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		<title>Franklin, Benjamin -- Poor Richard (1747 ed.)</title>
		<link>https://wist.info/franklin-benjamin/84035/</link>
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		<pubDate>Thu, 21 May 2026 17:36:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
		<category><![CDATA[cure]]></category>
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		<description><![CDATA[Pride and the Gout, Are seldom cur’d throughout.]]></description>
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			<content:encoded><![CDATA[<p><i>Pride</i> and the <i>Gout,</i><br />
Are seldom cur’d throughout.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard</i> (1747 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-03-02-0045#:~:text=Pride%20and%20the,seldom%20cur%E2%80%99d%20throughout." target="_blank">Source</a>)
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		<title>Horace -- Epistles [Epistularum, Letters], Book 1, ep.  2 &#8220;To Lollius,&#8221; l.  37ff (1.2.37-39) (20 BC) [tr. Fuchs (1977)]</title>
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		<pubDate>Fri, 19 Sep 2025 19:41:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
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		<description><![CDATA[You quickly remove something from your eye that hurts it: if rot is eating at your soul, why postpone the cure a year? [Nam cur quae laedunt oculum festinas demere; si quid est animum, differs curandi tempus in annum?] (Source (Latin)). Other translations: Yea, thoughe thou be awake, A little mote out of thyne eye [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You quickly remove something from your eye that hurts it:<br />
if rot is eating at your soul, why postpone the cure a year?</p>
<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><em>[Nam cur<br />
quae laedunt oculum festinas demere; si quid<br />
est animum, differs curandi tempus in annum?]</em></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Epistles [Epistularum, Letters]</i>, Book 1, ep.  2 &#8220;To Lollius,&#8221; l.  37ff (1.2.37-39) (20 BC) [tr. Fuchs (1977)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/horacessatiresep0000hora/page/54/mode/2up?q=%22you+quickly+remove%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0539%3Abook%3D1%3Apoem%3D2#:~:text=nam%20cur%0Aquae%20laedunt%20oculum%20festinas%20demere%3B%20si%20quid%0Aest%20animum%2C%20differs%20curandi%20tempus%20in%20annum%3F">Source (Latin)</a>). Other translations:<br><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Yea, thoughe thou be awake,<br>
A little mote out of thyne eye why doste thou haste to take?<br>
If oughte there be that noyes thy minde moste parte thou arte contente<br>
Or thou begin to cure the same to seeke an whole yeare spente.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A03670.0001.001/1:7.1?rgn=div2;view=fulltext#:~:text=Yea%2C%20thoughe%20thou,whole%20yeare%20spente.">Drant</a> (1567)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">If a Fly<br>
Get in thy Eye, 'tis puld out <i>instantly:</i><br>
But if thy <i>Mindes</i> Ey's hurt, day after day<br>
<i>That Cure</i>'s deferr'd.<br>
[tr. <a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44478.0001.001;node=A44478.0001.001:8;seq=1;rgn=div1;view=text#:~:text=If%20a%20Fly,%27s%20deferr%27d.">Fanshawe</a>; ed. Brome (1666)]</blockquote><br>

<blockquote>You'l move an <i>Eye-soar</i> streight; and is it sence,<br>
To let the <i>Mind</i> be cur'd a <i>Twelve-moneth</i> hence?<br>
[tr. "<a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44478.0001.001;node=A44478.0001.001:8;seq=1;rgn=div1;view=text#:~:text=You%27l%20move%20an,Twelve%2Dmoneth%20hence%3F">Dr. W.</a>"; ed. Brome (1666)]</blockquote><br>

<blockquote>For why, when any thing offends thy Eyes,<br>
Dost thou streight seek for ease, and streight advise<br>
Yet if it shall oppress thy Mind, endure<br>
The ills with Patience, and defer the Cure?<br>
[tr. <a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44471.0001.001;node=A44471.0001.001:8;seq=1;rgn=div1;view=text#:~:text=For%20why%2C%20when,defer%20the%20Cure%3F">Creech</a> (1684)]</blockquote><br>

<blockquote>For the hurt eye an instant cure you find; <br>
Then why neglect, for years, the sickening mind?<br>
[tr. <a href="https://archive.org/details/satiresepistlesi00hora/page/172/mode/2up?q=%22hurt+eye%22">Francis</a> (1747)]</blockquote><br>

<blockquote>How strange is this! if ought the eye offends,<br>
You straight remove it and the anguish ends;<br>
If ought corrodes the mind, some slight pretence<br>
Serves to protract the cure a twelve-month hence.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epodes_Satires_and_Epistles_of_Horac/TPgDAAAAQAAJ?hl=en&gbpv=1&bsq=%22ought%20the%20eye%22">Howes</a> (1845)]</blockquote><br>

<blockquote>For why do you hasten to remove things that hurt your eyes, but if any thing gnaws your mind, defer the time of curing it from year to year?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_works_of_Horace/First_Book_of_Epistles#:~:text=For%20why%20do%20you%20hasten%20to%20remove%20things%20that%20hurt%20your%20eyes%2C%20but%20if%20any%20thing%20gnaws%20your%20mind%2C%20defer%20the%20time%20of%20curing%20it%20from%20year%20to%20year%3F">Smart/Buckley</a> (1853)] </blockquote><br>

<blockquote>You lose no time in taking out a fly,<br>
Or straw, it may be, that torments your eye;<br>
Why, when a thing devours your mind, adjourn<br>
Till this day year all thought of the concern?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Satires,_Epistles_%26_Art_of_Poetry_of_Horace/Ep1-2#:~:text=You%20lose%20no%20time%20in%20taking%20out%20a%20fly%2C%0AOr%20straw%2C%20it%20may%20be%2C%20that%20torments%20your%20eye%3B%0AWhy%2C%20when%20a%20thing%20devours%20your%20mind%2C%20adjourn%0ATill%20this%20day%20year%20all%20thought%20of%20the%20concern%3F">Conington</a> (1874)]</blockquote><br>

<blockquote>Let but a speck of dust distress your eye, <br>
You rest not till you're rid of it; then why, <br>
If 'tis your mind that's out of sorts, will you <br>
Put off the cure with "Any time will do"?<br>
[tr. <a href="https://archive.org/details/worksofhorace02horauoft/page/272/mode/2up?q=%22Let+but+a+speck%22">Martin</a> (1881)]</blockquote><br>

<blockquote>Anything which injures eyesight you will at once remove, why then, if anything injures the mind, do you delay for a whole year to heal it?<br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Horace/-f8pAAAAYAAJ?hl=en&gbpv=1&bsq=%22Anything%20which%20injures%22">Elgood</a> (1893)] </blockquote><br>

<blockquote>Why indeed are you in a hurry to remove things which hurt the eye, while if aught is eating into your soul, you put off the time for cure till next year?<br>
[tr. <a href="https://archive.org/details/satiresepistlesa00horauoft/page/264/mode/2up?q=%22%5E%5E%27hy+indeed+are+you+in+a+hui-ry%22">Fairclough</a> (Loeb) (1926)]</blockquote><br>

<blockquote>Why hurry so to take out that mote from your eye,<br>
But put off until next year the time to take steps<br>
To arrest your soul erosion?<br>
[tr. <a href="https://archive.org/details/satiresanndepist0000hora/page/170/mode/2up?q=%22why+hurry+so%22">Palmer Bovie</a> (1959)]</blockquote><br>

<blockquote>You run to the doctor if anything sticks in your eye,<br>
But leave your sick soul to be cured some other time,<br>
Some other year!<br>
[tr. <a href="https://archive.org/details/essentialhoraceo0000hora/page/202/mode/2up?q=%22you+run+to+the+doctor%22">Raffel</a> (1983)]</blockquote><br>

<blockquote>If you had a sty, you'd be in a hurry to cure it;<br>
If the sickness is in your soul, why put it off?<br>
[tr. <a href="https://archive.org/details/epistlesofhorace0000hora/page/14/mode/2up?q=%22had+a+sty%22">Ferry</a> (2001)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Why so quick to remove <br>
a speck of dirt from your eye? And yet, if anything eats at <br>
your soul, you say: ‘Time enough to attend to it next year’.<br>
[tr. <a href="https://archive.org/details/satiresofhoracep00hora/page/80/mode/2up?q=%22why+so+quick%22">Rudd</a> (2005 ed.)]</blockquote><br>

<blockquote>Why so quick to remove a speck from your eye, when<br>
If it’s your mind, you put off the cure till next year?<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceEpistlesBkIEpII.php#anchor_Toc98156391:~:text=Why%20so%20quick,till%20next%20year%3F">Kline</a> (2015)]</blockquote><br>



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		<title>Twain, Mark -- Letters from the Earth, &#8220;The Damned Human Race,&#8221; sec. 5 &#8220;The Lowest Animal&#8221; (1962) [ed. DeVoto]</title>
		<link>https://wist.info/twain-mark/68096/</link>
		<comments>https://wist.info/twain-mark/68096/#respond</comments>
		<pubDate>Mon, 25 Mar 2024 21:15:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
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		<description><![CDATA[Man seems to be a rickety poor sort of a thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.]]></description>
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			<content:encoded><![CDATA[<p>Man seems to be a rickety poor sort of a thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market. </p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>Letters from the Earth</i>, &#8220;The Damned Human Race,&#8221; sec. 5 &#8220;The Lowest Animal&#8221; (1962) [ed. DeVoto] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lettersfromearth0000samu/page/182/mode/2up?q=%22rickety+poor%22&view=theater" target="_blank">Source</a>)
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		<title>Browne, Thomas -- Religio Medici, Part 1, sec. 44 (1643)</title>
		<link>https://wist.info/browne-thomas/49130/</link>
		<comments>https://wist.info/browne-thomas/49130/#respond</comments>
		<pubDate>Wed, 06 Oct 2021 14:46:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Browne, Thomas]]></category>
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		<description><![CDATA[Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead to death, do thank my God that we can die but once.</p>
<p>[Men that looke no further than their outsides thinke health an appertinance unto life, and quarrell with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that Fabrick hangs, doe wonder that we are not alwayes so; and considering the thousand dores that lead to death doe thanke my God that we can die but once.]</p>
<br><b>Thomas Browne</b> (1605-1682) English physician and author<br><i>Religio Medici</i>, Part 1, sec. 44 (1643) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://penelope.uchicago.edu/relmed/relmed.html#:~:text=Men%20that%20looke,die%20but%20once." target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- Tusculan Disputations [Tusculanae Disputationes], Book 3, ch.  3 (3.3) / sec.  5 (45 BC) [tr. Yonge (1853)]</title>
		<link>https://wist.info/cicero-marcus-tullius/48837/</link>
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		<pubDate>Mon, 20 Sep 2021 20:01:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[disease]]></category>
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		<description><![CDATA[But there are more disorders of the mind than of the body, and they are of a more dangerous nature. [At et morbi perniciosiores pluresque sunt animi quam corporis; hi enim ipsi odiosi sunt.] (Source (Latin)). Alternate translations: &#8220;Whereas, in truth, there are more and more dangerous Diseases of the Soul, than of the Body&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But there are more disorders of the mind than of the body, and they are of a more dangerous nature.</p>
<p><em>[At et morbi perniciosiores pluresque sunt animi quam corporis; hi enim ipsi odiosi sunt.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Tusculan Disputations [Tusculanae Disputationes]</i>, Book 3, ch.  3 (3.3) / sec.  5 (45 BC) [tr. Yonge (1853)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/29247/29247-h/29247-h.html#:~:text=But%20there%20are%20more%20disorders%20of%20the%20mind%20than%20of%20the%20body%2C%20and%20they%20are%20of%20a%20more%20dangerous%20nature" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi049.perseus-lat1:3.5">Source (Latin)</a>).  Alternate translations:<br><br>

<ul>
	<li>"Whereas, in truth, there are more and more dangerous Diseases of the Soul, than of the Body" [tr. <a href="https://quod.lib.umich.edu/e/eebo/A33161.0001.001/1:5.3?rgn=div2;view=fulltext#:~:text=WHEREAS%2C%20in%20truth%2C%20there%20are%20more%20and%20more%20dangerous%20Diseases%20of%20the%20Soul%2C%20than%20of%20the%20Body">Wase</a> (1643)]</li>


	<li>But there are more disorders of the mind than of the body, for the generality, and of a more severe nature." [tr. <a href="https://babel.hathitrust.org/cgi/pt?id=umn.31951002010497y&view=2up&seq=132&skin=2021&q1=%22more%20disorders%20of%20the%20mind%22">Main</a> (1824)]</li>


	<li>"The diseases of the mind are more pernicious, as well as more numerous, than those of the body." [tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044085192730&view=2up&seq=151&skin=2021&q1=%22diseases%20of%20the%20mind%20are%20more%22">Otis</a> (1839)]</li>


	<li>"But there are more harmful disorders of the soul than of the body, and more of them." [tr. <a href="https://archive.org/stream/cicerostusculand00ciceiala/cicerostusculand00ciceiala_djvu.txt#:~:text=But%20there%20are%20more%20harmful%20disorders%20of%20the%20%0Asoul%20than%20of%20the%20body%2C%20and%20more%20of%20them">Peabody</a> (1886)]</li>

	<li>"No, the sicknesses of the mind are both more destructive and more numerous than those of the body." [tr. <a href="https://www.google.com/books/edition/Cicero_on_the_Emotions/73XTBKpemPwC?gbpv=1&bsq=%22sicknesses%20of%20the%20mind%20are%20both%22">Graver</a> (2002)] </li>
</ul>




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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Rubin, Theodore Isaac -- The Angry Book, &#8220;Let Freedom Ring&#8221; (1970)</title>
		<link>https://wist.info/rubin-theodore-isaac/46988/</link>
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		<pubDate>Mon, 17 May 2021 19:19:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rubin, Theodore Isaac]]></category>
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		<category><![CDATA[health]]></category>
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		<description><![CDATA[Health is relative. There is no such thing as an absolute state of health or sickness. Everyone&#8217;s physical, mental, and emotional condition is a combination of both.]]></description>
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			<content:encoded><![CDATA[<p>Health is relative. There is no such thing as an absolute state of health or sickness. Everyone&#8217;s physical, mental, and emotional condition is a combination of both.</p>
<br><b>Theodore Isaac Rubin</b> (1923-2019) American psychiatrist and author<br><i>The Angry Book</i>, &#8220;Let Freedom Ring&#8221; (1970) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Angry_Book/hgCZETo8UAsC?hl=en&gbpv=1&dq=theodore%20isaac%20rubin%20%22condition%20is%20a%20combination%20of%20both%22&pg=PP1&printsec=frontcover&bsq=%22combination%20of%20both%22" target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- Epistulae ad Atticum [Letters to Atticus], Book  9, Letter 10, sec.  3 (9.10.3) (49 BC) [tr. Shackleton Bailey (1968), # 177]</title>
		<link>https://wist.info/cicero-marcus-tullius/43039/</link>
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		<pubDate>Mon, 31 Aug 2020 20:30:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[alive]]></category>
		<category><![CDATA[breath]]></category>
		<category><![CDATA[hope]]></category>
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		<description><![CDATA[There is said to be hope for a sick man, as long as there is life. [Ut aegroto dum anima est, spes esse dicitur.] Cicero says this was his feeling of hope for how things would turn out, as long as Pompey was in Italy &#8212; which he had just evacuated from. Cicero makes it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is said to be hope for a sick man, as long as there is life.</p>
<p><em>[Ut aegroto dum anima est, spes esse dicitur.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Epistulae ad Atticum [Letters to Atticus]</i>, Book  9, Letter 10, sec.  3 (9.10.3) (49 BC) [tr. Shackleton Bailey (1968), # 177] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Cicero_Letters_to_Atticus_Volume_4_Books/jMS9bEGhswwC?hl=en&gbpv=1&dq=cicero%20%22letters%20to%20atticus%22&pg=PA171&printsec=frontcover&bsq=%22There%20is%20said%20to%20be%20hope%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Cicero says this was his feeling of hope for how things would turn out, as long as Pompey was in Italy -- which he had just evacuated from. Cicero makes it clear this is a common phrase at the time, usually expressed more straightforwardly as "While there is life there is hope" <i>[Dum anima est, spes est.]</i><br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0008%3Abook%3D9%3Aletter%3D10#:~:text=ut%20aegroto%2C%20dum%20anima%20est%2C%20spes%20esse%20dicitur">Source (Latin)</a>). Alternate translations: <br><br>

<blockquote>But as we say of sick people, "while there is life there is hope."<br>
[tr. <a href="https://www.google.com/books/edition/The_Life_and_Letters_of_Marcus_Tullius_C/ORQlAAAAMAAJ?hl=en&gbpv=1&bsq=%22life%20there%20is%20hope%22">Jeans</a> (1880), # 63]</blockquote><br>

<blockquote>As in the case of a sick man one says, "While there is life there is hope."<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0022%3Atext%3DA%3Abook%3D9%3Aletter%3D10#:~:text=While%20there%20is%20life%20there%20is%20hope">Shuckburgh</a> (1900), # 364]</blockquote><br>

<blockquote>As a sick man is said to have hope, so long as he has breath.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/50692/pg50692-images.html#:~:text=As%20a%20sick%20man%20is%20said%20to%20have%20hope%2C%20so%20long%20as%20he%20has%20breath">Winstedt</a> (Loeb) (1913)] </blockquote><br>
						</span>
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 2478 (1732)</title>
		<link>https://wist.info/fuller-thomas-1654/12352/</link>
		<comments>https://wist.info/fuller-thomas-1654/12352/#respond</comments>
		<pubDate>Mon, 04 Oct 2010 17:21:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
		<category><![CDATA[appreciation]]></category>
		<category><![CDATA[assumption]]></category>
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		<description><![CDATA[Health is not valued, till Sickness comes.]]></description>
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			<content:encoded><![CDATA[<p>Health is not valued, till Sickness comes.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 2478 (1732) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Gnomologia/3y8JAAAAQAAJ?hl=en&gbpv=1&dq=thomas%20fuller%20gnomologia&pg=PR1&printsec=frontcover&bsq=2478" target="_blank">Source</a>)
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		<title>Camus, Albert -- Notebooks: 1942-1951, Notebook 4, Jan 1942 &#8211; Sep 1945 [tr. O&#8217;Brien/Thody (1963)</title>
		<link>https://wist.info/camus-albert/8725/</link>
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		<pubDate>Fri, 16 Oct 2009 13:52:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Camus, Albert]]></category>
		<category><![CDATA[contemplation]]></category>
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		<description><![CDATA[Illness is a convent which has its rule, its austerity, its silences, and its inspirations.]]></description>
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			<content:encoded><![CDATA[<p>Illness is a convent which has its rule, its austerity, its silences, and its inspirations.</p>
<br><b>Albert Camus</b> (1913-1960) Algerian-French novelist, essayist, playwright<br><i>Notebooks: 1942-1951</i>, Notebook 4, Jan 1942 &#8211; Sep 1945 [tr. O&#8217;Brien/Thody (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Notebooks_1942_1951/NurvAAAAMAAJ?hl=en&gbpv=1&bsq=%22illness%20is%20a%20convent%22" target="_blank">Source</a>)
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 538 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/502/</link>
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		<pubDate>Sun, 01 Feb 2004 18:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[health]]></category>
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		<description><![CDATA[It is only when the rich are sick that they fully feel the impotence of wealth.]]></description>
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			<content:encoded><![CDATA[<p>It is only when the rich are sick that they fully feel the impotence of wealth.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, § 538 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22rich%20are%20sick%22" target="_blank">Source</a>)
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