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		<title>Milne, A. A. -- House at Pooh Corner, ch. 7 &#8220;Tigger Is Unbounced&#8221; (1928)</title>
		<link>https://wist.info/milne-a-a/76862/</link>
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		<pubDate>Tue, 03 Jun 2025 15:35:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
		<category><![CDATA[left]]></category>
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		<description><![CDATA[Pooh looked at his two paws. He knew that one of them was the right, and he knew that when you had decided which one of them was the right, then the other one was the left, but he never could remember how to begin.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2025/06/E-H-Shepard-Pooh-and-left-and-right.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/06/E-H-Shepard-Pooh-and-left-and-right.png" alt="art by e h shepard - pooh and left and right" title="art by e h shepard - pooh and left and right" width="212" height="237" class="alignright size-full wp-image-76863" /></a>Pooh looked at his two paws. He knew that one of them was the right, and he knew that when you had decided which one of them was the right, then the other one was the left, but he never could remember how to begin.</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>House at Pooh Corner</i>, ch. 7 &#8220;Tigger Is Unbounced&#8221; (1928) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/completewinnieth0000miln_e0c4/page/116/mode/2up?q=%22two+paws%22" target="_blank">Source</a>)
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		<title>Taleb, Nassim Nicholas -- The Black Swan, Part 1, ch.  5 &#8220;Confirmation Shmonfirmation!&#8221; (2007)</title>
		<link>https://wist.info/taleb-nassim-nicholas/76598/</link>
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		<pubDate>Mon, 12 May 2025 18:00:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taleb, Nassim Nicholas]]></category>
		<category><![CDATA[accuracy]]></category>
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		<description><![CDATA[But it remains the case that you know what is wrong with a lot more confidence than you know what is right.]]></description>
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			<content:encoded><![CDATA[<p>But it remains the case that you know what is wrong with a lot more confidence than you know what is right.</p>
<br><b>Nassim Nicholas Taleb</b> (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist<br><i>The Black Swan</i>, Part 1, ch.  5 &#8220;Confirmation Shmonfirmation!&#8221; (2007) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/10.1.1.695.4305/page/58/mode/2up?q=%22wrong+with+a+lot%22" target="_blank">Source</a>)
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		<title>Euripides -- Electra [Ἠλέκτρα], l.  584ff (c. 420 BC) [tr. Theodoridis (2006)]</title>
		<link>https://wist.info/euripides/74481/</link>
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		<pubDate>Tue, 04 Feb 2025 17:35:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
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		<description><![CDATA[ORESTES: Otherwise how can we believe in the gods, if injustice can triumph over justice? [ὈΡΈΣΤΗΣ:ἢ χρὴ μηκέθ᾽ ἡγεῖσθαι θεούς, εἰ τἄδικ᾽ ἔσται τῆς δίκης ὑπέρτερα.] (Source (Greek)). Alternate translations: Else shall we cease to think that any Gods Exist, if Villainy prevail o&#8217;er Justice. [tr. Wodhull (1809); Electra speaking] Else we must no longer [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">ORESTES: Otherwise how can we believe in the gods, if injustice can triumph over justice?</p>
<p></p>
<p class="hangingindent">[ὈΡΈΣΤΗΣ:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">ἢ χρὴ μηκέθ᾽ ἡγεῖσθαι θεούς,<br />
εἰ τἄδικ᾽ ἔσται τῆς δίκης ὑπέρτερα.]</span></span></span></span></span></p>
<p></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2025/02/Euripides-believe-in-the-gods-injustice-triumph-over-justice-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/02/Euripides-believe-in-the-gods-injustice-triumph-over-justice-wist.info-quote.png" alt="euripides believe in the gods injustice triumph over justice wist.info quote" title="euripides believe in the gods injustice triumph over justice wist.info quote" width="800" height="535" class="aligncenter size-full wp-image-74484" srcset="https://wist.info/wp/wp-content/uploads/2025/02/Euripides-believe-in-the-gods-injustice-triumph-over-justice-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2025/02/Euripides-believe-in-the-gods-injustice-triumph-over-justice-wist.info-quote-300x201.png 300w, https://wist.info/wp/wp-content/uploads/2025/02/Euripides-believe-in-the-gods-injustice-triumph-over-justice-wist.info-quote-768x514.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Electra</i> [Ἠλέκτρα], l.  584ff (c. 420 BC) [tr. Theodoridis (2006)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://bacchicstage.wordpress.com/euripides/elektra-aka-electra/#:~:text=Otherwise%20how%20can%20we%20believe%20in%20the%20gods%2C%20if%20injustice%20can%20triumph%20over%20justice%3F" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0095%3Acard%3D547#:~:text=%E1%BC%A2%20%CF%87%CF%81%E1%BD%B4%20%CE%BC%CE%B7%CE%BA%CE%AD%CE%B8%E1%BE%BD%20%E1%BC%A1%CE%B3%CE%B5%E1%BF%96%CF%83%CE%B8%CE%B1%CE%B9%20%CE%B8%CE%B5%CE%BF%CF%8D%CF%82%2C%0A%CE%B5%E1%BC%B0%20%CF%84%E1%BC%84%CE%B4%CE%B9%CE%BA%E1%BE%BD%20%E1%BC%94%CF%83%CF%84%CE%B1%CE%B9%20%CF%84%E1%BF%86%CF%82%20%CE%B4%CE%AF%CE%BA%CE%B7%CF%82%20%E1%BD%91%CF%80%CE%AD%CF%81%CF%84%CE%B5%CF%81%CE%B1.">Source (Greek)</a>). Alternate translations: <br><br>

<blockquote>Else shall we cease to think that any Gods <br>
Exist, if Villainy prevail o'er Justice.<br>
[tr. <a href="https://archive.org/details/nineteentragedi02wodhgoog/page/n320/mode/2up?q=%22cease+to+think%22">Wodhull</a> (1809); Electra speaking]</blockquote><br>

<blockquote>Else we must no longer believe in gods, if wrong is to be victorious over right.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0096%3Acard%3D547#:~:text=else%20we%20must%20no%20longer%20believe%20in%20gods%2C%20if%20wrong%20is%20to%20be%20victorious%20over%20right.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>It behooves one no longer to think that there are Gods, if unjust deeds get the advantage of justice. <br>
[tr. <a href="https://www.google.com/books/edition/The_tragedies_of_Euripides_literally_tr/xdkNAAAAQAAJ?hl=en&gbpv=1&bsq=%22behooves%20one%20no%20longer%22">Buckley</a> (1892)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">We must believe no more<br>
In Gods, if wrong shall triumph over right.<br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/Electra#:~:text=we%20must%20believe%20no%20more%0AIn%20Gods%2C%20if%20wrong%20shall%20triumph%20over%20right.">Way</a> (1896)] </blockquote><br>

<blockquote>Else men shall know there is no God, no light<br>
In Heaven, if wrong to the end shall conquer right.<br>
[tr. <a href="https://en.wikisource.org/wiki/Electra_(Murray)/Text#:~:text=Else%20men%20shall%20know%20there%20is%20no%20God%2C%20no%20light%0AIn%20Heaven%2C%20if%20wrong%20to%20the%20end%20shall%20conquer%20right.">Murray</a> (1905)] </blockquote><br>

<blockquote>Else must we cease to believe in gods, if wrong is to triumph o'er right.<br>
[tr. <a href="https://archive.org/details/completegreekdr02oate/page/82/mode/2up?view=theater&q=%22triumph+o%27er+right%22">Coleridge</a> (1938 ed.)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">For if wrongful acts<br>
triumph over justice, then no longer <br>
should we put any of our faith in gods.<br>
[tr. <a href="https://johnstoniatexts.x10host.com/euripides/electrahtml.html#:~:text=For%20if%20wrongful%20acts%0Atriumph%20over%20justice%2C%20then%20no%20longer%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0%20700%0Ashould%20we%20put%20any%20of%20our%20faith%20in%20gods.">Johnston</a> (2009), l. 699ff] </blockquote><br>						</span>
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		<title>Asimov, Isaac -- Foundation, Part 4 &#8220;The Traders,&#8221; ch. 1, epigraph (1951)</title>
		<link>https://wist.info/asimov-isaac/73253/</link>
		<comments>https://wist.info/asimov-isaac/73253/#respond</comments>
		<pubDate>Fri, 06 Dec 2024 17:14:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Asimov, Isaac]]></category>
		<category><![CDATA[good]]></category>
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		<description><![CDATA[Never let your sense of morals prevent you from doing what is right! Motto of Salvor Hardin, as mentioned in the &#8220;Traders&#8221; entry in the Encyclopedia Galactica. This part of the book was originally published as &#8220;The Wedge,&#8221; Astounding Science-Fiction (1944-10), where the Salvor Hardin quote alone appears as the epigraph.]]></description>
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			<content:encoded><![CDATA[<p>Never let your sense of morals prevent you from doing what is right!</p>
<br><b>Isaac Asimov</b> (1920-1992) Russian-American author, polymath, biochemist<br><i>Foundation</i>, Part 4 &#8220;The Traders,&#8221; ch. 1, epigraph (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/asimovfoundation0000unse_u2r3/page/112/mode/2up?q=%22let+your+sense+of+morals%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Motto of Salvor Hardin, as mentioned in the "Traders" entry in the <i>Encyclopedia Galactica</i>.<br><br>

This part of the book was originally published as "<a href="https://archive.org/details/Astounding_v34n02_1944-10_dtsg0318-LennyS/page/n63/mode/2up?q=%22lathan+devers+was+completely%22">The Wedge</a>," <i>Astounding Science-Fiction</i> (1944-10), where the Salvor Hardin quote alone appears as the epigraph.						</span>
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		<title>Mencken, H. L. -- A Little Book in C Major, ch.  2, §  4 (1916)</title>
		<link>https://wist.info/mencken-hl/71186/</link>
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		<pubDate>Thu, 08 Aug 2024 14:51:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[Morality is the theory that every human act must be either right or wrong, and that 99 per cent. of them are wrong. Variants: MORALITY. The theory that every human act must be either right or wrong, and that 99% of them are wrong. [A Book of Burlesques, &#8220;The Jazz Webster&#8221; (1924)] Morality is the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Morality is the theory that every human act must be either right or wrong, and that 99 per cent. of them are wrong.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br><i>A Little Book in C Major</i>, ch.  2, §  4 (1916) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/littlebookcmajor00mencrich/page/19/mode/2up?q=%22morality+is+the+theory%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:<br><br>

<blockquote>MORALITY. The theory that every human act must be either right or wrong, and that 99% of them are wrong.<br>
<i>[<a href="https://archive.org/details/bookburlesques00mencrich/page/n209/mode/2up?q=%22every+human+act%22">A Book of Burlesques</a></i>, "The Jazz Webster" (1924)]</blockquote><br>


<blockquote>Morality is the theory that every human act must be either right or wrong, and that 99% of them are wrong.<br>
<i>[<a href="https://archive.org/details/menckenchrestoma0000menc_b1y1/page/616/mode/2up?q=%22every+human+act%22">Chrestomathy</a></i>, ch. 30 "Sententiae" (1949)]</blockquote><br>

						</span>
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		<title>Bickel, Alexander -- Politics and the Warren Court, Part 3, ch. 5 &#8220;Civil Rights and Civil Disobedience&#8221; (1965)</title>
		<link>https://wist.info/bickel-alexander/56947/</link>
		<comments>https://wist.info/bickel-alexander/56947/#respond</comments>
		<pubDate>Wed, 02 Nov 2022 19:55:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bickel, Alexander]]></category>
		<category><![CDATA[civic duty]]></category>
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		<description><![CDATA[We cannot, by total reliance on law, escape the duty to judge right and wrong [&#8230;.] There are good laws and there are occasionally bad laws, and it conforms to the highest traditions of a free society to offer resistance to bad laws, and to disobey them.]]></description>
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			<content:encoded><![CDATA[<p>We cannot, by total reliance on law, escape the duty to judge right and wrong [&#8230;.] There are good laws and there are occasionally bad laws, and it conforms to the highest traditions of a free society to offer resistance to bad laws, and to disobey them.</p>
<br><b>Alexander M. Bickel</b> (1924-1974) Romanian-American law professor, constitutional scholar<br><i>Politics and the Warren Court</i>, Part 3, ch. 5 &#8220;Civil Rights and Civil Disobedience&#8221; (1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/politicswarrenco00bick/page/88/mode/2up?q=%22total+reliance+on+law%22" target="_blank">Source</a>)
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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 183 (1647) [tr. Maurer (1992)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/53313/</link>
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		<pubDate>Wed, 01 Jun 2022 16:32:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<category><![CDATA[stubborn]]></category>
		<category><![CDATA[winning]]></category>

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		<description><![CDATA[Even when you are right, it is good to make concessions: people will recognize you were right but admire your courtesy. More is lost through holding on than can be won by defeating others. One defends not truth but rudeness. [Aun en caso de evidencia, es ingenuidad el ceder, que no se ignora la razón [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Even when you are right, it is good to make concessions: people will recognize you were right but admire your courtesy. More is lost through holding on than can be won by defeating others. One defends not truth but rudeness.</p>
<p><em>[Aun en caso de evidencia, es ingenuidad el ceder, que no se ignora la razón que tuvo y se conoce la galantería que tiene. Más se pierde con el arrimamiento que se puede ganar con el vencimiento; no es defender la verdad, sino la grosería.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 183 (1647) [tr. Maurer (1992)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://community.fortunecity.ws/roswell/vortex/401/library/aoww/aoww08.htm#183:~:text=Even%20when%20you%20are%20right%2C%20it%20is%20good%20to%20make%20concessions%20%3A%20people%20will%20recognize%20you%20were%20right%20but%20admire%20your%20courtesy.%20More%20is%20lost%20through%20holding%20on%20than%20can%20be%20won%20by%20defeating%20others.%20One%20defends%20not%20truth%20but%20rudeness.
" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(176-200)#:~:text=Aun%20en%20caso%20de%20evidencia%2C%20es%20ingenuidad%20el%20ceder%2C%20que%20no%20se%20ignora%20la%20raz%C3%B3n%20que%20tuvo%20y%20se%20conoce%20la%20galanter%C3%ADa%20que%20tiene.%20M%C3%A1s%20se%20pierde%20con%20el%20arrimamiento%20que%20se%20puede%20ganar%20con%20el%20vencimiento%3B%20no%20es%20defender%20la%20verdad%2C%20sino%20la%20groser%C3%ADa.">Source (Spanish)</a>). Alternate translations:<br><br>

<blockquote>It is civil to yield, even in those things wherein we have greatest reason and certainty: for then all know, who had reason on their side: and besides the reason, Gallantry is also discovered in the procedure. There is more esteem lost, by a wilfull resistence, then there is got by carrying it by open force. For that is not so much a defending of truth, as a demonstration of Clownishness.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.183?rgn=div2;view=fulltext#:~:text=It%20is%20civil,on%20of%20Clownishness">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>Even in cases of obvious certainty it is fine to yield: our reasons for holding the view cannot escape notice, our courtesy in yielding must be the more recognised. Our obstinacy loses more than our victory yields: that is not to champion truth but rather rudeness.<br>
[tr. <a href="https://sacred-texts.com/eso/aww/aww13.htm#:~:text=Even%20in%20cases%20of%20obvious%20certainty%2C%20it%20is%20fine%20to%20yield%3A%20our%20reasons%20for%20holding%20the%20view%20cannot%20escape%20notice%2C%20our%20courtesy%20in%20yielding%20must%20be%20the%20more%20recognised.%20Our%20obstinacy%20loses%20more%20than%20our%20victory%20yields%3A%20that%20is%20not%20to%20champion%20truth%20but%20rather%20rudeness.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>Even with the proof on your side, it is well to make concession, for your reasons are known and your gentlemanliness is recognized; more is lost in contention than can be gained in consummation, for such does not defend the truth, but only exhibits bad manners.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/106/mode/2up?q=%22proof+on+your+side%22">Fischer</a> (1937)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Cicero, Marcus Tullius -- Tusculan Disputations [Tusculanae Disputationes], Book 1, ch. 17 (1.17) / sec. 39 (1.39) (45 BC) [tr. @sententiq (2012)]</title>
		<link>https://wist.info/cicero-marcus-tullius/47389/</link>
		<comments>https://wist.info/cicero-marcus-tullius/47389/#respond</comments>
		<pubDate>Mon, 21 Jun 2021 16:40:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[bias]]></category>
		<category><![CDATA[correctness]]></category>
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		<category><![CDATA[truth]]></category>
		<category><![CDATA[wrong]]></category>

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		<description><![CDATA[AUDITOR: By Hercules, I prefer to be wrong with Plato [&#8230;] than to be right with those idiots. [Errare mehercule malo cum Platone [&#8230;] quam cum istis vera sentire.] (Source (Latin)). Alternate translations: Had rather, I assure you, be mistaken with Plato [&#8230;] than to be of their opinion in the right. [tr. Wase (1643)] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">AUDITOR: By Hercules, I prefer to be wrong with Plato [&#8230;] than to be right with those idiots.</p>
<p></p>
<p><em>[Errare mehercule malo cum Platone [&#8230;] quam cum istis vera sentire.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Tusculan Disputations [Tusculanae Disputationes]</i>, Book 1, ch. 17 (1.17) / sec. 39 (1.39) (45 BC) [tr. @sententiq (2012)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://sententiaeantiquae.com/2012/08/27/cicero-tusculan-disputations-1-17/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0044:book=1:section=39&highlight=istis+vera+sentire%2C#:~:text=errare%20mehercule56%20malo%20cum%20platone%2C%20quem%20tu%20quanti%20facias%20scio%20et%20quem%20ex%20tuo%20ore%20admiror%2C%20quam%20cum7%20istis%20vera%20sentire">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Had rather, I assure you, be mistaken with Plato [...] than to be of their opinion in the right.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A33161.0001.001/1:3.17?rgn=div2;view=fulltext#:~:text=had%20rather%2C%20i%20assure%20you%2C%20be%20mistaken%20with%20plato%2C%20whom%20i%20know%20how%20much%20you%20magnifie%2C%20and%20am%20wont%2C%20upon%20your%20commendation%2C%20to%20admire%2C%20than%20to%20be%20of%20their%20opinion%20in%20the%20right.">Wase</a> (1643)]</blockquote><br>

<blockquote>I had rather, so help me Hercules, be mistaken with Plato [...] than be in the right with them.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=umn.31951002010497y&view=2up&format=plaintext&seq=36&skin=2021&q1=plato#:~:text=i%20had%20rather%20%2C%20so%20help%20me%20hercules%20%2C%20be%20mistaken%20with%20plato%20%2C%20whom%20i%20know%20how%20much%20you%20esteem%20%2C%20and%20whom%20i%20admire%20%2C%20from%20what%20you%20say%20of%20him%20%2C%20than%20be%20in%20the%20right%20with%20them%20.">Main</a> (1824)]</blockquote><br>

<blockquote>I would rather err, by Hercules, with Plato [...] than to embrace the truth with those others.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044085192730&view=2up&format=plaintext&seq=46&skin=2021&q1=%22plato%22#:~:text=i%20would%20rather%20err%2C%20by%20hercules%2C%20with%20plato%2C%20for%20whom%20i%20know%20the%20great%20regard%20you%20have%2C%20and%20whom%2C%20from%20your%20lips%2C%20i%20admire%2C%20than%20to%20embrace%20the%20truth%20with%20those%20others.">Otis</a> (1839)]</blockquote><br>

<blockquote>I had rather, so help me Hercules! be mistaken with Plato [...] than be in the right with those others.<br>
[tr. <a href="https://www.gutenberg.org/files/29247/29247-h/29247-h.html#:~:text=i%20had%20rather%2C%20so%20help%20me%20hercules!%20be%20mistaken%20with%20plato%2C%20whom%20i%20know%20how%20much%20you%20esteem%2C%20%5Bpg%20302%5D%20and%20whom%20i%20admire%20myself%20from%20what%20you%20say%20of%20him%2C%20than%20be%20in%20the%20right%20with%20those%20others.">Yonge</a> (1853)]</blockquote><br>

<blockquote>I would rather, by Hercules, err with Plato [...] than hold the truth with those other philosophers.<br>
[tr. <a href="https://archive.org/details/cicerostusculand00ciceiala/page/30/mode/2up?q=%22err+with+plato%22">Peabody</a> (1886)]</blockquote><br>

<blockquote>I would rather, so help me Hercules! be wrong with Plato [...] than be right with all the rest of them.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433081621009&view=2up&format=plaintext&seq=50&skin=2021&q1=plato#:~:text=i%20would%20rather%20%2C%20so%20help%20me%20hercules%20!%20be%20wrong%20with%20plato">Black</a> (1889)]</blockquote><br>

<blockquote>In very truth I would rather be wrong with Plato than right with such men as these.<br>
[ed. <a href="https://archive.org/details/dictionaryofquot00harbiala/page/56/mode/2up?q=%22wrong+with+plato%22">Harbottle</a> (1897)] </blockquote><br>

<blockquote>By Hercules, I prefer to err with Plato [...] than to be right in the company of such men. <br>
[ed. <a href="https://www.google.com/books/edition/Cicero/b2NoAAAAMAAJ?hl=en&gbpv=1&bsq=%22err%20with%20plato%22">Taylor/Hunt</a> (1916)]</blockquote><br>

<blockquote>I assure you that I would rather go wrong with Plato [...] than share correct views with those who disagree with him.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero/LlbwDwAAQBAJ?hl=en&gbpv=1&bsq=%22i%20assure%20you%20that%20i%22">Douglas</a> (1985)]</blockquote><br>

<blockquote>Good lord! I'd rather go wrong with Plato than be right with the others.<br>
[tr. <a href="https://www.google.com/books/edition/On_Living_and_Dying_Well/Nly3yxp3lVsC?hl=en&gbpv=1&bsq=%22wrong%20with%20plato%22">Habinek</a> (1996)]</blockquote><br>

<blockquote>Believe me, I'd rather go wrong in the company of Plato [...] than hold the right views with his opponents.<br>
[tr. <a href="https://www.google.com/books/edition/On_Life_and_Death/8-M-DgAAQBAJ?hl=en&gbpv=1&pg=PA21&printsec=frontcover&bsq=%22in%20the%20company%20of%20Plato%22">Davie</a> (2017)]</blockquote><br>						</span>
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		<title>Gorman, Amanda -- &#8220;The Hill We Climb&#8221; (2021)</title>
		<link>https://wist.info/gorman-amanda/46297/</link>
		<comments>https://wist.info/gorman-amanda/46297/#respond</comments>
		<pubDate>Mon, 22 Mar 2021 17:54:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gorman, Amanda]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[might]]></category>
		<category><![CDATA[posterity]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[struggle]]></category>

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		<description><![CDATA[If we merge mercy with might, and might with right, then love becomes our legacy and change our children’s birthright. Read at the Presidential Inauguration (20 Jan 2021).]]></description>
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			<content:encoded><![CDATA[<p>If we merge mercy with might,<br />
and might with right,<br />
then love becomes our legacy<br />
and change our children’s birthright.</p>
<br><b>Amanda Gorman</b> (b. 1998) American poet and activist<br>&#8220;The Hill We Climb&#8221; (2021) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://thehill.com/homenews/news/535052-read-transcript-of-amanda-gormans-inaugural-poem#mplayer-read-more-placeholder-5549439e-796f-459e-b388-1f3c446988e8:~:text=If%20we%20merge%20mercy%20with%20might%2C,and%20change%20our%20children%E2%80%99s%20birthright" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Read at the Presidential Inauguration (20 Jan 2021).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Franklin, Benjamin -- Letter to Josiah Franklin (Apr 1738) [draft]</title>
		<link>https://wist.info/franklin-benjamin/43593/</link>
		<comments>https://wist.info/franklin-benjamin/43593/#respond</comments>
		<pubDate>Thu, 08 Oct 2020 15:28:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[difference of opinion]]></category>
		<category><![CDATA[disagreement]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[heterodoxy]]></category>
		<category><![CDATA[judgment]]></category>
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		<category><![CDATA[truth]]></category>
		<category><![CDATA[wrong]]></category>

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		<description><![CDATA[From such Considerations as these it follows, that I ought never to be angry with any one for differing in Judgment from me. For how know I but the Point in dispute between us, is one of those Errors that I have embrac&#8217;d as Truth. If I am in the Wrong, I should not be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>From such Considerations as these it follows, that I ought never to be angry with any one for differing in Judgment from me. For how know I but the Point in dispute between us, is one of those Errors that I have embrac&#8217;d as Truth. If I am in the Wrong, I should not be displeas&#8217;d that another is in the Right. If I am in the Right, &#8217;tis my Happiness; and I should rather pity than blame him who is unfortunately in the Wrong.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br>Letter to Josiah Franklin (Apr 1738) [draft] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-02-02-0037#BNFN-01-02-02-0037-fn-0002:~:text=From%20such%20Considerations%20as%20these%20it,who%20is%20unfortunately%20in%20the%20Wrong.%E2%80%9D" target="_blank">Source</a>)
										<br><br><span class="cite">
						

His father.


						</span>
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		<title>Ciardi, John -- In Vince Clemente, &#8220;&#8216;A Man Is What He Does With His Attention&#8217;: A Conversation with John Ciardi,&#8221; Poesis, Vol. 7 #2 (1986)</title>
		<link>https://wist.info/ciardi-john/43144/</link>
		<comments>https://wist.info/ciardi-john/43144/#respond</comments>
		<pubDate>Wed, 09 Sep 2020 19:09:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ciardi, John]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[folly]]></category>
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		<category><![CDATA[the other]]></category>
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		<description><![CDATA[It says in the Constitution that we all have a guaranteed right to make fools of ourselves. I have taken every chance to reap the rewards of that guarantee. If forced to action, I mean to fight to defend that right, which includes the right to be wrong, queer, or just kooky. And how can [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It says in the Constitution that we all have a guaranteed right to make fools of ourselves. I have taken every chance to reap the rewards of that guarantee. If forced to action, I mean to fight to defend that right, which includes the right to be wrong, queer, or just kooky. And how can I defend that unless I defend those kooks and queers who think (wrongly, of course) that I am kooky and queer?</p>
<br><b>John Ciardi</b> (1916-1986) American poet, writer, critic<br>In Vince Clemente, &#8220;&#8216;A Man Is What He Does With His Attention&#8217;: A Conversation with John Ciardi,&#8221; <i>Poesis</i>, Vol. 7 #2 (1986) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/John_Ciardi/0W1AkxEVwA8C?hl=en&gbpv=1&dq=clemented%20%22measure%20of%20the%20man%22&pg=PA225&printsec=frontcover&bsq=%22guaranteed%20right%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Spenser, Edmund -- The Faerie Queene, Book 5, Proem, st. 1, 4 (1589-96)</title>
		<link>https://wist.info/spenser-edmund/42613/</link>
		<comments>https://wist.info/spenser-edmund/42613/#respond</comments>
		<pubDate>Mon, 20 Jul 2020 19:52:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Spenser, Edmund]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[decline]]></category>
		<category><![CDATA[present]]></category>
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		<category><![CDATA[time]]></category>
		<category><![CDATA[topsy-turvy]]></category>
		<category><![CDATA[vice]]></category>
		<category><![CDATA[virtue]]></category>
		<category><![CDATA[worsen]]></category>
		<category><![CDATA[wrong]]></category>

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		<description><![CDATA[So oft as I with state of present time The image of the antique world compare, Whereas man&#8217;s age was in his freshest prime, And the first blossom of faire vertue bare, Such oddes I find twixt those and these which arc, As that, through long continuance of his course, Me seemes the world is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>So oft as I with state of present time<br />
The image of the antique world compare,<br />
Whereas man&#8217;s age was in his freshest prime,<br />
And the first blossom of faire vertue bare,<br />
Such oddes I find twixt those and these which arc,<br />
As that, through long continuance of his course,<br />
Me seemes the world is runne quite out of square<br />
From the first point of his appointed source;<br />
And being once amiss, grows daily worse and worse: [&#8230;]</p>
<p>For that which all men then did vertue call,<br />
Is now cald vice; and that which vice was hight,<br />
Is now hight vertue, and so us&#8217;d of all;<br />
Right now is wrong, and wrong that was is right.</p>
<br><b>Edmund Spenser</b> (c. 1552–1599) English poet<br><i>The Faerie Queene</i>, Book 5, Proem, st. 1, 4 (1589-96) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Faerie_Queene/9Wo1AAAAMAAJ?gbpv=1&pg=PA535" target="_blank">Source</a>)
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		<title>Macdonell, John -- Historical Trials, ch. 7 (1927)</title>
		<link>https://wist.info/macdonell-john/42146/</link>
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		<pubDate>Mon, 15 Jun 2020 23:53:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macdonell, John]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[trial]]></category>
		<category><![CDATA[wrong]]></category>

		<guid isPermaLink="false">https://wist.info/?p=42146</guid>
		<description><![CDATA[There is no accepted test of civilization. It is not wealth, or the degree of comfort, or the average duration of life, or the increase of knowledge. All such tests would be disputed. In default of any other measure, may it not be suggested that as good a measure as any is the degree to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no accepted test of civilization. It is not wealth, or the degree of comfort, or the average duration of life, or the increase of knowledge. All such tests would be disputed. In default of any other measure, may it not be suggested that as good a measure as any is the degree to which justice is carried out, the degree to which men are sensitive as to wrong-doing and desirous to right it? If that be the test, a trial such as that of Servetus is a trial of the people among whom it takes place, and his condemnation is theirs also.</p>
<br><b>John Macdonell</b> (1846-1921) British jurist<br><i>Historical Trials</i>, ch. 7 (1927) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.bartleby.com/73/957.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

John Calvin ordered Michael Servetus be imprisoned for heresy in Geneva; he was tried, then burned at the stake in 1553.						</span>
					]]></content:encoded>
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		<title>Ebner-Eschenbach, Marie von -- Aphorisms, #67 (1880)</title>
		<link>https://wist.info/von-ebner-eschenbach-marie/42138/</link>
		<comments>https://wist.info/von-ebner-eschenbach-marie/42138/#respond</comments>
		<pubDate>Mon, 15 Jun 2020 22:48:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ebner-Eschenbach, Marie von]]></category>
		<category><![CDATA[boasting]]></category>
		<category><![CDATA[clock]]></category>
		<category><![CDATA[correct]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[success]]></category>
		<category><![CDATA[time]]></category>

		<guid isPermaLink="false">https://wist.info/?p=42138</guid>
		<description><![CDATA[Even a stopped clock is right twice every day. After some years, it can boast of a long series of successes. [Die still stehende Uhr, die täglich zwei Mal die richtige Zeit angezeigt hat, blickt nach Jahren auf eine lange Reihe von Erfolgen zurück.]]]></description>
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			<content:encoded><![CDATA[<p>Even a stopped clock is right twice every day. After some years, it can boast of a long series of successes.</p>
<p><em>[Die still stehende Uhr, die täglich zwei Mal die richtige Zeit angezeigt hat, blickt nach Jahren auf eine lange Reihe von Erfolgen zurück.]</em></p>
<br><b>Marie von Ebner-Eschenbach</b> (1830-1916) Austrian writer<br><i>Aphorisms</i>, #67 (1880) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Aphorismen/TS81BwAAQBAJ?hl=en&gbpv=1&dq=ebner-eschenbach%20aphorismen&pg=PA1&printsec=frontcover&bsq=UHR" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Aristophanes -- Acharnians, ll. 500-501 (425 BC) [tr. Athenian Society (1912)]</title>
		<link>https://wist.info/aristophanes/41075/</link>
		<comments>https://wist.info/aristophanes/41075/#respond</comments>
		<pubDate>Wed, 18 Mar 2020 21:42:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristophanes]]></category>
		<category><![CDATA[comedy]]></category>
		<category><![CDATA[humor]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[truth]]></category>

		<guid isPermaLink="false">https://wist.info/?p=41075</guid>
		<description><![CDATA[DICAEPOLIS: Comedy too can sometimes discern what is right. I shall not please, but I shall say what is true.]]></description>
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			<content:encoded><![CDATA[<p>DICAEPOLIS: Comedy too can sometimes discern what is right. I shall not please, but I shall say what is true.</p>
<br><b>Aristophanes</b> (c. 450-c. 388 BC) Athenian comedic playwright<br><i>Acharnians</i>, ll. 500-501 (425 BC) [tr. Athenian Society (1912)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Ach.+500" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Harris, Sydney J. -- (Attributed)</title>
		<link>https://wist.info/harris-sydney-j/40580/</link>
		<comments>https://wist.info/harris-sydney-j/40580/#respond</comments>
		<pubDate>Mon, 10 Feb 2020 21:47:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Harris, Sydney J.]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[contention]]></category>
		<category><![CDATA[contentment]]></category>
		<category><![CDATA[correct]]></category>
		<category><![CDATA[dispute]]></category>
		<category><![CDATA[maturity]]></category>
		<category><![CDATA[proof]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[righteousness]]></category>
		<category><![CDATA[satisfaction]]></category>

		<guid isPermaLink="false">https://wist.info/?p=40580</guid>
		<description><![CDATA[Maturity begins when we’re content to feel we&#8217;re right about something without feeling the necessity to prove someone else wrong. Frequently attributed to Harris, but the original source has not been found. Earliest citation I could find was in Reader&#8217;s Digest (1973), where it is further credited to the Publishers-Hall Syndicate.]]></description>
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			<content:encoded><![CDATA[<p>Maturity begins when we’re content to feel we&#8217;re right about something without feeling the necessity to prove someone else wrong. </p>
<br><b>Sydney J. Harris</b> (1917-1986) Anglo-American columnist, journalist, author<br>(Attributed) 
														<br><br><span class="cite">
						

Frequently attributed to Harris, but the original source has not been found. Earliest citation I could find was in <a href="https://www.google.com/books/edition/The_Reader_s_Digest/pq4nAQAAIAAJ?hl=en&gbpv=1&bsq=%22prove%20someone%20else%20wrong%22"><em>Reader's Digest</em> (1973)</a>, where it is further credited to the Publishers-Hall Syndicate.						</span>
					]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>King, Martin Luther -- &#8220;The Future of Integration&#8221; Finney Chapel, Oberlin College (22 Oct 1964)</title>
		<link>https://wist.info/king-martin-luther/38429/</link>
		<comments>https://wist.info/king-martin-luther/38429/#respond</comments>
		<pubDate>Fri, 16 Feb 2018 16:51:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[action]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[timing]]></category>

		<guid isPermaLink="false">http://wist.info/?p=38429</guid>
		<description><![CDATA[The time is always right to do what&#8217;s right. King gave several speeches over the years with this title.]]></description>
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			<content:encoded><![CDATA[<p>The time is always right to do what&#8217;s right.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;The Future of Integration&#8221; Finney Chapel, Oberlin College (22 Oct 1964) 
														<br><br><span class="cite">
						

King gave several speeches over the years with this title.						</span>
					]]></content:encoded>
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		<title>Brown, Rita Mae -- Starting from Scratch, Part 3 &#8220;The Work,&#8221; &#8220;Plot&#8221; (1989)</title>
		<link>https://wist.info/brown-rita-mae/38370/</link>
		<comments>https://wist.info/brown-rita-mae/38370/#respond</comments>
		<pubDate>Mon, 08 Jan 2018 23:01:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brown, Rita Mae]]></category>
		<category><![CDATA[collision]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[irreconcilable]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[resolution]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[tragedy]]></category>

		<guid isPermaLink="false">http://wist.info/?p=38370</guid>
		<description><![CDATA[I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.]]></description>
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			<content:encoded><![CDATA[<p>I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.</p>
<br><b>Rita Mae Brown</b> (b. 1944) American author, playwright<br><i>Starting from Scratch</i>, Part 3 &#8220;The Work,&#8221; &#8220;Plot&#8221; (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=P4UknqSJEO8C&lpg=PP1&dq=rita%20mae%20brown%20starting%20from%20scratch&pg=PT83#v=onepage&q=%22definition%20of%20tragedy%22&f=false" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Tawney, R. H. -- The Acquisitive Century, ch. 4 &#8220;The Nemesis of Industrialism&#8221; (1920)</title>
		<link>https://wist.info/tawney-r-h/36243/</link>
		<comments>https://wist.info/tawney-r-h/36243/#respond</comments>
		<pubDate>Thu, 09 Feb 2017 20:58:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tawney, R. H.]]></category>
		<category><![CDATA[absolute]]></category>
		<category><![CDATA[checks and balances]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[unchecked]]></category>

		<guid isPermaLink="false">http://wist.info/?p=36243</guid>
		<description><![CDATA[A right should not be absolute for the same reason that a power should not be absolute. See Lord Acton.]]></description>
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			<content:encoded><![CDATA[<p>A right should not be absolute for the same reason that a power should not be absolute.</p>
<br><b>R. H. Tawney</b> (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]<br><i>The Acquisitive Century</i>, ch. 4 &#8220;The Nemesis of Industrialism&#8221; (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://gutenberg.org/ebooks/33741" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/acton-lord/5378/">Lord Acton</a>.						</span>
					]]></content:encoded>
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		<title>Mulroney, Brian -- Remark to US President Bill Clinton (2 Jun 1993)</title>
		<link>https://wist.info/mulroney-brian/33133/</link>
		<comments>https://wist.info/mulroney-brian/33133/#respond</comments>
		<pubDate>Wed, 30 Mar 2016 14:18:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mulroney, Brian]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[popularity]]></category>
		<category><![CDATA[public opinion]]></category>
		<category><![CDATA[right]]></category>

		<guid isPermaLink="false">http://wist.info/?p=33133</guid>
		<description><![CDATA[Do what you think is right and to hell with your popularity. Quoted by Mulroney in a press conference.]]></description>
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			<content:encoded><![CDATA[<p>Do what you think is right and to hell with your popularity.</p>
<br><b>Brian Mulroney</b> (b. 1939) Canadian politician, Prime Minister (1984-93)<br>Remark to US President Bill Clinton (2 Jun 1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.washingtonpost.com/archive/politics/1993/06/03/unpopular-canadian-leader-gives-clinton-advice-on-being-popular/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quoted by Mulroney in a press conference.
						</span>
					]]></content:encoded>
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		<title>Whedon, Joss -- Firefly, 1&#215;01 &#8220;Serenity&#8221; (pilot) (20 Dec 2002)</title>
		<link>https://wist.info/whedon-joss/28368/</link>
		<comments>https://wist.info/whedon-joss/28368/#respond</comments>
		<pubDate>Thu, 19 Feb 2015 14:47:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Whedon, Joss]]></category>
		<category><![CDATA[criminal]]></category>
		<category><![CDATA[crook]]></category>
		<category><![CDATA[foreboding]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[premonition]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[wrong]]></category>

		<guid isPermaLink="false">http://wist.info/?p=28368</guid>
		<description><![CDATA[ZOE: I know something ain&#8217;t right. WASH: Sweetie, we&#8217;re crooks. If everything were right, we&#8217;d be in jail.]]></description>
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			<content:encoded><![CDATA[<p>ZOE: I know something ain&#8217;t right.</p>
<p>WASH: Sweetie, we&#8217;re crooks. If everything were right, we&#8217;d be in jail.</p>
<br><b>Joss Whedon</b> (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]<br><i>Firefly</i>, 1&#215;01 &#8220;Serenity&#8221; (pilot) (20 Dec 2002) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Keller, Helen -- &#8220;Optimism,&#8221; part 1 (1903)</title>
		<link>https://wist.info/keller-helen-adams/28314/</link>
		<comments>https://wist.info/keller-helen-adams/28314/#respond</comments>
		<pubDate>Mon, 16 Feb 2015 14:30:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Keller, Helen]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[happy]]></category>
		<category><![CDATA[pursuit of happiness]]></category>
		<category><![CDATA[right]]></category>

		<guid isPermaLink="false">http://wist.info/?p=28314</guid>
		<description><![CDATA[No matter how dull, or how mean, or how wise a man is, he feels that happiness is his indisputable right.]]></description>
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			<content:encoded><![CDATA[<p>No matter how dull, or how mean, or how wise a man is, he feels that happiness is his indisputable right.</p>
<br><b>Helen Keller</b> (1880-1968) American author and lecturer<br>&#8220;Optimism,&#8221; part 1 (1903) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/files/31622/31622-h/31622-h.htm" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Butcher, Jim -- Death Masks (2003)</title>
		<link>https://wist.info/butcher-jim/26285/</link>
		<comments>https://wist.info/butcher-jim/26285/#respond</comments>
		<pubDate>Tue, 05 Aug 2014 13:08:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butcher, Jim]]></category>
		<category><![CDATA[compromise]]></category>
		<category><![CDATA[guilt]]></category>
		<category><![CDATA[imperative]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[regret]]></category>
		<category><![CDATA[right]]></category>

		<guid isPermaLink="false">http://wist.info/?p=26285</guid>
		<description><![CDATA[There are things you can&#8217;t walk away from. Not if you want to live with yourself afterward.]]></description>
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			<content:encoded><![CDATA[<p>There are things you can&#8217;t walk away from. Not if you want to live with yourself afterward.</p>
<br><b>Jim Butcher</b> (b. 1971) American author<br><i>Death Masks</i> (2003) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Nash, Ogden -- &#8220;A Word to Husbands,&#8221; Marriage Lines: Notes of a Student Husband (1964)</title>
		<link>https://wist.info/nash-ogden/23815/</link>
		<comments>https://wist.info/nash-ogden/23815/#respond</comments>
		<pubDate>Fri, 14 Feb 2014 14:05:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nash, Ogden]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[concession]]></category>
		<category><![CDATA[confession]]></category>
		<category><![CDATA[gloating]]></category>
		<category><![CDATA[husband]]></category>
		<category><![CDATA[marriage]]></category>
		<category><![CDATA[relationship]]></category>
		<category><![CDATA[right]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[spouse]]></category>
		<category><![CDATA[wife]]></category>
		<category><![CDATA[winning]]></category>
		<category><![CDATA[wrong]]></category>

		<guid isPermaLink="false">http://wist.info/?p=23815</guid>
		<description><![CDATA[To keep your marriage brimming, With love in the loving cup, Whenever you&#8217;re wrong, admit it; Whenever you&#8217;re right, shut up.]]></description>
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			<content:encoded><![CDATA[<p>To keep your marriage brimming,<br />
With love in the loving cup,<br />
Whenever you&#8217;re wrong, admit it;<br />
Whenever you&#8217;re right, shut up.</p>
<br><b>Ogden Nash</b> (1902-1971) American poet<br>&#8220;A Word to Husbands,&#8221; <i>Marriage Lines: Notes of a Student Husband</i> (1964) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/marriagelinesno00nash/page/78/mode/2up?q=brimming" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>King, Martin Luther -- (Misttributed)</title>
		<link>https://wist.info/king-martin-luther/18787/</link>
		<comments>https://wist.info/king-martin-luther/18787/#respond</comments>
		<pubDate>Fri, 10 Aug 2012 11:58:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[conservative]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[radical]]></category>
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		<category><![CDATA[wrong]]></category>

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		<description><![CDATA[When you are right you cannot be too radical; when you are wrong, you cannot be too conservative. Often attributed directly to King, he prefaced it, in Why We Can&#8217;t Wait (1964), with &#8220;Someone once wrote &#8230;&#8221;]]></description>
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			<content:encoded><![CDATA[<p>When you are right you cannot be too radical; when you are wrong, you cannot be too conservative.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>(Misttributed) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=6LQQa3Aa27gC&pg=PT99" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often attributed directly to King, he prefaced it, in <i>Why We Can't Wait</i> (1964), with "Someone once wrote ..."						</span>
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		<title>Ebner-Eschenbach, Marie von -- Aphorisms [Aphorismen], No. 219 (1880) [tr. Scrase/Mieder (1994)]</title>
		<link>https://wist.info/von-ebner-eschenbach-marie/14803/</link>
		<comments>https://wist.info/von-ebner-eschenbach-marie/14803/#respond</comments>
		<pubDate>Mon, 06 Jun 2011 12:16:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ebner-Eschenbach, Marie von]]></category>
		<category><![CDATA[justice]]></category>
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		<description><![CDATA[The greatest enemy of justice is privilege. [Der größte Feind des Rechtes ist das Vorrecht.] (Source (German)). Alternate translation: The greatest enemy of the law of right is the law of prerogative. [tr. Wister (1883)]]]></description>
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			<content:encoded><![CDATA[<p>The greatest enemy of justice is privilege.</p>
<p><em>[Der größte Feind des Rechtes ist das Vorrecht.]</em></p>
<br><b>Marie von Ebner-Eschenbach</b> (1830-1916) Austrian writer<br><i>Aphorisms [Aphorismen]</i>, No. 219 (1880) [tr. Scrase/Mieder (1994)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Aphorisms/BeEnAAAAYAAJ?hl=en&gbpv=1&bsq=%22enemy%20of%20justice%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.gutzitiert.de/aphorismen_parabeln_maerchen_und_gedichte-marie_von_ebner_eschenbach-kapitel_4.html#:~:text=Der%20gr%C3%B6%C3%9Fte%20Feind%20des%20Rechtes%20ist%20das%20Vorrecht.">Source (German)</a>). Alternate translation:<br><br>

<blockquote>The greatest enemy of the law of right is the law of prerogative.<br>
[tr. <a href="https://www.google.com/books/edition/Aphorisms/pwEbAAAAYAAJ?q=proof&gbpv=1&bsq=%22greatest%20enemy%22">Wister</a> (1883)]</blockquote><br>

						</span>
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		<title>King, Martin Luther -- Speech, Santa Rita, Calif., (14 Jan 1968)</title>
		<link>https://wist.info/king-martin-luther/12678/</link>
		<comments>https://wist.info/king-martin-luther/12678/#respond</comments>
		<pubDate>Tue, 02 Nov 2010 16:46:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
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		<description><![CDATA[On some positions, Cowardice asks the question, &#8220;Is it safe?&#8221; Expediency asks the question, &#8220;Is it is politic?&#8221; Vanity asks the question, &#8220;Is it is popular?&#8221; But Conscience asks the question, &#8220;Is it right?&#8221; There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>On some positions, Cowardice asks the question, &#8220;Is it safe?&#8221; Expediency  asks the question, &#8220;Is it is politic?&#8221; Vanity asks the question, &#8220;Is it is popular?&#8221; But Conscience asks the question, &#8220;Is it right?&#8221; There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>Speech, Santa Rita, Calif., (14 Jan 1968) 
														<br><br><span class="cite">
						

<a href="https://archive.org/details/MartinLutherKingAtSantaRita1968">Recording</a> (at 10:22). King reused speech elements frequently. The same passage can be found in "<a href="https://kinginstitute.stanford.edu/king-papers/publications/knock-midnight-inspiration-great-sermons-reverend-martin-luther-king-jr-10">Remaining Awake Through a Great Revolution</a>", sermon at the National Cathedral, Washington, DC (31 Mar 1968).						</span>
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		<title>Hobbes, Thomas -- Leviathan, Part 1, ch. 13 (1651)</title>
		<link>https://wist.info/hobbes-thomas/12391/</link>
		<comments>https://wist.info/hobbes-thomas/12391/#respond</comments>
		<pubDate>Thu, 07 Oct 2010 13:10:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hobbes, Thomas]]></category>
		<category><![CDATA[conflict]]></category>
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		<description><![CDATA[To this war of every man against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice. Force and fraud are in war the two cardinal [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To this war of every man against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice. Force and fraud are in war the two cardinal virtues. </p>
<br><b>Thomas Hobbes</b> (1588-1679) English philosopher<br><i>Leviathan</i>, Part 1, ch. 13 (1651) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Leviathan/The_First_Part#Chapter_XIII:_Of_the_Natural_Condition_of_Mankind_as_Concerning_Their_Felicity_and_Misery:~:text=To%20this%20war%20of%20every%20man,war%20the%20two%20cardinal%20virtues.%20Justice" target="_blank">Source</a>)
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		<title>Gaiman, Neil -- Sandman, Book  3. Dream Country, # 19 &#8220;A Midsummer Night&#8217;s Dream&#8221; (1990)</title>
		<link>https://wist.info/gaiman-neil/9076/</link>
		<comments>https://wist.info/gaiman-neil/9076/#respond</comments>
		<pubDate>Mon, 30 Nov 2009 04:28:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gaiman, Neil]]></category>
		<category><![CDATA[fool]]></category>
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		<description><![CDATA[DREAM: It is a fool&#8217;s prerogative to utter truths that no one else will speak. Because the story includes William Shakespeare as a character, and is named after Shakespeare&#8217;s play (which is performed in the story), this line is sometimes misattributed to Shakespeare himself. See also this later comment by Dream.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2009/11/Sandman-19-p07.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2009/11/Sandman-19-p07-220x300.png" alt="Sandman 19 p07" title="Sandman 19 p07" width="220" height="300" class="alignright size-medium wp-image-65846" srcset="https://wist.info/wp/wp-content/uploads/2009/11/Sandman-19-p07-220x300.png 220w, https://wist.info/wp/wp-content/uploads/2009/11/Sandman-19-p07.png 434w" sizes="(max-width: 220px) 100vw, 220px" /></a></p>
<p class="hangingindent">DREAM: It is a fool&#8217;s prerogative to utter truths that no one else will speak.</p>
<p></p>
<br><b>Neil Gaiman</b> (b. 1960) British author, screenwriter, fabulist<br><i>Sandman, Book  3. Dream Country</i>, # 19 &#8220;A Midsummer Night&#8217;s Dream&#8221; (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://dc.fandom.com/wiki/Sandman_Vol_2_19" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Because the story includes William Shakespeare as a character, and is named after Shakespeare's play (which is performed in the story), this line is sometimes misattributed to Shakespeare himself.<br><br>

See also <a href="https://wist.info/gaiman-neil/9988/">this later comment</a> by Dream.						</span>
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		<title>King, Martin Luther -- Sermon, Passion Sunday, National Cathedral, Washington, DC (31 Mar 1968)</title>
		<link>https://wist.info/king-martin-luther/6961/</link>
		<comments>https://wist.info/king-martin-luther/6961/#respond</comments>
		<pubDate>Mon, 30 Mar 2009 11:04:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[conscience]]></category>
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		<description><![CDATA[Vanity asks the question &#8212; is it popular? Conscience asks the question &#8212; is it right? See also this.]]></description>
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			<content:encoded><![CDATA[<p>Vanity asks the question &#8212; is it popular?  Conscience asks the question &#8212; is it right?</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>Sermon, Passion Sunday, National Cathedral, Washington, DC (31 Mar 1968) 
														<br><br><span class="cite">
						

See also <a href="https://wist.info/king-martin-luther/12678/">this</a>.
						</span>
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		<title>Santayana, George -- Dialogues in Limbo (1926)</title>
		<link>https://wist.info/santayana-george/6114/</link>
		<comments>https://wist.info/santayana-george/6114/#respond</comments>
		<pubDate>Wed, 23 Jul 2008 13:01:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Santayana, George]]></category>
		<category><![CDATA[acceptance]]></category>
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		<description><![CDATA[All living souls welcome whatever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible.]]></description>
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			<content:encoded><![CDATA[<p>All living souls welcome whatever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible.</p>
<br><b>George Santayana</b> (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]<br><i>Dialogues in Limbo</i> (1926) 
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		<title>King, Martin Luther -- Letter from Birmingham Jail (16 Apr 1963)</title>
		<link>https://wist.info/king-martin-luther/5597/</link>
		<comments>https://wist.info/king-martin-luther/5597/#comments</comments>
		<pubDate>Mon, 28 Jan 2008 10:48:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
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		<description><![CDATA[We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>Letter from Birmingham Jail (16 Apr 1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html" target="_blank">Source</a>)
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		<title>Keynes, John Maynard -- (Misttributed)</title>
		<link>https://wist.info/keynes-john-maynard/2270/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Keynes, John Maynard]]></category>
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		<description><![CDATA[It is better to be roughly right than to be precisely wrong. Not attributed to Keynes until after his death. Actually from Carveth Read, Logic, deductive and inductive (1898): &#8220;It is better to be vaguely right than exactly wrong.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>It is better to be roughly right than to be precisely wrong.</p>
<br><b>John Maynard Keynes</b> (1883-1946) English economist<br>(Misttributed) 
														<br><br><span class="cite">
						

Not attributed to Keynes until after his death. Actually from Carveth Read, <i>Logic, deductive and inductive</i> (1898): "It is better to be vaguely right than exactly wrong."
						</span>
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		<title>Chesterton, Gilbert Keith -- The Defendant, ch. 16 &#8220;A Defence of Patriotism&#8221;</title>
		<link>https://wist.info/chesterton-gilbert-keith/628/</link>
		<comments>https://wist.info/chesterton-gilbert-keith/628/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterton, Gilbert Keith]]></category>
		<category><![CDATA[fanaticism]]></category>
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		<category><![CDATA[nationalism]]></category>
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		<description><![CDATA[&#8220;My Country, right or wrong&#8221; is a thing no patriot would think of saying except in a desperate case. It is like saying, &#8220;My mother, drunk or sober.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>&#8220;My Country, right or wrong&#8221; is a thing no patriot would think of saying except in a desperate case.  It is like saying, &#8220;My mother, drunk or sober.&#8221;</p>
<br><b>Gilbert Keith Chesterton</b> (1874-1936) English journalist and writer<br><i>The Defendant</i>, ch. 16 &#8220;A Defence of Patriotism&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.online-literature.com/chesterton/the-defendant/16/" target="_blank">Source</a>)
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		<title>Adams, John Quincy -- Letter (1816-08-01) to John Adams</title>
		<link>https://wist.info/adams-john-quincy/1450/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John Quincy]]></category>
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		<description><![CDATA[I cannot ask of Heaven success, even for my Country, in a Cause where she should be in the wrong &#8212; Fiat Justitia, pereat Coelum &#8212; My toast would be, may our Country be always successful, but whether successful or otherwise, always right. In response to Stephen Decatur&#8217;s toast (and subsequent popular catch phrase), &#8220;Our [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I cannot ask of Heaven success, even for my Country, in a Cause where she should be in the wrong &#8212; <em>Fiat Justitia, pereat Coelum</em> &#8212; My toast would be, may our Country be always successful, but whether successful or otherwise, always right.</p>
<br><b>John Quincy Adams</b> (1767-1848) US President (1825-29)<br>Letter (1816-08-01) to John Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/99-03-02-3154#:~:text=cannot%20ask%20of%20Heaven%20success%2C%20even%20for%20my%20Country%2C%20in%20a%20Cause%20where%20she%20should%20be%20in%20the%20wrong%E2%80%94Fiat%20Justitia%2C%20pereat%20Coelum%E2%80%94My%20toast%20would%20be%2C%20may%20our%20Country%20be%20always%20successful%E2%80%94but%20whether%20successful%20or%20otherwise%2C%20always%20right" target="_blank">Source</a>)
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In response to Stephen Decatur's toast (and subsequent popular catch phrase), "Our Country! In her intercourse with foreign nations may she always be in the right, but our country, right or wrong."<br><br>

The Latin translates as "Let justice be done though Heaven should fall."
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