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		<title>Bierce, Ambrose -- &#8220;Piety,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/75725/</link>
		<comments>https://wist.info/bierce-ambrose/75725/#respond</comments>
		<pubDate>Tue, 18 Mar 2025 18:18:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[anthropomorphism]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[human being]]></category>
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		<description><![CDATA[PIETY, n. Reverence for the Supreme Being, based upon His supposed resemblance to man. See Voltaire. Originally published in the &#8220;Cynic&#8217;s Word Book&#8221; column in the New York American (1905-01-27) and the &#8220;Cynic&#8217;s Dictionary&#8221; column in the San Francisco Examiner (1905-02-05).]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PIETY, <i>n.</i> Reverence for the Supreme Being, based upon His supposed resemblance to man.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Piety,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/P#:~:text=PIETY%2C%20n.%20Reverence%20for%20the%20Supreme%20Being%2C%20based%20upon%20His%20supposed%20resemblance%20to%20man." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="/voltaire/4017/">Voltaire</a>. <br><br>

<a href="https://archive.org/details/unabridgeddevils00bier/page/374/mode/2up?q=piety">Originally published</a> in the "Cynic's Word Book" column in the <i>New York American</i> (1905-01-27) and the "Cynic's Dictionary" column in the <i>San Francisco Examiner</i> (1905-02-05).

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		<title>Euripides -- Bacchæ [Βάκχαι], l. 1150ff [Messenger/Ἄγγελος] (405 BC) [tr. Pauly (2019)]</title>
		<link>https://wist.info/euripides/61496/</link>
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		<pubDate>Tue, 27 Jun 2023 14:34:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[humility]]></category>
		<category><![CDATA[restraint]]></category>
		<category><![CDATA[reverence]]></category>
		<category><![CDATA[warning]]></category>
		<category><![CDATA[wisdom]]></category>

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		<description><![CDATA[Temperance. Temperance and honoring the gods. It’s the best we can do. The smartest thing mortals can choose to do. [τὸ σωφρονεῖν δὲ καὶ σέβειν τὰ τῶν θεῶν κάλλιστον: οἶμαι δ᾽ αὐτὸ καὶ σοφώτατον θνητοῖσιν εἶναι κτῆμα τοῖσι χρωμένοις.] After recounting the brutal murder and dismemberment of Pentheus by the Bacchantes in punishment of his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Temperance.<br />
Temperance and honoring the gods. It’s the best we can do.<br />
The smartest thing mortals can choose to do.</p>
<p>[τὸ σωφρονεῖν δὲ καὶ σέβειν τὰ τῶν θεῶν<br />
κάλλιστον: οἶμαι δ᾽ αὐτὸ καὶ σοφώτατον<br />
θνητοῖσιν εἶναι κτῆμα τοῖσι χρωμένοις.]</p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Bacchæ</i> [Βάκχαι], l. 1150ff [Messenger/Ἄγγελος] (405 BC) [tr. Pauly (2019)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://the-mercurian.com/2019/12/13/the-bacchae/#:~:text=in%20the%20house.-,Temperance.,The%20smartest%20thing%20mortals%20can%20choose%20to%20do.,-%5BSECOND%20MESSENGER%20exits" target="_blank">Source</a>)
										<br><br><span class="cite">
						

After recounting the brutal murder and dismemberment of Pentheus by the Bacchantes in punishment of his disrespect to Dionysus.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0091%3Acard%3D1114#:~:text=%CF%84%E1%BD%B8%20%CF%83%CF%89%CF%86%CF%81%CE%BF%CE%BD%CE%B5%E1%BF%96%CE%BD%20%CE%B4%E1%BD%B2%20%CE%BA%CE%B1%E1%BD%B6%20%CF%83%CE%AD%CE%B2%CE%B5%CE%B9%CE%BD%20%CF%84%E1%BD%B0%20%CF%84%E1%BF%B6%CE%BD%20%CE%B8%CE%B5%E1%BF%B6%CE%BD%0A%CE%BA%CE%AC%CE%BB%CE%BB%CE%B9%CF%83%CF%84%CE%BF%CE%BD%3A%20%CE%BF%E1%BC%B6%CE%BC%CE%B1%CE%B9%20%CE%B4%E1%BE%BD%20%CE%B1%E1%BD%90%CF%84%E1%BD%B8%20%CE%BA%CE%B1%E1%BD%B6%20%CF%83%CE%BF%CF%86%CF%8E%CF%84%CE%B1%CF%84%CE%BF%CE%BD%0A%CE%B8%CE%BD%CE%B7%CF%84%CE%BF%E1%BF%96%CF%83%CE%B9%CE%BD%20%CE%B5%E1%BC%B6%CE%BD%CE%B1%CE%B9%20%CE%BA%CF%84%E1%BF%86%CE%BC%CE%B1%20%CF%84%CE%BF%E1%BF%96%CF%83%CE%B9%20%CF%87%CF%81%CF%89%CE%BC%CE%AD%CE%BD%CE%BF%CE%B9%CF%82.">Source (Greek)</a>). Other translations:<br><br>

<blockquote>For modest worth, and reverence for the Gods,<br>
Are, in my judgement, the most certain marks<br>
Of glory and of wisdom in mankind.<br>
[tr. <a href="https://archive.org/details/nineteentragedi00wodhgoog/page/396/mode/2up?q=%22for+modest+worth%22">Wodhull</a> (1809)]</blockquote><br>

<blockquote>Soundness of mind and reverence for the affairs of the gods is best; and this, I think, is the wisest possession for those mortals who adopt it.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0092%3Acard%3D1114#:~:text=Soundness%20of%20mind%20and%20reverence%20for%20the%20affairs%20of%20the%20gods%20is%20best%3B%20and%20this%2C%20I%20think%2C%20is%20the%20wisest%20possession%20for%20those%20mortals%20who%20adopt%20it.">Buckley</a> (1850)]</blockquote><br>

<blockquote>Oh! to be reverent, to adore the gods,<br>
This is the noblest, wisest course of man,<br>
Taking dread warning from this dire event.<br>
[tr. <a href="https://archive.org/details/bacchae0000euri_x9h8/page/44/mode/2up?q=%22oh+to+be+reverent%22">Milman</a> (1865)]</blockquote><br>

<blockquote>For soberness and reverence for the gods<br>
I deem the wisest and the best of things<br>
To all such men as learn this lesson well.<br>
[tr. <a href="https://archive.org/details/bacchaerogers00euri/page/60/mode/2up?q=%22for+soberness%22">Rogers</a> (1872)]</blockquote><br>

<blockquote>To my mind self-restraint and reverence for the things of God point alike the best and wisest course for all mortals who pursue them.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Plays_of_Euripides_(Coleridge)/The_Bacchantes#:~:text=To%20my%20mind%20self%2Drestraint%20and%20reverence%20for%20the%20things%20of%20God%20point%20alike%5B73%5D%20the%20best%20and%20wisest%20course%20for%20all%20mortals%20who%20pursue%20them.">Coleridge</a> (1891)] </blockquote><br>

<blockquote>Ay, self-restraint, and reverence for the Gods <br>
Are best, I ween; 'tis wisest far for men<br>
To get these in possession, and cleave thereto.<br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/The_Bacchanals#cite_ref-25:~:text=Ay%2C%20self%2Drestraint,and%20cleave%20thereto.">Way</a> (1898)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">Oh, to fulfil<br>
God's laws, and have no thought beyond His will,<br>
Is man's best treasure. Aye, and wisdom true,<br>
Methinks, for things of dust to cleave unto!<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/35173/pg35173-images.html#:~:text=Oh%2C%20to%20fulfil%0AGod%27s%20laws%2C%20and%20have%20no%20thought%20beyond%20His%20will%2C%0AIs%20man%27s%20best%20treasure.%20Aye%2C%20and%20wisdom%20true%2C%0AMethinks%2C%20for%20things%20of%20dust%20to%20cleave%20unto!">Murray</a> (1902)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">Humility,<br>
a sense of reverence before the sons of heaven --<br>
of all the prizes that a mortal man might win,<br>
these, I say, are wisest; these are best.<br>
[tr. <a href="https://archive.org/details/euripidesv00euri/page/212/mode/2up?q=%22sense+of+reverence%22">Arrowsmith</a> (1960)]</blockquote><br>

<blockquote>To be of sound mind and reverence the things divine  <br>
is finest -- and I think it is also the wisest <br>
practice for mortal men to follow.<br>
[tr. <a href="https://archive.org/details/bacchae0000euri_w7z7/page/118/mode/2up?q=%22to+be+of+sound%22">Kirk</a> (1970)]</blockquote><br>

<blockquote>The noblest thing a man can have is a humble and quiet heart that reveres the gods. I think that is also the wisest thing for a man to possess, if he will be use it.<br>
[tr. <a href="https://archive.org/details/bacchae0000phil/page/216/mode/2up?q=%22the+noblest+thing%22">Vellacott</a> (1973)]</blockquote><br>

<blockquote>Pure thought, and reverence for what is god’s --<br>
this is the fairest and, I think, the wisest<br>
possession mortals can employ.<br>
[tr. <a href="https://web.archive.org/web/20070928000447/http://pages.sbcglobal.net/mattneub/downloads/bacchae.pdf">Neuburg</a> (1988)]</blockquote><br>

<blockquote>I am but a simple man, yet to me<br>
reverence and humility before the Gods<br>
is best for all men. It is also the only wisdom.<br>
If only men would use it. So I think.<br>
[tr. <a href="https://archive.org/details/bacchae0000euri_p3f3/page/64/mode/2up?q=%22but+a+simple%22">Cacoyannis</a> (1982)]</blockquote><br>

<blockquote>To be moderate and honor godly things<br>
Is best. I think it the wisest possession<br>
For mortal men, if they use it well.<br>
[tr. <a href="https://archive.org/details/bacchae0000euri_h0w4/page/38/mode/2up?q=%22to+be+moderate%22">Blessington</a> (1993)]</blockquote><br>

<blockquote>Moderation and reverence for things divine,<br>
this is the best course. And it is also, I think,<br>
the wisest possession for those mortals who use it.<br>
[tr. <a href="https://archive.org/details/bacchaeofeuripid0000euri/page/118/mode/2up?q=%22Moderation+and+reverence%22">Esposito</a> (1998)]</blockquote><br>

<blockquote>But this is the highest glory: have a sound mind and reverence for<br>
whatever belongs to the gods. This too is the most wise<br>
of all pursuits a human being can follow.<br>
[tr. <a href="https://archive.org/details/bacchae0000euri_s0g4/page/46/mode/2up?q=%22highest+glory%22">Woodruff</a> (1999)]</blockquote><br>

<blockquote>Wise moderation and a reverence <br>
For what is of the gods -- this is what’s best. <br>
And this, I think, of all possessions owned <br>
By mortals, is the wisest one to use.<br>
[tr. <a href="https://archive.org/details/bacchaeotherplay0000euri_p0i4/page/288/mode/2up?q=%22wise+moderation%22">Gibbons/Segal</a> (2000)]</blockquote><br>

<blockquote>The best thing of all is to practice moderation and worship the gods. That is also, I think, the wisest possession a mortal can make use of.<br>
[tr. <a href="https://archive.org/details/bacchaeiphigenia00euri/page/122/mode/2up">Kovacs</a> (2002)]</blockquote><br>

<blockquote>The greatest wisdom is humility,<br>
It is the greatest gift the gods give us;<br>
Most wise the man who uses it.<br>
[tr. <a href="https://archive.org/details/bacchai0000euri/page/58/mode/2up?q=%22the+greatest+wisdom%22">Teevan</a> (2002)]</blockquote><br>

<blockquote>Wisdom and respect for the gods is a great virtue and a possession most worthy for the mortals to have.<br>
[tr. <a href="https://bacchicstage.wordpress.com/euripides/bacchae/#:~:text=Wisdom%20and%20respect%20for%20the%20gods%20is%20a%20great%20virtue%20and%20a%20possession%20most%20worthy%20for%20the%20mortals%20to%20have.">Theodoridis</a> (2005)]</blockquote><br>

<blockquote>For having a mind that respects the affairs of divine ones<br>
is the most beautiful thing on earth, and I think<br>
it is the wisest thing someone could do.<br>
[tr. <a href="https://euripidesofathens.blogspot.com/2008/01/messenger-oh-house-once-considered-most.html#:~:text=For%20having%20a%20mind%20that%20respects%20the%20affairs%20of%20divine%20ones%0Ais%20the%20most%20beautiful%20thing%20on%20earth%2C%20and%20I%20think%0Ait%20is%20the%20wisest%20thing%20someone%20could%20do.">Valerie</a> (2005)]</blockquote><br>

<blockquote>The best thing is to keep one's mind controlled,<br>
and worship all that comes down from the gods.<br>
That, in my view, is the wisest custom,<br>
for those who can conduct their lives that way.<br>
[tr. <a href="https://www.google.com/books/edition/Bacchae/o4JeCg6u18oC?hl=en&gbpv=1&bsq=%22mind%20controlled%22">Johnston</a> (2008), l. 1428ff]</blockquote><br>

<blockquote>This is another lesson:<br>
that moderation and reverence for the gods<br>
are a mortal's best possession.<br>
[tr. <a href="https://archive.org/details/bacchae0000euri_p3z6/page/66/mode/2up?q=%22another+lesson%22">Robertson</a> (2014), l. 1149ff]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">For I believe<br>
that our most beautiful possessions are sanity and a love of the gods.<br>
The wise are those who use wisdom.<br>
[tr. <a href="https://www.google.com/books/edition/The_Bacchae_of_Euripides/UmCTDwAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22for%20i%20believe%22">Behr/Foster</a> (2019)]</blockquote><br>

<blockquote>Balance <i>[sōphroneîn]</i> and reverence for the affairs of the gods is best. I think this is the most <i>sophon</i> possession for mortals’ use.<br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-bacchae-sb/#:~:text=Balance%20%5B%20s%C5%8Dphrone%C3%AEn%20%5D%20and%20reverence%20for%20the%20affairs%20of%20the%20gods%20is%20best.%20I%20think%20this%20is%20the%20most%20sophon%20possession%20for%20mortals%E2%80%99%20use.">Buckley/Sens/Nagy</a> (2020)]</blockquote><br>

<blockquote>Humility, a sense of reverence before the sons of heaven --<br>
of all the prizes that a mortal man might win<br>
these, I say, are wisest; these are best.<br>
[<a href="https://www.google.com/books/edition/Bartlett_s_Familiar_Quotations/rZdZEAAAQBAJ?hl=en&gbpv=1&dq=%22Humility%2C%20a%20sense%20of%20reverence%22&pg=PT316&printsec=frontcover">Bartlett's</a>]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Child, Lydia Maria -- The Progress of Religious Ideas Through Successive Ages, Vol. 3, &#8220;Concluding Chapter&#8221; (1855)</title>
		<link>https://wist.info/child-lydia-marie/60531/</link>
		<comments>https://wist.info/child-lydia-marie/60531/#respond</comments>
		<pubDate>Tue, 02 May 2023 15:19:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Child, Lydia Maria]]></category>
		<category><![CDATA[benevolence]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[dogma]]></category>
		<category><![CDATA[feelings]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[reverence]]></category>
		<category><![CDATA[spirituality]]></category>

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		<description><![CDATA[Religion does not consist in doctrines of any kind, but in sentiments of reverence toward God, and of justice and benevolence toward our fellow men.]]></description>
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			<content:encoded><![CDATA[<p>Religion does not consist in <i>doctrines</i> of any kind, but in <i>sentiments</i> of reverence toward God, and of justice and benevolence toward our fellow men.</p>
<br><b>Lydia Maria Child</b> (1802–1880) American abolitionist,  activist, journalist, suffragist<br><i>The Progress of Religious Ideas Through Successive Ages</i>, Vol. 3, &#8220;Concluding Chapter&#8221; (1855) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.ca/books?id=mGmQMdHqj9AC&dq=It%20is%20impossible%20to%20exaggerate%20the%20evil%20work%20theology%20%20Lydia%20Maria%20Child&pg=RA1-PA450#v=snippet&q=%22does%20not%20consist%20in%20doctrines%22&f=false" target="_blank">Source</a>)
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		<title>Hepburn, Katharine -- In Michael Freedland, Katharine Hepburn (1984)</title>
		<link>https://wist.info/hepburn-katharine/45498/</link>
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		<pubDate>Wed, 03 Feb 2021 15:11:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hepburn, Katharine]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[legend]]></category>
		<category><![CDATA[objectification]]></category>
		<category><![CDATA[reverence]]></category>
		<category><![CDATA[survival]]></category>

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		<description><![CDATA[If you survive long enough, you’re revered &#8212; rather like an old building. A longer form of this is quoted in Susan Ware, Letter to the World: Seven Women Who Shaped the American Century (1998): &#8220;Well, it&#8217;s just a question of survival. If you survive long enough, you&#8217;re revered, rather like an old building. The [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If you survive long enough, you’re revered &#8212; rather like an old building. </p>
<br><b>Katharine Hepburn</b> (1907–2003) American actress<br>In Michael Freedland, <i>Katharine Hepburn</i> (1984) 
														<br><br><span class="cite">
						

A <a href="https://www.google.com/books/edition/Letter_to_the_World/NzcZe4Bud9IC?hl=en&gbpv=1&dq=hepburn%20%22rather%20like%20an%20old%20building%22&pg=PA143&printsec=frontcover&bsq=hepburn%20%22rather%20like%20an%20old%20building%22">longer form</a> of this is quoted in Susan Ware, <i>Letter to the World: Seven Women Who Shaped the American Century</i> (1998): "Well, it's just a question of survival. If you survive long enough, you're revered, rather like an old building. The great trick is to get over the middle period. That's the tricky bit."<br><br>

A <a href="https://www.google.com/books/edition/Celebrity_Register/yfsZAAAAYAAJ?hl=en&gbpv=1&bsq=%22rather%20like%20an%20old%20building%22">variant</a> is found in the <i>Celebrity Register</i> (1986): "If you survive you become a legend. I'm a legend because I've survived over a long period of time. I'm revered rather like an old building."








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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lec, Stanislaw -- Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]</title>
		<link>https://wist.info/lec-stanislaw/44649/</link>
		<comments>https://wist.info/lec-stanislaw/44649/#respond</comments>
		<pubDate>Wed, 09 Dec 2020 00:12:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lec, Stanislaw]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[monument]]></category>
		<category><![CDATA[replacement]]></category>
		<category><![CDATA[reverence]]></category>
		<category><![CDATA[revolution]]></category>
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		<description><![CDATA[When smashing monuments, save the pedestals &#8212; they always come in handy. [Burząc pomniki, oszczędzajcie cokoły. Zawsze mogą się przydać.]]]></description>
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			<content:encoded><![CDATA[<p>When smashing monuments, save the pedestals &#8212; they always come in handy.</p>
<p><em>[Burząc pomniki, oszczędzajcie cokoły. Zawsze mogą się przydać.]</em></p>
<br><b>Stanislaw Lec</b> (1909–1966) Polish aphorist, poet, satirist<br><i>Unkempt Thoughts [Myśli nieuczesane]</i> (1957) [tr. Gałązka (1962)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Unkempt_Thoughts/NTtiAAAAMAAJ?hl=en&gbpv=1&bsq=%22save%20the%20pedestals%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Letter (1816-07-12) to &#8220;Henry Tompkinson&#8221; (Samuel Kercheval)</title>
		<link>https://wist.info/jefferson-thomas/22555/</link>
		<comments>https://wist.info/jefferson-thomas/22555/#respond</comments>
		<pubDate>Thu, 03 Oct 2013 13:05:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[amendment]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[Constitution]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[fetish]]></category>
		<category><![CDATA[founders]]></category>
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		<description><![CDATA[Some men look at Constitutions with sanctimonious reverence, &#038; deem them, like the ark of the covenant, too sacred to be touched. they ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment. I knew that age well: I belonged to it, and [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Some men look at Constitutions with sanctimonious reverence, &#038; deem them, like the ark of the covenant, too sacred to be touched. they ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment. I knew that age well: I belonged to it, and labored with it. it deserved well of it’s country. it was very like the present, but without the experience of the present: and 40. years of experience in government is worth a century of book-reading: and this they would say themselves, were they to rise from the dead.</p>
<br><b>Thomas Jefferson</b> (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)<br>Letter (1816-07-12) to &#8220;Henry Tompkinson&#8221; (Samuel Kercheval) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-10-02-0128-0002#:~:text=Some%20men%20look,from%20the%20dead." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Ingersoll, Robert Green -- &#8220;Reply to Rev. Drs. Thomas and Lorimer,&#8221; speech, Chicago (26 Nov 1882)</title>
		<link>https://wist.info/ingersoll-robert-green/8535/</link>
		<comments>https://wist.info/ingersoll-robert-green/8535/#respond</comments>
		<pubDate>Fri, 18 Sep 2009 21:52:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[Bible]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[disbelief]]></category>
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		<category><![CDATA[reverence]]></category>

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		<description><![CDATA[I have no reverence for any book that teaches a doctrine contrary to my reason; no reverence for any book that teaches a doctrine contrary to my heart; and, no matter how old it is, no matter how many have believed it, no matter how many have died on account of it, no matter how [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>I have no reverence for any book that teaches a doctrine contrary to my reason; no reverence for any book that teaches a doctrine contrary to my heart; and, no matter how old it is, no matter how many have believed it, no matter how many have died on account of it, no matter how many live for it, I have no reverence for that book, and I am glad of it.</p>
<br><b>Robert Green Ingersoll</b> (1833–1899) American lawyer, freethinker, orator<br>&#8220;Reply to Rev. Drs. Thomas and Lorimer,&#8221; speech, Chicago (26 Nov 1882) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.archive.org/stream/worksofrobertgin07ingeiala/worksofrobertgin07ingeiala_djvu.txt" target="_blank">Source</a>)
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		<title>~Proverbs and Sayings -- Chinese proverb</title>
		<link>https://wist.info/proverbs/4826/</link>
		<comments>https://wist.info/proverbs/4826/#respond</comments>
		<pubDate>Wed, 12 May 2004 21:28:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
		<category><![CDATA[art]]></category>
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		<category><![CDATA[stage]]></category>
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		<description><![CDATA[He who carves the Buddha never worships him.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>He who carves the Buddha never worships him.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Chinese proverb 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bierce, Ambrose -- &#8220;Reverence,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/1055/</link>
		<comments>https://wist.info/bierce-ambrose/1055/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[obeisance]]></category>
		<category><![CDATA[piety]]></category>
		<category><![CDATA[reverence]]></category>
		<category><![CDATA[worship]]></category>

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		<description><![CDATA[REVERENCE, n. The spiritual attitude of a man to a god and a dog to a man. Originally published in The Devil&#8217;s Dictionary [A-Z] as Vol. 7 of his Collected Works.]]></description>
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			<content:encoded><![CDATA[<p>REVERENCE, <em>n.</em> The spiritual attitude of a man to a god and a dog to a man.</p>
<br><b>Ambrose Bierce</b> (1842–1914?) American writer and journalist<br>&#8220;Reverence,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/R#:~:text=REVERENCE%2C%20n.%20The%20spiritual%20attitude%20of%20a%20man%20to%20a%20god%20and%20a%20dog%20to%20a%20man." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/378/mode/2up?q=%22reverence+review%22">Originally published</a> in <i>The Devil's Dictionary</i> [A-Z] as Vol. 7 of his <i>Collected Works</i>.

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		<title>Twain, Mark -- Following the Equator (1897)</title>
		<link>https://wist.info/twain-mark/3917/</link>
		<comments>https://wist.info/twain-mark/3917/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[blasphemy]]></category>
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		<description><![CDATA[We despise all reverences and all objects of reverence which are outside the pale of our list of sacred things. And yet, with strange inconsistency, we are shocked when other people despise and defile the things which are holy to us.]]></description>
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			<content:encoded><![CDATA[<p>We despise all reverences and all objects of reverence which are outside the pale of our list of sacred things. And yet, with strange inconsistency, we are shocked when other people despise and defile the things which are holy to us.</p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br><i>Following the Equator</i> (1897) 
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