Whatever therefore is that Principle which hath Sense, which hath Wisdom, which hath Will, which hath Activity, it is Celestial and Divine, and therefore, must of necessity be eternal.
[tr. Wase (1643)]

Whatever then that is, which thinks, which has understanding, volition, and a principle of life, is heavenly and divine, and on that account must necessarily be eternal.
[tr. Main (1824)]

Therefore, that nature, in us, which thinks, which knows, and is full of life, whatever it may be in itself, is celestial and divine, and necessarily, for that reason, eternal.
[tr. Otis (1839)]

Whatever, then, that is which thinks, and which has understanding, and volition, and a principle of life, is heavenly and divine, and on that account must necessarily be eternal.
[tr. Yonge (1853)]

Thus whatever that is, which feels, which knows, which lives, which has an interior principle of life, is heavenly and divine, and must therefore of necessity be eternal.
[tr. Peabody (1886)]

Whatever that principle is which feels, conceives, lives, and exists, it is heavenly and divine, and therefore must be eternal.
[tr. Taylor/Hunt (1916)]

So whatever it is which has feeling, intelligence, life, and energy is heavenly and divine, and on that account must be eternal.
[tr. Douglas (1985)]

Whatever it is that thinks, knows, lives, and grows must be heavenly, divine, and therefore eternal.
[tr. Habinek (1996)]

Accordingly whatever it is that has consciousness, life and activity must be heavenly and divine, and for that reason eternal.
[tr. Davie (2017)]