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	<title>WIST Quotations</title>
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		<title>McLaughlin, Mignon -- The Second Neurotic&#8217;s Notebook, ch.  5 (1966)</title>
		<link>https://wist.info/mclaughlin-mignon/51257/</link>
		<comments>https://wist.info/mclaughlin-mignon/51257/#respond</comments>
		<pubDate>Thu, 03 Feb 2022 15:30:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[feeling]]></category>
		<category><![CDATA[intellect]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-rationalization]]></category>

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		<description><![CDATA[The head never rules the heart, but just becomes its partner in crime.]]></description>
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			<content:encoded><![CDATA[<p>The head never rules the heart, but just becomes its partner in crime.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Second Neurotic&#8217;s Notebook</i>, ch.  5 (1966) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/secondneuroticsn00mcla/page/46/mode/2up?q=%22head+never+rules%22" target="_blank">Source</a>)
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		<title>Weil, Simone -- Notebooks [Cahiers] [tr. Wills (1956)]</title>
		<link>https://wist.info/weil-simone/48489/</link>
		<comments>https://wist.info/weil-simone/48489/#respond</comments>
		<pubDate>Mon, 23 Aug 2021 17:29:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Weil, Simone]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-rationalization]]></category>

		<guid isPermaLink="false">https://wist.info/?p=48489</guid>
		<description><![CDATA[Evil when we are in its power is not felt as evil but as a necessity, or even a duty.]]></description>
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			<content:encoded><![CDATA[<p>Evil when we are in its power is not felt as evil but as a necessity, or even a duty.</p>
<br><b>Simone Weil</b> (1909-1943) French philosopher<br><i>Notebooks [Cahiers]</i> [tr. Wills (1956)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Notebooks_of_Simone_Weil/30YyD5Yf_r4C?hl=en&gbpv=1&dq=weil%20%22evil%20but%20as%20a%20necessity%22&pg=PA108&printsec=frontcover&bsq=weil%20%22evil%20but%20as%20a%20necessity%22" target="_blank">Source</a>)
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		<title>Harris, John F. -- &#8220;&#8216;He Is Our O.J.&#039;&#8221; Politico (9 Jan 2020)</title>
		<link>https://wist.info/harris-john-f/47908/</link>
		<comments>https://wist.info/harris-john-f/47908/#respond</comments>
		<pubDate>Wed, 21 Jul 2021 18:05:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Harris, John F.]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[hypocrisy]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-righteousness]]></category>

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		<description><![CDATA[People may see hypocrisy and cynicism all around them, but in my experience, almost without exception, they believe their own views and actions &#8212; even when contradictory, even when private motivations differ from public explanations &#8212; are righteous and principled.]]></description>
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			<content:encoded><![CDATA[<p>People may see hypocrisy and cynicism all around them, but in my experience, almost without exception, they believe their own views and actions &#8212; even when contradictory, even when private motivations differ from public explanations &#8212; are righteous and principled.</p>
<br><b>John F. Harris</b> (b. c. 1963) American political journalist, editor<br>&#8220;&#8216;He Is Our O.J.'&#8221; <i>Politico</i> (9 Jan 2020) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.politico.com/news/magazine/2020/01/09/trump-support-impeachment-096606#:~:text=People%20may%20see%20hypocrisy%20and%20cynicism%20all%20around%20them%2C%20but%20in%20my%20experience%2C%20almost%20without%20exception%2C%20they%20believe%20their%20own%20views%20and%20actions%E2%80%94even%20when%20contradictory%2C%20even%20when%20private%20motivations%20differ%20from%20public%20explanations%E2%80%94are%20righteous%20and%20principled." target="_blank">Source</a>)
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		<title>Davies, Robertson -- The Diary of Samuel Marchbanks, ch. 20 (1947)</title>
		<link>https://wist.info/davies-robertson/47081/</link>
		<comments>https://wist.info/davies-robertson/47081/#respond</comments>
		<pubDate>Tue, 25 May 2021 14:32:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Davies, Robertson]]></category>
		<category><![CDATA[cat]]></category>
		<category><![CDATA[contribution]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[good living]]></category>
		<category><![CDATA[hedonism]]></category>
		<category><![CDATA[kitten]]></category>
		<category><![CDATA[pleasure]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[sensualism]]></category>

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		<description><![CDATA[The kitten has a luxurious, Bohemian, unpuritanical nature. It eats six meals a day, plays furiously with a toy mouse and a piece of rope, and suddenly falls into a deep sleep whenever the fit takes it. It never feels the necessity to do anything to justify its existence; it does not want to be [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The kitten has a luxurious, Bohemian, unpuritanical nature. It eats six meals a day, plays furiously with a toy mouse and a piece of rope, and suddenly falls into a deep sleep whenever the fit takes it. It never feels the necessity to do anything to justify its existence; it does not want to be a Good Citizen; it has never heard of Service. It knows that it is beautiful and delightful, and it considers that a sufficient contribution to the general good. And in return for its beauty and charm it expects fish, meat, and vegetables, a comfortable bed, a chair by the grate fire, and endless petting.</p>
<br><b>Robertson Davies</b> (1913-1995) Canadian author, editor, publisher<br><i>The Diary of Samuel Marchbanks</i>, ch. 20 (1947) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://onlinereadfreenovel.com/robertson-davies/page,10,44468-the_papers_of_samuel_marchbanks.html#:~:text=The%20kitten,endless%20petting" target="_blank">Source</a>)
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		<title>Solzhenitsen, Alexander -- The Gulag Archipelago, Vol. 1, Part 1, ch. 4 (1973) [tr. Whitney]</title>
		<link>https://wist.info/solzhenitzen-alexander/46487/</link>
		<comments>https://wist.info/solzhenitzen-alexander/46487/#respond</comments>
		<pubDate>Wed, 07 Apr 2021 15:20:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Solzhenitsen, Alexander]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[determination]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[ideology]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Macbeth&#8217;s self-justifications were feeble &#8212; and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare&#8217;s evildoers stopped short at a dozen corpses. Because they had no ideology. Ideology &#8212; that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Macbeth&#8217;s self-justifications were feeble &#8212; and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare&#8217;s evildoers stopped short at a dozen corpses. Because they had no <i>ideology</i>.</p>
<p>Ideology &#8212; that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others&#8217; eyes, so that he won&#8217;t hear reproaches and curses but will receive praise and honors. That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations.</p>
<br><b>Alexander Solzhenitsen</b> (1918-2008) Russian novelist, emigre [Aleksandr Isayevich Solzhenitsyn]<br><i>The Gulag Archipelago</i>, Vol. 1, Part 1, ch. 4 (1973) [tr. Whitney] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/stream/AleksandrSolzhenitsynTheGulagArchipelago/Aleksandr_Solzhenitsyn_The_Gulag_Archipelago_djvu.txt#maincontent:~:text=Macbeth's%20self%20%2Djustifications%20were%20feeble%20%E2%80%94,and%20the%20happiness%20of%20future%20generations." target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/45553/</link>
		<comments>https://wist.info/arendt-hannah/45553/#respond</comments>
		<pubDate>Thu, 04 Feb 2021 18:56:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[binary]]></category>
		<category><![CDATA[bright line]]></category>
		<category><![CDATA[choice]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[lesser evil]]></category>
		<category><![CDATA[lesser of two evils]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[necessary evil]]></category>
		<category><![CDATA[rationalization]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[In their moral justification, the argument of the lesser evil has played a prominent role. If you are confronted with two evils, thus the argument runs, it is your duty to opt for the lesser one, whereas it is irresponsible to refuse to choose altogether. [&#8230;] Politically, the weakness of the argument has always been [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In their moral justification, the argument of the lesser evil has played a prominent role. If you are confronted with two evils, thus the argument runs, it is your duty to opt for the lesser one, whereas it is irresponsible to refuse to choose altogether. [&#8230;] Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://grattoncourses.wordpress.com/wp-content/uploads/2017/07/arendt-personal-responsibility-under-a-dictatorship.pdf#page=19" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/responsibilityju0000aren/page/36/mode/2up?q=%22in+their+moral+justification%22">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).<br><br>

See <a href="https://wist.info/lerner-max/48963/">Lerner</a> (1949).						</span>
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		<title>Friedman, Thomas -- From Beirut to Jerusalem, ch. 6 (1989)</title>
		<link>https://wist.info/friedman-thomas/44884/</link>
		<comments>https://wist.info/friedman-thomas/44884/#respond</comments>
		<pubDate>Wed, 30 Dec 2020 21:30:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Friedman, Thomas]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-reflection]]></category>
		<category><![CDATA[victim]]></category>
		<category><![CDATA[victimhood]]></category>

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		<description><![CDATA[Someone who sees himself as a victim will almost never morally evaluate himself or put limits on his own actions. Why should he? He is the victim.]]></description>
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			<content:encoded><![CDATA[<p>Someone who sees himself as a victim will almost never morally evaluate himself or put limits on his own actions. Why should he? He is the victim.</p>
<br><b>Thomas Friedman</b> (b. 1953) American journalist, columnist, author<br><i>From Beirut to Jerusalem</i>, ch. 6 (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/From_Beirut_to_Jerusalem/877DR3un9rIC?hl=en&gbpv=1&dq=friedman%20%22almost%20never%20morally%20evaluate%22&pg=PT172&printsec=frontcover&bsq=%22Someone%20who%20sees%20himself%20as%20a%20victim%22" target="_blank">Source</a>)
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		<title>Robinson, James Harvey -- The Mind in the Making, ch. 4 &#8220;Rationalizing&#8221; (1921)</title>
		<link>https://wist.info/robinson-james-harvey/43777/</link>
		<comments>https://wist.info/robinson-james-harvey/43777/#respond</comments>
		<pubDate>Tue, 20 Oct 2020 15:26:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Robinson, James Harvey]]></category>
		<category><![CDATA[assumption]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[opinion]]></category>
		<category><![CDATA[rationalization]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[reevaluation]]></category>
		<category><![CDATA[resentment]]></category>
		<category><![CDATA[resistance]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Few of us take the pains to study the origin of our cherished convictions; indeed, we have a natural repugnance to so doing. We like to continue to believe what we have been accustomed to accept as true, and the resentment aroused when doubt is cast upon any of our assumptions leads us to seek [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Few of us take the pains to study the origin of our cherished convictions; indeed, we have a natural repugnance to so doing. We like to continue to believe what we have been accustomed to accept as true, and the resentment aroused when doubt is cast upon any of our assumptions leads us to seek every manner of excuse for clinging to them. <i>The result is that most of our so-called reasoning consists in finding arguments for going on believing as we already do.</i></p>
<br><b>James Harvey Robinson</b> (1863-1936) American historian and educator<br><i>The Mind in the Making</i>, ch. 4 &#8220;Rationalizing&#8221; (1921) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Mind_in_the_Making_Illustrated/bcnnDwAAQBAJ?hl=en&gbpv=1&dq=robinson%20%22the%20mind%20in%20the%20making%22&pg=PT43&printsec=frontcover&bsq=%22few%20of%20us%20take%20the%20pains%22" target="_blank">Source</a>)
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		<title>Goldman, Emma -- My Disillusionment in Russia, ch. 12 (1920)</title>
		<link>https://wist.info/goldman-emma/39521/</link>
		<comments>https://wist.info/goldman-emma/39521/#respond</comments>
		<pubDate>Sat, 27 Jul 2019 02:03:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goldman, Emma]]></category>
		<category><![CDATA[ends and means]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[obsession]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent. Obsessed by the infallibility of their creed, giving of themselves to the fullest, they could be both heroic [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent.  Obsessed by the infallibility of their creed, giving of themselves to the fullest, they could be both heroic and despicable at the same time. They could work twenty hours a day, live on herring and tea, and order the slaughter of innocent men and women. Occasionally they sought to mask their killings by pretending a &#8220;misunderstanding,&#8221; for doesn&#8217;t the end justify all means? They could employ torture and deny the inquisition, they could lie and defame, and call themselves idealists. In short, they could make themselves and others believe that everything was legitimate and right from the revolutionary viewpoint; any other policy was weak, sentimental, or a betrayal of the Revolution.</p>
<br><b>Emma Goldman</b> (1869-1940) Lithuanian-American anarchist, activist<br><i>My Disillusionment in Russia</i>, ch. 12 (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.marxists.org/reference/archive/goldman/works/1920s/disillusionment/ch12.htm" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- &#8220;Experience,&#8221; Essays: Second Series (1844)</title>
		<link>https://wist.info/emerson-ralph-waldo/38812/</link>
		<comments>https://wist.info/emerson-ralph-waldo/38812/#respond</comments>
		<pubDate>Tue, 04 Sep 2018 23:09:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[experience]]></category>
		<category><![CDATA[experiment]]></category>
		<category><![CDATA[guilt]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[sin]]></category>

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		<description><![CDATA[That which we call sin in others, is experiment for us.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>That which we call sin in others, is experiment for us.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>&#8220;Experience,&#8221; <i>Essays: Second Series</i> (1844) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=sz31Ewkt1TAC&lpg=PA45&dq=emerson%20essays%20second%20series%20%22experiment%20for%20us%22&pg=PA45#v=onepage&q=emerson%20essays%20second%20series%20%22experiment%20for%20us%22&f=false" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Swift, Jonathan -- &#8220;Thoughts on Various Subjects&#8221; (1706)</title>
		<link>https://wist.info/swift-jonathan/31048/</link>
		<comments>https://wist.info/swift-jonathan/31048/#respond</comments>
		<pubDate>Thu, 15 Oct 2015 15:03:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Swift, Jonathan]]></category>
		<category><![CDATA[chance]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[fate]]></category>
		<category><![CDATA[fortune]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[misfortune]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.]]></description>
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			<content:encoded><![CDATA[<p>The power of fortune is confessed only by the miserable; for the happy impute all their success to prudence or merit.<br />
<a href="https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info.jpg" alt="Jonathan Swift - fortune - wist_info" width="728" height="360" class="aligncenter size-full wp-image-31052" srcset="https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info.jpg 728w, https://wist.info/wp/wp-content/uploads/2015/10/Jonathan-Swift-fortune-wist_info-300x148.jpg 300w" sizes="(max-width: 728px) 100vw, 728px" /></a></p>
<br><b>Jonathan Swift</b> (1667-1745) English writer and churchman<br>&#8220;Thoughts on Various Subjects&#8221; (1706) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://ebooks.adelaide.edu.au/s/swift/jonathan/s97th/" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gross, Bertram -- Friendly Fascism: The New Face of Power in America, ch. 9 (1980)</title>
		<link>https://wist.info/gross-bertram/30888/</link>
		<comments>https://wist.info/gross-bertram/30888/#respond</comments>
		<pubDate>Wed, 30 Sep 2015 14:59:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gross, Bertram]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[greed]]></category>
		<category><![CDATA[liars]]></category>
		<category><![CDATA[lies]]></category>
		<category><![CDATA[lying]]></category>
		<category><![CDATA[politicians]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[The more lies are told, the more important it becomes for the liars to justify themselves by deep moral commitments to high-sounding objectives that mask the pursuit of money and power.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The more lies are told, the more important it becomes for the liars to justify themselves by deep moral commitments to high-sounding objectives that mask the pursuit of money and power.</p>
<br><b>Bertram M. Gross</b> (1912-1997) American social scientist, academic, bureaucrat<br><i>Friendly Fascism: The New Face of Power in America</i>, ch. 9 (1980) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Byron, George Gordon, Lord -- Journal (1813-12-06)</title>
		<link>https://wist.info/byron/30615/</link>
		<comments>https://wist.info/byron/30615/#respond</comments>
		<pubDate>Wed, 09 Sep 2015 14:48:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Byron, George Gordon, Lord]]></category>
		<category><![CDATA[deceit]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[lying]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-image]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[I fear one lies more to one&#8217;s self than to anyone else.]]></description>
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			<content:encoded><![CDATA[<p>I fear one lies more to one&#8217;s self than to anyone else.</p>
<br><b>George Gordon, Lord Byron</b> (1788-1824) English poet<br>Journal (1813-12-06) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Letters_and_Journals_of_Lord_Byron/D7vcI7b9h4UC?hl=en&gbpv=1&dq=byron+%22lies+more+to+one%27s+self%22&pg=PA333&printsec=frontcover" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, §  84  (1951)</title>
		<link>https://wist.info/hoffer-eric/19525/</link>
		<comments>https://wist.info/hoffer-eric/19525/#respond</comments>
		<pubDate>Thu, 01 Nov 2012 13:16:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[conviction]]></category>
		<category><![CDATA[guilt]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Propaganda thus serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.]]></description>
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			<content:encoded><![CDATA[<p>Propaganda thus serves more to justify ourselves than to convince others; and the more reason we have to feel guilty, the more fervent our propaganda.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 3, ch. 14, §  84  (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/1951-hoffer-the-true-believer/page/n49/mode/2up?q=%22serves+more+to+justify%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism 260 (1955)</title>
		<link>https://wist.info/hoffer-eric/19134/</link>
		<comments>https://wist.info/hoffer-eric/19134/#respond</comments>
		<pubDate>Wed, 26 Sep 2012 12:34:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[agitprop]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[bias]]></category>
		<category><![CDATA[confirmation bias]]></category>
		<category><![CDATA[disinformation]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[Propaganda does not deceive people; it merely helps them to deceive themselves.]]></description>
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			<content:encoded><![CDATA[<p>Propaganda does not deceive people; it merely helps them to deceive themselves.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism 260 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/144/mode/2up?q=%22propaganda+does+not%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Hoffer, Eric -- Passionate State of Mind, Aphorism  85 (1955)</title>
		<link>https://wist.info/hoffer-eric/17587/</link>
		<comments>https://wist.info/hoffer-eric/17587/#respond</comments>
		<pubDate>Mon, 19 Mar 2012 13:57:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[alibi]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[instrument]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[obedience]]></category>
		<category><![CDATA[powerlessness]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience: they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power &#8212; God, history, fate, nation or humanity. </p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>Passionate State of Mind</i>, Aphorism  85 (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/passionatestateo00hoff/page/54/mode/2up?q=%22instruments+in+the+hands+of+others%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, ch.  6 (1963)</title>
		<link>https://wist.info/arendt-hannah/13940/</link>
		<comments>https://wist.info/arendt-hannah/13940/#respond</comments>
		<pubDate>Fri, 18 Feb 2011 12:45:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[banality of evil]]></category>
		<category><![CDATA[burden]]></category>
		<category><![CDATA[difficulty]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[genocide]]></category>
		<category><![CDATA[Holocaust]]></category>
		<category><![CDATA[killer]]></category>
		<category><![CDATA[murder]]></category>
		<category><![CDATA[murderer]]></category>
		<category><![CDATA[persuasion]]></category>
		<category><![CDATA[pity]]></category>
		<category><![CDATA[self-centeredness]]></category>
		<category><![CDATA[self-deception]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[self-pity]]></category>
		<category><![CDATA[task]]></category>

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		<description><![CDATA[What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the <em>Einsatzgruppen </em>had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler &#8212; who apparently was rather strongly afflicted by these instinctive reactions himself &#8212; was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: <em>What horrible things I did to people!</em>, the murderers would be able to say: <em>What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!</em></p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br><i>Eichmann in Jerusalem: A Report on the Banality of Evil</i>, ch.  6 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/eichmanninjerusa0000aren/mode/2up?q=%22what+stuck+in+the+minds%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bierce, Ambrose -- &#8220;Reconsider,&#8221; The Devil&#8217;s Dictionary (1911)</title>
		<link>https://wist.info/bierce-ambrose/1073/</link>
		<comments>https://wist.info/bierce-ambrose/1073/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bierce, Ambrose]]></category>
		<category><![CDATA[after the fact]]></category>
		<category><![CDATA[confirmation]]></category>
		<category><![CDATA[decision]]></category>
		<category><![CDATA[decision-making]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[reconsideration]]></category>
		<category><![CDATA[self-justification]]></category>

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		<description><![CDATA[RECONSIDER, v. To seek a justification for a decision already made. Originally published in the The Devil&#8217;s Dictionary [A-Z] as Vol. 7 of his Collected Works.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">RECONSIDER, <em>v.</em> To seek a justification for a decision already made.</p>
<p></p>
<br><b>Ambrose Bierce</b> (1842-1914?) American writer and journalist<br>&#8220;Reconsider,&#8221; <i>The Devil&#8217;s Dictionary</i> (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Devil%27s_Dictionary/R#:~:text=RECONSIDER%2C%20v.%20To%20seek%20a%20justification%20for%20a%20decision%20already%20made." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/unabridgeddevils00bier/page/376/mode/2up?q=%22reconsider+recount%22">Originally published</a> in the <i>The Devil's Dictionary</i> [A-Z] as Vol. 7 of his <i>Collected Works</i>.
						</span>
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