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		<title>Euripides -- Medea [Μήδεια], l. 1236ff (431 BC) [tr. Warner (1944)]</title>
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		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[excuse]]></category>
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		<description><![CDATA[MEDEA: Women, my task is fixed: as quickly as I may To kill my children, and start away from this land, And not, by wasting time, to suffer my children To be slain by another hand less kindly to them. Force every way will have it they must die, and since This must be so, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MEDEA: Women, my task is fixed: as quickly as I may<br />
To kill my children, and start away from this land,<br />
And not, by wasting time, to suffer my children<br />
To be slain by another hand less kindly to them.<br />
Force every way will have it they must die, and since<br />
This must be so, then I, their mother, shall kill them.<br />
Oh, arm yourself in steel, my heart! Do not hang back<br />
From doing this fearful and necessary wrong.<br />
Oh, come, my hand, poor wretched hand, and take the sword,<br />
Take it, step forward to this bitter starting point,<br />
And do not be a coward, do not think of them,<br />
How sweet they are, and how you are their mother. Just for<br />
This one short day be forgetful of your children,<br />
Afterward weep; for even though you will kill them,<br />
They were very dear — Oh, I am an unhappy woman!<br />
<span class="tab"><span class="tab"><span class="tab"><i>(With a cry she rushes into the house.) </i></span></span></span></p>
<p></p>
<p class="hangingindent">[ΜΉΔΕΙΑ: φίλαι, δέδοκται τοὔργον ὡς τάχιστά μοι<br />
παῖδας κτανούσῃ τῆσδ᾽ ἀφορμᾶσθαι χθονός,<br />
καὶ μὴ σχολὴν ἄγουσαν ἐκδοῦναι τέκνα<br />
ἄλλῃ φονεῦσαι δυσμενεστέρᾳ χερί.<br />
πάντως σφ᾽ ἀνάγκη κατθανεῖν: ἐπεὶ δὲ χρή,<br />
ἡμεῖς κτενοῦμεν οἵπερ ἐξεφύσαμεν.<br />
ἀλλ᾽ εἶ᾽ ὁπλίζου, καρδία: τί μέλλομεν<br />
τὰ δεινὰ κἀναγκαῖα μὴ πράσσειν κακά;<br />
ἄγ᾽, ὦ τάλαινα χεὶρ ἐμή, λαβὲ ξίφος,<br />
λάβ᾽, ἕρπε πρὸς βαλβῖδα λυπηρὰν βίου,<br />
καὶ μὴ κακισθῇς μηδ᾽ ἀναμνησθῇς τέκνων,<br />
ὡς φίλταθ᾽, ὡς ἔτικτες, ἀλλὰ τήνδε γε<br />
λαθοῦ βραχεῖαν ἡμέραν παίδων σέθεν<br />
κἄπειτα θρήνει: καὶ γὰρ εἰ κτενεῖς σφ᾽, ὅμως<br />
φίλοι γ᾽ ἔφυσαν: δυστυχὴς δ᾽ ἐγὼ γυνή.]</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Medea</i> [Μήδεια], l. 1236ff (431 BC) [tr. Warner (1944)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/euripides-medea-warner.ocr/page/100/mode/2up?q=%22women%2C+my+task%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Medea, soliloquizing to the Chorus (of women) as she self-justifies killing her and Jason's sons. Though earlier she said she was doing so to revenge herself on him, here she seizes on the idea that they would otherwise be executed for her killing of Creon and Glauce through gifts that the boys carried to them. (There is a version of the Medea myth where that exact thing happens.)<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0113%3Acard%3D1231#:~:text=%CF%86%CE%AF%CE%BB%CE%B1%CE%B9%2C%20%CE%B4%CE%AD%CE%B4%CE%BF%CE%BA%CF%84%CE%B1%CE%B9,%E1%BC%90%CE%B3%E1%BD%BC%20%CE%B3%CF%85%CE%BD%CE%AE.">Source (Greek)</a>). Other translations: <br><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">My friends, <br>
I am resolv'd, as soon as I have slain <br>
My Children, from these regions to depart. <br>
Nor thro' inglorious sloth will I abandon <br>
My Sons to perish by detested hands; <br>
They certainly must die: since then they must, <br>
I bore and I will slay them. O my heart! <br>
Be arm'd with tenfold firmness. What avails it <br>
To loiter, when inevitable ills <br>
Remain to be accomplish'd? take the sword. <br>
And, O my band, on to the goal that ends <br>
Their life, nor let one intervening thought <br>
Of pity or maternal tenderness <br>
Suspend thy purpose: for this one short day <br>
Forget how fondly thou didst love thy Sons, <br>
How bring them forth, and after that lament <br>
Their cruel fate: altho' thou art resolv'd <br>
To slay, yet hast thou ever held them dear. <br>
But I am of all women the most wretched.<br>
<span class="tab"><span class="tab"><span class="tab"><i>Exit</i> <span style="font-variant: small-caps;">Medea</span><br>
[tr. <a href="https://archive.org/details/nineteentragedi01wodhgoog/page/302/mode/2up?q=%22as+soon+as+I+have+slain%22">Wodhull</a> (1782)] </blockquote><br>

<blockquote>This deed, my friends, is fix'd, to slay my sons<br>
With quickest speed, then hasten from this land;<br>
Nor fondly lingering leave them to be slain<br>
By some more hostile hand: since they must die,<br>
(For die they must) by me, who gave them life,<br>
Death shall be given: and thou, my heart, be arm'd:<br>
Yield not to weak reluctance, nor delay <br>
A dreadful, but necessary deed.<br>
Come, my unhappy hand, seize thou the sword,<br>
Seize it, and wind thy progress to the goal<br>
Of miserable life: faint not, nor thing <br>
Of thy poor children, O how dear to me!<br>
For this short day remember not thy sons,<br>
Hereafter mourn at leisure: though I kill them,<br>
Yet they were dear, and I -- a very wretch.<br>
[tr. <a href="https://www.google.com/books/edition/The_Bacch%C3%A6_Ion_Alcestis_Medea_Hippolytu/L8tCAQAAMAAJ?hl=en&gbpv=1&bsq=%22this%20deed%20my%22">Potter</a> (1814)] </blockquote><br>

<blockquote>My friends, this purpose stand approved to me,<br>
Slaying my boys to hurry from this realm;<br>
Not, making weak delays, to give my sons<br>
By other and more cruel hands to die.<br>
Nay, steel thyself my heart. Why linger we<br>
As not to do that horror which yet <i>must</i> be?<br>
Come, oh my woeful hand, take take the sword:<br>
On to my new life's mournful starting point,<br>
And be no coward, nor think on thy boys,<br>
How dear, how thou didst give them birth. Nay rather<br>
For this short day forget they are thy sons:<br>
Then weep them afterwards. For though thou slay'st them<br>
Oh but they're dear, and I a desolate woman.<br>
[tr. <a href="https://en.wikisource.org/wiki/Medea_(Webster_1868)#:~:text=My%20friends%2C%20this,a%20desolate%20woman.">Webster</a> (1868)]</blockquote><br>

<blockquote>My friends, I am resolved upon the deed; at once will I slay my children and then leave this land, without delaying long enough to hand them over to some more savage hand to butcher. Needs must they die in any case; and since they must, I will slay them — I, the mother that bare them. O heart of mine, steel thyself! Why do I hesitate to do the awful deed that must be done? Come, take the sword, thou wretched hand of mine! Take it, and advance to the post whence starts thy life of sorrow! Away with cowardice! Give not one thought to thy babes, how dear they are or how thou art their mother. This one brief day forget thy children dear, and after that lament; for though thou wilt slay them yet they were thy darlings still, and I am a lady of sorrows.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Plays_of_Euripides_(Coleridge)/Medea#:~:text=My%20friends%2C%20I,lady%20of%20sorrows.">Coleridge</a> (1891)]</blockquote><br>

<blockquote>The deed is determined on by me, my friends, to slay my children as soon as possible, and to hasten from this land; and not by delaying to give my sons for another hand more hostile to murder. But come, be armed, my heart; why do we delay to do dreadful but necessary deeds? Come, O wretched hand of mine, grasp the sword, grasp it, advance to the bitter goal of life, and be not cowardly, nor remember thy children how dear they are, how thou broughtest them into the world; but for this short day at least forget thy children; hereafter lament. For although thou slayest them, nevertheless they at least were dear, but I a wretched woman.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/15081/pg15081-images.html#MEDEA:~:text=The%20deed%20is,a%20wretched%20woman.">Buckley</a> (1892)]</blockquote><br>

<blockquote>Friends, my resolve is taken, with all speed<br>
To slay my children, and to flee this land,<br>
And not to linger and to yield my sons<br>
To death by other hands more merciless.<br>
They needs must die: and, since it needs must be,<br>
Even I will give them death, who gave them life.<br>
Up, gird thee for the fray, mine heart! Why loiter<br>
To do the dread ill deeds that must be done?<br>
Come, wretched hand of mine, grasp thou the sword;<br>
Grasp it; — move toward life's bitter starting-post,<br>
And turn not craven: think not on thy babes,<br>
How dear they are, how thou didst bear them: nay,<br>
For this short day do thou forget thy sons,<br>
Thereafter mourn them. For, although thou slay,<br>
Yet dear they are, and I a wretched woman.<br>
<span class="tab"><span class="tab"><span class="tab"><i>[Exit Medea.</i><br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/Medea#:~:text=Friends%2C%20my%20resolve,a%20wretched%20woman.">Way</a> (Loeb) (1894)]</blockquote><br>

<blockquote>Women, my mind is clear. I go to slay<br>
My children with all speed, and then, away<br>
From hence; not wait yet longer till they stand<br>
Beneath another and an angrier hand<br>
To die. Yea, howsoe'er I shield them, die<br>
They must. And, seeing that they must, 'tis I<br>
Shall slay them, I their mother, touched of none<br>
Beside. Oh, up and get thine armour on,<br>
My heart! Why longer tarry we to win<br>
Our crown of dire inevitable sin?<br>
Take up thy sword, O poor right hand of mine,<br>
Thy sword: then onward to the thin-drawn line<br>
Where life turns agony. Let there be naught<br>
Of softness now: and keep thee from that thought,<br>
'Born of thy flesh,' 'thine own belovèd.' Now,<br>
For one brief day, forget thy children: thou<br>
Shalt weep hereafter. Though thou slay them, yet<br>
Sweet were they. . . . I am sore unfortunate.<br>
<span class="tab"><span class="tab"><span class="tab"><i>[She goes into the house.</i><br>
[tr. <a href="https://www.gutenberg.org/cache/epub/35451/pg35451-images.html#:~:text=Women%2C%20my%20mind,am%20sore%20unfortunate.">Murray</a> (1906)] </blockquote><br>

<blockquote>My friends, the deed’s resolved — that with all haste <br>
I will kill my children and set forth from Corinth,<br> 
Not, hesitating here, yield up my sons <br>
For other and less loving hands to murder. <br>
Die they must, either way; and since they must, <br>
Then I will slay them that did bring them forth. <br>
Come steel thyself, my heart. What help to linger <br>
Shrinking to do that dreadful thing thou must? <br>
The sword, O miserable hand, the sword — <br>
Take it and onward to that bitter race <br>
Thy feet must run! No weakening now, no thought <br>
Of thy sons, how dear they are, how thou didst once <br>
Give life to them. For this one little day <br>
Forget thy babes, and, after, weep for them. <br>
For though thou slay them, yet dear-loved were they, <br>
Thine own, — and I a miserable woman. <br>
[tr. <a href="https://archive.org/details/oxfordbookofgree0000tfcm/page/396/mode/2up?q=%22deed%27s+resolved%22">Lucas</a>, ed. Higham (1938)]</blockquote><br>

<blockquote>Friends, now my course is clear: as quickly as possible<br>
To kill the children and then to fly from Corinth; not<br>
Delay and so consign them to another hand<br>
To murder with a better will. For they must die, <br>
In any case; and since they must, then I who gave<br>
Them birth will kill them. Arm yourself, my heart: the thing<br>
That you must do is fearful, yet inevitable.<br>
Why wait, then? My accursed hand, come, take the sword;<br>
Take it, and forward to your frontier of despair.<br>
No cowardice, no tender memories; forget<br>
That once you loved them, that of your body they were born.<br>
For one short day forget your children; afterwards<br>
Weep: though you kill them, they were your beloved sons.<br>
Life has been cruel to me.<br>
<span class="tab"><span class="tab"><span class="tab"><span style="font-variant: small-caps;">Medea</span> <i>goes into the house.</i> <br> 
[tr. <a href="https://archive.org/details/medeaotherplays0000euri/page/54/mode/2up?q=%22friends%2C+now%22">Vellacott</a> (1963)]</blockquote><br>

<blockquote>My friends, I have decided to kill the children<br>
Without delay and quickly depart from this country;<br>
I shall not, by delaying, give my children over<br>
To another, more unfriendly, hand to murder.<br>
In any case, their death is inevitable, and since<br>
It is, I who gave them birth shall kill them.<br>
Up then! Arm yourself, my heart! Why wait<br>
To do the dreadful evil that must be done?<br>
Come, my wretched hand, take up the sword,<br>
Take it and go to life’s goal of grief,<br>
Do not be cowardly, do not remember the children,<br>
How dear they are, how you bore them; for this short day<br>
At least forget all about your children,<br>
Then grieve. For even if you kill them, still,<br>
You bore them, you loved them. I am an unlucky woman.<br>
[tr. <a href="https://archive.org/details/euripides-medea-podlecki_20220818/page/67/mode/2up?q=%22my+friends+i+have%22">Podlecki</a> (1989)]</blockquote><br>

<blockquote>My friends, my resolve is fixed on the deed, to kill my children with all speed and to flee from this land: I must not, by lingering, deliver my children for murder to a less kindly hand.  They must die at all events, and since they must, I who gave them birth shall kill them. Come, put on your armor, my heart. Why do I put off doing the terrible deed that must be done? Come, wretched hand, take the sword, take it and go to your life's miserable goal. Do not weaken, do not remember that you love the children, that you gave them life. Instead, for this brief day forget them — and mourn hereafter: for even if you kill them, they were dear to you. Oh, what an unhappy woman I am! <i>Exit <span style="font-variant: small-caps;">Medea</span> into the house.</i><br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0114%3Acard%3D1231#:~:text=My%20friends%2C%20my,into%20the%20house.">Kovacs</a> (Perseus) (1994); tr. <a href="https://pressbooks.bccampus.ca/greekromanmyth/chapter/medea/#euripides:~:text=My%20friends%2C%20my,woman%20I%20am!">Kovacs / Zhang / Rogak</a>]</blockquote><br>

<blockquote>My friends, my resolve is fixed on the deed, to kill my children with all speed and to flee from this land: I must not, by lingering, deliver my children for murder to a less kindly hand.  They must die at all events, and since they must, I who gave them birth shall kill them. Come, put on your armor, my heart. Why do I put off doing the terrible deed that must be done? Come, luckless hand, take the sword, take it and go to your life's miserable goal. Do not weaken, do not remember that you love the children, that you gave them life. Instead, for this brief day forget them — and mourn hereafter: for even if you kill them, they were dear to you. Oh, what an unhappy woman I am! <br>
<span class="tab"><span class="tab"><span class="tab"><i>Exit <span style="font-variant: small-caps;">Medea</span> into the house.</i><br>
[tr. <a href="https://archive.org/details/euripides00euri_0/page/406/mode/2up?q=%22friends+my+resolve+is+fixed%22">Kovacs</a> (Loeb) (1994)]</blockquote><br>

<blockquote>My friends, I have decided to act and at once. I will kill the children and then quit this land. I will not delay and so deliver them to other hands to spill their blood more eagerly. They must be killed; there is no other way. And since they must, I will take their life, I who gave them life. Come, my heart, put on your armour! We must not hesitate to do this deed, this terrible yet necessary deed! Come, wretched hand of mine, grip the sword, grip it! On to the starting line! A painful race awaits you now! No time now for cowardice or thinking of your children, how much you love them, how you brought them into this world. No, for one day, one fleeting day, forget your children; there will be the rest of your life for weeping. For though you will put them to the sword, you loved them well. Oh, I am a woman born to sorrow! <br>
<span class="tab"><span class="tab"><span class="tab">[<span style="font-variant: small-caps;">Medea</span> <i>turns and goes into the house.]</i><br>
[tr. <a href="https://archive.org/details/medeaotherplays0000euri_d3q9/page/82/mode/2up?q=%22my+friends+i+have+decided%22">Davie</a> (1996)]</blockquote><br>

<blockquote><span class="tab">Enough, my friends!<br>
My mind is made up. I’ve decided to kill my children and to leave this country.  I haven’t a moment longer lest someone takes my children and they are slaughtered by some enemy’s hands.  Die they must and so, better they die by me who gave birth to them.<br>
<span class="tab">Come, my heart, arm yourself.  This is no time for equivocations. Need has forced this evil.  So why wait?  Come terrible hand, pick up the knife!  Take it and take also the final, the most bitter step, the last step of life.  Don’t be a coward now.  Don’t think about the love you have for them, the life you gave them.<br>
<span class="tab">Today, forget that you have any children at all!  Leave the crying for another day.<br>
<span class="tab">So what if you’re their murderer?<br>
<span class="tab">Their love will follow you for ever -- just as misery will.<br>
<span class="tab"><span class="tab"><span class="tab"><i>Exit Medea</i><br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/medea/#:~:text=Enough%2C%20my%20friends,Exit%20Medea">Theodoridis</a> (2004)]</blockquote><br>

<blockquote>My friends. I have determined to do the deed at once, <br>
to kill my children and leave this land, <br>
and not to falter or give my children <br>
over to let a hand more hostile murder them. <br>
They must die and since they must<br>
I, who brought them into the world, will kill them. <br>
But arm yourself, my heart. Why hesitate <br>
to do these tragic, yet necessary, evils? <br>
Come, unhappy hand of mine, take the sword <br>
take it, move to the dismal turning point of life.<br>
Do not be a coward. Do not think of your children — <br>
how much you love them, how you gave them birth. <br>
For this one short day forget your children, <br>
and mourn tomorrow. For even if you kill them <br>
still you loved them very much. I am an unhappy woman.<br>
<span class="tab"><span class="tab"><span class="tab"><i>Exit Medea.</i><br>
[tr. <a href="https://diotima-doctafemina.org/translations/greek/euripides-medea/#:~:text=My%20friends.%20I,1250%0AExit%20Medea.">Luschnig</a> (2007)]</blockquote><br>

<blockquote>I’ve made up my mind, my friends.<br>
I’ll do it — kill my children now, without delay,<br>
and flee this land. I must not hesitate.<br>
That would hand them over to someone else<br>
to be slaughtered by a hand less loving.<br>
No matter what, the children have to die.<br>
Since that’s the case, then I, who gave them life,<br>
will kill them. Arm yourself for this, my heart.<br>
Why do I put off doing this dreadful act,<br>
since it must be done? Come, pick up the sword,<br>
wretched hand of mine. Pick up the sword,<br>
move to where your life of misery begins.<br>
Don’t play the coward. Don’t remember now<br>
how much you love them, how you gave them life.<br>
For this short day forget they are your children <br>
and mourn them later. Although you kill them,<br>
still you loved them. As a woman, I’m so sad. <br>
<span class="tab"><span class="tab"><span class="tab"><i>[Exit MEDEA into the house.]</i><br>
[tr. <a href="https://web.archive.org/web/20250428122658/https://johnstoniatexts.x10host.com/euripides/medeahtml.html#:~:text=I%E2%80%99ve%20made%20up%20my%20mind%2C%20my,%5BExit%20MEDEA%20into%20the%20house.%5D">Johnston</a> (2008)]</blockquote><br>

<blockquote><em>Philai</em>, I am resolved upon the deed: I shall slay my children at once, and then leave this land. I will not delay and so surrender them over to some hostile hand for butchering. They must die in any case, and since they must, I will slay them — I, the mother who bore them. But come, my heart, arm yourself! Why do I hesitate to do the terrible <em>[deina]</em> evils <em>[kaka]</em> that must be done? Come, take the sword, poor hand of mine! Take it, and advance to the starting-post, where your life of sorrow begins! Away with cowardice! Forget your children, forget how most <em>phila</em> they are, and how you bore them. For this brief day forget, and after that lament. Though you will slay them,  yet they are your <em>philoi</em> still. And I am a woman of sorrows.<br>
<span class="tab"><span class="tab"><span class="tab"><i>Medea enters the house.</i><br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-medea/#:~:text=Philai%2C%20I%20am,enters%20the%20house.">Coleridge / Ceragioli / Nagy / Hour25</a>]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>McLaughlin, Mignon -- The Second Neurotic&#8217;s Notebook, ch.  5 (1966)</title>
		<link>https://wist.info/mclaughlin-mignon/51257/</link>
		<comments>https://wist.info/mclaughlin-mignon/51257/#respond</comments>
		<pubDate>Thu, 03 Feb 2022 15:30:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[feeling]]></category>
		<category><![CDATA[intellect]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-rationalization]]></category>

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		<description><![CDATA[The head never rules the heart, but just becomes its partner in crime.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The head never rules the heart, but just becomes its partner in crime.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Second Neurotic&#8217;s Notebook</i>, ch.  5 (1966) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/secondneuroticsn00mcla/page/46/mode/2up?q=%22head+never+rules%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Weil, Simone -- Notebooks [Cahiers] [tr. Wills (1956)]</title>
		<link>https://wist.info/weil-simone/48489/</link>
		<comments>https://wist.info/weil-simone/48489/#respond</comments>
		<pubDate>Mon, 23 Aug 2021 17:29:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Weil, Simone]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-rationalization]]></category>

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		<description><![CDATA[Evil when we are in its power is not felt as evil but as a necessity, or even a duty.]]></description>
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			<content:encoded><![CDATA[<p>Evil when we are in its power is not felt as evil but as a necessity, or even a duty.</p>
<br><b>Simone Weil</b> (1909-1943) French philosopher<br><i>Notebooks [Cahiers]</i> [tr. Wills (1956)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Notebooks_of_Simone_Weil/30YyD5Yf_r4C?hl=en&gbpv=1&dq=weil%20%22evil%20but%20as%20a%20necessity%22&pg=PA108&printsec=frontcover&bsq=weil%20%22evil%20but%20as%20a%20necessity%22" target="_blank">Source</a>)
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		<title>Harris, John F. -- &#8220;&#8216;He Is Our O.J.&#039;&#8221; Politico (9 Jan 2020)</title>
		<link>https://wist.info/harris-john-f/47908/</link>
		<comments>https://wist.info/harris-john-f/47908/#respond</comments>
		<pubDate>Wed, 21 Jul 2021 18:05:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Harris, John F.]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-righteousness]]></category>

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		<description><![CDATA[People may see hypocrisy and cynicism all around them, but in my experience, almost without exception, they believe their own views and actions &#8212; even when contradictory, even when private motivations differ from public explanations &#8212; are righteous and principled.]]></description>
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			<content:encoded><![CDATA[<p>People may see hypocrisy and cynicism all around them, but in my experience, almost without exception, they believe their own views and actions &#8212; even when contradictory, even when private motivations differ from public explanations &#8212; are righteous and principled.</p>
<br><b>John F. Harris</b> (b. c. 1963) American political journalist, editor<br>&#8220;&#8216;He Is Our O.J.'&#8221; <i>Politico</i> (9 Jan 2020) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.politico.com/news/magazine/2020/01/09/trump-support-impeachment-096606#:~:text=People%20may%20see%20hypocrisy%20and%20cynicism%20all%20around%20them%2C%20but%20in%20my%20experience%2C%20almost%20without%20exception%2C%20they%20believe%20their%20own%20views%20and%20actions%E2%80%94even%20when%20contradictory%2C%20even%20when%20private%20motivations%20differ%20from%20public%20explanations%E2%80%94are%20righteous%20and%20principled." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Davies, Robertson -- The Diary of Samuel Marchbanks, ch. 20 (1947)</title>
		<link>https://wist.info/davies-robertson/47081/</link>
		<comments>https://wist.info/davies-robertson/47081/#respond</comments>
		<pubDate>Tue, 25 May 2021 14:32:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Davies, Robertson]]></category>
		<category><![CDATA[cat]]></category>
		<category><![CDATA[contribution]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[good living]]></category>
		<category><![CDATA[hedonism]]></category>
		<category><![CDATA[kitten]]></category>
		<category><![CDATA[pleasure]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[sensualism]]></category>

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		<description><![CDATA[The kitten has a luxurious, Bohemian, unpuritanical nature. It eats six meals a day, plays furiously with a toy mouse and a piece of rope, and suddenly falls into a deep sleep whenever the fit takes it. It never feels the necessity to do anything to justify its existence; it does not want to be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The kitten has a luxurious, Bohemian, unpuritanical nature. It eats six meals a day, plays furiously with a toy mouse and a piece of rope, and suddenly falls into a deep sleep whenever the fit takes it. It never feels the necessity to do anything to justify its existence; it does not want to be a Good Citizen; it has never heard of Service. It knows that it is beautiful and delightful, and it considers that a sufficient contribution to the general good. And in return for its beauty and charm it expects fish, meat, and vegetables, a comfortable bed, a chair by the grate fire, and endless petting.</p>
<br><b>Robertson Davies</b> (1913-1995) Canadian author, editor, publisher<br><i>The Diary of Samuel Marchbanks</i>, ch. 20 (1947) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://onlinereadfreenovel.com/robertson-davies/page,10,44468-the_papers_of_samuel_marchbanks.html#:~:text=The%20kitten,endless%20petting" target="_blank">Source</a>)
				]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Solzhenitsen, Alexander -- The Gulag Archipelago, Vol. 1, Part 1, ch. 4 (1973) [tr. Whitney]</title>
		<link>https://wist.info/solzhenitzen-alexander/46487/</link>
		<comments>https://wist.info/solzhenitzen-alexander/46487/#respond</comments>
		<pubDate>Wed, 07 Apr 2021 15:20:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Solzhenitsen, Alexander]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[ideology]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Macbeth&#8217;s self-justifications were feeble &#8212; and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare&#8217;s evildoers stopped short at a dozen corpses. Because they had no ideology. Ideology &#8212; that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Macbeth&#8217;s self-justifications were feeble &#8212; and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare&#8217;s evildoers stopped short at a dozen corpses. Because they had no <i>ideology</i>.</p>
<p>Ideology &#8212; that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others&#8217; eyes, so that he won&#8217;t hear reproaches and curses but will receive praise and honors. That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations.</p>
<br><b>Alexander Solzhenitsen</b> (1918-2008) Russian novelist, emigre [Aleksandr Isayevich Solzhenitsyn]<br><i>The Gulag Archipelago</i>, Vol. 1, Part 1, ch. 4 (1973) [tr. Whitney] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/stream/AleksandrSolzhenitsynTheGulagArchipelago/Aleksandr_Solzhenitsyn_The_Gulag_Archipelago_djvu.txt#maincontent:~:text=Macbeth's%20self%20%2Djustifications%20were%20feeble%20%E2%80%94,and%20the%20happiness%20of%20future%20generations." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/45553/</link>
		<comments>https://wist.info/arendt-hannah/45553/#respond</comments>
		<pubDate>Thu, 04 Feb 2021 18:56:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[binary]]></category>
		<category><![CDATA[bright line]]></category>
		<category><![CDATA[choice]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[lesser evil]]></category>
		<category><![CDATA[lesser of two evils]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[necessary evil]]></category>
		<category><![CDATA[rationalization]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[In their moral justification, the argument of the lesser evil has played a prominent role. If you are confronted with two evils, thus the argument runs, it is your duty to opt for the lesser one, whereas it is irresponsible to refuse to choose altogether. [&#8230;] Politically, the weakness of the argument has always been [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In their moral justification, the argument of the lesser evil has played a prominent role. If you are confronted with two evils, thus the argument runs, it is your duty to opt for the lesser one, whereas it is irresponsible to refuse to choose altogether. [&#8230;] Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://grattoncourses.wordpress.com/wp-content/uploads/2017/07/arendt-personal-responsibility-under-a-dictatorship.pdf#page=19" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/responsibilityju0000aren/page/36/mode/2up?q=%22in+their+moral+justification%22">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).<br><br>

See <a href="https://wist.info/lerner-max/48963/">Lerner</a> (1949).						</span>
					]]></content:encoded>
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		<title>Friedman, Thomas -- From Beirut to Jerusalem, ch. 6 (1989)</title>
		<link>https://wist.info/friedman-thomas/44884/</link>
		<comments>https://wist.info/friedman-thomas/44884/#respond</comments>
		<pubDate>Wed, 30 Dec 2020 21:30:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Friedman, Thomas]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-reflection]]></category>
		<category><![CDATA[victim]]></category>
		<category><![CDATA[victimhood]]></category>

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		<description><![CDATA[Someone who sees himself as a victim will almost never morally evaluate himself or put limits on his own actions. Why should he? He is the victim.]]></description>
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			<content:encoded><![CDATA[<p>Someone who sees himself as a victim will almost never morally evaluate himself or put limits on his own actions. Why should he? He is the victim.</p>
<br><b>Thomas Friedman</b> (b. 1953) American journalist, columnist, author<br><i>From Beirut to Jerusalem</i>, ch. 6 (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/From_Beirut_to_Jerusalem/877DR3un9rIC?hl=en&gbpv=1&dq=friedman%20%22almost%20never%20morally%20evaluate%22&pg=PT172&printsec=frontcover&bsq=%22Someone%20who%20sees%20himself%20as%20a%20victim%22" target="_blank">Source</a>)
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		<title>Robinson, James Harvey -- The Mind in the Making, ch. 4 &#8220;Rationalizing&#8221; (1921)</title>
		<link>https://wist.info/robinson-james-harvey/43777/</link>
		<comments>https://wist.info/robinson-james-harvey/43777/#respond</comments>
		<pubDate>Tue, 20 Oct 2020 15:26:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Robinson, James Harvey]]></category>
		<category><![CDATA[assumption]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[opinion]]></category>
		<category><![CDATA[rationalization]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[reevaluation]]></category>
		<category><![CDATA[resentment]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Few of us take the pains to study the origin of our cherished convictions; indeed, we have a natural repugnance to so doing. We like to continue to believe what we have been accustomed to accept as true, and the resentment aroused when doubt is cast upon any of our assumptions leads us to seek [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Few of us take the pains to study the origin of our cherished convictions; indeed, we have a natural repugnance to so doing. We like to continue to believe what we have been accustomed to accept as true, and the resentment aroused when doubt is cast upon any of our assumptions leads us to seek every manner of excuse for clinging to them. <i>The result is that most of our so-called reasoning consists in finding arguments for going on believing as we already do.</i></p>
<br><b>James Harvey Robinson</b> (1863-1936) American historian and educator<br><i>The Mind in the Making</i>, ch. 4 &#8220;Rationalizing&#8221; (1921) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Mind_in_the_Making_Illustrated/bcnnDwAAQBAJ?hl=en&gbpv=1&dq=robinson%20%22the%20mind%20in%20the%20making%22&pg=PT43&printsec=frontcover&bsq=%22few%20of%20us%20take%20the%20pains%22" target="_blank">Source</a>)
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		<title>Goldman, Emma -- My Disillusionment in Russia, ch. 12 (1920)</title>
		<link>https://wist.info/goldman-emma/39521/</link>
		<comments>https://wist.info/goldman-emma/39521/#respond</comments>
		<pubDate>Sat, 27 Jul 2019 02:03:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goldman, Emma]]></category>
		<category><![CDATA[ends and means]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[obsession]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent. Obsessed by the infallibility of their creed, giving of themselves to the fullest, they could be both heroic [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent.  Obsessed by the infallibility of their creed, giving of themselves to the fullest, they could be both heroic and despicable at the same time. They could work twenty hours a day, live on herring and tea, and order the slaughter of innocent men and women. Occasionally they sought to mask their killings by pretending a &#8220;misunderstanding,&#8221; for doesn&#8217;t the end justify all means? They could employ torture and deny the inquisition, they could lie and defame, and call themselves idealists. In short, they could make themselves and others believe that everything was legitimate and right from the revolutionary viewpoint; any other policy was weak, sentimental, or a betrayal of the Revolution.</p>
<br><b>Emma Goldman</b> (1869-1940) Lithuanian-American anarchist, activist<br><i>My Disillusionment in Russia</i>, ch. 12 (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.marxists.org/reference/archive/goldman/works/1920s/disillusionment/ch12.htm" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Emerson, Ralph Waldo -- &#8220;Experience,&#8221; Essays: Second Series (1844)</title>
		<link>https://wist.info/emerson-ralph-waldo/38812/</link>
		<comments>https://wist.info/emerson-ralph-waldo/38812/#respond</comments>
		<pubDate>Tue, 04 Sep 2018 23:09:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[experiment]]></category>
		<category><![CDATA[guilt]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[sin]]></category>

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		<description><![CDATA[That which we call sin in others, is experiment for us.]]></description>
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			<content:encoded><![CDATA[<p>That which we call sin in others, is experiment for us.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Experience,&#8221; <i>Essays: Second Series</i> (1844) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=sz31Ewkt1TAC&lpg=PA45&dq=emerson%20essays%20second%20series%20%22experiment%20for%20us%22&pg=PA45#v=onepage&q=emerson%20essays%20second%20series%20%22experiment%20for%20us%22&f=false" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Swift, Jonathan -- &#8220;Thoughts on Various Subjects&#8221; (1706)</title>
		<link>https://wist.info/swift-jonathan/31048/</link>
		<comments>https://wist.info/swift-jonathan/31048/#respond</comments>
		<pubDate>Thu, 15 Oct 2015 15:03:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Swift, Jonathan]]></category>
		<category><![CDATA[chance]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[fate]]></category>
		<category><![CDATA[fortune]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[misfortune]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.<br />
<a href="https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info.jpg" alt="Jonathan Swift - fortune - wist_info" width="728" height="360" class="aligncenter size-full wp-image-31052" srcset="https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info.jpg 728w, https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info-300x148.jpg 300w" sizes="(max-width: 728px) 100vw, 728px" /></a></p>
<br><b>Jonathan Swift</b> (1667-1745) English writer and churchman<br>&#8220;Thoughts on Various Subjects&#8221; (1706) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://ebooks.adelaide.edu.au/s/swift/jonathan/s97th/" target="_blank">Source</a>)
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		<title>Gross, Bertram -- Friendly Fascism: The New Face of Power in America, ch. 9 (1980)</title>
		<link>https://wist.info/gross-bertram/30888/</link>
		<comments>https://wist.info/gross-bertram/30888/#respond</comments>
		<pubDate>Wed, 30 Sep 2015 14:59:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gross, Bertram]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[greed]]></category>
		<category><![CDATA[liars]]></category>
		<category><![CDATA[lies]]></category>
		<category><![CDATA[lying]]></category>
		<category><![CDATA[politicians]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[The more lies are told, the more important it becomes for the liars to justify themselves by deep moral commitments to high-sounding objectives that mask the pursuit of money and power.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The more lies are told, the more important it becomes for the liars to justify themselves by deep moral commitments to high-sounding objectives that mask the pursuit of money and power.</p>
<br><b>Bertram M. Gross</b> (1912-1997) American social scientist, academic, bureaucrat<br><i>Friendly Fascism: The New Face of Power in America</i>, ch. 9 (1980) 
								]]></content:encoded>
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		<title>Byron, George Gordon, Lord -- Journal (1813-12-06)</title>
		<link>https://wist.info/byron/30615/</link>
		<comments>https://wist.info/byron/30615/#respond</comments>
		<pubDate>Wed, 09 Sep 2015 14:48:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[deceit]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[lying]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-image]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[I fear one lies more to one&#8217;s self than to anyone else.]]></description>
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			<content:encoded><![CDATA[<p>I fear one lies more to one&#8217;s self than to anyone else.</p>
<br><b>George Gordon, Lord Byron</b> (1788-1824) English poet<br>Journal (1813-12-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Letters_and_Journals_of_Lord_Byron/D7vcI7b9h4UC?hl=en&gbpv=1&dq=byron+%22lies+more+to+one%27s+self%22&pg=PA333&printsec=frontcover" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, §  84  (1951)</title>
		<link>https://wist.info/hoffer-eric/19525/</link>
		<comments>https://wist.info/hoffer-eric/19525/#respond</comments>
		<pubDate>Thu, 01 Nov 2012 13:16:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[conviction]]></category>
		<category><![CDATA[guilt]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Propaganda thus serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.]]></description>
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			<content:encoded><![CDATA[<p>Propaganda thus serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 3, ch. 14, §  84  (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/1951-hoffer-the-true-believer/page/n49/mode/2up?q=%22serves+more+to+justify%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 260 (1955)</title>
		<link>https://wist.info/hoffer-eric/19134/</link>
		<comments>https://wist.info/hoffer-eric/19134/#respond</comments>
		<pubDate>Wed, 26 Sep 2012 12:34:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[agitprop]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[bias]]></category>
		<category><![CDATA[confirmation bias]]></category>
		<category><![CDATA[disinformation]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Propaganda does not deceive people; it merely helps them to deceive themselves.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Propaganda does not deceive people; it merely helps them to deceive themselves.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 260 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/144/mode/2up?q=%22propaganda+does+not%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism  85 (1955)</title>
		<link>https://wist.info/hoffer-eric/17587/</link>
		<comments>https://wist.info/hoffer-eric/17587/#respond</comments>
		<pubDate>Mon, 19 Mar 2012 13:57:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[alibi]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[instrument]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[obedience]]></category>
		<category><![CDATA[powerlessness]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[self-justification]]></category>

		<guid isPermaLink="false">http://wist.info/?p=17587</guid>
		<description><![CDATA[There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience: they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power &#8212; God, history, fate, nation or humanity. </p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism  85 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/54/mode/2up?q=%22instruments+in+the+hands+of+others%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, ch.  6 (1963)</title>
		<link>https://wist.info/arendt-hannah/13940/</link>
		<comments>https://wist.info/arendt-hannah/13940/#respond</comments>
		<pubDate>Fri, 18 Feb 2011 12:45:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[banality of evil]]></category>
		<category><![CDATA[burden]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[genocide]]></category>
		<category><![CDATA[Holocaust]]></category>
		<category><![CDATA[killer]]></category>
		<category><![CDATA[murder]]></category>
		<category><![CDATA[murderer]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[self-centeredness]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-pity]]></category>
		<category><![CDATA[task]]></category>

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		<description><![CDATA[What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the <em>Einsatzgruppen </em>had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler &#8212; who apparently was rather strongly afflicted by these instinctive reactions himself &#8212; was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: <em>What horrible things I did to people!</em>, the murderers would be able to say: <em>What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!</em></p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br><i>Eichmann in Jerusalem: A Report on the Banality of Evil</i>, ch.  6 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/eichmanninjerusa0000aren/mode/2up?q=%22what+stuck+in+the+minds%22" target="_blank">Source</a>)
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		<title>Bierce, Ambrose -- &#8220;Reconsider,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/1073/</link>
		<comments>https://wist.info/bierce-ambrose/1073/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[after the fact]]></category>
		<category><![CDATA[confirmation]]></category>
		<category><![CDATA[decision]]></category>
		<category><![CDATA[decision-making]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[reconsideration]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[RECONSIDER, v. To seek a justification for a decision already made. Originally published in the The Devil&#8217;s Dictionary [A-Z] as Vol. 7 of his Collected Works.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">RECONSIDER, <em>v.</em> To seek a justification for a decision already made.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Reconsider,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/R#:~:text=RECONSIDER%2C%20v.%20To%20seek%20a%20justification%20for%20a%20decision%20already%20made." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/376/mode/2up?q=%22reconsider+recount%22">Originally published</a> in the <i>The Devil's Dictionary</i> [A-Z] as Vol. 7 of his <i>Collected Works</i>.
						</span>
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