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		<title>Cicero, Marcus Tullius -- Brutus, sec. 42 (46 BC)</title>
		<link>https://wist.info/cicero-marcus-tullius/43198/</link>
		<comments>https://wist.info/cicero-marcus-tullius/43198/#respond</comments>
		<pubDate>Mon, 14 Sep 2020 17:56:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[history]]></category>
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		<description><![CDATA[Indeed rhetoricians are permitted to lie about historical matters so they can speak more subtly. [Quidem concessum est rhetoribus ementiri in historiis ut aliquid dicere possint argutius.] Alt. trans.: &#8220;Orators are indeed permitted to lie about historical matters so they can speak more subtly.&#8221; &#8220;For it is the privilege of rhetoricians to exceed the truth [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Indeed rhetoricians are permitted to lie about historical matters so they can speak more subtly.</p>
<p><em>[Quidem concessum est rhetoribus ementiri in historiis ut aliquid dicere possint argutius.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Brutus</i>, sec. 42 (46 BC) 
														<br><br><span class="cite">
						

Alt. trans.:<ul>
	<li>"Orators are indeed permitted to lie about historical matters so they can speak more subtly."</li>
	<li>"For it is the privilege of rhetoricians to exceed the truth of history, that they may have an opportunity of embellishing the fate of their heroes." [tr. <a href="https://www.google.com/books/edition/Cicero_s_Brutus/LvdBAAAAYAAJ?hl=en&gbpv=1&dq=cicero%20brutus&pg=PA25&printsec=frontcover&bsq=%22privilege%20of%20rhetoriticians%22">Jones</a> (1776)]</li>
	<li>"Fabrication's certainly allowed when practitioners of rhetoric write history, to frame a point more cleverly." [tr. <a href="https://www.google.com/books/edition/Cicero/7u_GDwAAQBAJ?hl=en&gbpv=1&dq=cicero%20brutus&pg=PA61&printsec=frontcover&bsq=%22fabrication's%20certainly%22">Kaster</a> (2020)]</li>
</ul>


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		<title>Fuller, Thomas (1654) -- Introductio ad Prudentiam, Vol. 1, #  109 (1725)</title>
		<link>https://wist.info/fuller-thomas-1654/25615/</link>
		<comments>https://wist.info/fuller-thomas-1654/25615/#respond</comments>
		<pubDate>Tue, 03 Jun 2014 04:28:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fuller, Thomas (1654)]]></category>
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		<description><![CDATA[Consider not so much who speaks, as what is spoken.]]></description>
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			<content:encoded><![CDATA[<p>Consider not so much who speaks, as what is spoken.</p>
<br><b>Thomas Fuller</b> (1654-1734) English physician, preacher, aphorist, writer<br><i>Introductio ad Prudentiam</i>, Vol. 1, #  109 (1725) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Introductio_Ad_Prudentiam/Wgmk5czFrOkC?hl=en&gbpv=1&bsq=109%20confider" target="_blank">Source</a>)
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		<title>Thoreau, Henry David -- A Week on the Concord and Marrimack Rivers, &#8220;Wednesday&#8221; (1849)</title>
		<link>https://wist.info/thoreau-henry-david/12454/</link>
		<comments>https://wist.info/thoreau-henry-david/12454/#respond</comments>
		<pubDate>Wed, 13 Oct 2010 14:14:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thoreau, Henry David]]></category>
		<category><![CDATA[communication]]></category>
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		<description><![CDATA[It takes two to speak the truth, &#8212; one to speak, and another to hear.]]></description>
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			<content:encoded><![CDATA[<p>It takes two to speak the truth, &#8212; one to speak, and another to hear.</p>
<br><b>Henry David Thoreau</b> (1817-1862) American philosopher and writer<br><i>A Week on the Concord and Marrimack Rivers</i>, &#8220;Wednesday&#8221; (1849) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/A_Week_on_the_Concord_and_Merrimack_Rivers/Wednesday#:~:text=It%20takes%20two%20to%20speak%20the%20truth%2C%E2%80%94one%20to%20speak%2C%20and%20another%20to%20hear." target="_blank">Source</a>)
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		<title>Tacitus -- &#8220;A Dialogue on Oratory,&#8221; sec. 13, Dialogus, Agricola, Germania</title>
		<link>https://wist.info/tacitus/10602/</link>
		<comments>https://wist.info/tacitus/10602/#respond</comments>
		<pubDate>Fri, 16 Apr 2010 12:55:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tacitus]]></category>
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		<description><![CDATA[Let the sweet Muses lead me to their soft retreats, their living fountains, and melodious groves, where I may dwell remote from care, master of myself &#8230; let me no more be seen in the wrangling forum, a pale and odious candidate for precarious fame &#8230; let me live free from solicitude &#8230; and when [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let the sweet Muses lead me to their soft retreats, their living fountains, and melodious groves, where I may dwell remote from care, master of myself &#8230; let me no more be seen in the wrangling forum, a pale and odious candidate for precarious fame &#8230; let me live free from solicitude &#8230; and when nature shall give the signal to retire may I possess no more than I may bequeath to whom I will. At my funeral let no token of sorrow be seen, no pompous mockery of woe. Crown me with chaplets; strew flowers on my grave, and let my friends erect no vain memorial to tell where my remains are lodged.</p>
<br><b>Tacitus</b> (c.56-c.120) Roman historian, orator, politician [Publius or Gaius Cornelius Tacitus]<br>&#8220;A Dialogue on Oratory,&#8221; sec. 13, <i>Dialogus, Agricola, Germania</i> 
														<br><br><span class="cite">
						

In <em>The Works of Tacitus</em>, Oxford trans., rev., vol. 2, (1854). The above is the version read at the funeral for Justice Hugo Black. The printed version differs in reading, at the start, "Me let the sweet Muses lead," and in using "anxious" for "odious."<br><br>

Alt trans. (Peterson (1914)): "As for myself, may the 'sweet Muses,' as Virgil says, bear me away to their holy places where sacred streams do flow, beyond the reach of anxiety and care, and free from the obligation of performing each day some task that goes against the grain. May I no longer have anything to do with the mad racket and the hazards of the forum, or tremble as I try a fall with white-faced Fame. I do not want to be roused from sleep by the clatter of morning callers or by some breathless messenger from the palace; I do not care, in drawing my will, to give a money-pledge for its safe execution through anxiety as to what is to happen afterwards; I wish for no larger estate than I can leave to the heir of my own free choice. Some day or other the last hour will strike also for me, and my prayer is that my effigy may be set up beside my grave, not grim and scowling, but all smiles and garlands, and that no one shall seek to honour my memory either by a motion in the senate or by a petition to the Emperor."						</span>
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		<title>Publilius Syrus -- Sententiae [Moral Sayings], # 861 [tr. Lyman (1862)]</title>
		<link>https://wist.info/publilius-syrus/9004/</link>
		<comments>https://wist.info/publilius-syrus/9004/#respond</comments>
		<pubDate>Thu, 19 Nov 2009 18:24:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Publilius Syrus]]></category>
		<category><![CDATA[eloquence]]></category>
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		<description><![CDATA[You are eloquent enough if truth speaks through you.]]></description>
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			<content:encoded><![CDATA[<p>You are eloquent enough if truth speaks through you.</p>
<br><b>Publilius Syrus</b> (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]<br><i>Sententiae [Moral Sayings]</i>, # 861 [tr. Lyman (1862)] 
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		<title>Carlyle, Thomas -- Speech (1866-04-02), &#8220;On the Choice of Books,&#8221; Inaugural Address as Lord Rector, University of Edinburgh</title>
		<link>https://wist.info/carlyle-thomas/732/</link>
		<comments>https://wist.info/carlyle-thomas/732/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[deceit]]></category>
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		<description><![CDATA[For if a good speaker &#8212; an eloquent speaker &#8212; is not speaking the truth, is there a more horrid kind of object in creation? Often rendered: &#8220;Can there be a more horrible object in existence than an eloquent man not speaking the truth?&#8221; Regarding oration/declamation as an academic subject, and deemphasizing the importance of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For if a good speaker &#8212; an eloquent speaker &#8212; is not speaking the truth, is there a more horrid kind of object in creation?</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br>Speech (1866-04-02), &#8220;On the Choice of Books,&#8221; Inaugural Address as Lord Rector, University of Edinburgh 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/cu31924029541640/page/n85/mode/2up?q=%22eloquent+speaker%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often rendered: "Can there be a more horrible object in existence than an eloquent man not speaking the truth?"<br><br>

Regarding oration/declamation as an academic subject, and deemphasizing the importance of <em>how</em> something is said than <em>what</em> is being said.<br><br>

See also <a href="https://wist.info/euripides/58720/">Euripides</a> (405 BC), <a href="https://wist.info/publilius-syrus/9004/">Publilius Syrus</a> (c. 40 BC).
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