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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶253 (1665-1678) [tr. FitzGibbon (1957)]</title>
		<link>https://wist.info/la-rochefoucauld-francois/82585/</link>
		<comments>https://wist.info/la-rochefoucauld-francois/82585/#respond</comments>
		<pubDate>Sun, 08 Mar 2026 03:14:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Rochefoucauld, Francois]]></category>
		<category><![CDATA[enlightened self-interest]]></category>
		<category><![CDATA[interest]]></category>
		<category><![CDATA[motivation]]></category>
		<category><![CDATA[self-interest]]></category>
		<category><![CDATA[self-serving]]></category>
		<category><![CDATA[selfishness]]></category>
		<category><![CDATA[vice]]></category>
		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[Self-interest will set all sorts of virtues and vices in motion. [L’intérêt met en œuvre toutes sortes de vertus et de vices.] Present in the 1st (1665) edition. In the manuscript form it reads &#8220;L’intérêt donne toutes sortes de vertus et de vices.&#8221; See also ¶¶ 171, 305. (Source (French)). Other translations: Interest is the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Self-interest will set all sorts of virtues and vices in motion.</p>
<p><em>[L’intérêt met en œuvre toutes sortes de vertus et de vices.]</em></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613-1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>, ¶253 (1665-1678) [tr. FitzGibbon (1957)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/maximsofducdelar0000laro/page/82/mode/2up?q=253" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Present in the 1st (1665) edition. In the <a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_note-424:~:text=L%E2%80%99int%C3%A9r%C3%AAt%20donne%20toutes%20sortes%20de%20vertus%20et%20de%20vices.">manuscript form</a> it reads <em>"L’intérêt donne toutes sortes de vertus et de vices."</em><br><br>

See also ¶¶ <a href="/la-rochefoucauld-francois/81305/">171</a>, <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=305.%E2%80%94Interest%20which%20is%20accused%20of%20all%20our%20misdeeds%20often%20should%20be%20praised%20for%20our%20good%20deeds.">305</a>.<br><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#:~:text=L%E2%80%99int%C3%A9r%C3%AAt%20met%20en%20%C5%93uvre%20toutes%20sortes%20de%20vertus%20et%20de%20vices">Source (French)</a>). Other translations:<br><br>

<blockquote>Interest is the Thing that puts Men upon Exercising their Vertues and Vices of All Kinds.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49601.0001.001?rgn=main;view=fulltext#:~:text=Interest%20is%20the%20Thing%20that%20puts%20Men%20upon%20Exercising%20their%20Vertues%20and%20Vices%20of%20All%20Kinds.">Stanhope</a> (1694), ¶254]</blockquote><br>

<blockquote>Interest puts in motion all the virtues and vices.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n87/mode/2up?q=cclviii">Donaldson</a> (1783), ¶258; ed. <a href="https://archive.org/details/maximsmoralrefle00larouoft/page/88/mode/2up">Lepoittevin-Lacroix</a> (1797), ¶238]</blockquote><br>

<blockquote>The virtues and vices are all set in motion by interest.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044019833292&view=1up&seq=69&skin=2021&q1=%22virtues%20and%20vices%20are%22">Carvill</a> (1835), ¶225]</blockquote><br>

<blockquote>Interest brings into play every sort of virtue and of vice.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=2up&seq=122&skin=2021&q1=265">Gowens</a> (1851), ¶265] </blockquote><br>

<blockquote>Interest sets at work all sorts of virtues and vices.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=Interest%20sets%20at%20work%20all%20sorts%20of%20virtues%20and%20vices.">Bund/Friswell</a> (1871), ¶253]</blockquote><br>

<blockquote>Selfishness brings into play all manner of vices and virtues.<br> 
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=261">Heard</a> (1917), ¶261]</blockquote><br>

<blockquote>Selfishness makes use of virtues and vices of every kind.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=%22selfishness%20makes%20use%22">Stevens</a> (1939), ¶253] </blockquote><br>

<blockquote>Self-interest turns to account all kinds of virtues and vices.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/80/mode/2up?q=253">Kronenberger</a> (1959), ¶253] </blockquote><br>

<blockquote>Self-interest sets in motion virtues and vices of all kinds.<br>
[tr. <a href="https://archive.org/details/maxims0000laro/page/66/mode/2up?q=%22self-interest+sets%22">Tancock</a> (1959), ¶253]</blockquote><br>

<blockquote>Self-interest puts in motion every kind of virtue and of vice.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=Self%2Dinterest%20puts%20in%20motion%C2%A0every%20kind%C2%A0of%20virtue%20and%20of%20vice.">Whichello</a> (2016) ¶253]</blockquote><br>						</span>
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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1875-11 (1875 ed.)</title>
		<link>https://wist.info/billings-josh/79006/</link>
		<comments>https://wist.info/billings-josh/79006/#respond</comments>
		<pubDate>Thu, 18 Sep 2025 15:43:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[criticism]]></category>
		<category><![CDATA[false-modesty]]></category>
		<category><![CDATA[pretense]]></category>
		<category><![CDATA[self-blame]]></category>
		<category><![CDATA[self-criticism]]></category>
		<category><![CDATA[self-deprecation]]></category>
		<category><![CDATA[self-effacing]]></category>
		<category><![CDATA[self-serving]]></category>

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		<description><![CDATA[The quickest way to take the starch out ov a man who iz allwuss blameing himself, is to agree with him, this aint what he iz looking for. [The quickest way to take the starch out of a man who is always blaming himself, is to agree with him; this ain&#8217;t what he is looking [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The quickest way to take the starch out ov a man who iz allwuss blameing himself, is to agree with him, this aint what he iz looking for.</p>
<p>[The quickest way to take the starch out of a man who is always blaming himself, is to agree with him; this ain&#8217;t what he is looking for.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1875-11 (1875 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=seat%20in%20the-,Bowery%20pit.,-THE%20PISSMIRE." target="_blank">Source</a>)
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		<title>Vonnegut, Kurt, Jr. -- Breakfast of Champions, ch. 17 (1973)</title>
		<link>https://wist.info/vonnegut-kurt-jr/76892/</link>
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		<pubDate>Wed, 04 Jun 2025 16:04:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Vonnegut, Kurt, Jr.]]></category>
		<category><![CDATA[fascism]]></category>
		<category><![CDATA[ideology]]></category>
		<category><![CDATA[nationalism]]></category>
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		<description><![CDATA[Fascism was a fairly popular political philosophy which made sacred whatever nation and race the philosopher happened to belong to.]]></description>
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			<content:encoded><![CDATA[<p>Fascism was a fairly popular political philosophy which made sacred whatever nation and race the philosopher happened to belong to.</p>
<br><b>Kurt Vonnegut, Jr.</b> (1922-2007) American novelist, journalist<br><i>Breakfast of Champions</i>, ch. 17 (1973) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/breakfastofchamp0000unse_c9p8/page/184/mode/2up?q=%22fairly+popular+political%22" target="_blank">Source</a>)
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		<title>Armstrong, Karen -- A History of God, ch. 7 &#8220;The God of the Mystics&#8221; (1993)</title>
		<link>https://wist.info/armstrong-karen/43196/</link>
		<comments>https://wist.info/armstrong-karen/43196/#respond</comments>
		<pubDate>Mon, 14 Sep 2020 17:06:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Armstrong, Karen]]></category>
		<category><![CDATA[deity]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[personal God]]></category>
		<category><![CDATA[reflection]]></category>
		<category><![CDATA[self-righteousness]]></category>
		<category><![CDATA[self-serving]]></category>

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		<description><![CDATA[Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs. fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them. &#8230; Instead [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs. fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them. &#8230; Instead of pulling us beyond our limitations, &#8220;he&#8221; can encourage us to remain complacently within them; &#8220;he&#8221; can make us a cruel, callous, self-satisfied and partial as &#8220;he&#8221; seems to be. Instead of inspiring the compassion that should characterize all advanced religion, &#8220;he&#8221; can encourage us to judge, condemn and marginalize.</p>
<br><b>Karen Armstrong</b> (b. 1944) British author, comparative religion scholar<br><i>A History of God</i>, ch. 7 &#8220;The God of the Mystics&#8221; (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_History_of_God/yoaq8QzDmK0C?hl=en&gbpv=1&dq=karen%20armstrong%20%22a%20history%20of%20god%22&pg=PA209&printsec=frontcover&bsq=%22grave%20liability%22" target="_blank">Source</a>)
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		<title>Bastiat, Frederic -- Economic Sophisms [Sophismes Économiques], 2nd Series, ch. 1 &#8220;Physiology of Plunder [Physiologie de la Spoliation]&#8221;  (1848) [tr. Goddard (1964)]</title>
		<link>https://wist.info/bastiat-frederic/39522/</link>
		<comments>https://wist.info/bastiat-frederic/39522/#respond</comments>
		<pubDate>Sat, 27 Jul 2019 02:05:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bastiat, Frederic]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[exploitation]]></category>
		<category><![CDATA[legal system]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[plunder]]></category>
		<category><![CDATA[plutocracy]]></category>
		<category><![CDATA[self-serving]]></category>
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		<description><![CDATA[When plunder has become a way of life for a group of men living together in society, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it. [Lorsque la Spoliation est devenue le moyen d’existence d’une agglomération d’hommes unis entre eux par le [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When <i>plunder</i> has become a way of life for a group of men living together in society, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it.</p>
<p><em>[Lorsque la <span style="font-variant: small-caps;">Spoliation</span> est devenue le moyen d’existence d’une agglomération d’hommes unis entre eux par le lien social, ils se font bientôt une loi qui la sanctionne, une morale qui la glorifie.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2019/07/Bastiat-plunder-way-of-lifelegal-system-authorizes-moral-code-glorifies.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2019/07/Bastiat-plunder-way-of-lifelegal-system-authorizes-moral-code-glorifies.png" alt="" width="760" height="570" class="aligncenter size-full wp-image-39529" srcset="https://wist.info/wp/wp-content/uploads/2019/07/Bastiat-plunder-way-of-lifelegal-system-authorizes-moral-code-glorifies.png 760w, https://wist.info/wp/wp-content/uploads/2019/07/Bastiat-plunder-way-of-lifelegal-system-authorizes-moral-code-glorifies-300x225.png 300w" sizes="(max-width: 760px) 100vw, 760px" /></a></p>
<br> <b>Frédéric Bastiat</b> (1801-1850) French philosopher, economist, politician<br><i>Economic Sophisms [Sophismes Économiques], 2nd Series</i>, ch. 1 &#8220;Physiology of Plunder <i>[Physiologie de la Spoliation]&#8221;</i>  (1848) [tr. Goddard (1964)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/economicsophisms00fredguat/page/130/mode/2up?q=%22when+plunder+has+become%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://bastiat.org/fr/physiologie_de_la_spoliation.html#:~:text=Lorsque%20la%20Spoliation%20est%20devenue%20le%20moyen%20d%E2%80%99existence%20d%E2%80%99une%20agglom%C3%A9ration%20d%E2%80%99hommes%20unis%20entre%20eux%20par%20le%20lien%20social%2C%20ils%20se%20font%20bient%C3%B4t%20une%20loi%20qui%20la%20sanctionne%2C%20une%20morale%20qui%20la%20glorifie.">Source (French)</a>). Other translations:<br><br>

<blockquote>When <span style="font-variant: small-caps;">Spoliation</span> has once become the recognised means of existence of a body of men united and held together by social ties, they soon proceed to frame a law which sanctions it, and to adopt a system of morals which sanctifies it.<br>
[tr. <a href="https://en.wikisource.org/wiki/Economic_Sophisms/Chapter_23#:~:text=When%20Spoliation%20has%20once%20become%20the%20recognised%20means%20of%20existence%20of%20a%20body%20of%20men%20united%20and%20held%20together%20by%20social%20ties%2C%20they%20soon%20proceed%20to%20frame%20a%20law%20which%20sanctions%20it%2C%20and%20to%20adopt%20a%20system%20of%20morals%20which%20sanctifies%20it.">Stirling</a> (1873)]</blockquote><br>

<blockquote>When Plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it.<br>
[tr. Goddard (variant/paraphrase)]</blockquote><br>



						</span>
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		<title>Emerson, Ralph Waldo -- Notebook F, #1, p. 28 (1836-1840)</title>
		<link>https://wist.info/emerson-ralph-waldo/35140/</link>
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		<pubDate>Tue, 20 Sep 2016 04:01:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[public service]]></category>
		<category><![CDATA[self]]></category>
		<category><![CDATA[self-serving]]></category>
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		<description><![CDATA[Serve self you serve society. Serve society serve yourself.]]></description>
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			<content:encoded><![CDATA[<p>Serve self you serve society.<br />
Serve society serve yourself.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Notebook F, #1, p. 28 (1836-1840) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Journals_and_Miscellaneous_Notebooks_of/lFAbFILGpFsC?hl=en&gbpv=1&dq=emerson+%22serve+self+you+serve+society%22&pg=PA95&printsec=frontcover" target="_blank">Source</a>)
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		<title>Adams, Franklin P. -- Nods and Becks, &#8220;Inside &#8216;Information, Please!&#039;&#8221; (1944)</title>
		<link>https://wist.info/adams-franklin-pierce/34854/</link>
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		<pubDate>Tue, 23 Aug 2016 02:52:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Franklin P.]]></category>
		<category><![CDATA[candidate]]></category>
		<category><![CDATA[compliment]]></category>
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		<description><![CDATA[When the political columnists say &#8220;Every thinking man,&#8221; they mean themselves, and when candidates appeal to &#8220;Every intelligent voter,&#8221; they mean everybody who is going to vote for them.]]></description>
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			<content:encoded><![CDATA[<p>When the political columnists say &#8220;Every thinking man,&#8221; they mean themselves, and when candidates appeal to &#8220;Every intelligent voter,&#8221; they mean everybody who is going to vote for them.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/08/Adams-vote-for-them-wist_info-quote.jpg" alt="Adams - vote for them - wist_info quote" width="605" height="461" class="aligncenter size-full wp-image-34869" srcset="https://wist.info/wp/wp-content/uploads/2016/08/Adams-vote-for-them-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/08/Adams-vote-for-them-wist_info-quote-300x229.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/08/Adams-vote-for-them-wist_info-quote-60x46.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Franklin Pierce Adams</b> (1881-1960) American journalist and humorist ["F. P. A."]<br><i>Nods and Becks</i>, &#8220;Inside &#8216;Information, Please!'&#8221; (1944) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nodsbecks0000fran_v6z8/page/2/mode/2up?q=%22every+thinking+man%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Heinlein, Robert A. -- Time Enough For Love (1973)</title>
		<link>https://wist.info/heinlein-robert-a/29089/</link>
		<comments>https://wist.info/heinlein-robert-a/29089/#respond</comments>
		<pubDate>Tue, 21 Apr 2015 23:50:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[I don&#8217;t trust a man who talks about ethics when he&#8217;s picking my pockets.]]></description>
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			<content:encoded><![CDATA[<p>I don&#8217;t trust a man who talks about ethics when he&#8217;s picking my pockets.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br><i>Time Enough For Love</i> (1973) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 2. New Testament -- Luke 14:  7-11 (Jesus) [NRSV (2021 ed.)]</title>
		<link>https://wist.info/bible-nt/13303/</link>
		<comments>https://wist.info/bible-nt/13303/#respond</comments>
		<pubDate>Thu, 23 Dec 2010 19:01:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[first shall be last]]></category>
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		<description><![CDATA[When he noticed how the guests chose the places of honor, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host, and the host who invited both of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">When he noticed how the guests chose the places of honor, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host, and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place.<br />
<span class="tab">&#8220;But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.<br />
<span class="tab">&#8220;For all who exalt themselves will be humbled, and those who humble themselves will be exalted.&#8221;</p>
<p><span class="tab">[Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς, Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ, καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.<br />
<span class="tab">ἀλλ᾽ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι, Φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι.<br />
<span class="tab">ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.]</span></span></span></span></span></span></p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Luke 14:  7-11 (Jesus) [NRSV (2021 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=luke%2014%3A7-11&version=NRSVUE" target="_blank">Source</a>)
										<br><br><span class="cite">
						

No Synoptic parallels.<br><br>

(<a href="https://tips.translation.bible/tip_verse/luke-147/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. <br>
<span class="tab">But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.<br>
<span class="tab">For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.<br>
[<a href="https://www.biblegateway.com/passage/?search=luke%2014%3A7-11&version=AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, "When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, 'Give up your place to this man.' And then, to your embarrassment, you would have to go and take the lowest place.<br>
<span class="tab">"No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, 'My friend, move up higher.' In that way, everyone with you at the table will see you honoured.<br>
<span class="tab">"For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted."<br>
[<a href="https://www.seraphim.my/bible/jb/JB-NT03%20LUKE.htm#:~:text=He%20then%20told,will%20be%20exalted.%27">JB</a> (1966)]</blockquote><br>

<blockquote><span class="tab">He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, "When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, 'Give up your place to this man.' And then, to your embarrassment, you will have to go and take the lowest place.<br>
<span class="tab">"No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, 'My friend, move up higher.' Then, everyone with you at the table will see you honoured.<br>
<span class="tab">"For everyone who raises himself up will be humbled, and the one who humbles himself will be raised up."<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/luke/14/#:~:text=He%20then%20told,be%20raised%20up.%27">NJB</a> (1985)]</blockquote><br>

<blockquote><span class="tab">Jesus noticed how some of the guests were choosing the best places, so he told this parable to all of them: “When someone invites you to a wedding feast, do not sit down in the best place. It could happen that someone more important than you has been invited, and your host, who invited both of you, would have to come and say to you, ‘Let him have this place.’ Then you would be embarrassed and have to sit in the lowest place. <br>
<span class="tab">"Instead, when you are invited, go and sit in the lowest place, so that your host will come to you and say, ‘Come on up, my friend, to a better place.’ This will bring you honor in the presence of all the other guests. <br>
<span class="tab">"For those who make themselves great will be humbled, and those who humble themselves will be made great.”<br>
[<a href="https://www.biblegateway.com/passage/?search=luke%2014%3A7-11&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote><span class="tab">When Jesus noticed how the guests sought out the best seats at the table, he told them a parable. “When someone invites you to a wedding celebration, don’t take your seat in the place of honor. Someone more highly regarded than you could have been invited by your host. The host who invited both of you will come and say to you, ‘Give your seat to this other person.’ Embarrassed, you will take your seat in the least important place. <br>
<span class="tab">"Instead, when you receive an invitation, go and sit in the least important place. When your host approaches you, he will say, ‘Friend, move up here to a better seat.’ Then you will be honored in the presence of all your fellow guests. <br>
<span class="tab">"All who lift themselves up will be brought low, and those who make themselves low will be lifted up."<br>
[<a href="https://www.biblegateway.com/passage/?search=luke%2014%3A7-11&version=CEB">CEB</a> (2011)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Galbraith, John Kenneth -- Speech (1963-12-13), &#8220;Wealth and Poverty,&#8221; National Policy Committee on Pockets of Poverty</title>
		<link>https://wist.info/galbraith-john-kenneth/7463/</link>
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		<pubDate>Tue, 19 May 2009 12:10:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Galbraith, John Kenneth]]></category>
		<category><![CDATA[avarice]]></category>
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		<description><![CDATA[The modern conservative is not even especially modern. He is engaged, on the contrary, in one of man’s oldest, best financed, most applauded, and, on the whole, least successful exercises in moral philosophy. That is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The modern conservative is not even especially modern. He is engaged, on the contrary, in one of man’s oldest, best financed, most applauded, and, on the whole, least successful exercises in moral philosophy. That is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor. The man who has struck it rich in minerals, oil, or other bounties of nature is found explaining the debilitating effect of unearned income from the state. The corporate executive who is a superlative success as an organization man weighs in on the evils of bureaucracy. Federal aid to education is feared by those who live in suburbs that could easily forgo this danger, and by people whose children are in public schools. Socialized medicine is condemned by men emerging from Walter Reed Hospital. Social Security is viewed with alarm by those who have the comfortable cushion of an inherited income. Those who are immediately threatened by public efforts to meet their needs &#8212; whether widows, small farmers, hospitalized veterans, or the unemployed &#8212; are almost always oblivious to the danger.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2009/05/Galbraith-selfishness-wist_info.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2009/05/Galbraith-selfishness-wist_info.jpg" alt="Galbraith - selfishness - wist_info" width="605" height="437" class="aligncenter size-full wp-image-31554" srcset="https://wist.info/wp/wp-content/uploads/2009/05/Galbraith-selfishness-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2009/05/Galbraith-selfishness-wist_info-300x217.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>John Kenneth Galbraith</b> (1908-2006) Canadian-American economist, diplomat, author<br>Speech (1963-12-13), &#8220;Wealth and Poverty,&#8221; National Policy Committee on Pockets of Poverty 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.congress.gov/bound-congressional-record/1963/12/18/senate-section" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Galbraith used variations on this quote over the years.
<ul>
	<li>The above quotation was from a speech given, that was then entered into the <a href="https://www.congress.gov/88/crecb/1963/12/18/GPO-CRECB-1963-pt19-5-2.pdf">Congressional Record, Vol. 109, Senate (1963-12-18)</a>.</li>
	<li>This material was reworked into an article "<a href="http://archive.org/stream/harpersmagazine228janalde/harpersmagazine228janalde_djvu.txt">Let us begin: An invitation to action on poverty</a>," in <em>Harper's</em> (1964-03), which was in turn again entered into the <a href="https://books.google.com/books?ei=O35kVa3RMci5sAWAkYCwDw&amp;id=TXl6JlgR0NAC&amp;dq=%22let+us+begin+an+invitation+to+action+on+poverty%22&amp;focus=searchwithinvolume&amp;q=%22modern+conservative%22">Congressional Record, Vol. 110 (1964)</a>.</li>
	<li>One of the last is most often cited: "The modern conservative is engaged in one of man’s oldest exercises in moral philosophy, that is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor." ["Stop the Madness," Interview with Rupert Cornwell, <em>Toronto Globe and Mail</em> (2002-07-06)]</li>
</ul>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Malvino, Albert P. -- Electronic Principles, Dedication (1993)</title>
		<link>https://wist.info/malvino-albert/5704/</link>
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		<pubDate>Wed, 19 Mar 2008 15:10:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Malvino, Albert P.]]></category>
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		<description><![CDATA[To Joanna My brilliant and beautiful wife without whom I would be nothing. She always comforts and consoles, never complains or interferes, asks nothing and endures all, and writes my dedications.]]></description>
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			<content:encoded><![CDATA[<p><strong>To Joanna</strong><br />
My brilliant and beautiful wife<br />
without whom I would be nothing.<br />
She always comforts and consoles,<br />
never complains or interferes,<br />
asks nothing and endures all,<br />
and writes my dedications.</p>
<br><b>Albert Paul Malvino</b> (b. 1931) American electrical engineer, educational writer<br><i>Electronic Principles,</i> Dedication (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/electronicprinci0005malv/page/n13/mode/2up?q=%22to+joanna%22" target="_blank">Source</a>)
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