There is another kinde of glorie, which is an over-good opinion we conceive of our worth. It is an inconsiderate affection, wherewith wee cherish our selves, which presents-us unto our selves other then wee are. As an amorous passion addeth beauties, and lendeth graces to the subject it embraceth, and maketh such as are therewith possessed, with a troubled conceite, and distracted Judgement, to deeme what they love, and finde what they affect, to bee other, and seeme more perfect, then in trueth it is. [tr. Florio (1603)]

There is another sort of glory, which is the having too good an opinion of our own merit. It is an inconsiderate affection, with which we flatter ourselves, and that represents us to ourselves other than what we truly are: like the passion of love, that lends beauties and graces to the object of it; and makes those who are caught with it, by a depraved and corrupt judgment, consider the thing they love other and more perfect than it is.
[tr. Cotton (1686)]

There is another sort of glory, which is the having too good an opinion of our own worth. ’Tis an inconsiderate affection with which we flatter ourselves, and that represents us to ourselves other than we truly are: like the passion of love, that lends beauties and graces to the object, and makes those who are caught by it, with a depraved and corrupt judgment, consider the thing which they love other and more perfect than it is.
[tr. Cotton/Hazlitt (1877)]

There is another sort of glory, which is a too high opinion that we conceive of our worth. It is an ill-advised affection with which we flatter ourselves, which represents us to ourselves other than we are; as amourous passion lends beauties and charms to that which it embraces, and causes those who are possessed by it, their judgement being disturbed and diverted, to deem what they love different from what it is, and more perfect.
[tr. Ives (1925)]

There is another sort of glory, which is to have too good an opinion of our own worth. It is an unthinking affection with which we flatter ourselves, that represents us to ourselves other than we truly are: like the passion of love, that lends beauties and charms to the object it embraces, and makes those who are possessed by it, with a troubled and corrupt judgment, consider the thing they love other and more perfect than it is.
[tr. Zeitlin (1934)]

There is another kind of vainglory, which is an over-good opinion we form of our own worth. It is an unreasoning affection, by which we cherish ourselves, which represents us to ourselves as other than we are; as the passion of love lends beauties and graces to the object it embraces, and makes its victims, with muddled and unsettled judgment, think that what they love is other and more perfect than it is.
[tr. Frame (1943)]

There is another kind of glory, which is to have too good an opinion of our own worth. It is an unthinking affection with which we flatter ourselves, and which presents us to ourselves as other than we are; just as the passion of love lends beauties and charms to the object it embraces in such a way that the love's judgement is troubled and distracted, and he finds the lady he loves other and more perfect than she is.
[tr. Cohen (1958)]

There is another kind of "glory": the over-high opinion we conceive of our own worth. It is an imprudent affection by which we hold our own self dear, presenting ourself to ourself other than we are, just as passionate love lends grace and beauty to the person it embraces and leads to those who are enraptured by it being disturbed and confused in their judgement, so finding their Beloved other than she is, and more perfect.
[tr. Screech (1987)]

No, People are easily Dup'd by what they love, and Self-love helps 'em to deceive themselves.
[tr. Clitandre (1672)]

No; people are easily duped by those whom they love, and conceit is apt to deceive itself.
[tr. Van Laun (1876)]

No, we are easily duped by those we love, and we deceive ourselves through our own conceit.
[tr. Wall (1879)]

No, people are easily duped by what they like; and self-love helps them to deceive themselves.
[tr. Mathew (1890), 4.2]

No; people are easily duped by those whom they love. Self-love leads the way to self-deceit.
[tr. Waller (1903)]

Oh no! A lover's never hard to cheat,
And self-conceit leads straight to self-deceit.
[tr. Page (1909)]

No, one is easily fooled by one's belovèd,
And self-conceit will end in self-deception.
[tr. Bishop (1957)]

Oh, no! A lover is not hard to cheat,
And self-deception springs from self-conceit.
[tr. Frame (1967)]

He loves me, and he's also vain,
That double drug will dull his brain.
[tr. Bolt (2002)]

No, it's easy to be fooled by what we want; our vanity is always ready to betray us.
[tr. Steiner (2008)]

We long to be fooled by the one we love,
And pride lends a hand in its own downfall.
[tr. Campbell (2013)]

The one great social principle is to be just both to yourself and to others. If you must love your neighbour as yourself, it is at least as fair to love yourself as your neighbour.
[tr. Hutchinson (1902)]

Justice to oneself and to others is the first principle of all Society; and if we should love our neighbour as ourself, it is quite as just that we should love ourself as much as our neighbour.
[tr. Mathers (1926)]

The principle of all society is to do justice to oneself and to others. If one should love one’s neighbor as oneself, it is at least equally just to love oneself as one does one’s neighbor.
[tr. Merwin (1969)]

The principle of all society is to do justice to oneself and to others. If it is right to love the person next to us as ourselves, it is at least as right to love ourselves as much as the people next to us.
[tr. Siniscalchi (1994)]

I have often wondered how it should come to pass, that every man loving himself best, should more regard other men's opinions concerning himself than his own.
[tr. Casaubon (1634), 12.3]

I have often wonder'd how it comes to pass, that every Body should love themselves best, and yet value their Neighbours Opinion about themselves, more than their own.
[tr. Collier (1701)]

I have often wondered how each man should love himself more than any other; and yet make less account of his own opinion concerning himself, than of the opinions of others.
[tr. Hutcheson/Moor (1742)]

I have often wondered, whence it comes to pass, that although every one loves himself more than he does any other man, he should yet pay a greater regard to the opinion of other people concerning him than to his own.
[tr. Graves (1792)]

I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.
[tr. Long (1862)]

I have often wondered how it comes to pass that everybody should love themselves best, and yet value their neighbor's opinion about themselves more than their own.
[tr. Collier/Zimmern (1887)]

How strange it is, that every one loves himself above all others, yet attaches less weight to his own view of himself, than to that of other men.
[tr. Rendall (1898)]

I have wondered often how it comes that, while every man loves himself beyond all others, yet he holds his own opinion of himself in less esteem than the opinion of others.
[tr. Hutcheson/Chrystal (1902)]

I often wonder how it is that every one loves himself more than all the world and yet takes less account of his own judgement of himself than of the judgement of the world.
[tr. Farquharson (1944)]

I often marvel how it is that though each man loves himself beyond all else, he should yet value his own opinion of himself less than that of others.
[tr. Staniforth (1964)]

I have often marvelled at how everyone loves himself above all others, yet places less value on his own opinion of himself than that of everyone else.
[tr. Hard (1997 ed.); Hard (2011 ed.)]

It never ceases to amaze me: we all love ourselves more than other people, but care more about their opinion than our own.
[tr. Hays (2003)]

I have often wondered how it is that everyone loves himself more than anyone else, but rates his own judgement of himself below that of others.
[tr. Hammond (2006)]

I have often been amazed at how every person loves himself more than he loves others yet places less value on his own judgment of himself than of the judgments of others concerning him.
[tr. Needleman/Piazza (2008)]

How is it that every person loves themselves more than any other person, yet still gives more value to the opinions of others than the opinion they hold of themselves?
[tr. McNeill (2019)]