Quotations about:
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The enemy held my will in his power and from it he had made a chain and shackled me. My will was perverse and lust had grown from it, and when I gave in to lust habit was born, and when I did not resist the habit it became a necessity. These were the links which together formed what I have called my chain, and it held me fast in the duress of servitude.

[Velle meum tenebat inimicus et inde mihi catenam fecerat et constrinxerat me. Quippe ex voluntate perversa facta est libido, et dum servitur libidini, facta est consuetudo, et dum consuetudini non resistitur, facta est necessitas. Quibus quasi ansulis sibimet innexis (unde catenam appellavi) tenebat me obstrictum dura servitus.]

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 8, ch. 5 / ¶ 10 (8.5.10) (c. AD 398) [tr. Pine-Coffin (1961)]
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Sometimes paraphrased "Habit, if not resisted, soon becomes necessity."

(Source (Latin)). Alternate translations:

My will the enemy held, and thence had made a chain for me, and bound me. For of a forward will, was a lust made; and a lust served, became custom; and custom not resisted, became necessity. By which links, as it were, joined together (whence I called it a chain) a hard bondage held me enthralled.
[tr. Pusey (1838), and ed. Shedd (1860)]

My will was the enemy master of, and thence had made a chain for me and bound me. Because of a perverse will was lust made; and lust indulged in became custom; and custom not resisted became necessity. By which links, as it were, joined together (whence I term it a “chain”), did a hard bondage hold me enthralled.
[tr. Pilkington (1876)]

The enemy held my will , and with me made a chain for me and bound me. For from a perverse will, lust was made; and in obeying lust, habit was formed, and habit not resisted, became necessity. By which links, as it were, joined together -- therefore I call it a chain -- was I held shackled with a hard bondage.
[tr. Hutchings (1890)]

The enemy held fast my will, and had made of it a chain, and bound me tight therewith. For from a perverse will came lust, and the service of lust ended in habit, and acquiescence in habit produced necessity. These were the links of what I call my chain, and they held me bound in hard slavery.
[tr. Bigg (1897)]

The enemy held my will; and of it he made a chain and bound me. Because my will was perverse it changed to lust, and lust yielded to became habit, and habit not resisted became necessity. These were like links hanging one on another -- which is why I have called it a chain -- and their hard bondage held me bound hand and foot.
[tr. Sheed (1943)]

The enemy held fast my will, and had made of it a chain, and had bound me tight with it. For out of the perverse will came lust, and the service of lust ended in habit, and habit, not resisted, became necessity. By these links, as it were, forged together--which is why I called it “a chain”--a hard bondage held me in slavery.
[tr. Outler (1955)]

The enemy had control of my will, and out of it he fashioned a chain and fettered me with it. For in truth lust is made out of a perverse will, and when lust is served, it becomes habit, and when habit is not resisted, it becomes necessity. By such links, joined one to another, as it were -- for this reason I have called it a chain -- a harsh bondage held me fast.
[tr. Ryan (1960)]

The enemy held my will and made a chain out of it and bound me with it. From a perverse will came lust, and slavery to lust became a habit, and the habit, being constantly yielded to, became a necessity. These were like links, hanging each to each (which is why I called it a chain), and they held me fast in a hard slavery.
[tr. Warner (1963)]

My willingness the enemy held, and out of it had made me a chain and bound me. Of stubborn will ios a lust made. When a lust is served, a custom is made, and when a custom is not resisted a necessity is made. It was as though link was bound to link (hence what I called a chain) and hard bondage held me bound.
[tr. Blailock (1983)]

 
Added on 27-Jul-11 | Last updated 24-Jul-23
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More quotes by Augustine of Hippo

Facts too shocking to be contemplated occasionally force their way to the public ear, and the comment that one often hears made on them is more shocking than the thing itself. It is said, “Very likely such cases may now and then occur, but they are no sample of general practice.” If the laws of New England were so arranged that a master could now and then torture an apprentice to death, would it be received with equal composure? Would it be said, “These cases are rare, and no samples of general practice”? This injustice is an inherent one in the slave system, — it cannot exist without it.

Harriet Beecher Stowe (1811-1896) American author
Uncle Tom’s Cabin, Conclusion (1852)
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Added on 12-Jan-11 | Last updated 17-Dec-13
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Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public sentiment among you, men of honor, justice and humanity, is there not also another kind of public sentiment among the ruffian, the brutal and debased? And cannot the ruffian, the brutal, the debased, by slave law, own just as many slaves as the best and purest? Are the honorable, the just, the high-minded and compassionate, the majority anywhere in this world?

Harriet Beecher Stowe (1811-1896) American author
Uncle Tom’s Cabin, Conclusion (1852)
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Added on 5-Jan-11 | Last updated 17-Dec-13
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If a man has a genuine, sincere, hearty wish to get rid of his liberty, if he is really bent upon becoming a slave, nothing can stop him. And the temptation is to some natures a very great one. Liberty is often a heavy burden on a man. It involves that necessity for perpetual choice which is the kind of labor men have always dreaded. In common life we shirk it by forming habits, which take the place of self-determination. In politics party-organization saves us the pains of much thinking before deciding how to cast our vote. In religious matters there are great multitudes watching us perpetually, each propagandist ready with his bundle of finalities, which having accepted we may be at peace. The more absolute the submission demanded, the stronger the temptation becomes to those who have been long tossed among doubts and conflicts.

Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Elsie Venner, ch. 18 (1859)
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Added on 12-Oct-10 | Last updated 4-May-23
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Do Business, but be not a Slave to it.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #1304 (1732)
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Added on 27-Jan-09 | Last updated 26-Jan-21
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If a man really believes that God once upheld slavery; that he commanded soldiers to kill women and babes; that he believed in polygamy; that he persecuted for opinion’s sake; that he will punish forever, and that he hates an unbeliever, the effect in my judgment will be bad. It always has been bad. This belief built the dungeons of the Inquisition. This belief made the Puritan murder the Quaker.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Interview, The Sunday Union, New Haven, Conn. (10 Apr 1881)
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Added on 18-Sep-08 | Last updated 4-Feb-16
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A slave has but one master; an ambitious man has as many masters as there are people who may be useful in bettering his position.

[L’esclave n’a qu’un maître; l’ambitieux en a autant qu’il y a de gens utiles à sa fortune.]

Jean de La Bruyere
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 8 “Of the Court [De la Cour],” § 70 (8.70) (1688) [tr. Van Laun (1885)]
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(Source (French)). Alternate translations:

A Slave has but one Master, an ambitious Man a great many, all those who are useful to him in making his fortune.
[Bullord ed. (1696)]

A Slave has but one Master; an ambitious Man has as many as there are People useful to him in making his Fortune.
[Curll ed. (1713)]

A purchased Slave has but one Master: An ambitious Man must be a Slave to all who may conduce to his Aggrandizement.
[Browne ed. (1752)]

A slave has only one master; an ambitious man is enslaved to all those who may help to further his advancement.
[tr. Stewart (1970)]

 
Added on 25-Jul-08 | Last updated 6-Jun-23
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Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices.

[Proinde bonus etiamsi seruiat, liber est; malus autem etiamsi regnet, seruus est, nec unius hominis, sed, quod est grauius, tot dominorum, quot uitiorum.]

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
City of God [De Civitate Dei], Book 4, ch. 3 (4.3) (AD 412-416) [ed. Dods (1871)]
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See 2 Peter 2:19 "For people are slaves to whatever masters them." The idea of being a slave to vices was also a Stoic belief. Compare to La Bruyere.

(Source (Latin)). Alternate translations:

And therefore he that is good is free though he be a slave, and he that is evil, a slave though he be a king. Nor is he slave to one man, but that which is worst of all, unto as many masters as he affects vices.
[tr. Healey (1610)]

Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he as vices.
[tr. Zema/Walsh (1950)]

Hence even if a good man be a slave, he is free; whereas if a wicked man rule, he is a slave -- and a slave not to one man but, what is worse, to as many masters as he has vices.
[tr. Green (Loeb) (1963)]

The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but -- what is far worse -- the slave of as many masters as he has vices.
[tr. Bettenson (1972)]

Therefore the good man is free even if he is a slave, whereas the bad man is a slave even if he reigns: a slave, not to one man, but, what is worse, to as many masters as he has vices.
[tr. Dyson (1998)]

Thus the good person is free, even if a slave, and the evil person is enslaved, even if a ruler -- enslaved not to one master but, what is far worse, to as many masters as he has vices.
[tr. Babcock (2012)]

 
Added on 30-May-08 | Last updated 29-Jan-24
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Man is created free, and is free,
Though he be born in chains.

Friedrich Schiller (1759-1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]
“The Word of the Faithful [Die Worte des Glaubens],” st. 2 (1797)
 
Added on 29-May-08 | Last updated 10-Apr-14
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This is a world of compensation; and he who would be no slave must consent to have no slave. Those who deny freedom to others deserve it not for themselves, and, under a just God, cannot long retain it.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter to Henry L. Pierce, et al. (6 Apr 1859)
 
Added on 24-Sep-07 | Last updated 20-Mar-14
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Few men desire liberty; most men wish only for a just master.

[Namque pauci libertatem, pars magna iustos dominos volunt.]

Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Histories, 4.69.18

    Alt. trans.:
  • "Few men desire freedom, the greater part desire just masters."
  • "Only a few prefer liberty, the majority seek nothing more than fair masters."
 
Added on 1-Feb-04 | Last updated 10-Jan-14
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As I would not be a slave, so I would not be a master. This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
“On Slavery and Democracy” (fragment) (1858?)
 
Added on 1-Feb-04 | Last updated 3-Nov-20
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Serving one’s own Passions is the greatest Slavery.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4103 (1732)
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Added on 1-Feb-04 | Last updated 26-Jan-21
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It is true, the bill is said to be founded on necessity; but what is this? Is it not necessity, which has always been the plea of every illegal exertion of power, or exercise of oppression? Is not necessity the pretence of every usurpation? Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.

William Pitt (1759-1806) British Prime Minister (1804-06) [William Pitt the Younger]
Speech to House of Commons (18 Nov 1793)
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Speech on a bill changing the process of governing India. Cf. Milton.
 
Added on 1-Feb-04 | Last updated 27-Jan-20
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Many politicians are in the habit of laying down as self-evident the proposition that no people ought to be free till they are fit to use their freedom. This maxim is worthy of the fool in the old story who resolved not to go into the water till he had learned to swim! If men are to wait for liberty till they become wise and good in slavery, they may indeed wait forever.

Thomas Babington Macaulay (1800-1859) English writer and politician
“John Milton,” Edinburgh Review (Aug 1825)
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Added on 1-Feb-04 | Last updated 15-Jan-20
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Peace indeed is both sweet in name and wholesome in reality; but there is all the difference in the world between peace and slavery. Peace is the calmness of freedom, slavery the worst of all evils, to be kept off at a the cost not only of war, but even of life itself.

[Et nomen pacis dulce est et ipsa res salutaris; sed inter pacem et servitutem plurimum interest. Pax est tranquilla libertas, servitus postremum malorum omnium, non modo bello sed morte etiam repellendum.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Philippicae [Philippics], No. 2, ch. 44 / sec. 113 (2.113) (24 October AD 44) [tr. King (1867)]
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(Source (Latin)). Alternate translations:

The name of peace is sweet, the thing itself is most salutary. But between peace and slavery there is a wide difference. Peace is liberty in tranquillity; slavery is the worst of all evils, -- to be repelled, if need be, not only by war, but even by death. [tr. Yonge (1903)]

And the name of peace is sweet, and the thing itself wholesome, but between peace and servitude the difference is great. Peace is tranquil liberty, servitude the last of all evils, one to be repelled, not only by war but even by death.
[tr. Ker (1926)]

The name of peace is sweet, and the thing itself is beneficial, but there is a great difference between peace and servitude. Peace is freedom in tranquility, servitude is the worst of all evils, to be resisted not only by war, but even by death.

 
Added on 1-Feb-04 | Last updated 14-Aug-22
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Debt is the slavery of the free.

Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings]
 
Added on 1-Feb-04 | Last updated 15-Feb-17
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None are more hopelessly enslaved than those who falsely believe they are free.

[Niemand ist mehr Sklave als der sich für frei hält ohne es zu sein.]

goethe none are more hopelessly enslaved than those who falsely believe they are free wist.info quote

Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Elective Affinities [Die Wahlverwandtschaften], Part 2, ch. 5, “From Ottilie’s Journal [Aus Ottiliens Tagebuche]” (1809) [tr. Wenckstern (1853)]
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(Source (German)). Alternate translation:

No one is more a slave than the man who thinks himself free while he is not.
[Niles ed. (1872)]

No one is more a slave than he who thinks he is free without being so.
[tr. Hollingdale (1971)]

 
Added on 1-Feb-04 | Last updated 19-Dec-22
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