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		<title>Adams, Douglas -- Hitchhiker&#8217;s Guide No. 5, Mostly Harmless, ch. 17 (1992)</title>
		<link>https://wist.info/adams-douglas/83135/</link>
		<comments>https://wist.info/adams-douglas/83135/#respond</comments>
		<pubDate>Wed, 01 Apr 2026 19:12:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Douglas]]></category>
		<category><![CDATA[attention]]></category>
		<category><![CDATA[demonstration]]></category>
		<category><![CDATA[existence]]></category>
		<category><![CDATA[perception]]></category>
		<category><![CDATA[reality]]></category>
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		<category><![CDATA[showing]]></category>
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		<guid isPermaLink="false">https://wist.info/?p=83135</guid>
		<description><![CDATA[&#8220;So what&#8217;s the point of showing me something I can&#8217;t see?&#8221; &#8220;So that you understand that just because you see something, it doesn&#8217;t mean to say it&#8217;s there. And if you don&#8217;t see something, it doesn&#8217;t mean to say it&#8217;s not there. It&#8217;s only what your senses bring to your attention.&#8221; Random and the bird [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;So what&#8217;s the point of showing me something I can&#8217;t see?&#8221;<br />
<span class="tab">&#8220;So that you understand that just because you see something, it doesn&#8217;t mean to say it&#8217;s there. And if you don&#8217;t see something, it doesn&#8217;t mean to say it&#8217;s not there. It&#8217;s only what your senses bring to your attention.&#8221;</span></span></p>
<br><b>Douglas Adams</b> (1952-2001) English author, humorist, screenwriter<br>Hitchhiker&#8217;s Guide No. 5, <i>Mostly Harmless</i>, ch. 17 (1992) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/hitchhikersguide0000adam_r8d9/page/724/mode/2up?q=%22showing+me+something%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Random and the bird <i>Guide</i>.


						</span>
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		<title>Nietzsche, Friedrich -- The Gay Science [Die fröhliche Wissenschaft], Book 3, § 125 (1882) [tr. Common (1911)]</title>
		<link>https://wist.info/nietzsche-friedrich/72997/</link>
		<comments>https://wist.info/nietzsche-friedrich/72997/#respond</comments>
		<pubDate>Thu, 14 Nov 2024 23:16:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nietzsche, Friedrich]]></category>
		<category><![CDATA[awareness]]></category>
		<category><![CDATA[delay]]></category>
		<category><![CDATA[senses]]></category>
		<category><![CDATA[time]]></category>
		<category><![CDATA[time lag]]></category>

		<guid isPermaLink="false">https://wist.info/?p=72997</guid>
		<description><![CDATA[Lightning and thunder need time, the light of the stars needs time, deeds need time, even after they are done, to be seen and heard. [Blitz und Donner brauchen Zeit, das Licht der Gestirne braucht Zeit, Thaten brauchen Zeit, auch nachdem sie gethan sind, um gesehen und gehört zu werden.] On the death (murder) of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Lightning and thunder need time, the light of the stars needs time, deeds need time, even after they are done, to be seen and heard. </p>
<p><em>[Blitz und Donner brauchen Zeit, das Licht der Gestirne braucht Zeit, Thaten brauchen Zeit, auch nachdem sie gethan sind, um gesehen und gehört zu werden.]</em></p>
<br><b>Friedrich Nietzsche</b> (1844-1900) German philosopher and poet<br><i>The Gay Science [Die fröhliche Wissenschaft]</i>, Book 3, § 125 (1882) [tr. Common (1911)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/52881/pg52881-images.html#:~:text=Lightning%20and%20thunder%20need%20time%2C%20the%20light%20of%20the%20stars%20needs%20time%2C%20deeds%20need%20time%2C%20even%20after%20they%20are%20done%2C%20to%20be%20seen%20and%20heard." target="_blank">Source</a>)
										<br><br><span class="cite">
						

On the death (murder) of God.<br><br>

The book is also known as <i>La Gaya Scienza</i>, <i>The Joyful Wisdom</i>, or <i>The Joyous Science</i>.<br><br>

(<a href="https://archive.org/details/bub_gb_LNEuAAAAYAAJ/page/n163/mode/2up?q=%22Blitz+und+Donner%22">Source (German)</a>). Alternate translations:<br><br>

<blockquote>Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard.<br>
[tr. <a href="https://archive.org/details/gaysciencewithpr0000niet/page/n3/mode/2up?q=%22thunder+require+time%22">Kaufmann</a> (1974)]</blockquote><br>

<blockquote>Lightning and thunder need time; the light of the stars needs time; deeds need time, even after they are done, in order to be seen and heard. <br>
[tr. <a href="https://www.google.com/books/edition/Nietzsche_The_Gay_Science/Vf8KETLiKXMC?hl=en&gbpv=1&bsq=%22lightning%20and%20thunder%22">Nauckhoff</a> (2001)]</blockquote><br>

<blockquote>Even after they are over and done with, thunder and lightning take time, the light of the stars takes time, and deeds too take time, before they can be seen and heard.<br>
[tr. <a href="https://www.google.com/books/edition/The_Joyous_Science/hn5bDwAAQBAJ?hl=en&gbpv=1&bsq=%22even%20after%20they%20are%22">Hill</a> (2018)]</blockquote><br>
						</span>
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		<title>Butler, Octavia -- Parable of the Talents, ch. 18, epigram (1998)</title>
		<link>https://wist.info/butler-octavia/48945/</link>
		<comments>https://wist.info/butler-octavia/48945/#respond</comments>
		<pubDate>Fri, 24 Sep 2021 14:11:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, Octavia]]></category>
		<category><![CDATA[brainwashing]]></category>
		<category><![CDATA[co-option]]></category>
		<category><![CDATA[commitment]]></category>
		<category><![CDATA[indoctrination]]></category>
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		<description><![CDATA[Beware: All too often, We say What we hear others say. We think What we&#8217;re told that we think. We see What we&#8217;re permitted to see. Worse! We see what we&#8217;re told that we see. Repetition and pride are the keys to this. To hear and to see Even an obvious lie Again And again [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Beware:<br />
All too often,<br />
We say<br />
What we hear others say.<br />
We think<br />
What we&#8217;re told that we think.<br />
We see<br />
What we&#8217;re permitted to see.<br />
Worse!<br />
We see what we&#8217;re told that we see.<br />
Repetition and pride are the keys to this.<br />
To hear and to see<br />
Even an obvious lie<br />
Again<br />
And again and again<br />
May be to say it,<br />
Almost by reflex<br />
Then to defend it<br />
Because we&#8217;ve said it<br />
And at last to embrace it<br />
Because we&#8217;ve defended it<br />
And because we cannot admit<br />
That we&#8217;ve embraced and defended<br />
An obvious lie.</p>
<p>Thus, without thought,<br />
Without intent,<br />
We make<br />
Mere echoes<br />
Of ourselves &#8212;<br />
And we say<br />
What we hear others say.</p>
<br><b>Octavia Butler</b> (1947-2006) American writer<br><i>Parable of the Talents</i>, ch. 18, epigram (1998) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Earthseed/VG-9DgAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22Repetition%20and%20pride%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Internally cited to the book's scripture, <i>Earthseed: The Books of the Living,</i>, and to a poem, "Warrior," written by the protagonist's uncle, Marcos Duran.						</span>
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		<title>Democritus -- Frag.   0 (Diels) [tr. Bakewell (1907)]</title>
		<link>https://wist.info/democritus/44825/</link>
		<comments>https://wist.info/democritus/44825/#respond</comments>
		<pubDate>Tue, 22 Dec 2020 21:49:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Democritus]]></category>
		<category><![CDATA[consensus]]></category>
		<category><![CDATA[convention]]></category>
		<category><![CDATA[materialism]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[senses]]></category>
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		<description><![CDATA[By convention sweet is sweet, by convention bitter is bitter, by convention hot is hot, by convention cold is cold, by convention color is color. But in reality there are atoms and the void. That is, the objects of sense are supposed to be real and it is customary to regard them as such, but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By convention sweet is sweet, by convention bitter is bitter, by convention hot is hot, by convention cold is cold, by convention color is color. But in reality there are atoms and the void. That is, the objects of sense are supposed to be real and it is customary to regard them as such, but in truth they are not. Only the atoms and the void are real. </p>
<p>[νόμωι (γάρ φησι) γλυκὺ καὶ νόμωι πικρόν, νόμωι θερμόν, νόμωι ψυχρόν, νόμωι χροιή, ἐτεῆι δὲ ἄτομα καὶ κενόν]</p>
<br><b>Democritus</b> (c. 460 BC - c. 370 BC) Greek philosopher <br>Frag.   0 (Diels) [tr. Bakewell (1907)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Source_Book_in_Ancient_Philosophy/uPcPAAAAYAAJ?hl=en&gbpv=1&pg=PA60&printsec=frontcover&bsq=%22by%20convention%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Cited to <i>Tetralogies</i> of Thrasyllus, 9; Sext. Emp. <i>Math</i> VII 135. Alternate translations:<ul> <br>

	<li>"Sweet exists by convention, bitter by convention, colour by convention; atoms and Void <em>(alone)</em> exist in reality ... We know nothing accurately in reality, but <em>(only)</em> as it changes according to the bodily condition, and the constitution of those things that flow upon <em>(the body)</em> and impinge upon it." [tr. <a href="https://www.sacred-texts.com/cla/app/app63.htm#:~:text=Sweet%20exists%20by%20convention%2C%20bitter%20by,(the%20body)%20and%20impinge%20upon%20it.">Freeman</a> (1948), frag. 9]</li>

	<li>"By convention sweet is sweet, bitter is bitter, hot is hot, cold is cold, color is color; but in truth there are only atoms and the void." [tr. Durant, from Bakewell]</li>

</ul>

						</span>
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		<title>Dickens, Charles -- Great Expectations, ch 40 (1861)</title>
		<link>https://wist.info/dickens-charles/25184/</link>
		<comments>https://wist.info/dickens-charles/25184/#respond</comments>
		<pubDate>Fri, 25 Apr 2014 14:06:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dickens, Charles]]></category>
		<category><![CDATA[facade]]></category>
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		<description><![CDATA[Take nothing on its looks; take everything on evidence. There&#8217;s no better rule.]]></description>
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			<content:encoded><![CDATA[<p>Take nothing on its looks; take everything on evidence. There&#8217;s no better rule.</p>
<br><b>Charles Dickens</b> (1812-1870) English writer and social critic<br><i>Great Expectations</i>, ch 40 (1861) 
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		<title>Arendt, Hannah -- Life of the Mind, Vol. 1 &#8220;Thinking,&#8221; Introduction (1977)</title>
		<link>https://wist.info/arendt-hannah/10161/</link>
		<comments>https://wist.info/arendt-hannah/10161/#respond</comments>
		<pubDate>Thu, 11 Mar 2010 15:36:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
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		<description><![CDATA[Nothing we use or hear or touch can be expressed in words that equal what is given by the senses. Originally printed as an essay (1977-11-14), &#8220;Thinking &#8212; I,&#8221; The New Yorker (1977-11-21).]]></description>
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			<content:encoded><![CDATA[<p>Nothing we use or hear or touch can be expressed in words that equal what is given by the senses.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br><i>Life of the Mind</i>, Vol. 1 &#8220;Thinking,&#8221; Introduction (1977) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lifeofmind01aren/page/n7/mode/2up?q=%22nothing+we%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally <a href="https://www.newyorker.com/magazine/1977/11/21/thinkingi#:~:text=Nothing%20we%20see%20or%20hear%20or%20touch%20can%20be%20expressed%20in%20words%20that%20equal%20what%20is%20given%20to%20the%20senses.">printed as an essay</a> (1977-11-14), "Thinking -- I," <i>The New Yorker</i> (1977-11-21).						</span>
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