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		<title>Stevenson, Robert Louis -- Essay (1879-05), &#8220;The Truth of Intercourse,&#8221; Cornhill Magazine, Vol. 39</title>
		<link>https://wist.info/stevenson-robert-louis/81896/</link>
		<comments>https://wist.info/stevenson-robert-louis/81896/#respond</comments>
		<pubDate>Fri, 06 Feb 2026 18:41:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[masculinity]]></category>
		<category><![CDATA[relationship]]></category>
		<category><![CDATA[reticence]]></category>
		<category><![CDATA[shame]]></category>
		<category><![CDATA[shutting down]]></category>
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		<description><![CDATA[And how many loves have perished because, from pride, or spite, or diffidence, or that unmanly shame which withholds a man from daring to betray emotion, a lover, at the critical point of the relation, has but hung his head and held his tongue? Collected as &#8220;Virginibus Puerisque, Part 4&#8221; in Virginibus Puerisque and Other [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And how many loves have perished because, from pride, or spite, or diffidence, or that unmanly shame which withholds a man from daring to betray emotion, a lover, at the critical point of the relation, has but hung his head and held his tongue?</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1879-05), &#8220;The Truth of Intercourse,&#8221; <i>Cornhill Magazine</i>, Vol. 39 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/cornhillmagazine39londuoft/page/588/mode/2up?q=%22how+many+loves%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://en.wikisource.org/wiki/Virginibus_Puerisque_and_Other_Papers/Virginibus_Puerisque#:~:text=And%20how%20many%20loves%20have%20perished%20because%2C%20from%20pride%2C%20or%20spite%2C%20or%20diffidence%2C%20or%20that%20unmanly%20shame%20which%20withholds%20a%20man%20from%20daring%20to%20betray%20emotion%2C%20a%20lover%2C%20at%20the%20critical%20point%20of%20the%20relation%2C%20has%20but%20hung%20his%20head%20and%20held%20his%20tongue%3F">Collected</a> as "Virginibus Puerisque, Part 4" in <i>Virginibus Puerisque and Other Papers</i>, ch. 1 (1881).
						</span>
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		<title>Franklin, Benjamin -- Poor Richard (1739 ed.)</title>
		<link>https://wist.info/franklin-benjamin/76633/</link>
		<comments>https://wist.info/franklin-benjamin/76633/#respond</comments>
		<pubDate>Thu, 15 May 2025 15:14:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[bragging]]></category>
		<category><![CDATA[discretion]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[reticence]]></category>
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		<description><![CDATA[Proclaim not all thou knowest, all thou owest, all thou hast, nor all thou canst.]]></description>
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			<content:encoded><![CDATA[<p>Proclaim not all thou knowest, all thou owest, all thou hast, nor all thou canst.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard</i> (1739 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0046#:~:text=Proclaim%20not%20all%20thou%20knowest%2C%20all%20thou%20owest%2C%20all%20thou%20hast%2C%20nor%20all%20thou%20canst." target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- Epistulae ad Familiares [Letters to Friends], Book  5, Letter 12, sec.  1 (5.12.1), to Lucius Lucceius (55 BC) [tr. Shuckburgh (1899), # 108]</title>
		<link>https://wist.info/cicero-marcus-tullius/73773/</link>
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		<pubDate>Thu, 02 Jan 2025 18:47:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[apology]]></category>
		<category><![CDATA[blushing]]></category>
		<category><![CDATA[request]]></category>
		<category><![CDATA[reticence]]></category>
		<category><![CDATA[shame]]></category>
		<category><![CDATA[shyness]]></category>

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		<description><![CDATA[I have often tried to say to you personally what I am about to write, but was prevented by a kind of almost clownish bashfulness. Now that I am not in your presence I shall speak out more boldly: a letter does not blush. [Coram me tecum eadem haec agere saepe conantem deterruit pudor quidam [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I have often tried to say to you personally what I am about to write, but was prevented by a kind of almost clownish bashfulness. Now that I am not in your presence I shall speak out more boldly: a letter does not blush.</p>
<p><em>[Coram me tecum eadem haec agere saepe conantem deterruit pudor quidam paene subrusticus, quae nunc expromam absens audacius; epistula enim non erubescit.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Epistulae ad Familiares [Letters to Friends]</i>, Book  5, Letter 12, sec.  1 (5.12.1), to Lucius Lucceius (55 BC) [tr. Shuckburgh (1899), # 108] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0022%3Atext%3DF%3Abook%3D5%3Aletter%3D12#:~:text=I%20have%20often%20tried%20to%20say%20to%20you1personally%20what%20I%20am%20about%20to%20write%2C%20but%20was%20prevented%20by%20a%20kind%20of%20almost%20clownish%20bashfulness.%20Now%20that%20I%20am%20not%20in%20your%20presence%20I%20shall%20speak%20out%20more%20boldly%3A%20a%20letter%20does%20not%20blush." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Opening lines of the letter. Cicero then brazenly asks Lucceius, an orator and literary figure, to prominently mention Cicero's consulship in the history he is writing, as had been promised -- and if, as a friend, Lucceius embellished things, well, that was fine with Cicero, too.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0009%3Abook%3D5%3Aletter%3D12#:~:text=Coram%20me%20tecum%20eadem%20haec%20agere%20saepe%20conantem%20deterruit%20pudor%20quidam%20paene%20subrusticus%2C%20quae%20nunc%20expromam%20absens%20audacius%3B%20epistula%20enim%20non%20erubescit.">Source (Latin)</a>). Alternate translation: <br><br>

<blockquote>I Determine freely, to open my minde unto you by letters, which doe not blush; seeing in presence I never durst doe it, through a certaine modesty, I cannot say, but rather a rudenesse.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A18843.0001.001/1:9.12?cite1=webbe;cite1restrict=authors;rgn=div2;view=fulltext;q1=cicero#:~:text=I%20Determine%20freely%2C%20to%20open%20my%20minde%20vnto%20you%20by%20letters%2C%20which%20doe%20not%20blush%3B%20seeing%20in%20presence%20I%20neuer%20durst%20doe%20it%2C%20through%20a%20certaine%20modes%E2%80%A2y%2C%20I%20cannot%20say%2C%20but%20rather%20a%20rudenesse.">Webbe</a> (1620)]</blockquote><br>

<blockquote>I have frequently had it in my intentions to talk with you upon the subject of this letter; but a certain aukward modesty, has always restrained me from proposing in person, what I can with less scruple request at this distance: for a letter, you know, spares the confusion of a blush.<br>
[tr. <a href="https://www.google.com/books/edition/The_Letters_of_Marcus_Tullius_Cicero_to/-VJqdC2fq9wC?hl=en&gbpv=1&bsq=%22frequently%20had%20it%20in%22">Melmoth</a> (1753), 1.20] </blockquote><br>

<blockquote>A certain sense of shame has often halted me when I have been minded to take up with you face to face the topic which I now will set forth more boldly in your absence; for a letter does not blush. <br>
[tr. <a href="https://www.google.com/books/edition/Letters_of_a_Roman_Gentleman/-HRfAAAAMAAJ?hl=en&gbpv=1&bsq=blush">McKinlay</a> (1926)]</blockquote><br>

<blockquote>Often, when I have attempted to discuss this topic with you face to face, I have been deterred by a sort of almost boorish bashfulness; but now that I am away from you I shall bring it all out with greater boldness; for a letter does not blush. <br>
[tr. <a href="https://archive.org/details/letterstohisfrie01ciceuoft/page/364/mode/2up?q=blush">Williams</a> (Loeb) (1928)]</blockquote><br>

<blockquote>Although I have more than once attempted to take up my present topic with you face to face, a sort of shyness, almost awkwardness, has held me back. Away from your presence, I shall set it out with less trepidation. A letter has no blushes.<br>
[tr. <a href="https://archive.org/details/ciceroslettersto0000cice_p2w5/page/72/mode/2up?q=%22no+blushes%22">Shackleton Bailey</a> (1978), # 22]</blockquote><br>

<blockquote>I have often tried to speak of these matters with you in person, but an almost clownish sense of shyness has scared me off; now, being away from you, I shall declare them more boldly, since a letter does not blush.<br>
[tr. <a href="https://aleatorclassicus.wordpress.com/2013/08/09/cicero-letters-to-his-friends-5-12-1/">@aleator</a> (2013)]</blockquote><br>
						</span>
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		<title>Jefferson, Thomas -- Letter (1789-093-13) to Francis Hopkinson</title>
		<link>https://wist.info/jefferson-thomas/71105/</link>
		<comments>https://wist.info/jefferson-thomas/71105/#respond</comments>
		<pubDate>Mon, 05 Aug 2024 14:37:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[censure]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[praise]]></category>
		<category><![CDATA[reticence]]></category>
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		<description><![CDATA[My great wish is to go on in a strict but silent performance of my duty: to avoid attracting notice and to keep my name out of newspapers, because I find the pain of a little censure, even when it is unfounded, is more acute than the pleasure of much praise.]]></description>
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			<content:encoded><![CDATA[<p>My great wish is to go on in a strict but silent performance of my duty: to avoid attracting notice and to keep my name out of newspapers, because I find the pain of a little censure, even when it is unfounded, is more acute than the pleasure of much praise.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1789-093-13) to Francis Hopkinson 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-14-02-0402#:~:text=I%20find%20the%20pain%20of%20a%20little%20censure%2C%20even%20when%20it%20is%20unfounded%2C%20is%20more%20acute%20than%20the%20pleasure%20of%20much%20praise." target="_blank">Source</a>)
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		<title>Russell, Bertrand -- Conquest of Happiness, Part 2, ch. 12 &#8220;Affection&#8221; (1930)</title>
		<link>https://wist.info/russell-bertrand/46995/</link>
		<comments>https://wist.info/russell-bertrand/46995/#respond</comments>
		<pubDate>Mon, 17 May 2021 20:12:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[boldness]]></category>
		<category><![CDATA[caution]]></category>
		<category><![CDATA[engagement]]></category>
		<category><![CDATA[half-heartedness]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[love]]></category>
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		<description><![CDATA[Of all forms of caution, caution in love is perhaps the most fatal to true happiness.]]></description>
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			<content:encoded><![CDATA[<p>Of all forms of caution, caution in love is perhaps the most fatal to true happiness. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2021/05/Russell-caution-in-love-is-perhaps-the-most-fatal-to-true-happiness-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2021/05/Russell-caution-in-love-is-perhaps-the-most-fatal-to-true-happiness-wist.info-quote.png" alt="Bertrand Russell - caution in love" title="Bertrand Russell - caution in love" width="800" height="450" class="aligncenter size-full wp-image-46996" srcset="https://wist.info/wp/wp-content/uploads/2021/05/Russell-caution-in-love-is-perhaps-the-most-fatal-to-true-happiness-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2021/05/Russell-caution-in-love-is-perhaps-the-most-fatal-to-true-happiness-wist.info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2021/05/Russell-caution-in-love-is-perhaps-the-most-fatal-to-true-happiness-wist.info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br><i>Conquest of Happiness</i>, Part 2, ch. 12 &#8220;Affection&#8221; (1930) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.222834/page/n187/mode/2up?q=%22caution+in+love%22" target="_blank">Source</a>)
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		<title>Roosevelt, Eleanor -- Eleanor Roosevelt’s Book of Common Sense Etiquette, ch. 2 (1962)</title>
		<link>https://wist.info/roosevelt-eleanor/44969/</link>
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		<pubDate>Wed, 06 Jan 2021 19:57:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[caring]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[reticence]]></category>
		<category><![CDATA[withdrawal]]></category>

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		<description><![CDATA[Too many of us stay walled up because we are afraid of being hurt. We are afraid to care too much, for fear that the other person does not care at all.]]></description>
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			<content:encoded><![CDATA[<p>Too many of us stay walled up because we are afraid of being hurt. We are afraid to care too much, for fear that the other person does not care at all.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br><i>Eleanor Roosevelt’s Book of Common Sense Etiquette</i>, ch. 2 (1962) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Eleanor_Roosevelt_s_Book_of_Common_Sense/jFqQDQAAQBAJ?hl=en&gbpv=1&dq=eleanor%20roosevelt%20%22person%20does%20not%20care%20at%20all%22&pg=PT25&printsec=frontcover&bsq=eleanor%20roosevelt%20%22person%20does%20not%20care%20at%20all%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/43944/</link>
		<comments>https://wist.info/arendt-hannah/43944/#respond</comments>
		<pubDate>Thu, 29 Oct 2020 14:21:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[accountability]]></category>
		<category><![CDATA[agency]]></category>
		<category><![CDATA[free will]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humility]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[judgment]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[pride]]></category>
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		<category><![CDATA[self-deprecation]]></category>
		<category><![CDATA[self-doubt]]></category>
		<category><![CDATA[self-judgment]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[For behind the unwillingness to judge lurks the suspicion that no one is a free agent, and hence the doubt that anyone is responsible or could be expected to answer for what he has done. The moment moral issues are raised, even in passing, he who raises them will be confronted with this frightful lack [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For behind the unwillingness to judge lurks the suspicion that no one is a free agent, and hence the doubt that anyone is responsible or could be expected to answer for what he has done. The moment moral issues are raised, even in passing, he who raises them will be confronted with this frightful lack of self-confidence and hence of pride, and also with a kind of mock-modesty that in saying, <em>Who am I to judge?</em> actually means <em>We&#8217;re all alike, equally bad, and those who try, or pretend that they try, to remain halfway decent are either saints or hypocrites, and in either case should leave us alone.</em></p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://grattoncourses.wordpress.com/wp-content/uploads/2017/07/arendt-personal-responsibility-under-a-dictatorship.pdf#page=3" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/responsibilityju0000aren/page/18/mode/2up?q=%22behind+the+unwillingness%22">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).




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		<title>Maugham, W. Somerset -- The Summing Up, ch. 19 (1938)</title>
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		<pubDate>Wed, 29 Mar 2017 22:03:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Maugham, W. Somerset]]></category>
		<category><![CDATA[bragging]]></category>
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		<description><![CDATA[Most people have a furious itch to talk about themselves and are restrained only by the disinclination of others to listen. Reserve is an artificial quality that is developed in most of us but as the result.]]></description>
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			<content:encoded><![CDATA[<p>Most people have a furious itch to talk about themselves and are restrained only by the disinclination of others to listen. Reserve is an artificial quality that is developed in most of us but as the result.</p>
<br><b>W. Somerset Maugham</b> (1874-1965) English novelist and playwright [William Somerset Maugham]<br><i>The Summing Up</i>, ch. 19 (1938) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/summingup00maug/page/64/mode/2up?q=%22furious+itch%22" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard&#8217;s Almanack (Oct 1750)</title>
		<link>https://wist.info/franklin-benjamin/35097/</link>
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		<pubDate>Wed, 14 Sep 2016 23:59:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Hide not your Talents, they for Use were made. What&#8217;s a Sun-Dial in the Shade?]]></description>
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			<content:encoded><![CDATA[<p>Hide not your Talents, they for Use were made.<br />
What&#8217;s a Sun-Dial in the Shade?</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/09/Franklin-sundial-in-the-shade-wist_info-quote.jpg" alt="franklin-sundial-in-the-shade-wist_info-quote" width="605" height="506" class="aligncenter size-full wp-image-35104" srcset="https://wist.info/wp/wp-content/uploads/2016/09/Franklin-sundial-in-the-shade-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/09/Franklin-sundial-in-the-shade-wist_info-quote-300x251.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/09/Franklin-sundial-in-the-shade-wist_info-quote-60x50.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard&#8217;s Almanack</i> (Oct 1750) 
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		<title>King, Martin Luther -- &#8220;The Christian Way of Life in Human Relations,&#8221; speech, General Assembly fo the National Council of Churches, St Louis (4 Dec 1957)</title>
		<link>https://wist.info/king-martin-luther/2295/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
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		<description><![CDATA[It may well be that the greatest tragedy of this period of social transition is not the glaring noisiness of the bad people, but the appalling silence of the good people. It may be that our generation will have repent not only for the diabolical actions and vitriolic words of the children of darkness, but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It may well be that the greatest tragedy of this period of social transition is not the glaring noisiness of the bad people, but the appalling silence of the good people. It may be that our generation will have repent not only for the diabolical actions and vitriolic words of the children of darkness, but also for the crippling fears and tragic apathy of the children of light.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;The Christian Way of Life in Human Relations,&#8221; speech, General Assembly fo the National Council of Churches, St Louis (4 Dec 1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=FCi1aKuQNvEC&pg=PA326" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often paraphrased: "We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people." See also <a href="https://wist.info/king-martin-luther/5597/">here</a>.
						</span>
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