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	<title>WIST Quotations</title>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Twain, Mark -- Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; North American Review, Vol. 180, No. 580 (1905-03)</title>
		<link>https://wist.info/twain-mark/83906/</link>
		<comments>https://wist.info/twain-mark/83906/#respond</comments>
		<pubDate>Fri, 29 May 2026 07:25:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[assassination]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[moralist]]></category>
		<category><![CDATA[morals]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[political history]]></category>
		<category><![CDATA[political violence]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[Ah! what could our Family do without the moralist? He has always been our stay, our support, our friend; today he is our only friend. Whenever there has been dark talk of assassination, he has come forward and saved us with his impressive maxim, &#8220;Forbear: nothing politically valuable was ever yet achieved by violence.&#8221; He [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Ah! what could our Family do without the moralist? He has always been our stay, our support, our friend; today he is our only friend. Whenever there has been dark talk of assassination, he has come forward and saved us with his impressive maxim, &#8220;Forbear: nothing politically valuable was ever yet achieved by violence.&#8221; He probably believes it. It is because he has by him no child&#8217;s book of world-history to teach him that his maxim lacks the backing of statistics. All thrones have been established by violence; no regal tyranny has ever been overthrown except by violence; by violence my fathers set up our throne; by murder, treachery, perjury, torture, banishment and prison they have held it for four centuries, and by these same arts I hold it today. There is no Romanoff of learning and experience but would reverse the maxim and say: &#8220;Nothing politically valuable was ever yet achieved <i>except</i> by violence.&#8221;</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br>Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; <i>North American Review</i>, Vol. 180, No. 580 (1905-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/jstor-25151040/page/n3/mode/2up?q=%22forbear%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Meant to be the musings of Czar Alexander III, whom Twain detested, about the morality of assassinating people such as himself.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Twain, Mark -- Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; North American Review, Vol. 180, No. 580 (1905-03)</title>
		<link>https://wist.info/twain-mark/83904/</link>
		<comments>https://wist.info/twain-mark/83904/#respond</comments>
		<pubDate>Fri, 08 May 2026 20:18:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[above the law]]></category>
		<category><![CDATA[absolute power]]></category>
		<category><![CDATA[assassination]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[greater good]]></category>
		<category><![CDATA[killing]]></category>
		<category><![CDATA[lawlessness]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[A strange thing, when one considers it: to wit, the world applies to Czar and System the same moral axioms that have vogue and acceptance in civilized countries! Because, in civilized countries, it is wrong to remove oppressors otherwise than by process of law, it is held that the same rule applies in Russia, where [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A strange thing, when one considers it: to wit, the world applies to Czar and System the same moral axioms that have vogue and acceptance in civilized countries! Because, in civilized countries, it is wrong to remove oppressors otherwise than by process of law, it is held that the same rule applies in Russia, where there is no such thing as law &#8212; except for our Family. Laws are merely restraints &#8212; they have no other function. In civilized countries they restrain all persons, and restrain them all alike, which is fair and righteous; but in Russia such laws as exist make an exception &#8212; our Family. We do as we please; we have done as we pleased for centuries. Our common trade has been crime, our common pastime murder, our common beverage blood &#8212; the blood of the nation. Upon our heads lie millions of murders. Yet the pious moralist says it is a crime to assassinate us. We and our uncles are a family of cobras set over a hundred and forty million rabbits, whom we torture and murder and feed upon all our days; yet the moralist urges that to kill us is a crime, not a duty.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br>Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; <i>North American Review</i>, Vol. 180, No. 580 (1905-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/jstor-25151040/page/n3/mode/2up?q=%22czar+and+system%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Meant to be the musings of Czar Alexander III, whom Twain detested, about the morality of assassinating people such as himself.



						</span>
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		<title>Lincoln, Abraham -- Speech (1838-01-27), Young Men&#8217;s Lyceum, Springfield, Illinois</title>
		<link>https://wist.info/lincoln-abraham/79889/</link>
		<comments>https://wist.info/lincoln-abraham/79889/#respond</comments>
		<pubDate>Wed, 22 Oct 2025 01:36:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[alienation]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[law and order]]></category>
		<category><![CDATA[lawlessness]]></category>
		<category><![CDATA[patriotism]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[rights]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[scofflaw]]></category>

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		<description><![CDATA[I know the American People are much attached to their Government; &#8212; I know they would suffer much for its sake; &#8212; I know they would endure evils long and patiently, before they would ever think of exchanging it for another. Yet, notwithstanding all this, if the laws be continually despised and disregarded, if their [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I know the American People are <i>much</i> attached to their Government; &#8212; I know they would suffer <i>much</i> for its sake; &#8212; I know they would endure evils long and patiently, before they would ever think of exchanging it for another. Yet, notwithstanding all this, if the laws be continually despised and disregarded, if their rights to be secure in their persons and property, are held by no better tenure than the caprice of a mob, the alienation of their affections from the Government is the natural consequence; and to that, sooner or later, it must come.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Speech (1838-01-27), Young Men&#8217;s Lyceum, Springfield, Illinois 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln1/1:130?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=approach+of+danger+to+be+expected#:~:text=I%20know%20the,it%20must%20come." target="_blank">Source</a>)
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		<title>Obama, Barack -- Speech, Nordea Concert Hall, Tallinn, Estonia (3 Sep 2014)</title>
		<link>https://wist.info/obama-barack/52880/</link>
		<comments>https://wist.info/obama-barack/52880/#respond</comments>
		<pubDate>Tue, 26 Apr 2022 22:37:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Obama, Barack]]></category>
		<category><![CDATA[civil liberties]]></category>
		<category><![CDATA[debate]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[elections]]></category>
		<category><![CDATA[free press]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[freedom of the press]]></category>
		<category><![CDATA[judiciary]]></category>
		<category><![CDATA[learning]]></category>
		<category><![CDATA[legitimacy]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[rule of law]]></category>

		<guid isPermaLink="false">https://wist.info/?p=52880</guid>
		<description><![CDATA[We’re stronger because we’re democracies. We’re not afraid of free and fair elections, because true legitimacy can only come from one source &#8212; and that is the people. We’re not afraid of an independent judiciary, because no one is above the law. We’re not afraid of a free press or vibrant debate or a strong [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We’re stronger because we’re democracies.  We’re not afraid of free and fair elections, because true legitimacy can only come from one source &#8212; and that is the people. We’re not afraid of an independent judiciary, because no one is above the law.  We’re not afraid of a free press or vibrant debate or a strong civil society, because leaders must be held accountable. We’re not afraid to let our young people go online to learn and discover and organize  , because we know that countries are more successful when citizens are free to think for themselves.</p>
<br><b>Barack Obama</b> (b. 1961) American politician, US President (2009-2017)<br>Speech, Nordea Concert Hall, Tallinn, Estonia (3 Sep 2014) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://obamawhitehouse.archives.gov/the-press-office/2014/09/03/remarks-president-obama-people-Estonia#:~:text=We%E2%80%99re%20stronger%20because,think%20for%20themselves.%C2%A0" target="_blank">Source</a>)
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		<title>Gordon, Peter E. -- &#8220;Why Historical Analogy Matters,&#8221; New York Review of Books (7 Jan 2020)</title>
		<link>https://wist.info/gordon-peter-e/48799/</link>
		<comments>https://wist.info/gordon-peter-e/48799/#respond</comments>
		<pubDate>Thu, 16 Sep 2021 21:47:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gordon, Peter E.]]></category>
		<category><![CDATA[aggression]]></category>
		<category><![CDATA[belonging]]></category>
		<category><![CDATA[collective]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[fascism]]></category>
		<category><![CDATA[hatred]]></category>
		<category><![CDATA[leader]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[tribalism]]></category>

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		<description><![CDATA[[Fascism] imagines the masses not as a pluralistic citizenry but as a primal horde whose power can be awakened by playing upon atavistic feelings of hatred and belonging. Its chosen leader must exhibit strength: his refusal to compromise and readiness to attack are seen as signs of tough-mindedness, while any concern for constitutionality or the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>[Fascism] imagines the masses not as a pluralistic citizenry but as a primal horde whose power can be awakened by playing upon atavistic feelings of hatred and belonging. Its chosen leader must exhibit strength: his refusal to compromise and readiness to attack are seen as signs of tough-mindedness, while any concern for constitutionality or the rule of law are disdained as signs of weakness. The most powerful myth, however, is that of the embattled collective. Critics are branded as traitors, while those who do not fit the criteria for inclusion are vilified as outsiders, terrorists, and criminals. </p>
<br><b>Peter E, Gordon</b> (b. 1966) American intellectual historian<br>&#8220;Why Historical Analogy Matters,&#8221; <i>New York Review of Books</i> (7 Jan 2020) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nybooks.com/daily/2020/01/07/why-historical-analogy-matters/" target="_blank">Source</a>)
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		<title>Frankfurter, Felix -- McNabb v. United States (1943)</title>
		<link>https://wist.info/frankfurter-felix/1497/</link>
		<comments>https://wist.info/frankfurter-felix/1497/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Frankfurter, Felix]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[legal protection]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[process]]></category>
		<category><![CDATA[rule of law]]></category>

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		<description><![CDATA[The history of liberty is the history of the observances of procedural safeguards.]]></description>
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			<content:encoded><![CDATA[<p>The history of liberty is the history of the observances of procedural safeguards.</p>
<br><b>Felix Frankfurter</b> (1882-1965) US Supreme Court Justice, jurist and teacher<br><i>McNabb v. United States</i> (1943) 
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