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	<title>WIST Quotations</title>
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		<title>Roosevelt, Theodore -- Speech (1910-04-23), &#8220;Citizenship in a Republic [The Man in the Arena],&#8221; Sorbonne, Paris</title>
		<link>https://wist.info/roosevelt-theodore/74393/</link>
		<comments>https://wist.info/roosevelt-theodore/74393/#respond</comments>
		<pubDate>Thu, 30 Jan 2025 19:25:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[cynicism]]></category>
		<category><![CDATA[intellectual]]></category>
		<category><![CDATA[sardonicism]]></category>
		<category><![CDATA[scoffing]]></category>
		<category><![CDATA[sneer]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[superiority]]></category>
		<category><![CDATA[worldliness]]></category>

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		<description><![CDATA[Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as the cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as the cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. </p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)<br>Speech (1910-04-23), &#8220;Citizenship in a Republic [The Man in the Arena],&#8221; Sorbonne, Paris 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-sorbonne-paris-france-citizenship-republic#:~:text=Let%20the%20man%20of%20learning%2C%20the%20man%20of%20lettered%20leisure%2C%20beware%20of%20that%20queer%20and%20cheap%20temptation%20to%20pose%20to%20himself%20and%20to%20others%20as%20the%20cynic%2C%20as%20the%20man%20who%20has%20outgrown%20emotions%20and%20beliefs%2C%20the%20man%20to%20whom%20good%20and%20evil%20are%20as%20one.%20The%20poorest%20way%20to%20face%20life%20is%20to%20face%20it%20with%20a%20sneer." target="_blank">Source</a>)
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		<title>Barzun, Jacques -- Essay (1956), &#8220;Whirligig: Last Words on Berlioz,&#8221; The Energies of Art: Studies of Authors Classic and Modern,</title>
		<link>https://wist.info/barzun-jacques/69385/</link>
		<comments>https://wist.info/barzun-jacques/69385/#respond</comments>
		<pubDate>Mon, 27 May 2024 14:37:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barzun, Jacques]]></category>
		<category><![CDATA[art]]></category>
		<category><![CDATA[artist]]></category>
		<category><![CDATA[artistry]]></category>
		<category><![CDATA[creativity]]></category>
		<category><![CDATA[simplicity]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[taste]]></category>

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		<description><![CDATA[The greatest artists have never been men of taste. By never sophisticating their instincts they have never lost the awareness of the great simplicities, which they relish both from appetite and from the challenge these offer to skill in competition with popular art. Update of an earlier, uncited essay.]]></description>
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			<content:encoded><![CDATA[<p>The greatest artists have never been men of taste. By never sophisticating their instincts they have never lost the awareness of the great simplicities, which they relish both from appetite and from the challenge these offer to skill in competition with popular art.</p>
<br><b>Jacques Barzun</b> (1907–2012) French-American historian, educator, polymath<br>Essay (1956), &#8220;Whirligig: Last Words on Berlioz,&#8221; <i>The Energies of Art: Studies of Authors Classic and Modern</i>, 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/energiesofartstu0000barz/page/284/mode/2up?q=%22been+men+of+taste%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Update of an earlier, uncited essay.						</span>
					]]></content:encoded>
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		<title>Child, Julia -- Julia Child&#8217;s Kitchen, Introduction (1975)</title>
		<link>https://wist.info/child-julia/60893/</link>
		<comments>https://wist.info/child-julia/60893/#respond</comments>
		<pubDate>Thu, 25 May 2023 15:08:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Child, Julia]]></category>
		<category><![CDATA[cooking]]></category>
		<category><![CDATA[cuisine]]></category>
		<category><![CDATA[fanciness]]></category>
		<category><![CDATA[food]]></category>
		<category><![CDATA[language]]></category>
		<category><![CDATA[perception]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[terminology]]></category>
		<category><![CDATA[understanding]]></category>
		<category><![CDATA[vocabulary]]></category>

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		<description><![CDATA[French food, by the way, isn’t fancy unless, like other cooking, it wants to be fancy; perhaps it sounds so because it is in a foreign language, but a Coq au Vin is a chicken stew, a Pot-au-feu is a boiled dinner, a Mayonnaise de Volaille is a chicken salad, Soubise is plain old rice [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>French food, by the way, isn’t fancy unless, like other cooking, it wants to be fancy; perhaps it sounds so because it is in a foreign language, but a <em>Coq au Vin</em> is a chicken stew, a <em>Pot-au-feu</em> is a boiled dinner, a <em>Mayonnaise de Volaille</em> is a chicken salad, <em>Soubise</em> is plain old rice cooked with onions, and there is nothing fancy about any of them.</p>
<br><b>Julia Child</b> (1912–2004) American chef and writer<br><i>Julia Child&#8217;s Kitchen</i>, Introduction (1975) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/fromjuliachildsk00chil/page/n17/mode/2up?q=%22french+food%2C+by+the+way%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Martin, Everett Dean -- The Meaning of a Liberal Education, Preface (1926)</title>
		<link>https://wist.info/martin-everett-dean/57221/</link>
		<comments>https://wist.info/martin-everett-dean/57221/#respond</comments>
		<pubDate>Wed, 16 Nov 2022 15:11:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Everett Dean]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[judgment]]></category>
		<category><![CDATA[self-control]]></category>
		<category><![CDATA[self-criticism]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[timelessness]]></category>

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		<description><![CDATA[Education is more than information, or skill, or propaganda. In each age education must take into account the conditions of that age. But the educated mind is not a mere creature of its own time. Education is emancipation from herd opinion, self-mastery, capacity for self-criticism, suspended judgment, and urbanity.]]></description>
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			<content:encoded><![CDATA[<p>Education is more than information, or skill, or propaganda. In each age education must take into account the conditions of that age. But the educated mind is not a mere creature of its own time. Education is emancipation from herd opinion, self-mastery, capacity for self-criticism, suspended judgment, and urbanity.</p>
<br><b>Everett Dean Martin</b> (1880–1941) American educator, minister, writer, lecturer<br><i>The Meaning of a Liberal Education</i>, Preface (1926) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.76681/page/n9/mode/2up?q=%22herd+opinion%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Frye, Northrop -- The Educated Imagination, Talk 2 &#8220;The Singing School&#8221; (1963)</title>
		<link>https://wist.info/frye-northrop/50290/</link>
		<comments>https://wist.info/frye-northrop/50290/#respond</comments>
		<pubDate>Mon, 13 Dec 2021 16:43:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Frye, Northrop]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[sociology]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[taxonomy]]></category>

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		<description><![CDATA[No human society is too primitive to have some kind of literature. The only thing is that primitive literature hasn&#8217;t yet become distinguished from other aspects of life: it&#8217;s still embedded in religion, magic and social ceremonies.]]></description>
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			<content:encoded><![CDATA[<p>No human society is too primitive to have some kind of literature. The only thing is that primitive literature hasn&#8217;t yet become distinguished from other aspects of life: it&#8217;s still embedded in religion, magic and social ceremonies.</p>
<br><b>Northrop Frye</b> (1912–1991) Canadian literary critic and literary theorist<br><i>The Educated Imagination</i>, Talk 2 &#8220;The Singing School&#8221; (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.de/books/edition/The_Educated_Imagination/PF3ldTeLloUC?hl=en&gbpv=1&dq=frye%20%22the%20singing%20school%22&pg=PA1&printsec=frontcover&bsq=%22society%20is%20too%20primative%22" target="_blank">Source</a>)
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		<title>Martin, Judith -- Essay (1984), &#8220;In the Quest for Equality, Civilization Itself Is Maligned,&#8221; The New Republic</title>
		<link>https://wist.info/martin-judith/48150/</link>
		<comments>https://wist.info/martin-judith/48150/#respond</comments>
		<pubDate>Wed, 04 Aug 2021 05:39:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
		<category><![CDATA[appearances]]></category>
		<category><![CDATA[bad person]]></category>
		<category><![CDATA[charm]]></category>
		<category><![CDATA[facade]]></category>
		<category><![CDATA[good person]]></category>
		<category><![CDATA[impression]]></category>
		<category><![CDATA[manners]]></category>
		<category><![CDATA[politeness]]></category>
		<category><![CDATA[prentence]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[villain]]></category>

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		<description><![CDATA[Charming villains have always had a decided social advantage over well-meaning people who chew with their mouths open. Collected in Martin, Common Courtesy (1985).]]></description>
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			<content:encoded><![CDATA[<p>Charming villains have always had a decided social advantage over well-meaning people who chew with their mouths open.</p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br>Essay (1984), &#8220;In the Quest for Equality, Civilization Itself Is Maligned,&#8221; <i>The New Republic</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_New_Republic/S5QdhB7CXkwC?hl=en&gbpv=1&bsq=%22Charming+villains+have+always+had+a+decided%22&dq=%22Charming+villains+have+always+had+a+decided%22&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/commoncourtesyin00mart/page/10/mode/2up?q=%22mouths+open%22">Collected</a> in Martin, <i>Common Courtesy</i> (1985).						</span>
					]]></content:encoded>
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		<title>Longfellow, Henry Wadsworth -- Kavanagh: A Tale, ch. 13 (1849)</title>
		<link>https://wist.info/longfellow-henry-wadsworth/47829/</link>
		<comments>https://wist.info/longfellow-henry-wadsworth/47829/#respond</comments>
		<pubDate>Fri, 16 Jul 2021 17:22:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Longfellow, Henry Wadsworth]]></category>
		<category><![CDATA[reading]]></category>
		<category><![CDATA[sophistication]]></category>
		<category><![CDATA[style]]></category>
		<category><![CDATA[substance]]></category>

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		<description><![CDATA[With many readers, brilliancy of style passes for affluence of thought; they mistake buttercups in the grass for immeasurable gold mines under the ground.]]></description>
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			<content:encoded><![CDATA[<p>With many readers, brilliancy of style passes for affluence of thought; they mistake buttercups in the grass for immeasurable gold mines under the ground.</p>
<br><b>Henry Wadsworth Longfellow</b> (1807–1882) American poet<br><i>Kavanagh: A Tale</i>, ch. 13 (1849) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/HYPERION_AND_KAVANAGH/QO3vrC59lxcC?hl=en&gbpv=1&dq=longfellow%20kavanagh%20buttercups&pg=PA330&printsec=frontcover&bsq=longfellow%20kavanagh%20buttercups" target="_blank">Source</a>)
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		<title>Bible, Vol. 2. New Testament -- Book  7. 1st Letter to the Corinthians 13:11 (1 Cor 13:11) [JB (1966)]</title>
		<link>https://wist.info/bible-nt/40486/</link>
		<comments>https://wist.info/bible-nt/40486/#comments</comments>
		<pubDate>Mon, 03 Feb 2020 17:28:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 2. New Testament]]></category>
		<category><![CDATA[adult]]></category>
		<category><![CDATA[age]]></category>
		<category><![CDATA[child]]></category>
		<category><![CDATA[childhood]]></category>
		<category><![CDATA[childishness]]></category>
		<category><![CDATA[growing up]]></category>
		<category><![CDATA[maturity]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[sophistication]]></category>

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		<description><![CDATA[When I was a child, I used to talk like a child, and think like a child, and argue like a child, but now I am a man, all childish ways are put behind me. [Ὅτε ἤμην νήπιος ἐλάλουν ὡς νήπιος ἐφρόνουν ὡς νήπιος ἐλογιζόμην ὡς νήπιος ὅτε γέγονα ἀνήρ κατήργηκα τὰ τοῦ νηπίου.] (Source [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When I was a child, I used to talk like a child, and think like a child, and argue like a child, but now I am a man, all childish ways are put behind me.</p>
<p>[Ὅτε ἤμην νήπιος ἐλάλουν ὡς νήπιος ἐφρόνουν ὡς νήπιος ἐλογιζόμην ὡς νήπιος ὅτε γέγονα ἀνήρ κατήργηκα τὰ τοῦ νηπίου.]</p>
<br><b>The Bible (The New Testament)</b> (AD 1st - 2nd C) Christian sacred scripture<br>Book  7. <i>1st Letter to the Corinthians</i> 13:11 (1 Cor 13:11) [JB (1966)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://bibledoctrine.us/1_corinthians/#:~:text=When%20I%20was%20a%20child%2C%20I%20used%20to%20talk%20like%20a%20child%2C%20and%20think%20like%20a%20child%2C%20and%20argue%20like%20a%20child%2C%20but%20now%20I%20am%20a%20man%2C%20all%20childish%20ways%20are%20put%20behind%20me." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://biblehub.com/psb/1_corinthians/13.htm#:~:text=%E1%BD%8D%CF%84%CE%B5%20%E1%BC%A4%CE%BC%CE%B7%CE%BD%20%CE%BD%CE%AE%CF%80%CE%B9%CE%BF%CF%82%20%E1%BC%90%CE%BB%CE%AC%CE%BB%CE%BF%CF%85%CE%BD%20%E1%BD%A1%CF%82%20%CE%BD%CE%AE%CF%80%CE%B9%CE%BF%CF%82%20%E1%BC%90%CF%86%CF%81%CF%8C%CE%BD%CE%BF%CF%85%CE%BD%20%E1%BD%A1%CF%82%20%CE%BD%CE%AE%CF%80%CE%B9%CE%BF%CF%82%20%E1%BC%90%CE%BB%CE%BF%CE%B3%CE%B9%CE%B6%CF%8C%CE%BC%CE%B7%CE%BD%20%E1%BD%A1%CF%82%20%CE%BD%CE%AE%CF%80%CE%B9%CE%BF%CF%82%20%E1%BD%85%CF%84%CE%B5%20%CE%B3%CE%AD%CE%B3%CE%BF%CE%BD%CE%B1%20%E1%BC%80%CE%BD%CE%AE%CF%81%20%CE%BA%CE%B1%CF%84%CE%AE%CF%81%CE%B3%CE%B7%CE%BA%CE%B1%20%CF%84%E1%BD%B0%20%CF%84%CE%BF%E1%BF%A6%20%CE%BD%CE%B7%CF%80%CE%AF%CE%BF%CF%85">Source (Greek)</a>). Other translations:<br><br>

<blockquote>When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.<br>
[<a href="https://www.biblegateway.com/verse/en/1%20Corinthians%2013:11#:~:text=KJV-,When%20I%20was%20a%20child%2C%20I%20spake%20as%20a%20child%2C%20I%20understood%20as%20a%20child%2C%20I%20thought%20as%20a%20child%3A%20but%20when%20I%20became%20a%20man%2C%20I%20put%20away%20childish%20things.,-AKJV">KJV</a> (1611)]</blockquote><br>

<blockquote>When I was a child, my speech, feelings, and thinking were all those of a child; now that I am an adult, I have no more use for childish ways.<br>
[<a href="https://www.biblegateway.com/verse/en/1%20Corinthians%2013:11#:~:text=When%20I%20was%20a%20child%2C%20my%20speech%2C%20feelings%2C%20and%20thinking%20were%20all%20those%20of%20a%20child%3B%20now%20that%20I%20am%20an%20adult%2C%20I%20have%20no%20more%20use%20for%20childish%20ways.">GNT</a> (1976)]</blockquote><br>



<blockquote>When I was a child, I used to talk like a child, and see things as a child does, and think like a child; but now that I have become an adult, I have finished with all childish ways.<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/1-corinthians/13/#:~:text=When%20I%20was%20a%20child%2C%20I%20used%20to%20talk%20like%20a%20child%2C%20and%20see%20things%20as%20a%20child%20does%2C%20and%20think%20like%20a%20child%3B%20but%20now%20that%20I%20have%20become%20an%20adult%2C%20I%20have%20finished%20with%20all%20childish%20ways.">NJB</a> (1985)]</blockquote><br>



<blockquote>When I was a child, I used to speak like a child, reason like a child, think like a child. But now that I have become a man, I’ve put an end to childish things.<br>
[<a href="https://www.biblegateway.com/passage/?search=1+Corinthians+13%3A11&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote>When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became an adult, I put an end to childish ways.<br>
[<a href="https://www.biblegateway.com/passage/?search=1+Corinthians+13%3A11&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Greenwood, Kerry -- Phryne Fisher, Book  7, Ruddy Gore, ch.  3 (1995)</title>
		<link>https://wist.info/greenwood-kerry/38704/</link>
		<comments>https://wist.info/greenwood-kerry/38704/#respond</comments>
		<pubDate>Thu, 07 Jun 2018 21:04:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Greenwood, Kerry]]></category>
		<category><![CDATA[art]]></category>
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		<description><![CDATA[Detective inspector John &#8220;Call me Jack, everyone does&#8221; Robinson did not like theatres. Bit of a night out at the variety or even the Tiv was fair enough, but ever since a high-minded relative had forced him to sit through an Ibsen festival at an impressionable age, theatres had always been synonymous with what he [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Detective inspector John &#8220;Call me Jack, everyone does&#8221; Robinson did not like theatres. Bit of a night out at the variety or even the Tiv was fair enough, but ever since a high-minded relative had forced him to sit through an Ibsen festival at an impressionable age, theatres had always been synonymous with what he called ‘high art’, a portmanteau term for everything self-indulgent, terminally tedious and incomprehensible in the world of culture.</p>
<br><b>Kerry Greenwood</b> (b. 1954) Australian author and lawyer<br>Phryne Fisher, Book  7, <i>Ruddy Gore</i>, ch.  3 (1995) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=0AaBDQAAQBAJ&lpg=PT58&vq=portmanteau&pg=PT58#v=snippet&q=portmanteau&f=false" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Stross, Charles -- The Nightmare Stacks, ch. 18 (2016)</title>
		<link>https://wist.info/stross-charles/38027/</link>
		<comments>https://wist.info/stross-charles/38027/#respond</comments>
		<pubDate>Wed, 04 Oct 2017 00:10:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stross, Charles]]></category>
		<category><![CDATA[advancement]]></category>
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		<description><![CDATA[Any sufficiently advanced magic is indistinguishable from technology. A variant of Clarke&#8217;s Third Law.]]></description>
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			<content:encoded><![CDATA[<p>Any sufficiently advanced magic is indistinguishable from technology.</p>
<br><b>Charles "Charlie" Stross</b> (b. 1964) British writer <br><i>The Nightmare Stacks</i>, ch. 18 (2016) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=6by2CgAAQBAJ&lpg=PA343&vq=%22sufficiently%20advanced%22&pg=PA345#v=snippet&q=%22sufficiently%20advanced%22&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A variant of <a href="http://Clarke’s Third Law">Clarke's Third Law</a>.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Rogers, Will -- (Attributed)</title>
		<link>https://wist.info/rogers-will/31786/</link>
		<comments>https://wist.info/rogers-will/31786/#respond</comments>
		<pubDate>Wed, 09 Dec 2015 16:12:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rogers, Will]]></category>
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		<description><![CDATA[Call me a &#8220;rube&#8221; and a &#8220;hick,&#8221; but I&#8217;d a lot rather be the man who bought the Brooklyn Bridge than the man who sold it. Widely attributed to Rogers, though I cannot find a primary source for it. Variants: &#8220;They may call me a rube and a hick &#8230;&#8221; &#8220;Call me a rube &#8230;&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Call me a &#8220;rube&#8221; and a &#8220;hick,&#8221; but I&#8217;d a lot rather be the man who bought the Brooklyn Bridge than the man who sold it. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/12/Rogers-Brooklyn-Bridge-wist_info-quote.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/12/Rogers-Brooklyn-Bridge-wist_info-quote.jpg" alt="Rogers - Brooklyn Bridge - wist_info quote" width="605" height="379" class="aligncenter size-full wp-image-31793" srcset="https://wist.info/wp/wp-content/uploads/2015/12/Rogers-Brooklyn-Bridge-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/12/Rogers-Brooklyn-Bridge-wist_info-quote-300x188.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Will Rogers</b> (1879–1935) American humorist<br>(Attributed) 
														<br><br><span class="cite">
						

Widely attributed to Rogers, though I cannot find a primary source for it.<br><br>

Variants:
<ul>
	<li>"They may call me a rube and a hick ..."</li>
	<li>"Call me a rube ..."</li>
	<li>"You could call me a hick or call me a rube ..."</li>
</ul>



						</span>
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		<title>Barrie, James -- Peter Pan, Act 1 (1904, pub. 1928)</title>
		<link>https://wist.info/barrie-james/28114/</link>
		<comments>https://wist.info/barrie-james/28114/#respond</comments>
		<pubDate>Fri, 23 Jan 2015 19:30:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Barrie, James]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[PETER: (baldly) You see, Wendy, when the first baby laughed for the first time, the laugh broke into a thousand pieces and they all went skipping about, and that was the beginning of fairies. And now when every new baby is born its first laugh becomes a fairy. So there ought to be one fairy [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PETER: <em>(baldly)</em> You see, Wendy, when the first baby laughed for the first time, the laugh broke into a thousand pieces and they all went skipping about, and that was the beginning of fairies. And now when every new baby is born its first laugh becomes a fairy. So there ought to be one fairy for every boy or girl.</p>
<p class="hangingindent">WENDY (breathlessly). Ought to be? Isn’t there?</p>
<p class="hangingindent">PETER. Oh no. Children know such a lot now. Soon they don’t believe in fairies, and every time a child says &#8216;I don’t believe in fairies&#8217; there is a fairy somewhere that falls down dead. <em>(He skips about heartlessly.)</em></p>
<p></p>
<br><b>J. M. Barrie</b> (1860–1937) Scottish novelist and dramatist [James Matthew Barrie]<br><i>Peter Pan</i>, Act 1 (1904, pub. 1928) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Peter_Pan;_or,_the_Boy_Who_Would_Not_Grow_Up/Act_1#:~:text=PETER%20(surprised,about%20heartlessly.)" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In Barrie's novelization, <i><a href="https://en.wikisource.org/wiki/Peter_and_Wendy_(1911)/Chapter_3#:~:text=%E2%80%9CYou%20see%2C%20Wendy,falls%20down%20dead.%E2%80%9D">Peter and Wendy</a></i>, ch.  3 "Come Away, Come Away!" (1911), this is rendered:<br>  

<blockquote><span class="tab">“You see, Wendy, when the first baby laughed for the first time, its laugh broke into a thousand pieces, and they all went skipping about, and that was the beginning of fairies.”<br>
<span class="tab">Tedious talk this, but being a stay-at-home she liked it.<br>
<span class="tab">“And so,” he went on good-naturedly, “there ought to be one fairy for every boy and girl.”<br>
<span class="tab">“Ought to be? Isn’t there?”<br>
<span class="tab">“No. You see children know such a lot now, they soon don’t believe in fairies, and every time a child says, ‘I don’t believe in fairies,’ there is a fairy somewhere that falls down dead.”</blockquote><br>
						</span>
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		<title>Emerson, Ralph Waldo -- &#8220;The Preacher,&#8221; lecture, Cambridge (1879-05-05)</title>
		<link>https://wist.info/emerson-ralph-waldo/18264/</link>
		<comments>https://wist.info/emerson-ralph-waldo/18264/#respond</comments>
		<pubDate>Tue, 12 Jun 2012 13:06:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[priest]]></category>
		<category><![CDATA[primitive]]></category>
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		<description><![CDATA[Once we had wooden chalices and golden priests, now we have golden chalices and wooden priests.]]></description>
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			<content:encoded><![CDATA[<p>Once we had wooden chalices and golden priests, now we have golden chalices and wooden priests.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>&#8220;The Preacher,&#8221; lecture, Cambridge (1879-05-05) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lectures_and_Biographical_Sketches/CZAVAAAAYAAJ?hl=en&gbpv=1&bsq=%22wooden%20chalices%22" target="_blank">Source</a>)
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		<title>Nash, Ogden -- &#8220;Baby, What Makes the Sky Blue?&#8221; ll. 1-2, New Yorker (1940-01-20)</title>
		<link>https://wist.info/nash-ogden/5400/</link>
		<comments>https://wist.info/nash-ogden/5400/#respond</comments>
		<pubDate>Fri, 26 Oct 2007 10:10:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nash, Ogden]]></category>
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		<description><![CDATA[Oh, what a tangled web do parents weave When they think that their children are naive. Collected in his The Face Is Familiar (1941).]]></description>
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			<content:encoded><![CDATA[<p>Oh, what a tangled web do parents weave<br />
When they think that their children are naive. </p>
<br><b>Ogden Nash</b> (1902–1971) American poet<br>&#8220;Baby, What Makes the Sky Blue?&#8221; ll. 1-2, <i>New Yorker</i> (1940-01-20) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.newyorker.com/magazine/1940/01/20/baby-what-makes-the-sky-blue" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/in.ernet.dli.2015.77757/page/n107/mode/2up?q=%22+children+are+naive%22">Collected</a> in his <i>The Face Is Familiar</i> (1941).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Clarke, Arthur C. -- Profiles of the Future, &#8220;Hazards of Prophecy: The Failure of Imagination&#8221; (Clarke&#8217;s Third Law) (1962; rev. 1973)</title>
		<link>https://wist.info/clarke-arthur-c/546/</link>
		<comments>https://wist.info/clarke-arthur-c/546/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Clarke, Arthur C.]]></category>
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		<description><![CDATA[Any sufficiently advanced technology is indistinguishable from magic.]]></description>
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			<content:encoded><![CDATA[<p>Any sufficiently advanced technology is indistinguishable from magic.</p>
<br><b>Arthur C. Clarke</b> (1917–2008) British writer<br><i>Profiles of the Future</i>, &#8220;Hazards of Prophecy: The Failure of Imagination&#8221; (Clarke&#8217;s Third Law) (1962; rev. 1973) 
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		<title>Butler, David -- The Observer (1969)</title>
		<link>https://wist.info/butler-david/800/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Butler, David]]></category>
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		<description><![CDATA[The function of the expert is not to be more right than other people, but to be wrong for more sophisticated reasons.]]></description>
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			<content:encoded><![CDATA[<p>The function of the expert is not to be more right than other people, but to be wrong for more sophisticated reasons.</p>
<br><b>David Butler</b> (b. 1924) British social scientist, psephologist<br><i>The Observer</i> (1969) 
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