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		<title>Baudelaire, Charles -- L&#8217;Art Romantique, ch. 28 &#8220;Théophile Gautier,&#8221; sec. 3 (1868) [tr. Gilman (1958)]</title>
		<link>https://wist.info/baudelaire-charles/65374/</link>
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		<pubDate>Tue, 12 Dec 2023 00:34:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Baudelaire, Charles]]></category>
		<category><![CDATA[evoke]]></category>
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		<description><![CDATA[There is in the word, in the logos, something sacred which forbids us to gamble with it. To handle a language skillfully is to practice a kind of evocative sorcery. [Il y a dans le mot, dans le verbe, quelque chose de sacré qui nous défend d&#8217;en faire un jeu de hasard. Manier savamment une [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is in the word, in the <i>logos,</i> something <i>sacred</i> which forbids us to gamble with it. To handle a language skillfully is to practice a kind of evocative sorcery.</p>
<p><i>[Il y a dans le mot, dans le</i> verbe, <i>quelque chose de</i> sacré <i>qui nous défend d&#8217;en faire un jeu de hasard. Manier savamment une langue, c&#8217;est pratiquer une espèce de sorcellerie évocatoire.]</i></p>
<br><b>Charles Baudelaire</b> (1821-1867) French poet, essayist, art critic<br><i>L&#8217;Art Romantique</i>, ch. 28 &#8220;Théophile Gautier,&#8221; sec. 3 (1868) [tr. Gilman (1958)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Idea_of_Poetry_in_France/kionAAAAMAAJ?hl=en&gbpv=1&bsq=%22evocative%20sorcery%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally published in <i>L'Artiste</i> (1859-03-13). It appears in Vol. 3, ch. 8 of the 1885 <a href="https://fr.wikisource.org/wiki/L%E2%80%99Art_romantique/Th%C3%A9ophile_Gautier#:~:text=Il%20y%20a%20dans%20le%20mot%2C%20dans%20le%20verbe%2C%20quelque%20chose%20de%20sacr%C3%A9%20qui%20nous%20d%C3%A9fend%20d%E2%80%99en%20faire%20un%20jeu%20de%20hasard.%20Manier%20savamment%20une%20langue%2C%20c%E2%80%99est%20pratiquer%20une%20esp%C3%A8ce%20de%20sorcellerie%20%C3%A9vocatoire."><i>Œuvres complètes de Charles Baudelaire</i></a>.<br><br>

(<a href="https://archive.org/details/lartromantiqueli0000baud/page/250/mode/2up?q=%22Manier+savamment%22">Source (French)</a>). Alternate translations:<br><br>

<blockquote>There exists in the word, in the verb, something sacred which prohibits us from viewing it as a mere game of chance. To manipulate language with wisdom is to practice a kind of evocative sorcery.<br>
[tr. <a href="https://archive.org/details/selectedwritings0003jako/page/768/mode/2up?q=%22wisdom+is+to+practice+a+kind+of+evocative+sorcery%22">Jakobson</a> (1981)]</blockquote><br>

<blockquote>There is in a word, in a <em>verb</em>, something <em>sacred</em> which forbids us from using it recklessly. To handle a language cunningly is to practice a kind of evocative sorcery.<br>
[<a href="https://en.wikiquote.org/wiki/Charles_Baudelaire#:~:text=Il%20y%20a%20dans%20le%20mot%2C%20dans%20le%20verbe,cunningly%20is%20to%20practice%20a%20kind%20of%20evocative%20sorcery.">E.g.</a>]</blockquote><br>
						</span>
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		<title>Lamott, Anne -- Plan B, ch. 5 &#8220;Holy of Holies 101&#8221; (2004)</title>
		<link>https://wist.info/lamott-anne/53124/</link>
		<comments>https://wist.info/lamott-anne/53124/#respond</comments>
		<pubDate>Thu, 12 May 2022 14:47:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lamott, Anne]]></category>
		<category><![CDATA[blessing]]></category>
		<category><![CDATA[holiness]]></category>
		<category><![CDATA[laughter]]></category>
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		<description><![CDATA[Laughter is carbonated holiness.]]></description>
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			<content:encoded><![CDATA[<p>Laughter is carbonated holiness. </p>
<br><b>Anne Lamott</b> (b. 1954) American novelist and non-fiction writer<br><i>Plan B</i>, ch. 5 &#8220;Holy of Holies 101&#8221; (2004) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.se/books/edition/Plan_B/DKn30tFTqnYC?hl=en&gbpv=1&dq=lamott+%22carbonated+holiness%22&printsec=frontcover" target="_blank">Source</a>)
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		<title>King, Martin Luther -- Stride Toward Freedom, ch.  2 &#8220;Montgomery Before the Protest&#8221; (1958)</title>
		<link>https://wist.info/king-martin-luther/36515/</link>
		<comments>https://wist.info/king-martin-luther/36515/#respond</comments>
		<pubDate>Fri, 17 Mar 2017 19:24:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[ethics]]></category>
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		<description><![CDATA[Certainly, otherworldly concerns have a deep and significant place in all religions worthy of the name. Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man&#8217;s preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Certainly, otherworldly concerns have a deep and significant place in all religions worthy of the name. Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man&#8217;s preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination. </p>
<p>But a religion true to its nature must also be concerned about man&#8217;s social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Stride Toward Freedom</i>, ch.  2 &#8220;Montgomery Before the Protest&#8221; (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/stridetowardfree00king/page/36/mode/2up?q=%22otherworldly+concerns%22" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Self-Reliance,&#8221; Essays: First Series, No.  2</title>
		<link>https://wist.info/emerson-ralph-waldo/15721/</link>
		<comments>https://wist.info/emerson-ralph-waldo/15721/#respond</comments>
		<pubDate>Mon, 19 Sep 2011 12:13:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[assessment]]></category>
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		<description><![CDATA[Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind. This essay was inspired by his reading of Walter Savage Landor in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Self-Reliance,&#8221; <i>Essays: First Series</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:6?rgn=div1;view=fulltext#:~:text=Whoso%20would%20be%20a%20man%2C%20must%20be%20a%20nonconformist.%20He%20who%20would%20gather%20immortal%20palms%20must%20not%20be%20hindered%20by%20the%20name%20of%20goodness%2C%20but%20must%20explore%20if%20it%20be%20goodness.%20Nothing%20is%20at%20last%20sacred%20but%20the%20integrity%20of%20your%20own%20mind." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This essay was inspired by his <a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:18?rgn=div1;view=fulltext#:~:text=appears%20that%20the-,writings%20of%20Landor,-%2C%20read%20the%20year">reading of Walter Savage Landor</a> in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
						</span>
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		<title>Hoffman, Abbie -- Quoted in &#8220;Mourning, and Celebrating, a Radical,&#8221; New York Times (20 Apr 1989)</title>
		<link>https://wist.info/hoffman-abbie/11693/</link>
		<comments>https://wist.info/hoffman-abbie/11693/#respond</comments>
		<pubDate>Mon, 02 Aug 2010 14:38:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffman, Abbie]]></category>
		<category><![CDATA[deconstruction]]></category>
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		<description><![CDATA[Sacred cows make the tastiest hamburger. Most likely from &#8220;Sacred cows make great hamburgers,&#8221; an anonymous saying recorded in Reisner and Wechsler, Encyclopedia of Graffiti (1974).]]></description>
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			<content:encoded><![CDATA[<p>Sacred cows make the tastiest hamburger.</p>
<br><b>Abbie Hoffman</b> (1936-1989) American political activist<br>Quoted in &#8220;Mourning, and Celebrating, a Radical,&#8221; <i>New York Times</i> (20 Apr 1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nytimes.com/1989/04/20/us/mourning-and-celebrating-a-radical.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Most likely from "Sacred cows make great hamburgers," an anonymous saying recorded in Reisner and Wechsler, <em>Encyclopedia of Graffiti</em> (1974).						</span>
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		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 1, ch.  2, §   8 (1951)</title>
		<link>https://wist.info/hoffer-eric/10594/</link>
		<comments>https://wist.info/hoffer-eric/10594/#respond</comments>
		<pubDate>Fri, 16 Apr 2010 12:43:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
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		<description><![CDATA[Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.]]></description>
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			<content:encoded><![CDATA[<p>Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 1, ch.  2, §   8 (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bwb_W7-AHC-973/page/22/mode/2up?q=%22faith+in+a+holy%22" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- &#8220;The Liberty of Man, Woman, and Child&#8221; (1877)</title>
		<link>https://wist.info/ingersoll-robert-green/8407/</link>
		<comments>https://wist.info/ingersoll-robert-green/8407/#comments</comments>
		<pubDate>Fri, 28 Aug 2009 12:24:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
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		<description><![CDATA[No day can be so sacred but that the laugh of a little child will make it holier still.]]></description>
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			<content:encoded><![CDATA[<p>No day can be so sacred but that the laugh of a little child will make it holier still.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>&#8220;The Liberty of Man, Woman, and Child&#8221; (1877) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.positiveatheism.org/hist/ingermwc.htm" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- &#8220;What Must We Do to Be Saved?&#8221; Sec.  2 (1880)</title>
		<link>https://wist.info/ingersoll-robert-green/6334/</link>
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		<pubDate>Thu, 25 Sep 2008 10:43:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
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		<description><![CDATA[It is far more important to love your wife than to love God, and I will tell you why. You cannot help him, but you can help her. You can fill her life with the perfume of perpetual joy. It is far more important that you love your children than that you love Jesus Christ. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is far more important to love your wife than to love God, and I will tell you why. You cannot help him, but you can help her. You can fill her life with the perfume of perpetual joy. It is far more important that you love your children than that you love Jesus Christ. And why? If he is God you cannot help him, but you can plant a little flower of happiness in every footstep of the child, from the cradle until you die in that child&#8217;s arms. Let me tell you to-day it is far more important to build a home than to erect a church. The holiest temple beneath the stars is a home that love has built. And the holiest altar in all the wide world is the fireside around which gather father and mother and the sweet babes.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>&#8220;What Must We Do to Be Saved?&#8221; Sec.  2 (1880) 
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		<title>Rushdie, Salman -- &#8220;Do we have to fight the battle for the Enlightenment all over again?&#8221; The Independent (22 Jan 2005)</title>
		<link>https://wist.info/rushdie-salman/4936/</link>
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		<pubDate>Fri, 11 Feb 2005 14:22:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<category><![CDATA[religion]]></category>
		<category><![CDATA[respect]]></category>
		<category><![CDATA[rudenes]]></category>
		<category><![CDATA[sacred]]></category>

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		<description><![CDATA[At Cambridge University I was taught a laudable method of argument: you never personalise, but you have absolutely no respect for people’s opinions. You are never rude to the person, but you can be savagely rude about what the person thinks. That seems to me a crucial distinction: people must be protected from discrimination by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>At Cambridge University I was taught a laudable method of argument: you never personalise, but you have absolutely no respect for people’s opinions. You are never rude to the person, but you can be savagely rude about what the person thinks. That seems to me a crucial distinction: people must be protected from discrimination by virtue of their race, but you cannot ring-fence their ideas. The moment you say that any idea system is sacred, whether it&#8217;s a religious belief system or a secular ideology, the moment you declare a set of ideas to be immune from criticism, satire, derision, or contempt, freedom of thought becomes impossible.</p>
<br><b>Salman Rushdie</b> (b. 1947) Indian novelist<br>&#8220;Do we have to fight the battle for the Enlightenment all over again?&#8221; <i>The Independent</i> (22 Jan 2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.independent.co.uk/voices/commentators/salman-rushdie-do-we-have-to-fight-the-battle-for-the-enlightenment-all-over-again-487680.html" target="_blank">Source</a>)
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