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		<title>Twain, Mark -- Novel (1889), A Connecticut Yankee in King Arthur&#8217;s Court, Part 3 &#8220;The Tale of the Lost Land,&#8221; ch. 10 &#8220;Beginnings of Civilization&#8221;</title>
		<link>https://wist.info/twain-mark/85582/</link>
		<comments>https://wist.info/twain-mark/85582/#respond</comments>
		<pubDate>Fri, 21 Aug 2026 16:47:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[establishment]]></category>
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		<description><![CDATA[I could have given my own sect the preference and made everybody a Presbyterian without any trouble, but that would have been to affront a law of human nature: spiritual wants and instincts are as various in the human family as are physical appetites, complexions, and features, and a man is only at his best, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I could have given my own sect the preference and made everybody a Presbyterian without any trouble, but that would have been to affront a law of human nature: spiritual wants and instincts are as various in the human family as are physical appetites, complexions, and features, and a man is only at his best, morally, when he is equipped with the religious garment whose color and shape and size most nicely accommodate themselves to the spiritual complexion, angularities, and stature of the individual who wears it.</p>
<br><b>Mark Twain</b> (1835–1910) American writer [pseud. of Samuel Clemens]<br>Novel (1889), <i>A Connecticut Yankee in King Arthur&#8217;s Court</i>, Part 3 &#8220;The Tale of the Lost Land,&#8221; ch. 10 &#8220;Beginnings of Civilization&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/A_Connecticut_Yankee_in_King_Arthur%27s_Court/Chapter_X#:~:text=I%20could%20have,who%20wears%20it" target="_blank">Source</a>)
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		<title>Safa, Mohamad -- Facebook (2020-08-06)</title>
		<link>https://wist.info/safa-mohamad/77686/</link>
		<comments>https://wist.info/safa-mohamad/77686/#respond</comments>
		<pubDate>Tue, 15 Jul 2025 15:27:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Safa, Mohamad]]></category>
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		<description><![CDATA[Our world is not divided by race, color, gender, or religion. Our world is divided into wise people and fools. And fools divide themselves by race, color, gender, or religion. Frequently misattributed to Nelson Mandela. Safa also posted it on Twitter the same day, and, as it went viral (and began being misattributed), reiterated his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our world is not divided by race, color, gender, or religion. Our world is divided into wise people and fools. And fools divide themselves by race, color, gender, or religion.</p>
<br><b>Mohamad Safa</b> (b. 1991) Lebanese diplomat, politician<br>Facebook (2020-08-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.facebook.com/mhdksafa/posts/our-world-is-not-divided-by-race-color-gender-or-religion-our-world-is-divided-i/693435314568397/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Frequently <a href="https://wist.info/mandela-nelson/77684/">misattributed to Nelson Mandela</a>.<br><br>

Safa also posted it on <a href="https://twitter.com/mhdksafa/status/1291490665604493313?lang=en">Twitter the same day</a>, and, as it went viral (and began being misattributed), reiterated his authorship on <a href="https://www.facebook.com/mhdksafa/posts/714474615797800">Facebook (2020-09-06)</a>.<br><br>

More discussion:<br><br>
<ul>
	<li><a href="https://www.snopes.com/fact-check/quote-nelson-mandela/" title="Is This a Real Quote by Nelson Mandela? | Snopes.com">Is This a Real Quote by Nelson Mandela? | Snopes.com</a>.</li>
	<li><a href="https://www.reuters.com/article/world/fact-check-quote-on-a-divided-world-misattributed-to-nelson-mandela-idUSKBN26X1W6/" title="Fact check: Quote on a divided world misattributed to Nelson Mandela | Reuters">Fact check: Quote on a divided world misattributed to Nelson Mandela | Reuters</a>.</li>
</ul>


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		<title>Mandela, Nelson -- (Misattributed)</title>
		<link>https://wist.info/mandela-nelson/77684/</link>
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		<pubDate>Tue, 15 Jul 2025 15:25:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mandela, Nelson]]></category>
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		<description><![CDATA[Our world is not divided by race, color, gender, or religion. Our world is divided into wise people and fools. And fools divide themselves by race, color, gender, or religion. Widely attributed to Mandela, but not found in his works or news record. It appears to actually have been said by Lebanese diplomat Mohamad Safa. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our world is not divided by race, color, gender, or religion. Our world is divided into wise people and fools. And fools divide themselves by race, color, gender, or religion.</p>
<br><b>Nelson Mandela</b> (1918–2013) South African revolutionary, politician, statesman<br>(Misattributed) 
														<br><br><span class="cite">
						

Widely attributed to Mandela, but not found in his works or news record. It appears to actually have been <a href="https://wist.info/safa-mohamad/77686/">said by Lebanese diplomat Mohamad Safa</a>.<br><br>

That said, the sentiment and language aligns with other statements by Mandala, such as in a <a href="https://www.facebook.com/NelsonMandelaCentreOfMemory/posts/491945300843242">speech (1999-04-16)</a> in Durban, South Africa:<br><br>

<blockquote>But let us re-affirm this one thing here today; it is not our diversity which divides us; it is not our ethnicity, or religion or culture that divides us. Since we have achieved our freedom, there can only be one division amongst us: between those who cherish democracy and those who do not.</blockquote><br>

Or a <a href="https://www.un.org/en/events/mandeladay/legacy.shtml#:~:text=We%20must%20ensure%20that%20colour%2C%20race%20and%20gender%20become%20only%20a%20God%2Dgiven%20gift%20to%20each%20one%20of%20us%20and%20not%20an%20indelible%20mark%20or%20attribute%20that%20accords%20a%20special%20status%20to%20any.">speech (1994-10-03)</a> before the United Nations General Assembly:  <br><br>

<blockquote>We must ensure that color, race and gender become only a God-given gift to each one of us and not an indelible mark or attribute that accords a special status to any.</blockquote><br>

More discussion about this quotation:<br><br>
<ul>
	<li><a href="https://www.snopes.com/fact-check/quote-nelson-mandela/" title="Is This a Real Quote by Nelson Mandela? | Snopes.com">Is This a Real Quote by Nelson Mandela? | Snopes.com</a>.</li>
	<li><a href="https://www.reuters.com/article/world/fact-check-quote-on-a-divided-world-misattributed-to-nelson-mandela-idUSKBN26X1W6/" title="Fact check: Quote on a divided world misattributed to Nelson Mandela | Reuters">Fact check: Quote on a divided world misattributed to Nelson Mandela | Reuters</a>.</li>
</ul>

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		<title>Lessing, Gotthold -- Nathan the Wise [Nathan der Weise], Act 2, sc. 1 [Sittah] (1779) [tr. Maxwell (1917)]</title>
		<link>https://wist.info/lessing-gotthold/65809/</link>
		<comments>https://wist.info/lessing-gotthold/65809/#respond</comments>
		<pubDate>Wed, 27 Dec 2023 23:29:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lessing, Gotthold]]></category>
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		<description><![CDATA[You know not, will not know, what Christians are; Their pride is to be Christians, never men; Ay, even that which since their Founder&#8217;s time Hath tinged their superstition with a touch Of pure humanity, is prized by them Never because &#8217;tis human, but because &#8216;Twas preached and practised by their Jesus Christ. &#8216;Tis well [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You know not, <i>will not</i> know, what Christians are;<br />
Their pride is to be Christians, never men;<br />
Ay, even that which since their Founder&#8217;s time<br />
Hath tinged their superstition with a touch<br />
Of pure humanity, is prized by them<br />
Never because &#8217;tis human, but because<br />
&#8216;Twas preached and practised by their Jesus Christ.<br />
&#8216;Tis well for them he was so rare a man;<br />
Well that they take his virtues upon trust;<br />
But what to them the virtues of their Christ?<br />
&#8216;Tis was not his virtues, but his name alone<br />
They seek to spread, that it may dominate<br />
And cloud the names of other noble men;<br />
Ay, &#8217;tis the name, the name of Christ alone<br />
Your Christian cares about.</p>
<p><em>[Du kennst die Christen nicht, willst sie nicht kennen.<br />
Ihr Stolz ist: Christen sein; nicht Menschen. Denn<br />
Selbst das, was, noch von ihrem Stifter her,<br />
Mit Menschlichkeit den Aberglauben würzt,<br />
Das lieben sie, nicht weil es menschlich ist:<br />
Weil&#8217;s Christus lehrt; weil&#8217;s Christus hat getan.—<br />
Wohl ihnen, daß er so ein guter Mensch<br />
Noch war! Wohl ihnen, daß sie seine Tugend<br />
Auf Treu und Glaube nehmen können!—Doch<br />
Was Tugend?—Seine Tugend nicht; sein Name<br />
Soll überall verbreitet werden; soll<br />
Die Namen aller guten Menschen schänden,<br />
Verschlingen. Um den Namen, um den Namen<br />
Ist ihnen nur zu tun.]</em></p>
<br><b>Gotthold Lessing</b> (1729–1781) German playwright, philosopher, dramaturg, writer<br><i>Nathan the Wise [Nathan der Weise]</i>, Act 2, sc. 1 [Sittah] (1779) [tr. Maxwell (1917)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nathanthewiseadr00lessuoft/page/190/mode/2up?q=%22you+know+not%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://gutenberg.org/cache/epub/9186/pg9186-images.html#:~:text=Du%20kennst%20die,nur%20zu%20tun.https://gutenberg.org/cache/epub/9186/pg9186-images.html#:~:text=Du%20kennst%20die,nur%20zu%20tun.">Source (German)</a>). Other translations:<br><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">You do not know the christians.<br>
You will not know them. 'Tis this people's pride <br>
not to be men, but to be christians. Even <br>
what of humane their founder felt, and taught, <br>
and left to savour their fond superstition, <br>
they value not because it is humane, <br>
lovely, and good for man; they only prize it <br>
because 'twas Christ who taught it, Christ who did it.<br> 
'Tis well for them he was so good a man: <br>
well that they take his goodness all for granted, <br>
and in his virtues put their trust. His virtues --<br>
'Tis not his virtues, but his name alone<br>
they wish to thrust upon us. -- 'Tis his name <br>
which they desire should overspread the world,<br>
should swallow up the name of all good men, <br>
and put the best to shame. Tis his mere name <br>
they care for --<br>
[tr. <a href="https://archive.org/details/nathanwisedramat01lessuoft/page/72/mode/2up?q=christ">Taylor</a> (1790)]</blockquote><br>

<blockquote>Thou dost not know the Christians, wilt not know them.<br>
Their pride, that is: the Christian; not the Man. <br>
For even what, still coming from their founder, <br>
With human worth, imbibes their superstition, <br>
Is not adored by them, because 'tis human: <br>
No, but because Christ taught, Christ acted so. -- <br>
'Tis well for them, that yet so good a man <br>
He was! 'Tis well for them, that they may take <br>
His virtue granted, and on faith! -- But what <br>
Of virtue! -- Not his Virtue; no, his Name <br>
They wish to spread all o'er the world; his name <br>
Shall stigmatize the names of all good men,<br>
And swallow them. The name, and but the name, -- <br>
That's what they cherish.<br>
[tr. <a href="https://archive.org/details/nathanwiseadram00reicgoog/page/n90/mode/2up?q=christ">Reich</a> (1860)]</blockquote><br>

<blockquote>You do not, will not, know the Christian race. <br>
It is their pride not to be men, but Christians. <br>
The virtue which their founder felt and taught, <br>
The charity He mingled with their creed, <br>
Is valued, not because it is humane, <br>
And good, and lovely, but for this alone, <br>
That it was Christ who taught it, Christ who did it. <br>
;Tis well for them He was so good a man. <br>
Well that they take His goodness all on trust. <br>
And in His virtues put their faith. His virtues! <br>
'Tis not His virtues, but His name alone <br>
They wish to thrust upon us -- His mere name, <br>
Which they desire should overspread the world, <br>
Should swallow up the name of all good men. <br>
And put the rest to shame. 'Tis for His name <br>
Alone they care.<br>
[tr. <a href="https://archive.org/details/nathanwise00less/page/48/mode/2up?q=christ">Boylan</a> (1878)]</blockquote><br>

<blockquote>Thou knowest not the christians, will'st not know them:<br>
Their pride is to be Christians, and not <i>men.</i><br>
For even that which from their Founder's time<br>
Seasons their superstition with humanity, --<br>
That love they not because 'tis human; -- no,<br>
Because Christ taught it and Christ practised it.<br>
'Tis well for them that he was really such<br>
A good man! Well, that they can take on trust <br>
His virtue! Yet what speak I of his virtue?<br>
'Tis not his virtue, 'tis his name alone,<br>
That over all the earth shall spread abroad,<br>
To put to scorn and swallow up the name<br>
Of every other good man. 'Tis the name,<br>
The name alone they care for, they.<br>
[tr. <a href="https://www.google.com/books/edition/Lessing_s_Nathan_the_wise_tr_by_E_K_Corb/GW8CAAAAQAAJ?hl=en&gbpv=1&bsq=%22their%20pride%20is%20to%20be%20christians%22">Corbett</a> (1883)]</blockquote><br>

<blockquote>Thou knowest the Christians not -- wilt not know them.<br>
Their pride is to be Christians -- not men. For <br>
Even that humanity, which by their Founder <br>
Was rooted in their superstition, that love they <br>
Not because it is humane, but because <br>
He taught it -- because so Christ hath done. <br>
Tis well for them He was indeed so<br>
Good a man. 'Tis well for them that they<br>
His virtue can accept on faith, and on belief.<br>
His virtue say I? Not His virtue. His name alone<br>
Shall over all be spread, and shall the name<br>
Of all good men shame and destroy. The name --<br>
And nothing but the name -- is their concern.<br>
[tr. <a href="https://archive.org/details/nathanwiseadram01jackgoog/page/n72/mode/2up?q=%22christ+hath%22">Jacks</a> (1894)]</blockquote><br>

<blockquote>You do not know the Christians, don’t want to know them. Their pride is to be Christians, not men. Because even what leavens superstition with mitigating aspects, -- dating back to their founder -- they don’t love because it is human. (They love it) because Christ teaches it, because Christ has done it. Lucky they that such a good man existed yet! Lucky they that they can take his virtue on faith and belief! But what virtue? Not his virtue, his <i>name</i> is to be propagated everywhere, is to desecrate the name of all good men, devour it. For the <i>name,</i> for the name only, they care.<br>
[tr. <a href="https://archive.org/details/nathanwise0000unse_d8g5/page/32/mode/2up?q=%22you+do+not+know+the%22">Reinhardt</a> (1950)]</blockquote><br>

<blockquote>You do not know the Christians, will not know them.<br>
Their pride is to be Christians, and not men. <br>
For even that which from their Founder’s day <br>
With human nature spices superstition <br>
They don’t love for its human worth: because <br>
Their Jesus taught it, by him it was done. -- <br>
O well for them, that he was a good man! <br>
And well for them, that they can take his virtue <br>
On faith! -- But what of virtue? -- It’s not that <br>
Shall overspread the world, but just his name; <br>
That name shall swallow all the names of men,<br>
Put them to shame. The name, the name alone,<br>
Is all they care for.<br>
[tr. <a href="https://archive.org/details/nathanwise0000unse/page/34/mode/2up?q=%22Their+pride+is+to+be%22">Morgan</a> (1955), l. 72ff]</blockquote><br>

<blockquote>You don't know Christians, and you'll never know them. Their pride's not to be men, its to be Christians. Even humanity -- which from the days of their dear Lord Jesus Christ has lessened superstition -- they love, not for its human quality, but only because Christ taught it and showed it in His deeds. It is indeed a blessing that He was so good a man, a man in whose virtues they can place their entire faith! But are His virtues really theirs? No, not at all, it's not His virtues but His name that they attempt to spread throughout the world and, in so doing, cloud with slander and obliterate the names of all good men. The name alone is everything to these Christians.<br>
[tr. <a href="https://archive.org/details/nathanwise0000less/page/38/mode/2up?q=christ">Ade</a> (1972)]</blockquote><br>
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		<title>Jefferson, Thomas -- Letter (1814-09-26) to Miles King</title>
		<link>https://wist.info/jefferson-thomas/56116/</link>
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		<pubDate>Mon, 26 Sep 2022 14:26:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[Nay, we have heard it said that there is not a quaker or a baptist, a presbyterian or an episcopalian, a catholic or a protestant in heaven: that, on entering that gate, we leave those badges of schism behind, and find ourselves united in those principles only in which god has united us all. Let [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Nay, we have heard it said that there is not a quaker or a baptist, a presbyterian or an episcopalian, a catholic or a protestant in heaven: that, on entering that gate, we leave those badges of schism behind, and find ourselves united in those principles only in which god has united us all. Let us not be uneasy then about the different roads we may pursue, as believing them the shortest, to that our last abode: but, following the guidance of a good conscience, let us be happy in the hope that, by these different paths, we shall all meet in the end. and that you and I may there meet and embrace is my earnest prayer: and with this assurance I salute you with brotherly esteem and respect.</p>
<br><b>Thomas Jefferson</b> (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)<br>Letter (1814-09-26) to Miles King 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-07-02-0495#:~:text=nay%2C%20we%20have,esteem%20and%20respect." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Where he had "heard it said" might be <a href="https://founders.archives.gov/documents/Jefferson/03-07-02-0008#:~:text=He%20began%3B%20%E2%80%9CFather,accepted%20of%20him.%E2%80%9D">an 1813 letter from John Adams</a>.
						</span>
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		<title>Addison, Joseph -- Essay (1711-10-02), The Spectator, No. 185</title>
		<link>https://wist.info/addison-joseph/53093/</link>
		<comments>https://wist.info/addison-joseph/53093/#respond</comments>
		<pubDate>Wed, 11 May 2022 13:57:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[commitment]]></category>
		<category><![CDATA[dedication]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[enthusiasm]]></category>
		<category><![CDATA[fanaticism]]></category>
		<category><![CDATA[holy war]]></category>
		<category><![CDATA[intolerance]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[religious intolerance]]></category>
		<category><![CDATA[religious persecution]]></category>
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		<category><![CDATA[vice]]></category>
		<category><![CDATA[virtue]]></category>
		<category><![CDATA[zeal]]></category>
		<category><![CDATA[zealot]]></category>

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		<description><![CDATA[There is nothing in which Men more deceive themselves than in what the World calls Zeal. There are so many Passions which hide themselves under it, and so many Mischiefs arising from it, that some have gone so far as to say it would have been for the Benefit of Mankind if it had never [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is nothing in which Men more deceive themselves than in what the World calls Zeal. There are so many Passions which hide themselves under it, and so many Mischiefs arising from it, that some have gone so far as to say it would have been for the Benefit of Mankind if it had never been reckoned in the Catalogue of Virtues. It is certain, where it is once Laudable and Prudential, it is an hundred times Criminal and Erroneous; nor can it be otherwise, if we consider that it operates with equal Violence in all Religions, however opposite they may be to one another, and in all the Subdivisions of each Religion in particular.</p>
<br><b>Joseph Addison</b> (1672–1719) English essayist, poet, statesman<br>Essay (1711-10-02), <i>The Spectator</i>, No. 185 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Spectator/3rpDAQAAMAAJ?hl=en&gbpv=1&bsq=%22what%20the%20World%20calls%20Zeal%22%5C" target="_blank">Source</a>)
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		<title>Lehrer, Tom -- &#8220;National Brotherhood Week,&#8221; That Was the Year That Was (1965)</title>
		<link>https://wist.info/lehrer-tom/33030/</link>
		<comments>https://wist.info/lehrer-tom/33030/#respond</comments>
		<pubDate>Thu, 17 Mar 2016 14:21:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lehrer, Tom]]></category>
		<category><![CDATA[hatred]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[sectarianism]]></category>

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		<description><![CDATA[Oh, the Protestants hate the Catholics And the Catholics hate the Protestants, And the Hindus hate the Moslems, And everybody hates the Jews.]]></description>
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			<content:encoded><![CDATA[<p>Oh, the Protestants hate the Catholics<br />
And the Catholics hate the Protestants,<br />
And the Hindus hate the Moslems,<br />
And everybody hates the Jews.</p>
<br><b>Tom Lehrer</b> (b. 1928) American mathematician, satirist, songwriter<br>&#8220;National Brotherhood Week,&#8221; <i>That Was the Year That Was</i> (1965) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Autobiography (1821)</title>
		<link>https://wist.info/jefferson-thomas/14287/</link>
		<comments>https://wist.info/jefferson-thomas/14287/#comments</comments>
		<pubDate>Mon, 11 Apr 2011 13:29:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[freedom of religion]]></category>
		<category><![CDATA[religious freedom]]></category>
		<category><![CDATA[sectarianism]]></category>

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		<description><![CDATA[The bill for establishing religious freedom, the principles of which had, to a certain degree, been enacted before, I had drawn in all the latitude of reason and right. It still met with opposition; but, with some mutilations in the preamble, it was finally passed; and a singular proposition proved that its protection of opinion [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The bill for establishing religious freedom, the principles of which had, to a certain degree, been enacted before, I had drawn in all the latitude of reason and right. It still met with opposition; but, with some mutilations in the preamble, it was finally passed; and a singular proposition proved that its protection of opinion was meant to be universal.</p>
<p>Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting &#8220;Jesus Christ,&#8221; so that it would read &#8220;A departure from the plan of Jesus Christ, the holy author of our religion;&#8221; the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo, and Infidel of every denomination.</p>
<br><b>Thomas Jefferson</b> (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)<br><i>Autobiography</i> (1821) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://press-pubs.uchicago.edu/founders/documents/amendI_religions45.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to the <a href="https://wist.info/jefferson-thomas/18624/">Preamble</a> of the <i>Virginia Statute for Religious Freedom</i> (1786).						</span>
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		<title>Jefferson, Thomas -- Letter (1819-06-25) to Ezra Stiles Ely</title>
		<link>https://wist.info/jefferson-thomas/14187/</link>
		<comments>https://wist.info/jefferson-thomas/14187/#respond</comments>
		<pubDate>Mon, 04 Apr 2011 13:28:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[dogma]]></category>
		<category><![CDATA[schism]]></category>
		<category><![CDATA[sect]]></category>
		<category><![CDATA[sectarianism]]></category>
		<category><![CDATA[theology]]></category>
		<category><![CDATA[uniqueness]]></category>

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		<description><![CDATA[We probably differ on that which relates to the dogmas of theology, the foundation of all sectarianism, and on which no two sects dream alike; for if they did they would then be of the same. you say you are a Calvinist. I am not. I am of a sect by myself, as far as [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>We probably differ on that which relates to the dogmas of theology, the foundation of all sectarianism, and on which no two sects dream alike; for if they did they would then be of the same. you say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.</p>
<br><b>Thomas Jefferson</b> (1743–1826) American political philosopher, polymath, statesman, US President (1801–09)<br>Letter (1819-06-25) to Ezra Stiles Ely 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/?q=ezra%20stiles%20jefferson%201819&s=1111311111&sa=&r=10&sr=#:~:text=we%20probably%20differ%20on%20that%20which%20relates%20to%20the%20dogmas%20of%20theology%2C%20the%20foundation%20of%20all%20sectarianism%2C%20and%20on%20which%20no%20two%20sects%20dream%20alike%3B%20for%20if%20they%20did%20they%20would%20then%20be%20of%20the%20same.%20you%20say%20you%20are%20a%20Calvinist.%20I%20am%20not.%20I%20am%20of%20a%20sect%20by%20myself%2C%20as%20far%20as%20I%20know." target="_blank">Source</a>)
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		<title>Bacon, Francis -- &#8220;Of Vicissitude of Things,&#8221; Essays, No. 58 (1625)</title>
		<link>https://wist.info/bacon-francis/11890/</link>
		<comments>https://wist.info/bacon-francis/11890/#respond</comments>
		<pubDate>Fri, 20 Aug 2010 12:16:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bacon, Francis]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[sectarianism]]></category>

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		<description><![CDATA[The greatest vicissitude of things amongst men is the vicissitude of sects and religions.]]></description>
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			<content:encoded><![CDATA[<p>The greatest vicissitude of things amongst men is the vicissitude of sects and religions.</p>
<br><b>Francis Bacon</b> (1561–1626) English philosopher, scientist, author, statesman<br>&#8220;Of Vicissitude of Things,&#8221; <i>Essays</i>, No. 58 (1625) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Francis_Bacon,_Volume_1/Essays/Of_Vicissitude_of_Things#:~:text=The%20greatest%20vicissitude%20of%20things%20amongst%20men%2C%20is%20the%20vicissitude%20of%20sects%20and%20religions" target="_blank">Source</a>)
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