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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Heinlein, Robert A. -- Essay (1952-10), &#8220;Concerning Stories Never Written,&#8221; Revolt in 2100, Postscript (1953)</title>
		<link>https://wist.info/heinlein-robert-a/82577/</link>
		<comments>https://wist.info/heinlein-robert-a/82577/#respond</comments>
		<pubDate>Sat, 07 Mar 2026 18:07:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[anti-intellectualism]]></category>
		<category><![CDATA[cult]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[political system]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[sect]]></category>
		<category><![CDATA[theocracy]]></category>
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		<category><![CDATA[xenophobia]]></category>

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		<description><![CDATA[Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not &#8212; but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not &#8212; but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. Throw in a depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negroism, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home and the result might be something quite frightening &#8212; particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br>Essay (1952-10), &#8220;Concerning Stories Never Written,&#8221; <i>Revolt in 2100</i>, Postscript (1953) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/revoltin21000000robe_c9b5/page/192/mode/2up?q=%22could+it+be+otherwise+here%3F%22" target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1814-09-26) to Miles King</title>
		<link>https://wist.info/jefferson-thomas/56116/</link>
		<comments>https://wist.info/jefferson-thomas/56116/#comments</comments>
		<pubDate>Mon, 26 Sep 2022 14:26:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[afterlife]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[conscience]]></category>
		<category><![CDATA[denomination]]></category>
		<category><![CDATA[divine judgment]]></category>
		<category><![CDATA[division]]></category>
		<category><![CDATA[labels]]></category>
		<category><![CDATA[path]]></category>
		<category><![CDATA[schism]]></category>
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		<category><![CDATA[sectarianism]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=56116</guid>
		<description><![CDATA[Nay, we have heard it said that there is not a quaker or a baptist, a presbyterian or an episcopalian, a catholic or a protestant in heaven: that, on entering that gate, we leave those badges of schism behind, and find ourselves united in those principles only in which god has united us all. Let [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Nay, we have heard it said that there is not a quaker or a baptist, a presbyterian or an episcopalian, a catholic or a protestant in heaven: that, on entering that gate, we leave those badges of schism behind, and find ourselves united in those principles only in which god has united us all. Let us not be uneasy then about the different roads we may pursue, as believing them the shortest, to that our last abode: but, following the guidance of a good conscience, let us be happy in the hope that, by these different paths, we shall all meet in the end. and that you and I may there meet and embrace is my earnest prayer: and with this assurance I salute you with brotherly esteem and respect.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1814-09-26) to Miles King 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-07-02-0495#:~:text=nay%2C%20we%20have,esteem%20and%20respect." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Where he had "heard it said" might be <a href="https://founders.archives.gov/documents/Jefferson/03-07-02-0008#:~:text=He%20began%3B%20%E2%80%9CFather,accepted%20of%20him.%E2%80%9D">an 1813 letter from John Adams</a>.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Letter (1815-01-29) to Charles Clay</title>
		<link>https://wist.info/jefferson-thomas/53135/</link>
		<comments>https://wist.info/jefferson-thomas/53135/#respond</comments>
		<pubDate>Fri, 13 May 2022 17:57:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[sect]]></category>
		<category><![CDATA[self-righteousness]]></category>

		<guid isPermaLink="false">https://wist.info/?p=53135</guid>
		<description><![CDATA[Of publishing a book on religion, my dear Sir, I never had an idea. I should as soon think of writing for the reformation of Bedlam, as of the world of religious sects. Of these there must be, at least, ten thousand, every individual of every one of which believes all wrong but his own. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of publishing a book on religion, my dear Sir, I never had an idea. I should as soon think of writing for the reformation of Bedlam, as of the world of religious sects. Of these there must be, at least, ten thousand, every individual of every one of which believes all wrong but his own. To undertake to bring them all right, would be like undertaking, single-handed, to fell the forests of America.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1815-01-29) to Charles Clay 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=%22fell%20the%20forests%22&s=1111311111&sa=&r=3&sr=#:~:text=of%20publishing%20a,forests%20of%20America." target="_blank">Source</a>)
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		<title>Chesterfield (Lord) -- Letter to his son, #141 (16 Feb 1748)</title>
		<link>https://wist.info/chesterfield-lord/45669/</link>
		<comments>https://wist.info/chesterfield-lord/45669/#respond</comments>
		<pubDate>Thu, 11 Feb 2021 19:51:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterfield (Lord)]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[error]]></category>
		<category><![CDATA[honest mistake]]></category>
		<category><![CDATA[liturgy]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[ridicule]]></category>
		<category><![CDATA[sect]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">https://wist.info/?p=45669</guid>
		<description><![CDATA[But when you frequent places of public worship, as I would have you go to all the different ones you meet with, remember that, however erroneous, they are none of them objects of laughter and ridicule. Honest error is to be pitied, not ridiculed. The object of all the public worships in the world is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But when you frequent places of public worship, as I would have you go to all the different ones you meet with, remember that, however erroneous, they are none of them objects of laughter and ridicule. Honest error is to be pitied, not ridiculed. The object of all the public worships in the world is the same; it is that great eternal Being who created everything. The different manners of worship are by no means subjects of ridicule. Each sect thinks its own the best; and I know no infallible judge, in this world, to decide which is the best.</p>
<br><b>Lord Chesterfield</b> (1694-1773) English statesman, wit [Philip Dormer Stanhope]<br>Letter to his son, #141 (16 Feb 1748) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/letterstohisson00ches/page/144/mode/2up?q=%22honest+error%22" target="_blank">Source</a>)
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		<title>Landor, Walter Savage -- Imaginary Conversations, &#8220;Dialogues of Literary Men,&#8221; ch. 29 &#8220;Martin and Jack&#8221; (1824-29)</title>
		<link>https://wist.info/landor-walter-savage/42125/</link>
		<comments>https://wist.info/landor-walter-savage/42125/#respond</comments>
		<pubDate>Mon, 15 Jun 2020 19:45:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Landor, Walter Savage]]></category>
		<category><![CDATA[competition]]></category>
		<category><![CDATA[denomination]]></category>
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		<description><![CDATA[Every sect is a moral check on its neighbour. Competition is as wholesome in religion as in commerce.]]></description>
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			<content:encoded><![CDATA[<p>Every sect is a moral check on its neighbour. Competition is as wholesome in religion as in commerce.</p>
<br><b>Walter Savage Landor</b> (1775–1864) English writer and poet<br><i>Imaginary Conversations</i>, &#8220;Dialogues of Literary Men,&#8221; ch. 29 &#8220;Martin and Jack&#8221; (1824-29) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Imaginary_Conversations_Dialogues_of_lit/vn6pgPFkzysC?hl=en&gbpv=1&dq=landor%20%22imaginary%20conversations%22&pg=PA278&printsec=frontcover&bsq=%22moral%20check%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Emerson, Ralph Waldo -- &#8220;Self-Reliance,&#8221; Essays: First Series (1841)</title>
		<link>https://wist.info/emerson-ralph-waldo/36195/</link>
		<comments>https://wist.info/emerson-ralph-waldo/36195/#respond</comments>
		<pubDate>Mon, 06 Feb 2017 21:29:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[argument]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[denomination]]></category>
		<category><![CDATA[orthodoxy]]></category>
		<category><![CDATA[party]]></category>
		<category><![CDATA[position]]></category>
		<category><![CDATA[predictable]]></category>
		<category><![CDATA[sect]]></category>
		<category><![CDATA[standard]]></category>
		<category><![CDATA[tribalism]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=36195</guid>
		<description><![CDATA[If I know your sect, I anticipate your argument.]]></description>
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			<content:encoded><![CDATA[<p>If I know your sect, I anticipate your argument.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Self-Reliance,&#8221; <i>Essays: First Series</i> (1841) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/68:6?sort=occur;type=simple;q1=know+your+sect" target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1809-09-27) to James Fishback [draft]</title>
		<link>https://wist.info/jefferson-thomas/20285/</link>
		<comments>https://wist.info/jefferson-thomas/20285/#respond</comments>
		<pubDate>Thu, 07 Feb 2013 14:07:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[denomination]]></category>
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		<category><![CDATA[religion]]></category>
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		<category><![CDATA[trivia]]></category>
		<category><![CDATA[uniformity]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=20285</guid>
		<description><![CDATA[Every religion consists of moral precepts, &#038; of dogmas. In the first they all agree. All forbid us to murder, steal, plunder, bear false witness Etc. and these are the articles necessary for the preservation of order, justice, &#038; happiness in society. In their particular dogmas all differ; no two professing the same. These respect [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Every religion consists of moral precepts, &#038; of dogmas. In the first they all agree. All forbid us to murder, steal, plunder, bear false witness Etc. and these are the articles necessary for the preservation of order, justice, &#038; happiness in society. In their particular dogmas all differ; no two professing the same. These respect vestments, ceremonies, physical opinions, &#038; metaphysical speculations, totally unconnected with morality, &#038; unimportant to the legitimate objects of society. Yet these are the questions on which have hung the bitter schisms of Nazarenes, Socinians, Arians, Athanasians in former times, &#038; now of Trinitarians, Unitarians, Catholics, Lutherans, Calvinists, Methodists, Baptists, Quakers Etc. Among the Mahometans we are told that thousands fell victims to the dispute whether the first or second toe of Mahomet was longest; &#038; what blood, how many human lives have the words ‘this do in remembrance of me’ cost the Christian world! </p>
<p>We all agree in the obligation of the moral precepts of Jesus: but we schismatize &#038; lose ourselves in subtleties about his nature, his conception maculate or immaculate, whether he was a god or not a god, whether his votaries are to be initiated by simple aspersion, by immersion, or without water; whether his priests must be robed in white, in black, or not robed at all; whether we are to use our own reason, or the reason of others, in the opinions we form, or as to the evidence we are to believe. It is on questions of this, &#038; still less importance, that such oceans of human blood have been spilt, &#038; whole regions of the earth have been desolated by wars &#038; persecutions, in which human ingenuity has been exhausted in inventing new tortures for their brethren.</p>
<p>It is time then to become sensible how insoluble these questions are by minds like ours, how unimportant, &#038; how mischievous; &#038; to consign them to the sleep of death, never to be awakened from it. The varieties in the structure &#038; action of the human mind, as in those of the body, are the work of our creator, against which it cannot be a religious duty to erect the standard of uniformity. </p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1809-09-27) to James Fishback [draft] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=jefferson%20Fishback%201809&s=1111311111&sa=&r=2&sr=#D26088BID4:~:text=every%20religion%20consists,one%20as%20another" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Jefferson seriously dialed back his actual response, though he kept both in his files; the <a href="https://founders.archives.gov/?q=jefferson%20Fishback%201809&s=1111311111&sa=&r=3&sr=#:~:text=the%20interests%20of,standard%20of%20uniformity.">final letter</a> read, in this passage:<br><br>

<blockquote>The interests of society require the observation of those moral precepts only in which all religions agree, (for all forbid us to murder, steal, plunder, or bear false witness.) and that we should not intermeddle with the particular dogmas in which all religions differ, and which are totally unconnected with morality. in all of them we see good men, & as many in one as another. The varieties in the structure & action of the human mind as in those of the body, are the work of our creator, against which it cannot be a religious duty to erect the standard of uniformity.</blockquote>

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Letter (1799-01-26) to Elbridge Gerry</title>
		<link>https://wist.info/jefferson-thomas/19722/</link>
		<comments>https://wist.info/jefferson-thomas/19722/#respond</comments>
		<pubDate>Thu, 29 Nov 2012 13:56:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[establishment]]></category>
		<category><![CDATA[freedom of religion]]></category>
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		<category><![CDATA[religious freedom]]></category>
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		<description><![CDATA[I am for freedom of religion, &#038; against all maneuvres to bring about a legal ascendancy of one sect over another.]]></description>
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			<content:encoded><![CDATA[<p> I am for freedom of religion, &#038; against all maneuvres to bring about a legal ascendancy of one sect over another.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1799-01-26) to Elbridge Gerry 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=jefferson%20gerry%201799&s=1111311111&sa=&r=32&sr=#:~:text=I%20am%20for%20freedom%20of%20religion%2C%20%26%20against%20all%20maneuvres%20to%20bring%20about%20a%20legal%20ascendancy%20of%20one%20sect%20over%20another" target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1819-06-25) to Ezra Stiles Ely</title>
		<link>https://wist.info/jefferson-thomas/14187/</link>
		<comments>https://wist.info/jefferson-thomas/14187/#respond</comments>
		<pubDate>Mon, 04 Apr 2011 13:28:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<category><![CDATA[sectarianism]]></category>
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		<category><![CDATA[uniqueness]]></category>

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		<description><![CDATA[We probably differ on that which relates to the dogmas of theology, the foundation of all sectarianism, and on which no two sects dream alike; for if they did they would then be of the same. you say you are a Calvinist. I am not. I am of a sect by myself, as far as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We probably differ on that which relates to the dogmas of theology, the foundation of all sectarianism, and on which no two sects dream alike; for if they did they would then be of the same. you say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1819-06-25) to Ezra Stiles Ely 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=ezra%20stiles%20jefferson%201819&s=1111311111&sa=&r=10&sr=#:~:text=we%20probably%20differ%20on%20that%20which%20relates%20to%20the%20dogmas%20of%20theology%2C%20the%20foundation%20of%20all%20sectarianism%2C%20and%20on%20which%20no%20two%20sects%20dream%20alike%3B%20for%20if%20they%20did%20they%20would%20then%20be%20of%20the%20same.%20you%20say%20you%20are%20a%20Calvinist.%20I%20am%20not.%20I%20am%20of%20a%20sect%20by%20myself%2C%20as%20far%20as%20I%20know." target="_blank">Source</a>)
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		<title>Coleridge, Samuel Taylor -- Aids to Reflection (1825)</title>
		<link>https://wist.info/coleridge-samuel-taylor/515/</link>
		<comments>https://wist.info/coleridge-samuel-taylor/515/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Coleridge, Samuel Taylor]]></category>
		<category><![CDATA[allegiance]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[denomination]]></category>
		<category><![CDATA[falsehood]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[sect]]></category>
		<category><![CDATA[self-love]]></category>
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		<description><![CDATA[He who begins by loving Christianity better than truth, will proceed by loving his own sect or church better than Christianity, and end in loving himself better than all.]]></description>
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			<content:encoded><![CDATA[<p>He who begins by loving Christianity better than truth, will proceed by loving his own sect or church better than Christianity, and end in loving himself better than all.</p>
<br><b>Samuel Taylor Coleridge</b> (1772-1834) English poet and critic<br><i>Aids to Reflection</i> (1825) 
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