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You couldn’t get hold of the things you’d done and turn them right again. Such a power might be given to the gods, but it was not given to women and men, and that was probably a good thing. Had it been otherwise, people would probably die of old age still trying to rewrite their teens.
Stephen King (b. 1947) American author The Stand (1978)
Edward Young (1683-1765) English poet The Complaint: Or, Night Thoughts, Vol. 2, No. 7 “Night the Seventh: The Infidel Reclaimed,” l. 496 (1744-07) (1748)
(Source)
A great many people feel “guilty” about things they shouldn’t feel guilty about, in order to shut out feelings of guilt about the things they should feel guilty about.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
Column, Chicago Daily News (1971)
Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
William Butler Yeats (1865-1939) Irish poet and dramatist
“Vacillation,” st. 4 (1932), The Winding Stair and Other Poems (1933)
(Source)
Accepting praize that iz not our due iz not mutch better than tew be a receiver of stolen goods.
[Accepting praise that is not our due is not much better than to be a receiver of stolen goods.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw] Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Stray Children” (1874)
The secret demerits of which we alone, perhaps, are conscious, are often more difficult to bear than those which have been publicly censured in us, and thus in some degree atoned for.
Henry Wadsworth Longfellow (1807-1882) American poet Kavanagh: A Tale, ch. 30 (1849)
(Source)
The awakenings of remorse, virtuous shame and indignation, the glow of moral approbation,– if they do not lead to action, grow less and less vivid every time they recur, till at length the mind grows absolutely callous.
Anna Laetitia Barbauld (1743-1825) English woman of letters, educator, editor [née Aikin]
“An Inquiry into those Kinds of Distress which Excite Agreeable Sensations” (1773)
Talking of the danger of being mortified by rejection, when making approaches to the acquaintance of the great, I observed, “I am, however, generally for trying, ‘Nothing venture, nothing have.'” JOHNSON. “Very true, sir; but I have always been more afraid of failing, than hopeful of success.”
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (22 Sep 1777)
(Source)
In Boswell, The Life of Samuel Johnson (1791)
See Heywood.
It is always easier to hear an insult and not retaliate than have the courage to fight back against someone stronger than yourself; we can always say we’re not hurt by the stones others throw at us, and it’s only at night — when we’re alone and our wife or our husband or our school friend is asleep — that we can silently grieve over our own cowardice.
Paulo Coelho (b. 1947) Brazilian spiritual writer The Devil and Miss Prym (2000)
Whenever you are to do a thing tho’ it can never be known but to yourself, ask yourself how you would act were all the world looking at you, and act accordingly.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (19 Aug 1785)
(Source)
Ignorance maketh most Men go into a Party, and Shame keepeth them from getting out of it.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Parties,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
(Source)
All this was inspired by the principle — which is quite true in itself — that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily; and thus in the primitive simplicity of their minds they more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods.
Adolph Hitler (1889-1945) German leader Mein Kampf [My Struggle], Vol. 1, ch. 10 (1925)
DREAM: It has always been the prerogative of children and half-wits to point out that the emperor has no clothes. But the half-wit remains a half-wit, and the emperor remains an emperor.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist Sandman, Book 9. The Kindly Ones, # 60 “The Kindly Ones: 4” (1994-06)
(Source)
Whenever I meet Ukridge’s Aunt Julia I have the same curious illusion of having just committed some particularly unsavoury crime and — what is more — of having done it with swollen hands, enlarged feet, and trousers bagging at the knee on a morning when I had omitted to shave.
P. G. Wodehouse (1881-1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse] Ukridge (1924)
Ben, the ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with — in the face of a preposterous, unworkable, and evil code of so-called ‘morals.’ Most of us know the code is wrong; almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck.
Robert A. Heinlein (1907-1988) American writer Stranger in a Strange Land [Jubal] (1961)
(Source)
In the 1960 "uncut" edition, the passage reads as: "Ben, the ethics of sex is a thorny problem because each of us has to find a solution pragmatically compatible with a preposterous, utterly unworkable, and evil public code of so-called "morals." Most of us know, or suspect, that the public code is wrong, and we break it. Nevertheless we pay Danegeld by giving it lip service in public and feeling guilty about breaking it in private. Willy-nilly, that code rides us, dead and stinking, an albatross around the neck."
Poverty, sir, is no disgrace to a man, but it is confoundedly inconvenient.
Sydney Smith (1771-1845) English clergyman, essayist, wit
(Attributed)
Quoted in J. Potter Briscoe, ed., Sydney Smith: His Wit and Wisdom (1900). In the Edinburgh Review (1855-07) coverage of Lady Holland's A Memoir of the Reverend Sydney Smith (1855), the reviewer notes that Smith himself attributed this phrase to "a fellow-passenger in a stage coach."
People do these things to other people. Not just in Nazi concentration camps and in Abu Ghraib when it was run by Saddam Hussein. Americans, too, do them when they have permission. When they are told or made to feel that those over whom they have absolute power deserve to be mistreated, humiliated, tormented. They do them when they are led to believe that the people they are torturing belong to an inferior, despicable race or religion. For the meaning of these pictures is not just that these acts were performed, but that their perpetrators had no sense that there was anything wrong in what the pictures show.
Susan Sontag (1933-2004) American essayist, novelist, activist
“Regarding the Torture of Others,” New York Times (23 May 2004)
On the photos of Iraqi prisoners tortured by Americans in Abu Ghraib.
[Arguments] seem unable to influence the masses in the direction of what is noble and good. For the masses naturally obey fear, not shame, and abstain from shameful acts because of the punishments associated with them, not because they are disgraceful.
[Talking and writing] plainly are powerless to guide the mass of men to Virtue and goodness; because it is not their nature to be amenable to a sense of shame but only to fear; nor to abstain from what is low and mean because it is disgraceful to do it but because of the punishment attached to it
[tr. Chase (1847), ch. 8]
But, for most men, mere precept is powerless to dispose them to noble conduct. For their nature is such, that they are not ruled by a proper sense of shame, but only by fear, and do not abstain from vice because of the disgrace which attaches to it, but because of the punishment which its practice involves.
[tr. Williams (1869)]
[Theories] are impotent to inspire the mass of men to chivalrous action; for it is not the nature of such men to obey honour but terror, nor to abstain from evil for fear of disgrace but for fear of punishment.
[tr. Welldon (1892)]
Yet [theories] are powerless to turn the mass of men to goodness. For the generality of men are naturally apt to be swayed by fear rather than by reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.
[tr. Peters (1893)]
[Arguments] are not able to encourage the many to nobility and goodness. For these do not by nature obey the sense of shame, but only fear, and do not abstain from bad acts because of their baseness but through fear of punishment.
[tr. Ross (1908)]
Yet [theories] are powerless to stimulate the mass of mankind to moral nobility. For it is the nature of the many to be amenable to fear but not to a sense of honor, and to abstain from evil not because of its baseness but because of the penalties it entails.
[tr. Rackham (1934)]
[Arguments are] unable to encourage ordinary people toward noble-goodness. For ordinary people naturally obey not shame but fear and abstain from base things not because of their shamefulness but because of the sanctions involved.
[tr. Reeve (1948)]
[Arguments] cannot exhort ordinary men to do good and noble deeds, for it is the nature of these men to obey not a sense of shame but fear, and to abstain from what is bad not because this is disgraceful but because of the penalties which they would receive.
[tr. Apostle (1975)]
[Discourses] are incapable of impelling the masses toward human perfection. For it is the nature of the many to be ruled by fear rather than by shame, and to refrain from evil not because of the disgrace but because of the punishments.
[tr. Thomson/Tredennick (1976)]
But [arguments] seem unable to turn the many toward being fine and good. For the many naturally obey fear, not shame; they avoid what is base because of the penalties, not because it is disgraceful.
[tr. Irwin/Fine (1995)]
Finish every day and be done with it. For manners and for wise living it is a vice to remember. You have done what you could; some blunders and absurdities no doubt crept in; forget them as soon as you can. Tomorrow is a new day; you shall begin it well and serenely, and with too high a spirit to be cumbered with your old nonsense.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Letter to one of his daughters
(Source)
Men don’t so much blush for their Crimes, as for their Weaknesses and Vanity.
[Les hommes rougissent moins de leurs crimes que de leurs faiblesses et de leur vanité.]
Jean de La Bruyère (1645-1696) French essayist, moralist The Characters [Les Caractères], ch. 4 “Of the Heart [Du Coeur],” § 74 (4.74) (1688) [Bullord ed. (1696)]
(Source)
Conscience is, in most men, an anticipation of the opinion of others.
Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 9 (1836)
No one can make you feel inferior without your consent.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
(Attributed)
Sometimes cited to her autobiography This is My Story (1937), but not found in that book. It seems to have been inspired by a comment she made in 1935: "A snub is the effort of a person who feels superior to make someone else feel inferior. To do so, he has to find someone who can be made to feel inferior."
The quotation was in its present form (and attributed to her) by 1940. More information here.