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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Stevenson, Robert Louis -- Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  7.1 &#8220;Discipline of Conscience&#8221;</title>
		<link>https://wist.info/stevenson-robert-louis/84109/</link>
		<comments>https://wist.info/stevenson-robert-louis/84109/#respond</comments>
		<pubDate>Fri, 22 May 2026 18:25:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[conscience]]></category>
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		<description><![CDATA[Never allow your mind to dwell on your own misconduct: that is ruin. The conscience has morbid sensibilities; it must be employed but not indulged, like the imagination or the stomach. A collection of aphorisms and musings, first published in the Edinburgh Edition of his Works, vol. 28 (1898).]]></description>
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			<content:encoded><![CDATA[<p>Never allow your mind to dwell on your own misconduct: that is ruin. The conscience has morbid sensibilities; it must be employed but not indulged, like the imagination or the stomach.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  7.1 &#8220;Discipline of Conscience&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/30990/30990-h/30990-h.htm#page354:~:text=Never%20allow%20your%20mind%20to%20dwell%20on%20your%20own%20misconduct%3A%20that%20is%20ruin.%20The%20conscience%20has%20morbid%20sensibilities%3B%20it%20must%20be%20employed%20but%20not%20indulged%2C%20like%20the%20imagination%20or%20the%20stomach." target="_blank">Source</a>)
										<br><br><span class="cite">
						

A collection of aphorisms and musings, <a href="https://archive.org/details/prosewritingsofr0000swea/">first published</a> in the Edinburgh Edition of his <i>Works</i>, vol. 28 (1898).
						</span>
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		<title>Stevenson, Robert Louis -- Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  1.1 &#8220;Justice and Justification&#8221;</title>
		<link>https://wist.info/stevenson-robert-louis/83775/</link>
		<comments>https://wist.info/stevenson-robert-louis/83775/#respond</comments>
		<pubDate>Fri, 01 May 2026 18:06:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Robert Louis]]></category>
		<category><![CDATA[accountability]]></category>
		<category><![CDATA[blame]]></category>
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		<category><![CDATA[excuses]]></category>
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		<description><![CDATA[It is the business of this life to make excuses for others, but none for ourselves. We should be clearly persuaded of our own misconduct, for that is the part of knowledge in which we are most apt to be defective. A collection of aphorisms and musings, first published in the Edinburgh Edition of his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is the business of this life to make excuses for others, but none for ourselves. We should be clearly persuaded of our own misconduct, for that is the part of knowledge in which we are most apt to be defective.</p>
<br><b>Robert Louis Stevenson</b> (1850–1894) Scottish essayist, novelist, poet<br>Essay (1880-01/02?), &#8220;Reflections and Remarks on Human Life,&#8221; §  1.1 &#8220;Justice and Justification&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/30990/30990-h/30990-h.htm#page354:~:text=It%20is%20the%20business%20of%20this%20life%20to%20make%20excuses%20for%20others%2C%20but%20none%20for%20ourselves.%20We%20should%20be%20clearly%20persuaded%20of%20our%20own%20misconduct%2C%20for%20that%20is%20the%20part%20of%20knowledge%20in%20which%20we%20are%20most%20apt%20to%20be%20defective" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A collection of aphorisms and musings, <a href="https://archive.org/details/prosewritingsofr0000swea/">first published</a> in the Edinburgh Edition of his <i>Works</i>, vol. 28 (1898).
						</span>
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		<title>Montesquieu -- Pensées Diverses [Assorted Thoughts], #   83 /  837 (1720-1755)</title>
		<link>https://wist.info/montesquieu/83690/</link>
		<comments>https://wist.info/montesquieu/83690/#respond</comments>
		<pubDate>Mon, 27 Apr 2026 21:18:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[author]]></category>
		<category><![CDATA[dissatisfaction]]></category>
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		<category><![CDATA[self-judgment]]></category>
		<category><![CDATA[self-loathing]]></category>
		<category><![CDATA[self-perception]]></category>
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		<description><![CDATA[I suffer from the disease of writing books and being ashamed of them when they are finished. [J&#8217;ai la maladie de faire des livres et d&#8217;en être honteux quand je les ai faits.] (Source (French)). Other translations: It is a kind of sickness with me to compose books and to be ashamed of them afterwards. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I suffer from the disease of writing books and being ashamed of them when they are finished.</p>
<p><em>[J&#8217;ai la maladie de faire des livres et d&#8217;en être honteux quand je les ai faits.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2026/04/montesquieu-i-suffer-from-the-disease-of-writing-books-and-being-ashamed-of-them-when-they-are-finished-wist-info-quote.png"><img data-dominant-color="833f59" data-has-transparency="false" style="--dominant-color: #833f59;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2026/04/montesquieu-i-suffer-from-the-disease-of-writing-books-and-being-ashamed-of-them-when-they-are-finished-wist-info-quote.png" alt="montesquieu - i suffer from the disease of writing books and being ashamed of them when they are finished - wist.info quote" width="800" height="450" class="aligncenter size-full wp-image-83693 not-transparent" srcset="https://wist.info/wp/wp-content/uploads/2026/04/montesquieu-i-suffer-from-the-disease-of-writing-books-and-being-ashamed-of-them-when-they-are-finished-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2026/04/montesquieu-i-suffer-from-the-disease-of-writing-books-and-being-ashamed-of-them-when-they-are-finished-wist-info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2026/04/montesquieu-i-suffer-from-the-disease-of-writing-books-and-being-ashamed-of-them-when-they-are-finished-wist-info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Pensées Diverses [Assorted Thoughts]</i>, #   83 /  837 (1720-1755) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/penguindictionar0000unse_j3l5/mode/2up?q=montesquieu+%22empire+founded+by+war%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044011309713&seq=71&q1=837">Source (French)</a>). Other translations:<br><br>

<blockquote>It is a kind of sickness with me to compose books and to be ashamed of them afterwards.<br>
[ed. <a href="https://archive.org/details/anchorbookoffren00gute/page/176/mode/2up?q=%22land+of+sickness%22">Guterman</a> (1963)]</blockquote><br>

<blockquote>I have the disease of writing books and being ashamed of them when I have written them.<br>
[tr. <a href="https://archive.org/details/mythoughts0000mont/page/244/mode/2up?q=%22disease+of+writing%22">Clark</a> (2012)]</blockquote><br>						</span>
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		<title>Johnson, Samuel -- Essay (1754-03-02), The Adventurer, No. 138</title>
		<link>https://wist.info/johnson-samuel/81911/</link>
		<comments>https://wist.info/johnson-samuel/81911/#respond</comments>
		<pubDate>Fri, 06 Feb 2026 23:17:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[author]]></category>
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		<description><![CDATA[But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, we readily believe them just and original, which, when the pleasure of production is over, we find to be mean and common, or borrowed from the works of others, and supplied by memory rather than invention.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1754-03-02), <i>The Adventurer</i>, No. 138 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=But%20when%20thoughts,rather%20than%20invention." target="_blank">Source</a>)
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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 2, # 2092 (1727)</title>
		<link>https://wist.info/fuller-thomas-1654/78936/</link>
		<comments>https://wist.info/fuller-thomas-1654/78936/#respond</comments>
		<pubDate>Wed, 10 Sep 2025 16:02:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=78936</guid>
		<description><![CDATA[Thou never wast so good as thou shouldest be; if thou does not strive to be better. And thou never wilt be better, if thou doest not fear to grow worse.]]></description>
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			<content:encoded><![CDATA[<p>Thou never wast so good as thou shouldest be; if thou does not strive to be better. And thou never wilt be better, if thou doest not fear to grow worse.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 2, # 2092 (1727) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=2092" target="_blank">Source</a>)
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		<title>Nin, Anais -- &#8220;Winter of Artifice&#8221; (1945)</title>
		<link>https://wist.info/nin-anais/67956/</link>
		<comments>https://wist.info/nin-anais/67956/#respond</comments>
		<pubDate>Thu, 21 Mar 2024 14:08:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nin, Anais]]></category>
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		<description><![CDATA[To fight a real sorrow, a real loss, a real insult, a real disillusion, a real treachery was infinitely less difficult than to spend a night without sleep struggling with ghosts. The imagination is far better at inventing tortures than life because the imagination is a demon within us and it knows where to strike, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To fight a real sorrow, a real loss, a real insult, a real disillusion, a real treachery was infinitely less difficult than to spend a night without sleep struggling with ghosts. The imagination is far better at inventing tortures than life because the imagination is a demon within us and it knows where to strike, where it hurts.</p>
<br><b>Anaïs Nin</b> (1903-1977) Catalan-Cuban-French author, diarist<br>&#8220;Winter of Artifice&#8221; (1945) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/winterofartifice00nina/page/106/mode/2up?q=%22imagination+is+far+better%22" target="_blank">Source</a>)
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		<title>Bukowski, Charles -- &#8220;Charles Bukowski,&#8221; interview by Alden Mills, Arete (Jul/Aug 1989)</title>
		<link>https://wist.info/bukowski-charles/49016/</link>
		<comments>https://wist.info/bukowski-charles/49016/#respond</comments>
		<pubDate>Wed, 29 Sep 2021 14:06:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bukowski, Charles]]></category>
		<category><![CDATA[self-confidence]]></category>
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		<description><![CDATA[But the problem is that bad writers tend to have the self-confidence, while the good ones tend to have self-doubt. This is almost always misquoted in a much broader paraphrase, e.g., &#8220;The problem with the world is that the intelligent people are full of doubts, while the stupid ones are full of confidence,&#8221; perhaps to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But the problem is that bad writers tend to have the self-confidence, while the good ones tend to have self-doubt.</p>
<br><b>Charles Bukowski</b> (1920-1994) German-American author, poet<br>&#8220;Charles Bukowski,&#8221; interview by Alden Mills, <i>Arete</i> (Jul/Aug 1989) 
														<br><br><span class="cite">
						

This is almost always misquoted in a much broader paraphrase, e.g., "The problem with the world is that the intelligent people are full of doubts, while the stupid ones are full of confidence," perhaps to echo <a href="/russell-bertrand/3375/">Russell</a> and <a href="/yeats-william-butler/4251/">Yeats</a>.<br><br>

More examination of this quotation: <a href="https://quoteinvestigator.com/2015/03/04/self-doubt/">The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator</a>.

						</span>
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		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/43944/</link>
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		<pubDate>Thu, 29 Oct 2020 14:21:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
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		<description><![CDATA[For behind the unwillingness to judge lurks the suspicion that no one is a free agent, and hence the doubt that anyone is responsible or could be expected to answer for what he has done. The moment moral issues are raised, even in passing, he who raises them will be confronted with this frightful lack [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For behind the unwillingness to judge lurks the suspicion that no one is a free agent, and hence the doubt that anyone is responsible or could be expected to answer for what he has done. The moment moral issues are raised, even in passing, he who raises them will be confronted with this frightful lack of self-confidence and hence of pride, and also with a kind of mock-modesty that in saying, <em>Who am I to judge?</em> actually means <em>We&#8217;re all alike, equally bad, and those who try, or pretend that they try, to remain halfway decent are either saints or hypocrites, and in either case should leave us alone.</em></p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://grattoncourses.wordpress.com/wp-content/uploads/2017/07/arendt-personal-responsibility-under-a-dictatorship.pdf#page=3" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/responsibilityju0000aren/page/18/mode/2up?q=%22behind+the+unwillingness%22">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).




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		<title>Roux, Joseph -- Meditations of a Parish Priest: Thoughts, Part 4, #85 (1886)</title>
		<link>https://wist.info/roux-joseph/33096/</link>
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		<pubDate>Mon, 28 Mar 2016 14:03:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roux, Joseph]]></category>
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		<description><![CDATA[The folly which we might have ourselves committed is the one which we are least ready to pardon in another.]]></description>
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			<content:encoded><![CDATA[<p>The folly which we might have ourselves committed is the one which we are least ready to pardon in another.</p>
<br><b>Joseph Roux</b> (1834-1886) French Catholic priest<br><i>Meditations of a Parish Priest: Thoughts</i>, Part 4, #85 (1886) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=o5ktAAAAMAAJ" target="_blank">Source</a>)
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		<title>Kissinger, Henry -- (Attributed)</title>
		<link>https://wist.info/kissinger-henry/32859/</link>
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		<pubDate>Wed, 02 Mar 2016 15:53:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kissinger, Henry]]></category>
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		<description><![CDATA[The main advantage of being famous is that when you bore people at dinner parties they think it is their fault. Quoted by James Naughtie in The Spectator (1 Apr 1995).]]></description>
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			<content:encoded><![CDATA[<p>The main advantage of being famous is that when you bore people at dinner parties they think it is their fault.</p>
<br><b>Henry Kissinger</b> (1923-2024) German-American diplomat<br>(Attributed) 
														<br><br><span class="cite">
						

Quoted by James Naughtie in <i>The Spectator</i> (1 Apr 1995).
						</span>
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		<title>~Proverbs and Sayings -- Spanish proverb</title>
		<link>https://wist.info/proverbs/32857/</link>
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		<pubDate>Wed, 02 Mar 2016 15:44:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Proverbs and Sayings]]></category>
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		<description><![CDATA[Tell me what you brag about and I&#8217;ll tell you what you lack.]]></description>
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			<content:encoded><![CDATA[<p>Tell me what you brag about and I&#8217;ll tell you what you lack.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Spanish proverb 
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		<title>Roosevelt, Franklin Delano -- Speech (1945-04-13), Jefferson Day (undelivered)</title>
		<link>https://wist.info/roosevelt-franklin-delano/29252/</link>
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		<pubDate>Wed, 06 May 2015 12:14:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
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		<description><![CDATA[The only limit to our realization of tomorrow will be our doubts of today. Roosevelt died the day before this speech was to be delivered by radio.]]></description>
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			<content:encoded><![CDATA[<p>The only limit to our realization of tomorrow will be our doubts of today.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1945-04-13), Jefferson Day (undelivered) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/undelivered-address-prepared-for-jefferson-day#:~:text=The%20only%20limit%20to%20our%20realization%20of%20tomorrow%20will%20be%20our%20doubts%20of%20today." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Roosevelt died the day before this speech was to be <a href="https://www.loc.gov/resource/rbpe.24204300/?st=text#:~:text=delivered%20by%20radio%20on%20the%20night%20of%20April%2013">delivered by radio</a>.						</span>
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		<title>Schopenhauer, Arthur -- Parerga and Paralipomena, Vol. 2, ch. 26 &#8220;Psychological Observations [Psychologische Bemerkungen],&#8221; § 345 (1851) [tr. Saunders (1890)]</title>
		<link>https://wist.info/schopenhauer-arthur/22682/</link>
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		<pubDate>Tue, 15 Oct 2013 20:58:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schopenhauer, Arthur]]></category>
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		<description><![CDATA[In my head there is a permanent opposition-party; and whenever I take any step or come to any decision &#8212; though I may have given the matter mature consideration &#8212; it afterward attacks what I have done, without, however, being each time necessarily in the right. This is, I suppose, only a form of rectification [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In my head there is a permanent opposition-party; and whenever I take any step or come to any decision &#8212; though I may have given the matter mature consideration &#8212; it afterward attacks what I have done, without, however, being each time necessarily in the right. This is, I suppose, only a form of rectification on the part of the spirit of scrutiny; but it often reproaches me when I do not deserve it.</p>
<p><em>[In meinem Kopfe giebt es eine stehende Oppositionspartei, die gegen Alles, was ich, wenn auch mit reiflicher Überlegung, gethan, oder beschlossen habe, nachträglich polemisirt, ohne jedoch darum jedesmal Recht zu haben. Sie ist wohl nur eine Form des berichtigenden Prüfungsgeistes, macht mir aber oft unverdiente Vorwürfe.]</em></p>
<br><b>Arthur Schopenhauer</b> (1788-1860) German philosopher<br><i>Parerga and Paralipomena</i>, Vol. 2, ch. 26 &#8220;Psychological Observations <i>[Psychologische Bemerkungen],&#8221;</i> § 345 (1851) [tr. Saunders (1890)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/10732/10732-h/10732-h.htm#:~:text=In%20my%20head,not%20deserve%20it." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/schopenhauerssam05scho/page/658/mode/2up?q=%22meinem+kopfe%22">Source (German)</a>). Alternate translation:<br><br>

<blockquote>There is in my mind a standing opposition party which subsequently attacks everything I have done or decided, even after mature consideration, yet without its always being right on that account. It is, I suppose, only a form of the corrective spirit of investigation; but it often casts an unmerited slur on me.<br>
[tr. <a href="https://archive.org/details/23341891SchopenhauerParergaAndParalipomenaV2/23341891-Schopenhauer-Parerga-and-Paralipomena-V-2/page/n611/mode/2up?q=%22opposition+party%22">Payne</a> (1974)]</blockquote><br>						</span>
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		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 2, ch.  5, §  26 (1951)</title>
		<link>https://wist.info/hoffer-eric/10751/</link>
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		<pubDate>Fri, 30 Apr 2010 14:36:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
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		<description><![CDATA[Unless a man has talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, &#8220;to be free from freedom.&#8221; It was not sheer hypocrisy [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Unless a man has talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, &#8220;to be free from freedom.&#8221; It was not sheer hypocrisy when the rank-and-file Nazis declared themselves not guilty of all the enormities they had committed. They considered themselves cheated and maligned when made to shoulder responsibility for obeying orders. Had they not joined the Nazi movement in order to be free from responsibility?</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 2, ch.  5, §  26 (1951) 
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		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 1, ch.  2, §   8 (1951)</title>
		<link>https://wist.info/hoffer-eric/10594/</link>
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		<pubDate>Fri, 16 Apr 2010 12:43:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[cause]]></category>
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		<description><![CDATA[Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.]]></description>
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			<content:encoded><![CDATA[<p>Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 1, ch.  2, §   8 (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bwb_W7-AHC-973/page/22/mode/2up?q=%22faith+in+a+holy%22" target="_blank">Source</a>)
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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶269 (1665-1678) [tr. Tancock (1959), ¶269]</title>
		<link>https://wist.info/la-rochefoucauld-francois/10010/</link>
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		<pubDate>Wed, 03 Mar 2010 13:17:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Rochefoucauld, Francois]]></category>
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		<description><![CDATA[Few men are sufficiently discerning to appreciate all the evil they do. [Il n’y a guère d’homme assez habile pour connoître tout le mal qu’il fait.] First appeared in the 2nd (1666) edition. In manuscript, it reads &#8220;&#8230; assez pénétrant pour apercevoir tout le mal qu’il fait.&#8221; (Source (French)). Other translations: There are but few [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Few men are sufficiently discerning to appreciate all the evil they do.</p>
<p><em>[Il n’y a guère d’homme assez habile pour connoître tout le mal qu’il fait.]</em></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613-1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>, ¶269 (1665-1678) [tr. Tancock (1959), ¶269] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/maxims0000laro/page/68/mode/2up?q=269" target="_blank">Source</a>)
										<br><br><span class="cite">
						

First appeared in the 2nd (1666) edition. <a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_note-447:~:text=Var.%C2%A0%3A%20assez%20p%C3%A9n%C3%A9trant%20pour%20apercevoir%20tout%20le%20mal%20qu%E2%80%99il%20fait.%20(Manuscrit.)">In manuscript</a>, it reads <em>"... assez pénétrant pour apercevoir tout le mal qu’il fait."</em><br><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#:~:text=Il%20n%E2%80%99y%20a%20gu%C3%A8re%20d%E2%80%99homme%20assez%20habile%20pour%20conno%C3%AEtre%20tout%20le%20mal%20qu%E2%80%99il%20fait">Source (French)</a>). Other translations:<br><br>

<blockquote>There are but few Men Wise enough to know all the Mischief Wisdom does.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49601.0001.001?rgn=main;view=fulltext#:~:text=CCLXX.,Mischief%20Wisdom%20does.">Stanhope</a> (1694), ¶270]</blockquote><br>

<blockquote>There are but few Men wise enough to know all the Mischief they do.<br>
[tr. <a href="https://archive.org/details/moralmaximsrefle00larouoft/page/84/mode/2up?q=cclxix">Stanhope</a> (1706), Powell ed., ¶269]</blockquote><br>

<blockquote>Few men are able to know all the ill they do.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n17/mode/2up?q=%22few+men%22">Donaldson</a> (1783), ¶5] </blockquote><br>

<blockquote>Few men are able to know all the ill they do.<br>
[ed. <a href="https://archive.org/details/maximsmoralrefle00larouoft/page/92/mode/2up">Lepoittevin-Lacroix</a> (1797), ¶252]</blockquote><br>

<blockquote>Few of us have abilities to know all the ill we occasion.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044019833292&view=2up&seq=16&skin=2021&q1=%22few%20of%20us%22">Carvill</a> (1835), ¶3] </blockquote><br>

<blockquote>Scarcely any man is clever enough to know all the evil he does.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=1up&seq=129&skin=2021&q1=evil">Gowens</a> (1851), ¶280]</blockquote><br>

<blockquote>No man is clever enough to know all the evil he does.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=No%20man%20is%20clever%20enough%20to%20know%20all%20the%20evil%20he%20does.">Bund/Friswell</a> (1871), ¶269]</blockquote><br>

<blockquote>No one is sufficiently keen to realize to the full the harm he does.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=277">Heard</a> (1917), ¶277]</blockquote><br>

<blockquote>Scarcely any man is clever enough to realize all the harm he does.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=269">Stevens</a> (1939), ¶269]</blockquote><br>

<blockquote>There is hardly a man clever enough to recognize the full extent of the evil that he does.<br>
[tr. <a href="https://archive.org/details/maximsofducdelar0000laro/page/84/mode/2up?q=269">FitzGibbon</a> (1957), ¶269]</blockquote><br>


<blockquote>Almost no one is perceptive enough to realize all the harm he does.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/84/mode/2up?q=%22harm+he+does%22">Kronenberger</a> (1959), ¶269] </blockquote><br>

<blockquote>There is scarcely a man alive clever enough to know all the evil he does.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=There%20is%20scarcely%20a%20man%20alive%20clever%20enough%20to%20know%20all%20the%20evil%20he%20does.">Whichello</a> (2016) ¶269]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- Journal (1843-11)</title>
		<link>https://wist.info/emerson-ralph-waldo/6911/</link>
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		<pubDate>Mon, 16 Mar 2009 12:48:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
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		<description><![CDATA[If I have lost confidence in myself, I have the Universe against me.]]></description>
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			<content:encoded><![CDATA[<p>If I have lost confidence in myself, I have the Universe against me.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Journal (1843-11) 
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		<title>Rickover, Hyman -- Speech (1954-03-16), &#8220;Administering a Large Military Development Project,&#8221; US Naval Postgraduate School, Monterey, California</title>
		<link>https://wist.info/rickover-hyman/5974/</link>
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		<pubDate>Mon, 16 Jun 2008 10:59:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[To doubt one&#8217;s own first principles is the mark of a civilized man. Don&#8217;t defend past actions; what is right today may be wrong tomorrow. Don&#8217;t be consistent; consistency is the refuge of fools.]]></description>
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			<content:encoded><![CDATA[<p>To doubt one&#8217;s own first principles is the mark of a civilized man. Don&#8217;t defend past actions; what is right today may be wrong tomorrow. Don&#8217;t be consistent; consistency is the refuge of fools.</p>
<br><b>Hyman Rickover</b> (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]<br>Speech (1954-03-16), &#8220;Administering a Large Military Development Project,&#8221; US Naval Postgraduate School, Monterey, California 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Economics_of_Defense_Policy/r75FAQAAMAAJ?hl=en&gbpv=1&bsq=%22first%20principles%22" target="_blank">Source</a>)
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		<title>Browne, Thomas -- Religio Medici, Part 2, sec.  4 (1643)</title>
		<link>https://wist.info/browne-thomas/5285/</link>
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		<pubDate>Mon, 10 Sep 2007 14:42:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Browne, Thomas]]></category>
		<category><![CDATA[charity]]></category>
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		<description><![CDATA[But how shall we expect charity towards others, when we are uncharitable to our selves? Charity begins at home, is the voyce of the world, yet is every man his greatest enemy, and as it were, his owne executioner.]]></description>
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			<content:encoded><![CDATA[<p>But how shall we expect charity towards others, when we are uncharitable to our selves? Charity begins at home, is the voyce of the world, yet is every man his greatest enemy, and as it were, his owne executioner.</p>
<br><b>Thomas Browne</b> (1605-1682) English physician and author<br><i>Religio Medici</i>, Part 2, sec.  4 (1643) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://penelope.uchicago.edu/relmed/relmed.html#:~:text=But%20how%20shall%20we%20expect%20charity%20towards%20others%2C%20when%20we%20are%20uncharitable%20to%20our%20selves%3F%20Charity%20begins%20at%20home%2C%20is%20the%20voyce%20of%20the%20world%2C%20yet%20is%20every%20man%20his%20greatest%20enemy%2C%20and%20as%20it%20were%2C%20his%20owne%20executioner." target="_blank">Source</a>)
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		<title>Milne, A. A. -- Winnie-the-Pooh, ch.  3 &#8220;Pooh and Piglet Go Hunting&#8221; (1926)</title>
		<link>https://wist.info/milne-a-a/2843/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milne, A. A.]]></category>
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		<description><![CDATA[&#8220;I have been Foolish and Deluded,&#8221; said Pooh, &#8220;and I am a Bear of No Brain at All.&#8221; &#8220;You&#8217;re the Best Bear in All the World,&#8221; said Christopher Robin soothingly.]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;I have been Foolish and Deluded,&#8221; said Pooh, &#8220;and I am a Bear of No Brain at All.&#8221;<br />
<span class="tab">&#8220;You&#8217;re the Best Bear in All the World,&#8221; said Christopher Robin soothingly.</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>Winnie-the-Pooh</i>, ch.  3 &#8220;Pooh and Piglet Go Hunting&#8221; (1926) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/67098/pg67098-images.html#:~:text=%22I%20have%20been,Christopher%20Robin%20soothingly." target="_blank">Source</a>)
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		<title>Russell, Bertrand -- &#8220;The Triumph of Stupidity,&#8221; New York American (1933-05-10)</title>
		<link>https://wist.info/russell-bertrand/3375/</link>
		<comments>https://wist.info/russell-bertrand/3375/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
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		<description><![CDATA[Brute force plays a much larger part in the government of the world than it did before 1914, and what is especially alarming, force tends increasingly to fall into the hands of those who are enemies of civilization. The danger is profound and terrible; it cannot be waved aside with easy optimism. The fundamental cause [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Brute force plays a much larger part in the government of the world than it did before 1914, and what is especially alarming, force tends increasingly to fall into the hands of those who are enemies of civilization. The danger is profound and terrible; it cannot be waved aside with easy optimism. The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Russell-stupid-cocksure-wist_info.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Russell-stupid-cocksure-wist_info.jpg" alt="Russell - stupid cocksure - wist_info" width="605" height="340" class="aligncenter size-full wp-image-31510" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Russell-stupid-cocksure-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2004/02/Russell-stupid-cocksure-wist_info-300x169.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>&#8220;The Triumph of Stupidity,&#8221; <i>New York American</i> (1933-05-10) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Mortals_and_Others_Volume_II/J5j8086sWsIC?hl=en&gbpv=1&bsq=%22especially%20alarming,%20force%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						
Often paraphrased, "The trouble with the world is that the stupid are cocksure, and the intelligent are full of doubt."  See also <a href="/yeats-william-butler/4251/">Yeats</a> and <a href="/bukowski-charles/49016/">Bukowski</a>.<br><br>

More examination of this quotation: <a href="https://quoteinvestigator.com/2015/03/04/self-doubt/">The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator</a>.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Yeats, William Butler -- &#8220;The Second Coming,&#8221; ll.1-8 (1920)</title>
		<link>https://wist.info/yeats-william-butler/4251/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Yeats, William Butler]]></category>
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		<description><![CDATA[Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. More examination [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Turning and turning in the widening gyre<br />
The falcon cannot hear the falconer;<br />
Things fall apart; the centre cannot hold;<br />
Mere anarchy is loosed upon the world,<br />
The blood-dimmed tide is loosed, and everywhere<br />
The ceremony of innocence is drowned;<br />
The best lack all conviction, while the worst<br />
Are full of passionate intensity.</p>
<br><b>William Butler Yeats</b> (1865-1939) Irish poet and dramatist<br>&#8220;The Second Coming,&#8221; ll.1-8 (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.poetryfoundation.org/poems/43290/the-second-coming" target="_blank">Source</a>)
										<br><br><span class="cite">
						

More examination of this quotation: <a href="https://quoteinvestigator.com/2015/03/04/self-doubt/">The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator</a>. See also <a href="/russell-bertrand/3375/">Russell</a> and <a href="/bukowski-charles/49016/">Bukowski</a>.						</span>
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