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		<title>Dante Alighieri -- La Vita Nuova [Vita Nova; New Life], ch. 16 / Sonnet 7, ll.  1-4 (c. 1294, pub. 1576) [tr. Frisardi (2012), ch. 9]</title>
		<link>https://wist.info/dante-alighieri-poet/74849/</link>
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		<pubDate>Mon, 17 Feb 2025 22:24:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
		<category><![CDATA[anguish]]></category>
		<category><![CDATA[depression]]></category>
		<category><![CDATA[despair]]></category>
		<category><![CDATA[infatuation]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[lovesick]]></category>
		<category><![CDATA[melodrama]]></category>
		<category><![CDATA[passion]]></category>
		<category><![CDATA[sadness]]></category>
		<category><![CDATA[self-pity]]></category>
		<category><![CDATA[torment]]></category>

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		<description><![CDATA[Over and over in my mind preside the dark and somber moods Love puts me through. Self-pity broods, so I have often cried, “Alas, do other people feel this too?” [Spesse fiate vegnonmi a la mente le oscure qualità ch&#8217;Amor mi dona, e venmene pietà, sì che sovente io dico: «Lasso!, avviene elli a persona?»] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Over and over in my mind preside<br />
<span class="tab">the dark and somber moods Love puts me  through.<br />
<span class="tab">Self-pity broods, so I have often cried,<br />
<span class="tab">“Alas, do other people feel this too?” </p>
<p><em>[Spesse fiate vegnonmi a la mente<br />
<span class="tab">le oscure qualità ch&#8217;Amor mi dona,<br />
<span class="tab">e venmene pietà, sì che sovente<br />
<span class="tab">io dico: «Lasso!, avviene elli a persona?»]</span></span></span></em></span></span></span></p>
<br><b>Dante Alighieri</b> (1265–1321) Italian poet<br><i>La Vita Nuova [Vita Nova; New Life]</i>, ch. 16 / Sonnet 7, ll.  1-4 (c. 1294, pub. 1576) [tr. Frisardi (2012), ch. 9] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://digitaldante.columbia.edu/text/library/la-vita-nuova-frisardi/#:~:text=Over%20%20and%20over%20in%20my%20mind%20preside%20%0A%20%20the%20dark%20and%20somber%20moods%20Love%20puts%20me%20%20through.%20%0A%20%20Self%2Dpity%20broods%2C%20so%20I%20have%20often%20cried%2C%20%0A%20%20%E2%80%9CAlas%2C%20do%20other%20people%20feel%20this%20too%3F%E2%80%9D" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Dante in the painful, self-pitying throes of unrequited love for Beatrice. "Nobody has known such tormented love as mine ..."<br><br>

(<a href="https://dante.princeton.edu/cgi-bin/dante/DispMinorWork.pl?TITLE=V.N.&REF=XVI%201-11#:~:text=Spesse%20fiate%20vegnonmi%20a%20la%20mente%0A%C2%A0%C2%A0le%20oscure%20qualit%C3%A0%20ch%27Amor%20mi%20dona%2C%0A%C2%A0%C2%A0e%20venmene%20piet%C3%A0%2C%20s%C3%AC%20che%20sovente%0A%C2%A0%C2%A0io%20dico%3A%20%C2%ABLasso!%2C%20avviene%20elli%20a%20persona%3F%C2%BB">Source (Italian)</a>). Alternate translations:<br><br>

<blockquote>Many the times that to my memory comes <br>
<span class="tab">The cheerless state imposed on me by Love; <br>
<span class="tab">And o’er me comes such sadness then, that oft <br>
I say, alas, was ever fate like mine!<br>
[tr. <a href="https://archive.org/details/McGillLibrary-rbsc_lyrical-poems-dante-alighieri_PQ431552L81845-20466/page/n27/mode/2up?q=%22Many+the+times+that%22">Lyell</a> (1845)]</blockquote><br>

<blockquote>At whiles (yea oftentimes) I muse over<br>
<span class="tab">The quality of anguish that is mine<br>
<span class="tab">Through Love: then pity makes my voice to pine,<br>
Saying, “Is any else thus, anywhere?”<br>
[tr. <a href="https://www.gutenberg.org/files/41085/41085-h/41085-h.htm#:~:text=At%20whiles%20(yea,else%20thus%2C%20anywhere%3F%E2%80%9D">Rossetti</a> (c. 1847; 1899 ed.)]</blockquote><br>

<blockquote>Full many a time I ponder on the drear<br>
<span class="tab">And heavy hours which Love doth make my doom; <br>
<span class="tab">And then I cry, "Alas!" in piteous cheer,<br>
"Was ever fate like mine, so wrapt in gloom?"<br>
[tr. <a href="https://archive.org/details/vitanuovadantet00aliggoog/page/n89/mode/2up?q=%22And+heavy+hours%22">Martin</a> (1862)]</blockquote><br>

<blockquote>The dark condition Love doth on me lay<br>
<span class="tab">Many a time occurs unto my thought,<br>
<span class="tab">And then comes pity, so that oft I say,<br>
<span class="tab">Ah me! to such a pass was man e’er brought?<br>
[tr. <a href="https://www.elfinspell.com/DanteNewLife2.html#:~:text=The%20dark%20condition%20Love%20doth%20on%20me%20lay%0A%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0Many%20a%20time%20occurs%20unto%20my%20thought%2C%0A%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0And%20then%20comes%20pity%2C%20so%20that%20oft%20I%20say%2C%0A%C2%A0%C2%A0%C2%A0%C2%A0%C2%A0Ah%20me!%20to%20such%20a%20pass%20was%20man%20e%E2%80%99er%20brought%3F">Norton</a> (1867), ch. 16]</blockquote><br>

<blockquote>Many a time the thought returns to me:<br>
<span class="tab">What sad conditions Love on me bestows!<br>
<span class="tab">And moved by Pity I say frequently:<br>
<span class="tab">"Can there be anyone who my state knows?"<br>
[tr. <a href="https://archive.org/details/lavitanouvapoems0000dant/page/52/mode/2up?q=%22many+a+time+the+thought%22">Reynolds</a> (1969)]</blockquote><br>

<blockquote>So many tmes there comes into my mind<br>
The dark condition Love bestows on me,<br>
That pity comes and often makes me say:<br>
"Could every anyone have felt the same?"<br>
[tr. <a href="https://archive.org/details/isbn_0253200385/page/28/mode/2up?q=%22so+many+times+there%22">Musa</a> (1971)]</blockquote><br>

<blockquote>Time and again the thought comes to my mind <br>
<span class="tab">of the dark condition Love imparts to me; <br>
<span class="tab">then the pity of it strikes me, and I ask: <br>
<span class="tab">"Could ever anyone have felt the same?"<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/DispMinorWork.pl?TITLE=V.N.&REF=XVI%201-11#:~:text=Time%20and%20again%20the%20thought%20comes%20to%20my%20mind%20of%20the%20dark%20condition%20Love%20imparts%20to%20me%3B%20then%20the%20pity%20of%20it%20strikes%20me%2C%20and%20I%20ask%3A%20%22Could%20ever%20anyone%20have%20felt%20the%20same%3F%22">Hollander</a> (1997) , sec. 7]</blockquote><br>

<blockquote>Often it is brought home to my mind<br>
the dark quality that Love gives me,<br>
and pity moves me, so that frequently<br>
I say: "Alas! is anyone so afflicted?"<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/TheNewLifeII.php#anchor_Toc88709996:~:text=Often%20it%20is,anyone%20so%20afflicted%3F%E2%80%99">Kline</a> (2002)]</blockquote><br>

<blockquote>Frequently there come to my mind<br>
<span class="tab">the puzzling characteristics Love gives me,<br>
<span class="tab">and I feel pity for them, so that often<br>
<span class="tab">I say: "Alas! Does this happen to anyone else?"<br>
[tr. <a href="https://archive.org/details/newlifelavitanuo00dant_0/page/32/mode/2up?q=%22frequently+there+come%22">Appelbaum</a> (2006)]</blockquote><br>						</span>
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		<title>Miller, Walter M. -- &#8220;The Soul-Empty Ones,&#8221; Astounding Science Fiction (1951-08)</title>
		<link>https://wist.info/miller-walter-m/74443/</link>
		<comments>https://wist.info/miller-walter-m/74443/#respond</comments>
		<pubDate>Mon, 03 Feb 2025 17:36:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Miller, Walter M.]]></category>
		<category><![CDATA[bereaved]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[grief]]></category>
		<category><![CDATA[loss]]></category>
		<category><![CDATA[mourning]]></category>
		<category><![CDATA[self-pity]]></category>

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		<description><![CDATA[To mourn is to pity oneself. The dead feel nothing. The mourner does not pity the dead. He pities himself for having lost the living.]]></description>
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			<content:encoded><![CDATA[<p>To mourn is to pity oneself. The dead feel nothing. The mourner does not pity the dead. He pities himself for having lost the living. </p>
<br><b>Walter M. Miller Jr.</b> (1923–1996) American writer<br>&#8220;The Soul-Empty Ones,&#8221; <i>Astounding Science Fiction</i> (1951-08) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Astounding_Science_fiction/74K0AAAAIAAJ?hl=en&gbpv=1&bsq=%22mourn+is+to+pity+oneself+The+dead%22&dq=%22mourn+is+to+pity+oneself+The+dead%22&printsec=frontcover" target="_blank">Source</a>)
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		<title>Vaughn, Carrie -- Kitty and the Midnight Hour, ch. 1 (2005)</title>
		<link>https://wist.info/vaughn-carrie/55034/</link>
		<comments>https://wist.info/vaughn-carrie/55034/#respond</comments>
		<pubDate>Wed, 27 Jul 2022 20:19:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Vaughn, Carrie]]></category>
		<category><![CDATA[devil]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[pride]]></category>
		<category><![CDATA[rage]]></category>
		<category><![CDATA[reconciliation]]></category>
		<category><![CDATA[self-pity]]></category>

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		<description><![CDATA[Satan&#8217;s greatest sin, his greatest mistake, wasn&#8217;t pride or rebelling against God. His greatest mistake was believing that God would not forgive him if he asked for forgiveness. His sin wasn&#8217;t just pride &#8212; it was self-pity. I think in some ways every single person, human, vampire, whatever, has a choice to make: to be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Satan&#8217;s greatest sin, his greatest mistake, wasn&#8217;t pride or rebelling against God. His greatest mistake was believing that God would not forgive him if he asked for forgiveness. His sin wasn&#8217;t just pride &#8212; it was self-pity. I think in some ways every single person, human, vampire, whatever, has a choice to make: to be full of rage about what happens to you or to reconcile with it, to strive for the most honorable existence you can despite the odds. Do you believe in a God who understands and forgives or one who doesn&#8217;t? What it comes down to is, this is between you and God, and you&#8217;ll have to work that out for yourself.</p>
<br><b>Carrie Vaughn</b> (b. 1973) American writer<br><i>Kitty and the Midnight Hour</i>, ch. 1 (2005) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/kittymidnighthou00vaug/page/6/mode/2up?q=%22Satan%27s+greatest+sin%22" target="_blank">Source</a>)
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		<title>Blessington, Marguerite -- Desultory Thoughts and Reflections (1839)</title>
		<link>https://wist.info/blessington-lady-margurite/47304/</link>
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		<pubDate>Tue, 08 Jun 2021 16:55:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Blessington, Marguerite]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[cost]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[exertion]]></category>
		<category><![CDATA[focus]]></category>
		<category><![CDATA[philanthropy]]></category>
		<category><![CDATA[self-centered]]></category>
		<category><![CDATA[self-pity]]></category>
		<category><![CDATA[selfishness]]></category>

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		<description><![CDATA[The selfish man believes that by closing his heart against his fellows, and centering in self every thought and feeling, he escapes much suffering. But his egotistical calculations are invariably defeated; for his contracted sympathies being all directed to one focus, he so aggravates the ills he endures, that he expends on self along more [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The selfish man believes that by closing his heart against his fellows, and centering in self every thought and feeling, he escapes much suffering. But his egotistical calculations are invariably defeated; for his contracted sympathies being all directed to one focus, he so aggravates the ills he endures, that he expends on self along more painful pity than the most enthusiastic philanthropist devotes to mankind.</p>
<br><b>Marguerite Gardiner, Countess of Blessington</b> (1789–1849) Irish novelist [Lady Blessington, b. Margaret Power]<br><i>Desultory Thoughts and Reflections</i> (1839) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Desultory_Thoughts_and_Reflections/LyVcAAAAcAAJ?hl=en&gbpv=1&dq=blessington%20desultory&pg=PA12&printsec=frontcover&bsq=%22selfish%20man%20believes%22" target="_blank">Source</a>)
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		<title>Schopenhauer, Arthur -- Parerga and Paralipomena, Vol. 2, ch. 26 &#8220;Psychological Observations [Psychologische Bemerkungen],&#8221; § 325 (1851) [tr. Saunders (1890)]</title>
		<link>https://wist.info/schopenhauer-arthur/43252/</link>
		<comments>https://wist.info/schopenhauer-arthur/43252/#respond</comments>
		<pubDate>Tue, 15 Sep 2020 17:33:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Schopenhauer, Arthur]]></category>
		<category><![CDATA[burden]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[empathy]]></category>
		<category><![CDATA[hardness]]></category>
		<category><![CDATA[indifference]]></category>
		<category><![CDATA[self-pity]]></category>
		<category><![CDATA[suffering]]></category>
		<category><![CDATA[sympathy]]></category>
		<category><![CDATA[trouble]]></category>
		<category><![CDATA[unpitying]]></category>

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		<description><![CDATA[What makes people hard-hearted is this, that each man has, or thinks he has, as much as he can bear in his own troubles. [Was die Menschen hartherzig macht, is Dieses, daß jeder an seinen eigenen Plagen genug zu tragen hat, oder doch es meint.] (Source (German)). Other translation: What makes a man hard-hearted is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What makes people <em>hard-hearted</em> is this, that each man has, or thinks he has, as much as he can bear in his own troubles.</p>
<p><em>[Was die Menschen</em> hartherzig <em>macht, is Dieses, daß jeder an seinen eigenen Plagen genug zu tragen hat, oder doch es meint.]</em></p>
<br><b>Arthur Schopenhauer</b> (1788–1860) German philosopher<br><i>Parerga and Paralipomena</i>, Vol. 2, ch. 26 &#8220;Psychological Observations <i>[Psychologische Bemerkungen],&#8221;</i> § 325 (1851) [tr. Saunders (1890)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/10732/10732-h/10732-h.htm#:~:text=What%20makes%20people%20hard%2Dhearted%20is%20this%2C%20that%20each%20man%20has%2C%20or%20fancies%20he%20has%2C%20as%20much%20as%20he%20can%20bear%20in%20his%20own%20troubles." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/schopenhauerssam05scho/page/644/mode/2up?q=hartherzig">Source (German)</a>). Other translation:<br><br>

<blockquote>What makes a man hard-hearted is this, that each man has, or fancies he has, sufficient in his own troubles to bear. <br>
[tr. <a href="https://www.gutenberg.org/files/11945/11945-h/11945-h.htm#link2H_4_0013:~:text=What%20makes%20a%20man%20hard%2Dhearted%20is%20this%2C%20that%20each%20man%20has%2C%20or%20fancies%20he%20has%2C%20sufficient%20in%20his%20own%20troubles%20to%20bear.">Dircks</a>]</blockquote><br>

						</span>
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		<title>Forster, E. M. -- Commonplace Book (1985) [ed. Gardner]</title>
		<link>https://wist.info/forster-e-m/41944/</link>
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		<pubDate>Wed, 03 Jun 2020 22:38:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Forster, E. M.]]></category>
		<category><![CDATA[isolation]]></category>
		<category><![CDATA[self-pity]]></category>
		<category><![CDATA[solitude]]></category>

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		<description><![CDATA[Self-pity? I see no moral objections to it, the smell drives people away, but that&#8217;s a practical objection, and occasionally an advantage.]]></description>
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			<content:encoded><![CDATA[<p>Self-pity? I see no moral objections to it, the smell drives people away, but that&#8217;s a practical objection, and occasionally an advantage.</p>
<br><b>E. M. Forster</b> (1879–1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]<br><i>Commonplace Book</i> (1985) [ed. Gardner] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Commonplace_Book/03HU7cCyCOYC?hl=en&gbpv=1&dq=forster%20%22commonplace%20book%22&pg=PA50&printsec=frontcover&bsq=self-pity" target="_blank">Source</a>)
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		<title>Hazlitt, William -- Essay (1829-10), &#8220;American Literature &#8212; Dr. Channing,&#8221; Edinburgh Review, Vol. 50, No. 99, Art. 7</title>
		<link>https://wist.info/hazlitt-william/14236/</link>
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		<pubDate>Thu, 07 Apr 2011 18:02:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hazlitt, William]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[concern]]></category>
		<category><![CDATA[discomfort]]></category>
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		<description><![CDATA[The least pain in our little finger gives more concern and uneasiness than the destruction of millions of our fellow beings.]]></description>
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			<content:encoded><![CDATA[<p>The least pain in our little finger gives more concern and uneasiness than the destruction of millions of our fellow beings.</p>
<br><b>William Hazlitt</b> (1778–1830) English writer<br>Essay (1829-10), &#8220;American Literature &#8212; Dr. Channing,&#8221; <i>Edinburgh Review</i>, Vol. 50, No. 99, Art. 7 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/sim_edinburgh-review-critical-journal_1829-10_50_99/page/138/mode/2up?q=%22little+finger%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, ch.  6 (1963)</title>
		<link>https://wist.info/arendt-hannah/13940/</link>
		<comments>https://wist.info/arendt-hannah/13940/#respond</comments>
		<pubDate>Fri, 18 Feb 2011 12:45:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
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		<description><![CDATA[What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (&#8220;a great task that occurs once in two thousand years&#8221;), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the <em>Einsatzgruppen </em>had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler &#8212; who apparently was rather strongly afflicted by these instinctive reactions himself &#8212; was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: <em>What horrible things I did to people!</em>, the murderers would be able to say: <em>What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!</em></p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br><i>Eichmann in Jerusalem: A Report on the Banality of Evil</i>, ch.  6 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/eichmanninjerusa0000aren/mode/2up?q=%22what+stuck+in+the+minds%22" target="_blank">Source</a>)
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