
<p>[Προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες. ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα; οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ. οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν. πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  1. <i>Gospel of Matthew</i>  7:15ff (Matt 7:15–20) (Jesus) [GNT (1976)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=matthew%207%3A15-20&version=GNT" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The fruit/tree part of the passage is paralleled in <a href="https://www.biblegateway.com/passage/?search=Luke%206%3A43-44&version=GNT">Luke 6:43-44</a>, and echoed in <a href="https://www.biblegateway.com/passage/?search=Matthew%2012%3A33&version=GNT">Matthew 12:33</a>.<br><br>

(<a href="https://tips.translation.bible/tip_verse/matt-715/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.<br>
[<a href="https://www.biblegateway.com/passage/?search=matthew%207%3A15-20&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote>Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. Can people pick grapes from thorns, or figs from thistles? In the same way, a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT01%20MATTHEW.htm#:~:text=Beware%20of%20false%20prophets%5B*b%5D%20who%20come%20to%20you%20disguised%20as,repeat%2C%20you%20will%20be%20able%20to%20tell%20them%20by%20their%20fruits.">JB</a> (1966)]</blockquote><br>

<blockquote>Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. Can people pick grapes from thorns, or figs from thistles? In the same way, a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/matthew/7/#:~:text=Beware%20of%20false%20prophets%20who%20come%20to%20you%20disguised%20as%20sheep,repeat%2C%20you%20will%20be%20able%20to%20tell%20them%20by%20their%20fruits.">NJB</a> (1985)]</blockquote><br>

<blockquote>Watch out for false prophets. They come to you dressed like sheep, but inside they are vicious wolves. You will know them by their fruit. Do people get bunches of grapes from thorny weeds, or do they get figs from thistles? In the same way, every good tree produces good fruit, and every rotten tree produces bad fruit. A good tree can’t produce bad fruit. And a rotten tree can’t produce good fruit. Every tree that doesn’t produce good fruit is chopped down and thrown into the fire. Therefore, you will know them by their fruit.<br>
[<a href="https://www.biblegateway.com/passage/?search=matthew%207%3A15-20&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote>Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. Thus you will know them by their fruits.<br>
[<a href="https://www.biblegateway.com/passage/?search=matthew%207%3A15-20&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>

<blockquote>Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.<br>
[<a href="https://www.biblegateway.com/passage/?search=matthew%207%3A15-20&version=NIV">NIV</a> (2011 ed.)]</blockquote><br>						</span>
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		<title>Feynman, Richard -- (Attributed)</title>
		<link>https://wist.info/feynman-richard/18132/</link>
		<comments>https://wist.info/feynman-richard/18132/#respond</comments>
		<pubDate>Wed, 30 May 2012 13:14:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
		<category><![CDATA[comparison]]></category>
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		<description><![CDATA[Science is like sex: sometimes something useful comes out, but that is not the reason we are doing it. Many variations can be found for this quotation (none of them with citation); the word &#8220;Science&#8221; and &#8220;Physics&#8221; are often interchanged: &#8220;Science is like sex, it has its practical purposes, but that&#8217;s not why we do [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Science is like sex: sometimes something useful comes out, but that is not the reason we are doing it.</p>
<br><b>Richard Feynman</b> (1918-1988) American physicist<br>(Attributed) 
														<br><br><span class="cite">
						

Many variations can be found for this quotation (none of them with citation); the word "Science" and "Physics" are often interchanged:
<ul>
 	<li>"Science is like sex, it has its practical purposes, but that's not why we do it."</li>
 	<li>"Science is like sex. Sometimes something useful comes out, but that is not why we are doing it."</li>
	<li>Physics is like sex. Sure, it may give some practical results, but that's not why we do it."</li>
</ul>
As noted <a href="https://www.google.com/books/edition/Something_Incredibly_Wonderful_Happens/A9qS4hFB9DoC?hl=en&gbpv=1&dq=feynman%20%22is%20like%20sex%22&pg=PA213&printsec=frontcover&bsq=feynman%20%22is%20like%20sex%22">here</a>, Frank Oppenheimer (a colleague of Feynman's) was quoted saying, "There's a lot of practical fruits to understanding, but it's like sex. There are practical fruits to sex, but nobody would say that's why you do it, normally." Feynman and Oppenheimer may well have collaborated on the general phrasing, or taken it from one another.						</span>
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		<title>Chesterfield (Lord) -- Letter to his son, #161 (5 Sep 1748)</title>
		<link>https://wist.info/chesterfield-lord/16339/</link>
		<comments>https://wist.info/chesterfield-lord/16339/#respond</comments>
		<pubDate>Tue, 08 Nov 2011 14:31:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
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		<description><![CDATA[Give me but virtuous actions, and I will not quibble and chicane about the motives.]]></description>
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			<content:encoded><![CDATA[<p>Give me but virtuous actions, and I will not quibble and chicane about the motives.</p>
<br><b>Lord Chesterfield</b> (1694-1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter to his son, #161 (5 Sep 1748) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/letterstohisson00ches/page/182/mode/2up?q=%22virtuous+actions%22" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Essay (1881-11) &#8220;The Christian Religion,&#8221; &#8220;Part 2&#8221; North American Review, Vol. 133, No. 300</title>
		<link>https://wist.info/ingersoll-robert-green/2033/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
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		<description><![CDATA[Happiness is not a reward &#8212; it is a consequence. Suffering is not a punishment &#8212; it is a result. See Lippmann (1929). Collected in Allen Thorndike Rice (ed.), The Christian Religion, ch. 3 (1882).]]></description>
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			<content:encoded><![CDATA[<p>Happiness is not a reward &#8212; it is a consequence. Suffering is not a punishment &#8212; it is a result.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Essay (1881-11) &#8220;The Christian Religion,&#8221; &#8220;Part 2&#8221; <i>North American Review</i>, Vol. 133, No. 300 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.jstor.org/stable/25101012?seq=31" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/lippmann-walter/15197/">Lippmann</a> (1929). <a href="https://archive.org/details/christianreligio00inge/page/78/mode/2up?q=%22is+a+consequence%22">Collected</a> in Allen Thorndike Rice (ed.), <i>The Christian Religion</i>, ch. 3 (1882).
						</span>
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		<title>Ingersoll, Robert Green -- Essay (1881-08) &#8220;The Christian Religion,&#8221; &#8220;Is All of the Bible Inspired?&#8221; ch. 2, North American Review, Vol. 133, No. 297</title>
		<link>https://wist.info/ingersoll-robert-green/2032/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[cause and effect]]></category>
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		<description><![CDATA[There are in nature neither rewards nor punishments &#8212; there are consequences. Collected in Allen Thorndike Rice (ed.), The Christian Religion, ch. 1 (1882). See Longfellow (1857).]]></description>
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			<content:encoded><![CDATA[<p>There are in nature neither rewards nor punishments &#8212; there are consequences.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Essay (1881-08) &#8220;The Christian Religion,&#8221; &#8220;Is All of the Bible Inspired?&#8221; ch. 2, <i>North American Review</i>, Vol. 133, No. 297 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.jstor.org/stable/25100984?seq=12" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/christianreligio00inge/page/14/mode/2up?q=%22neither+rewards%22">Collected</a> in Allen Thorndike Rice (ed.), <i>The Christian Religion</i>, ch. 1 (1882).<br><br>

See <a href="https://wist.info/longfellow-henry-wadsworth/2599/">Longfellow</a> (1857). 						</span>
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