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	<title>WIST Quotations</title>
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		<title>Stevenson, Robert Louis -- Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  1.1 &#8220;Justice and Justification&#8221;</title>
		<link>https://wist.info/stevenson-robert-louis/83775/</link>
		<comments>https://wist.info/stevenson-robert-louis/83775/#respond</comments>
		<pubDate>Fri, 01 May 2026 18:06:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[accountability]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[excuses]]></category>
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		<description><![CDATA[It is the business of this life to make excuses for others, but none for ourselves. We should be clearly persuaded of our own misconduct, for that is the part of knowledge in which we are most apt to be defective. A collection of aphorisms and musings, first published in the Edinburgh Edition of his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is the business of this life to make excuses for others, but none for ourselves. We should be clearly persuaded of our own misconduct, for that is the part of knowledge in which we are most apt to be defective.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  1.1 &#8220;Justice and Justification&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/30990/30990-h/30990-h.htm#page354:~:text=It%20is%20the%20business%20of%20this%20life%20to%20make%20excuses%20for%20others%2C%20but%20none%20for%20ourselves.%20We%20should%20be%20clearly%20persuaded%20of%20our%20own%20misconduct%2C%20for%20that%20is%20the%20part%20of%20knowledge%20in%20which%20we%20are%20most%20apt%20to%20be%20defective" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A collection of aphorisms and musings, <a href="https://archive.org/details/prosewritingsofr0000swea/">first published</a> in the Edinburgh Edition of his <i>Works</i>, vol. 28 (1898).
						</span>
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		<title>Johnson, Samuel -- Essay (1754-03-02), The Adventurer, No. 138</title>
		<link>https://wist.info/johnson-samuel/81911/</link>
		<comments>https://wist.info/johnson-samuel/81911/#respond</comments>
		<pubDate>Fri, 06 Feb 2026 23:17:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=81911</guid>
		<description><![CDATA[But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, we readily believe them just and original, which, when the pleasure of production is over, we find to be mean and common, or borrowed from the works of others, and supplied by memory rather than invention.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1754-03-02), <i>The Adventurer</i>, No. 138 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=But%20when%20thoughts,rather%20than%20invention." target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2216 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/79900/</link>
		<comments>https://wist.info/fuller-thomas-1654/79900/#respond</comments>
		<pubDate>Wed, 22 Oct 2025 15:21:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[conscience]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=79900</guid>
		<description><![CDATA[Dare not to be guilty of ill Things, tho&#8217; thou wert sure to be secret and unpunished. Conscience will sit upon it, and that is Witness, Jury, Judge, and Executioner.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Dare not to be guilty of ill Things, tho&#8217; thou wert sure to be secret and unpunished. Conscience will sit upon it, and that is Witness, Jury, Judge, and Executioner.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2216 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2216" target="_blank">Source</a>)
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		<title>L'Engle, Madeleine -- A Circle of Quiet, ch. 1, sec. 3 (1972)</title>
		<link>https://wist.info/lengle-madeleine/69481/</link>
		<comments>https://wist.info/lengle-madeleine/69481/#respond</comments>
		<pubDate>Tue, 14 May 2024 14:44:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Engle, Madeleine]]></category>
		<category><![CDATA[art]]></category>
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		<description><![CDATA[The concentration of a small child at play is analogous to the concentration of the artist of any discipline. In real play, which is real concentration, the child is not only outside time, he is outside himself. He has thrown himself completely into whatever it is that he is doing. A child playing a game, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The concentration of a small child at play is analogous to the concentration of the artist of any discipline. In real play, which is real concentration, the child is not only outside time, he is outside <i>himself.</i> He has thrown himself completely into whatever it is that he is doing. A child playing a game, building a sand castle, painting a picture, is completely <i>in</i> what he is doing. His <i>self</i>-consciousness is gone; his consciousness is wholly focused outside himself. </p>
<br><b>Madeleine L'Engle</b> (1918-2007) American writer<br><i>A Circle of Quiet</i>, ch. 1, sec. 3 (1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/circleofquiet0000leng/page/10/mode/2up?q=%22small+child+at+play%22" target="_blank">Source</a>)
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		<title>Nietzsche, Friedrich -- The Gay Science [Die fröhliche Wissenschaft], Book 4, § 282 (1882) [tr. Kaufmann (1974)]</title>
		<link>https://wist.info/nietzsche-friedrich/69153/</link>
		<comments>https://wist.info/nietzsche-friedrich/69153/#respond</comments>
		<pubDate>Fri, 03 May 2024 16:39:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nietzsche, Friedrich]]></category>
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		<description><![CDATA[There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their feet. [Man hat Etwas zum Lachen, diese Schriftsteller zu sehen, welche die faltigen Gewänder der Periode um sich rauschen machen: sie wollen so ihre Füsse verdecken.] Also known as [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is something laughable about the sight of authors who enjoy the rustling folds of long and involved sentences: they are trying to cover up their <i>feet.</i></p>
<p><em>[Man hat Etwas zum Lachen, diese Schriftsteller zu sehen, welche die faltigen Gewänder der Periode um sich rauschen machen: sie wollen so ihre Füsse verdecken.]</em></p>
<br><b>Friedrich Nietzsche</b> (1844-1900) German philosopher and poet<br><i>The Gay Science [Die fröhliche Wissenschaft]</i>, Book 4, § 282 (1882) [tr. Kaufmann (1974)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/gaysciencewithpr0000niet/page/226/mode/2up?q=%22There+is+something+laughable%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Also known as <i>La Gaya Scienza</i>, <i>The Joyful Wisdom</i>, or <i>The Joyous Science</i>.<br><br>

(<a href="https://archive.org/details/bub_gb_LNEuAAAAYAAJ/page/n209/mode/2up?q=%22Etwas+zum+Lachen%2C+diese%22">Source (German)</a>). Alternate translations:<br><br>

<blockquote>It is something laughable to see those writers who make the folding robes of their periods rustle around them: they want to cover their <i>feet.</i><br>
[tr. <a href="https://gutenberg.org/cache/epub/52881/pg52881-images.html#:~:text=It%20is%20something%20laughable%20to%20see%20those%20writers%20who%20make%20the%20folding%20robes%20of%20their%20periods%20rustle%20around%20them%3A%20they%20want%20to%20cover%20their%20feet.">Common</a> (1911)]</blockquote><br>

<blockquote>There is something laughable about those writers who make the folded drapery of their period rustle around them; they want to hide their <i>feet.</i><br>
[tr. <a href="https://www.google.com/books/edition/The_Joyous_Science/hn5bDwAAQBAJ?hl=en&gbpv=1&bsq=%22there%20is%20something%20laughable%22">Hill</a> (2018)]</blockquote><br>




						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  5 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/51089/</link>
		<comments>https://wist.info/mclaughlin-mignon/51089/#respond</comments>
		<pubDate>Thu, 27 Jan 2022 15:55:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[doubt]]></category>
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		<description><![CDATA[Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else.]]></description>
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			<content:encoded><![CDATA[<p>Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  5 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/58/mode/2up?q=%22self-conscious%22" target="_blank">Source</a>)
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		<title>Self, Will -- In &#8220;Ten Rules for Writing Fiction,&#8221; The Guardian (20 Feb 2010)</title>
		<link>https://wist.info/self-will/27467/</link>
		<comments>https://wist.info/self-will/27467/#respond</comments>
		<pubDate>Wed, 12 Nov 2014 13:59:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Self, Will]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=27467</guid>
		<description><![CDATA[You know that sickening feeling of inadequacy and over-exposure you feel when you look upon your own empurpled prose? Relax into the awareness that this ghastly sensation will never, ever leave you, no matter how successful and publicly lauded you become. It is intrinsic to the real business of writing and should be cherished.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>You know that sickening feeling of inadequacy and over-exposure you feel when you look upon your own empurpled prose? Relax into the awareness that this ghastly sensation will never, ever leave you, no matter how successful and publicly lauded you become. It is intrinsic to the real business of writing and should be cherished.</p>
<br><b>Will Self</b> (b. 1961) English author, journalist, television personality<br>In &#8220;Ten Rules for Writing Fiction,&#8221; <i>The Guardian</i> (20 Feb 2010) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.theguardian.com/books/2010/feb/20/10-rules-for-writing-fiction-part-two" target="_blank">Source</a>)
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		<title>Updike, John -- Self-Consciousness: Memoirs, ch. 6 (1989)</title>
		<link>https://wist.info/updike-john/18888/</link>
		<comments>https://wist.info/updike-john/18888/#respond</comments>
		<pubDate>Tue, 28 Aug 2012 14:18:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Updike, John]]></category>
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		<description><![CDATA[Celebrity is a mask that eats into the face. As soon as one is aware of being &#8220;somebody,&#8221; to be watched and listened to with extra interest, input ceases, and the performer goes blind and deaf in his overanimation. One can either see or be seen.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Celebrity is a mask that eats into the face. As soon as one is aware of being &#8220;somebody,&#8221; to be watched and listened to with extra interest, input ceases, and the performer goes blind and deaf in his overanimation. One can either see or be seen.</p>
<br><b>John Updike</b> (1932-2009) American writer<br><i>Self-Consciousness: Memoirs</i>, ch. 6 (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Self_Consciousness/rP7o0AdFhqcC?hl=en&gbpv=1&dq=updike%20Self-Consciousness&pg=PA252&printsec=frontcover&bsq=celebrity" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Essay (1841), &#8220;Self-Reliance,&#8221; Essays: First Series, No.  2</title>
		<link>https://wist.info/emerson-ralph-waldo/11937/</link>
		<comments>https://wist.info/emerson-ralph-waldo/11937/#respond</comments>
		<pubDate>Wed, 25 Aug 2010 15:26:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<category><![CDATA[self-censorship]]></category>
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		<description><![CDATA[A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p><span class="tab">A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his.<br />
<span class="tab">In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another.</span></span></p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1841), &#8220;Self-Reliance,&#8221; <i>Essays: First Series</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:6?rgn=div1;view=fulltext#:~:text=A%20man%20should,opinion%20from%20another." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This essay was inspired by his <a href="https://quod.lib.umich.edu/e/emerson/4957107.0002.001/1:18?rgn=div1;view=fulltext#:~:text=appears%20that%20the-,writings%20of%20Landor,-%2C%20read%20the%20year">reading of Walter Savage Landor</a> in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
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		<title>Carlyle, Thomas -- Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London</title>
		<link>https://wist.info/carlyle-thomas/730/</link>
		<comments>https://wist.info/carlyle-thomas/730/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[fault]]></category>
		<category><![CDATA[flaw]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[self-approval]]></category>
		<category><![CDATA[self-assurance]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-consciousness]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-knowledge]]></category>
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		<category><![CDATA[unawareness]]></category>

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		<description><![CDATA[The greatest of faults, I should say, is to be conscious of none. The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, &#038; the Heroic in History, Lecture 2 (1841).]]></description>
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			<content:encoded><![CDATA[<p>The greatest of faults, I should say, is to be conscious of none.</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/1091/pg1091-images.html#:~:text=The%20greatest%20of%20faults%2C%20I%20should%20say%2C%20is%20to%20be%20conscious%20of%20none." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The lecture notes were collected by Carlyle into <i>On Heroes, Hero-Worship, & the Heroic in History</i>, Lecture 2 (1841).

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