The constitution is attacked with greater forces and troops than wherewith it is defended; because audacious and reckless characters are set on by a nod, and are even of their own accord incited against the constitution; whilst the good are for some reason or other slacker, and from having neglected the beginnings of things, are at last aroused to action by mere necessity; so that sometimes, while they are willing to retain their tranquility even without freedom, through their own fault they lose both from their hesitation and tardiness.
[tr. Hickie (1888)]

The republic is attacked by greater forces and more numerous bodies than those by which it is defended; because audacious and abandoned men are impelled on by a nod, and are even of their own accord excited by nature to be enemies to the republic. And somehow or other good men are slower in action, and overlooking the first beginnings of things, are at last aroused by necessity itself; so that sometimes through their very delays and tardiness of movement, while they wish to retain their ease even without dignity, they, of their own accord, lose both.
[tr. Yonge (1891)]

For in so great a number of citizens there is a great multitude of those who either seek after revolutions and changes of government, on account of their fear of punishment, being conscious of their misdeeds, or who from a certain innate frenzy of mind take delight in civil broils and seditions, or who, on account of pecuniary embarrassments, prefer rather to perish in one common conflagration than in one by themselves.
[tr. Hickie (1888)]

For, in so large a body of citizens, there are great numbers of men who, either from fear of punishment, being conscious of their crimes, seek to cause revolution and changes of government; or who, owing to a sort of inborn revolutionary madness, batten on civil discord and sedition; or who, on account of embarrassment in their finances, prefer a general conflagration to their own ruin.
[tr. Gardner (Loeb) (1958)]

• "Inequality is always the occasion of sedition, but not when those who are unequal are treated in a different manner correspondent to that inequality. Thus kingly power is unequal when exercised over equals. Upon the whole, those who aim after an equality are the cause of seditions." [tr. Ellis (1912)]


• "For party strife is everywhere due to inequality, where classes that are unequal do not receive a share of power in proportion (for a lifelong monarchy is an unequal feature when it exists among equals); for generally the motive for factious strife is the desire for equality." [tr. Rackham (1932)]


• "Factional conflict is everywhere the result of inequality, at any rate where there is no proportion among those who are unequal (a permanent kingship is unequal if it exists among equal persons); in general, it is equality they seek when they engage in factional conflict." [tr. Lord (1984)]


• "Faction, indeed, is everywhere due to inequality, when unequals do not receive what is proportionate (for example, a permanent kingship is unequal if it exists among equals), since people generally engage in faction in pursuit of equality." [tr. Reeve (2007)]