WIST Quotations

La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶152 (1665-1678) [tr. Kronenberger (1959)]

Dave — Sat, 28 Feb 2026 19:40:06 +0000

If we did not flatter ourselves, the flattery of others could do us no harm.

[Si nous ne nous flattions point nous-mêmes, la flatterie des autres ne nous pourroit nuire.]

François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶152 (1665-1678) [tr. Kronenberger (1959)]
(Source)

Present in the 1st (1665) edition, where it ended with "... ne nous feroit jamais de mal." See also maxim ¶158.

(Source (French)). Other translations:

If we did not Flatter our selves, all the Flatteries of other People could never hurt us.
[tr. Stanhope (1694), ¶153]

Did we not flatter ourselves, the flattery of others could never hurt us.
[pub. Donaldson (1783), ¶144; ed. Lepoittevin-Lacroix (1797), ¶146]

Were we not to flatter ourselves, the flattery of others would never hurt us.
[ed. Carvill (1835), ¶127]

If we did not flatter ourselves, the flattery of others would be very harmless.
[ed. Gowens (1851), ¶155]

If we never flattered ourselves the flattery of others would not hurt us.
[tr. Bund/Friswell (1871), ¶152]

Did we not flatter ourselves, the flattery of others could not harm us.
[tr. Heard (1917), ¶152]

Flattery would do us no harm if we did not flatter ourselves.
[tr. Stevens (1939), ¶152]

If we never flattered ourselves, we would be immune to the flattery of others
[tr. FitzGibbon (1957), ¶152]

If we never flattered ourselves the flattery of others could do us no harm.
[tr. Tancock (1959), ¶152]

If we did not flatter ourselves, the flattery of others could never harm us.
[tr. Whichello (2016) ¶152]

Johnson, Samuel -- Essay (1754-01-19), The Adventurer, No. 126

Dave — Sat, 17 Jan 2026 23:37:45 +0000

Even the acquisition of knowledge is often much facilitated by the advantages of society: he that never compares his notions with those of others, readily acquiesces in his first thoughts, and very seldom discovers the objections which may be raised against his opinions; he, therefore, often thinks himself in possession of truth, when he is only fondling an errour long since exploded. He that has neither companions nor rivals in his studies, will always applaud his own progress, and think highly of his performances, because he knows not that others have equalled or excelled him. And I am afraid it may be added, that the student who withdraws himself from the world, will soon feel that ardour extinguished which praise or emulation had enkindled, and take the advantage of secrecy to sleep, rather than to labour.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1754-01-19), The Adventurer, No. 126
(Source)

Lao-tzu -- The Way of Life, ch. 17 [tr. Blakney (1955)]

Dave — Sun, 01 Feb 2004 16:00:00 +0000

He is aloof, as if his talk
Were priced beyond the purchasing;
But once his project is contrived,
The folk will want to say of it:
“Of course! We did it by ourselves!”

Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
The Way of Life, ch. 17 [tr. Blakney (1955)]

Alt. trans.:

"A good manager is best when people barely know that he exists. Not so good when people obey and acclaim him. Worse when they despise him. But of a good leader, who talks little, when his work is done -- his aim fulfilled, they will say: 'We did it ourselves.'"
"When the effective leader is finished with his work, the people say it happened naturally."

Ursula K. Le Guin, in her Tao Te Ching (1997) rendered it this way:

True leaders
are hardly known to their followers.
Next after them are the leaders
the people know and admire;
after them, those they fear;
after them, those they despise.
[...]
When the work’s done right,
with no fuss or boasting,
ordinary people say,
Oh, we did it.