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		<title>Euripides -- Medea [Μήδεια], l.  14ff (431 BC) [tr. Murray (1906)]</title>
		<link>https://wist.info/euripides/80284/</link>
		<comments>https://wist.info/euripides/80284/#respond</comments>
		<pubDate>Tue, 11 Nov 2025 18:47:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[disagreement]]></category>
		<category><![CDATA[husband]]></category>
		<category><![CDATA[marriage]]></category>
		<category><![CDATA[obedience]]></category>
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		<description><![CDATA[NURSE:Surely this doth bind, Through all ill days, the hurts of humankind, When man and woman in one music move. [ΤΡΟΦΌΣ: ἥπερ μεγίστη γίγνεται σωτηρία, ὅταν γυνὴ πρὸς ἄνδρα μὴ διχοστατῇ.] (Source (Greek)). Other translations: Hence bliss supreme arises, when the bond Of concord joins them. [tr. Wodhull (1782)] This is the state of firmest [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">NURSE:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Surely this doth bind,<br />
Through all ill days, the hurts of humankind,<br />
When man and woman in one music move.</span></span></span></span></span></p>
<p></p>
<p class="hangingindent">[ΤΡΟΦΌΣ: ἥπερ μεγίστη γίγνεται σωτηρία,<br />
ὅταν γυνὴ πρὸς ἄνδρα μὴ διχοστατῇ.]</p>
<p></p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Medea</i> [Μήδεια], l.  14ff (431 BC) [tr. Murray (1906)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/35451/pg35451-images.html#:~:text=Surely%20this%20doth%20bind%2C%0A%20%20Through%20all%20ill%20days%2C%20the%20hurts%20of%20humankind%2C%0A%20%20When%20man%20and%20woman%20in%20one%20music%20move." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0113%3Acard%3D1#:~:text=%E1%BC%A5%CF%80%CE%B5%CF%81%20%CE%BC%CE%B5%CE%B3%CE%AF%CF%83%CF%84%CE%B7%20%CE%B3%CE%AF%CE%B3%CE%BD%CE%B5%CF%84%CE%B1%CE%B9,%CE%BC%E1%BD%B4%20%CE%B4%CE%B9%CF%87%CE%BF%CF%83%CF%84%CE%B1%CF%84%E1%BF%87.">Source (Greek)</a>). Other translations: <br><br>

<blockquote>Hence bliss supreme arises, when the bond <br>
Of concord joins them.<br>
[tr. <a href="https://archive.org/details/nineteentragedi01wodhgoog/page/248/mode/2up?q=%22hence+bliss%22">Wodhull</a> (1782)] </blockquote><br>

<blockquote>This is the state of firmest happiness,<br>
When from the husband no discordant will<br>
The wife estranges.<br>
[tr. <a href="https://www.google.com/books/edition/The_Bacch%C3%A6_Ion_Alcestis_Medea_Hippolytu/L8tCAQAAMAAJ?hl=en&gbpv=1&bsq=%22firmest%20happiness%22">Potter</a> (1814)]</blockquote><br>

<blockquote>In which the better part of safety lies<br>
That the woman should not differ from the man.<br>
[tr. <a href="https://en.wikisource.org/wiki/Medea_(Webster_1868)#:~:text=In%20which%20the,from%20the%20man.">Webster</a> (1868)]</blockquote><br>

<blockquote>The greatest safeguard this when wife and husband do agree.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Plays_of_Euripides_(Coleridge)/Medea#:~:text=the%20greatest%20safeguard%20this%20when%20wife%20and%20husband%20do%20agree">Coleridge</a> (1891)]</blockquote><br>

<blockquote>Which is the surest support of conjugal happiness, when the wife is not estranged from the husband.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/15081/pg15081-images.html#MEDEA:~:text=which%20is%20the%20surest%20support%20of%20conjugal%20happiness%2C%20when%20the%20wife%20is%20not%20estranged%20from%20the%20husband">Buckley</a> (1892)]</blockquote><br>

<blockquote>Which is the chief salvation of the home,<br>
When wife stands not at variance with her lord.<br>
[tr. <a href="https://en.wikisource.org/wiki/Tragedies_of_Euripides_(Way)/Medea#:~:text=Which%20is%20the%20chief%20salvation%20of%20the%20home%2C%0AWhen%20wife%20stands%20not%20at%20variance%20with%20her%20lord.">Way</a> (Loeb) (1894)]</blockquote><br>

<blockquote>This is indeed the greatest salvation of all --<br>
For the wife not to stand apart from the husband.<br>
[tr. <a href="https://archive.org/details/euripides-medea-warner.ocr/page/n3/mode/2up?q=%22greatest+salvation%22">Warner</a> (1944)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Happy is the house<br>
Where the man and the woman love and are faithful.<br>
[tr. <a href="https://archive.org/details/medeafreelyadapt0000robi/page/10/mode/2up?q=%22love+and+are+faithful%22">Jeffers</a> (1946)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab">And in a marriage that's the saving thing,<br>
When a wife obediently accepts her husband's will.<br>
[tr. <a href="https://archive.org/details/medeaotherplays0000euri/page/16/mode/2up?q=%22obediently+accepts%22">Vellacott</a> (1963)] </blockquote><br>

<blockquote>This, to my mind, is a woman’s greatest safety:<br>
Not to take the opposite side from her husband.<br>
[tr. <a href="https://archive.org/details/euripides-medea-podlecki_20220818/page/13/mode/2up?q=%22greatest+safety%22">Podlecki</a> (1989)]</blockquote><br>

<blockquote>This it is that most rescues life from trouble, when a woman is not at variance with her husband.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0114#:~:text=This%20it%20is%20that%20most%20rescues%20life%20from%20trouble%2C%20%5B15%5D%20when%20a%20woman%20is%20not%20at%20variance%20with%20her%20husband.">Kovacs</a> (1994)] </blockquote><br>

<blockquote>This is what keeps a marraige intact more than anything, when a husband can count on complete support from his wife.<br>
[tr. <a href="https://www.google.com/books/edition/_/9DazOvYlir0C?hl=en&gbpv=1&bsq=%22marriage%20intact%22">Davie</a> (1996)] </blockquote><br>

<blockquote>That, you see, is how a woman earns her security: never argue with your husband!<br>
[tr. <a href="https://bacchicstage.wpcomstaging.com/euripides/medea/#:~:text=that%2C%20you%20see%2C%20is%20how%20a%20woman%20earns%20her%20security%3A%20never%20argue%20with%20your%20husband!">Theodoridis</a> (2004)]</blockquote><br>

<blockquote>This is what brings the greatest stability at home: <br>
when a woman does not challenge her husband.<br>
[tr. <a href="https://diotima-doctafemina.org/translations/greek/euripides-medea/#:~:text=This%20is%20what%20brings%20the%20greatest%20stability%20at%20home%3A%C2%A0%0Awhen%20a%20woman%20does%20not%20challenge%20her%20husband.">Luschnig</a> (2007)]</blockquote><br>

<blockquote>That’s when life is most secure and safe,<br>
when woman and her husband stand as one. <br>
[tr. <a href="https://johnstoniatexts.x10host.com/euripides/medeahtml.html#:~:text=That%E2%80%99s%20when%20life%20is%20most%20secure%20and%20safe%2C%0Awhen%20woman%20and%20her%20husband%20stand%20as%20one.%C2%A0">Johnston</a> (2008)]</blockquote><br>

<blockquote>This provides the greatest security,<br>
when a wife doesn't oppose her husband.<br>
[tr. <a href="https://www.google.com/books/edition/The_Greek_Plays/P5O5DAAAQBAJ?hl=en&gbpv=1&bsq=%22this%20privides%20the%20greatest%22">Kovacs / Kitzinger</a> (2016)]</blockquote><br>

<blockquote>That is the best security, <br>
when the wife does not quarrel with her husband.<br>
[tr. <a href="https://www.google.com/books/edition/Euripides_Medea/kNBUEAAAQBAJ?hl=en&gbpv=1&bsq=%22that%20is%20the%20best%20security%22">Ewans</a> (2022)]</blockquote><br>

<blockquote>This is the greatest safety <i>[sōtēriā],</i> when wife does not stand apart from husband.<br>
[tr. <a href="https://chs.harvard.edu/primary-source/euripides-medea/#:~:text=This%20is%20the%20greatest%20safety%20%5Bs%C5%8Dt%C4%93ri%C4%81%5D%2C%20%7C15%20when%20wife%20does%20not%20stand%20apart%20from%20husband.">Coleridge / Ceragioli / Nagy / Hour25</a>]</blockquote><br>						</span>
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		<title>Euripides -- Bellerophon [Βελλεροφῶν], frag. 304 (TGF) (c. 430 BC) [tr. Wodhull (1809)]</title>
		<link>https://wist.info/euripides/63093/</link>
		<comments>https://wist.info/euripides/63093/#respond</comments>
		<pubDate>Tue, 12 Sep 2023 16:27:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[certainty]]></category>
		<category><![CDATA[fortune]]></category>
		<category><![CDATA[stability]]></category>
		<category><![CDATA[time]]></category>
		<category><![CDATA[uncertainty]]></category>

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		<description><![CDATA[But what is there in man&#8217;s precarious life To be relied on? o&#8217;er the foamy deep Rides the swift vessel by the wind impell&#8217;d: But as to human fortunes, Time reduces The great to nothing, and augments the small. Barnes frag. 117, Musgrave frag. 20. Alternate translations: Where indeed is there sureness in man&#8217;s life? [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But what is there in man&#8217;s precarious life<br />
To be relied on? o&#8217;er the foamy deep<br />
Rides the swift vessel by the wind impell&#8217;d:<br />
But as to human fortunes, Time reduces<br />
The great to nothing, and augments the small.</p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Bellerophon</i> [Βελλεροφῶν], frag. 304 (TGF) (c. 430 BC) [tr. Wodhull (1809)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nineteentragedi02wodhgoog/page/n396/mode/2up?q=%22man%27s+precarious+life%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Barnes frag. 117, Musgrave frag. 20. Alternate translations:<br><br>

<blockquote>Where indeed is there sureness in man's life? For swift ships the winds drive a straight path on the ocean deep, but men's fortunes are changed by the largeness of time, their greatness to nothing, while with increase for the lesser ....<br>
[tr. <a href="https://www.google.com/books/edition/Selected_Fragmentary_Plays/tz78DwAAQBAJ?hl=en&gbpv=1&bsq=%22sureness%20in%20man%27s%22">Collard, Hargreaves, Cropp</a> (1995)]</blockquote><br>

<blockquote>Where -- where --<br>
for those that die<br>
life’s sure foundation? If we were ships<br>
over the depths of ocean<br>
winds would drive us<br>
straight.<br>
But those that die<br>
their fortune shifts, it veers<br>
in twists of fate -- as Time<br>
(slowly --– slowly) generates itself<br>
at its own leisure<br>
reducing what was great<br>
to nothing – raising up<br>
another ....<br>
[tr. <a href="https://lostgreekplays.files.wordpress.com/2012/06/the-flight-of-pegasos.pdf">Stevens</a> (2012)]</blockquote><br>

						</span>
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		<title>Gladwell, Malcolm -- David and Goliath: Underdogs, Misfits, and the Art of Battling Giants (2013)</title>
		<link>https://wist.info/gladwell-malcolm/60781/</link>
		<comments>https://wist.info/gladwell-malcolm/60781/#respond</comments>
		<pubDate>Mon, 15 May 2023 14:07:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gladwell, Malcolm]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[engagement]]></category>
		<category><![CDATA[fairness]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[legitimacy]]></category>
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		<category><![CDATA[voice]]></category>

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		<description><![CDATA[Legitimacy is based on three things. First of all, the people who are asked to obey authority have to feel like they have a voice &#8212; that if they speak up, they will be heard. Second, the law has to be predictable. There has to be a reasonable expectation that the rules tomorrow are going [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Legitimacy is based on three things. First of all, the people who are asked to obey authority have to feel like they have a voice &#8212; that if they speak up, they will be heard. Second, the law has to be predictable. There has to be a reasonable expectation that the rules tomorrow are going to be roughly the same as the rules today. And third, the authority has to be fair. It can&#8217;t treat one group differently from another.</p>
<br><b>Malcolm Gladwell</b> (b. 1963) Anglo-Canadian journalist, author, public speaker<br><i>David and Goliath: Underdogs, Misfits, and the Art of Battling Giants</i> (2013) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/David_and_Goliath/oICRAwAAQBAJ?hl=en&gbpv=1&printsec=frontcover&bsq=%22Legitimacy%20is%20based%20on%20three%20things%22" target="_blank">Source</a>)
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		<title>Chesterton, Gilbert Keith -- The Napoleon of Notting Hill, Book 1, ch. 2 (1904)</title>
		<link>https://wist.info/chesterton-gilbert-keith/56934/</link>
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		<pubDate>Wed, 02 Nov 2022 14:22:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chesterton, Gilbert Keith]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[perpetuity]]></category>
		<category><![CDATA[stability]]></category>

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		<description><![CDATA[Many clever men like you have trusted to civilization. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?]]></description>
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			<content:encoded><![CDATA[<p>Many clever men like you have trusted to civilization. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?</p>
<br><b>Gilbert Keith Chesterton</b> (1874-1936) English journalist and writer<br><i>The Napoleon of Notting Hill</i>, Book 1, ch. 2 (1904) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Napoleon_of_Notting_Hill/oLVLAAAAYAAJ?hl=en&gbpv=1&bsq=%22clever%20babylonians%22" target="_blank">Source</a>)
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		<title>McGinley, Phyllis -- &#8220;Suburbia: Of Thee I Sing,&#8221; Harper’s magazine (Dec 1949)</title>
		<link>https://wist.info/mcginley-phyllis/56803/</link>
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		<pubDate>Tue, 25 Oct 2022 14:38:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McGinley, Phyllis]]></category>
		<category><![CDATA[compromise]]></category>
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		<description><![CDATA[Compromise, if not the spice of life, is its solidity.]]></description>
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			<content:encoded><![CDATA[<p>Compromise, if not the spice of life, is its solidity. </p>
<br><b>Phyllis McGinley</b> (1905-1978) American author, poet<br>&#8220;Suburbia: Of Thee I Sing,&#8221; <i>Harper’s</i> magazine (Dec 1949) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_McGraw_Hill_Reader/jpCxAAAAIAAJ?hl=en&gbpv=1&bsq=%22spice%20of%20life%22" target="_blank">Source</a>)
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		<title>Duncan, Isadora -- My Life, Introduction (1927)</title>
		<link>https://wist.info/duncan-isadora/56102/</link>
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		<pubDate>Fri, 23 Sep 2022 17:40:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Duncan, Isadora]]></category>
		<category><![CDATA[change]]></category>
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		<category><![CDATA[personality]]></category>
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		<description><![CDATA[It is only in romances that people undergo a sudden metamorphosis. In real life, even after the most terrible experiences, the main character remains exactly the same.]]></description>
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			<content:encoded><![CDATA[<p>It is only in romances that people undergo a sudden metamorphosis. In real life, even after the most terrible experiences, the main character remains exactly the same. </p>
<br><b>Isadora Duncan</b> (1877-1927) American dancer, choreographer<br><i>My Life</i>, Introduction (1927) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/My_Life_Revised_and_Updated/DorJxKQcMjUC?hl=en&gbpv=1&bsq=%22sudden%20metamorphosis%22" target="_blank">Source</a>)
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		<title>Atherton, Gertrude -- The Living Present, Book 2, ch. 1, sec. 1 (1917)</title>
		<link>https://wist.info/atherton-gertrude/55318/</link>
		<comments>https://wist.info/atherton-gertrude/55318/#respond</comments>
		<pubDate>Thu, 11 Aug 2022 15:05:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Atherton, Gertrude]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[conservatism]]></category>
		<category><![CDATA[novelty]]></category>
		<category><![CDATA[progressivism]]></category>
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		<description><![CDATA[There is a strong conservative instinct in the average man or woman, born of the hereditary fear of life, that prompts them to cling to old standards, or, if too intelligent to look inhospitably upon progress, to move very slowly. Both types are the brakes and wheelhorses necessary to a stable civilization, but history, even [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is a strong conservative instinct in the average man or woman, born of the hereditary fear of life, that prompts them to cling to old standards, or, if too intelligent to look inhospitably upon progress, to move very slowly. Both types are the brakes and wheelhorses necessary to a stable civilization, but history, even current history in the newspapers, would be dull reading if there were no adventurous spirits willing to do battle for new ideas.</p>
<br><b>Gertrude Atherton</b> (1857-1948) American author, essayist<br><i>The Living Present</i>, Book 2, ch. 1, sec. 1 (1917) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Living_Present/AFYLAAAAYAAJ?hl=en&gbpv=1&bsq=%22strong%20conservative%20instinct%22" target="_blank">Source</a>)
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		<title>Lippmann, Walter -- A Preface to Politics, ch. 1 (1914)</title>
		<link>https://wist.info/lippmann-walter/50422/</link>
		<comments>https://wist.info/lippmann-walter/50422/#respond</comments>
		<pubDate>Mon, 20 Dec 2021 20:08:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lippmann, Walter]]></category>
		<category><![CDATA[conservatism]]></category>
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		<category><![CDATA[rigidity]]></category>
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		<description><![CDATA[Success makes men rigid and they tend to exalt stability over all the other virtues; tired of the effort of willing they become fanatics about conservatism.]]></description>
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			<content:encoded><![CDATA[<p>Success makes men rigid and they tend to exalt stability over all the other virtues; tired of the effort of willing they become fanatics about conservatism.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2021/12/Lippmann-Success-makes-men-rigid-exalt-stability-fanatics-about-conservatism-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2021/12/Lippmann-Success-makes-men-rigid-exalt-stability-fanatics-about-conservatism-wist.info-quote.png" alt="Lippmann - Success makes men rigid exalt stability fanatics about conservatism - wist.info quote" width="800" height="490" class="aligncenter size-full wp-image-50424" srcset="https://wist.info/wp/wp-content/uploads/2021/12/Lippmann-Success-makes-men-rigid-exalt-stability-fanatics-about-conservatism-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2021/12/Lippmann-Success-makes-men-rigid-exalt-stability-fanatics-about-conservatism-wist.info-quote-300x184.png 300w, https://wist.info/wp/wp-content/uploads/2021/12/Lippmann-Success-makes-men-rigid-exalt-stability-fanatics-about-conservatism-wist.info-quote-768x470.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Walter Lippmann</b> (1889-1974) American journalist and author<br><i>A Preface to Politics</i>, ch. 1 (1914) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_Preface_to_Politics/E36k_D4MjS4C?hl=en&gbpv=1&dq=lippmann%20%22Success%20makes%20men%20rigid%22&pg=PA26&printsec=frontcover&bsq=lippmann%20%22Success%20makes%20men%20rigid%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Essay (1969-02-27), &#8220;Reflections on Violence,&#8221; The New York Review of Books</title>
		<link>https://wist.info/arendt-hannah/44228/</link>
		<comments>https://wist.info/arendt-hannah/44228/#respond</comments>
		<pubDate>Thu, 12 Nov 2020 19:23:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[balance]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[conservatism]]></category>
		<category><![CDATA[framework]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[progressivism]]></category>
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		<description><![CDATA[Man&#8217;s urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization &#8212; the man-made artifact to house successive generations [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Man&#8217;s urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization &#8212; the man-made artifact to house successive generations &#8212; would ever have been possible without a framework of stability, to provide the wherein for the flux of change.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Essay (1969-02-27), &#8220;Reflections on Violence,&#8221; <i>The New York Review of Books</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nybooks.com/articles/1969/02/27/a-special-supplement-reflections-on-violence/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Crises_of_the_Republic/s_5qwrH1EaIC?hl=en&gbpv=1&pg=PA79&printsec=frontcover&bsq=%22urge%20for%20change%22">Revised and collected</a> in <i>Crises of the Republic</i>, "On Violence" (1972).						</span>
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		<title>Malory, Thomas -- Le Morte d&#8217;Arthur, Book 18, ch. 25 (1485)</title>
		<link>https://wist.info/malory-thomas/43657/</link>
		<comments>https://wist.info/malory-thomas/43657/#respond</comments>
		<pubDate>Tue, 13 Oct 2020 20:31:52 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Malory, Thomas]]></category>
		<category><![CDATA[chastity]]></category>
		<category><![CDATA[courting]]></category>
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		<description><![CDATA[But nowadays men can not love seven night but they must have all their desires: that love may not endure by reason; for where they be soon accorded and hasty, heat soon it cooleth. Right so fareth love nowadays, soon hot soon cold: this is no stability. But the old love was not so; men [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But nowadays men can not love seven night but they must have all their desires: that love may not endure by reason; for where they be soon accorded and hasty, heat soon it cooleth. Right so fareth love nowadays, soon hot soon cold: this is no stability. But the old love was not so; men and women could love together seven years, and no lycours lusts were between them, and then was love, truth, and faithfulness: and lo, in likewise was used love in King Arthur&#8217;s days. </p>
<br><b>Thomas Malory</b> (c. 1415-1471) English writer<br><i>Le Morte d&#8217;Arthur</i>, Book 18, ch. 25 (1485) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Le_Morte_D_Arthur/OmMHDgAAQBAJ?hl=en&gbpv=1&pg=PA494&printsec=frontcover&bsq=%22seven%20night%22" target="_blank">Source</a>)
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		<title>Pratchett, Terry -- Discworld No.  2, The Light Fantastic (1986)</title>
		<link>https://wist.info/pratchett-terry/43441/</link>
		<comments>https://wist.info/pratchett-terry/43441/#respond</comments>
		<pubDate>Tue, 29 Sep 2020 15:53:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
		<category><![CDATA[insanity]]></category>
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		<description><![CDATA[&#8220;Inside every sane person there&#8217;s a madman struggling to get out,&#8221; said the shopkeeper. &#8220;That&#8217;s what I&#8217;ve always thought. No one goes mad quicker than a totally sane person.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>&#8220;Inside every sane person there&#8217;s a madman struggling to get out,&#8221; said the shopkeeper. &#8220;That&#8217;s what I&#8217;ve always thought. No one goes mad quicker than a totally sane person.&#8221;</p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No.  2, <i>The Light Fantastic</i> (1986) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/colourofmagicand0000prat_w0g6/page/382/mode/2up?q=%22inside+every+sane%22" target="_blank">Source</a>)
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		<title>~Other -- Carol Tavris, Anger: The Misunderstood Emotion, ch. 4 (1982)</title>
		<link>https://wist.info/other/25391/</link>
		<comments>https://wist.info/other/25391/#respond</comments>
		<pubDate>Mon, 19 May 2014 14:09:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
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		<category><![CDATA[America]]></category>
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		<description><![CDATA[The difference between the Japanese and the American is summed up in their opposite reactions to the proverb (popular in both nations), &#8220;A rolling stone gathers no moss.&#8221; Epidemiologist S. Leonard Syme observes that to the Japanese, moss is exquisite and valued; a stone is enhanced by moss; hence a person who keeps moving and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The difference between the Japanese and the American is summed up in their opposite reactions to the proverb (popular in both nations), &#8220;A rolling stone gathers no moss.&#8221; Epidemiologist S. Leonard Syme observes that to the Japanese, moss is exquisite and valued; a stone is enhanced by moss; hence a person who keeps moving and changing never acquires the beauty and benefits of stability. To Americans, the proverb is an admonition to keep rolling, to keep from being covered with clinging attachments.	</p>
<br>(Other Authors and Sources)<br>Carol Tavris, <em>Anger: The Misunderstood Emotion</em>, ch. 4 (1982) 
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		<title>Roosevelt, Franklin Delano -- Letter (1930-05-12) to John A. Kingsbury</title>
		<link>https://wist.info/roosevelt-franklin-delano/20470/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/20470/#respond</comments>
		<pubDate>Fri, 01 Mar 2013 13:10:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[domestic policy]]></category>
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		<description><![CDATA[There is no question in my mind that it is time for the country to become fairly radical for a generation. History shows that where this occurs occasionally, nations are saved from revolution.]]></description>
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			<content:encoded><![CDATA[<p>There is no question in my mind that it is time for the country to become fairly radical for a generation. History shows that where this occurs occasionally, nations are saved from revolution.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Letter (1930-05-12) to John A. Kingsbury 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/fdrhispersonalle0000roos/mode/2up?q=%22occurs+occasionally+nations%22" target="_blank">Source</a>)
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		<title>Mill, John Stuart -- On Liberty, ch. 2 &#8220;Of the Liberty of Thought and Discussion&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/18038/</link>
		<comments>https://wist.info/mill-john-stuart/18038/#respond</comments>
		<pubDate>Fri, 25 May 2012 16:30:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. [&#8230;] Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. [&#8230;] Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great measure the opposition of the other that keeps each within the limits of reason and sanity.</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 2 &#8220;Of the Liberty of Thought and Discussion&#8221; (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/On_Liberty/Chapter_2#:~:text=In%20politics%2C%20again,reason%20and%20sanity." target="_blank">Source</a>)
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		<title>Jefferson, Thomas -- Letter (1796-04-24) to Philip Mazzei</title>
		<link>https://wist.info/jefferson-thomas/15040/</link>
		<comments>https://wist.info/jefferson-thomas/15040/#comments</comments>
		<pubDate>Mon, 04 Jul 2011 16:33:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[autocracy]]></category>
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		<description><![CDATA[[T]imid men [&#8230;] prefer the calm of despotism to the boisterous sea of liberty.]]></description>
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			<content:encoded><![CDATA[<p>[T]imid men [&#8230;] prefer the calm of despotism to the boisterous sea of liberty.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1796-04-24) to Philip Mazzei 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-29-02-0054-0002#:~:text=timid%20men%20who%20prefer%20the%20calm%20of%20despotism%20to%20the%20boisterous%20sea%20of%20liberty" target="_blank">Source</a>)
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		<title>Wilcox, Ella Wheeler -- Poem (1883), &#8220;Upon the Sand,&#8221; Poems of Passion</title>
		<link>https://wist.info/wilcox-ella-wheeler/7603/</link>
		<comments>https://wist.info/wilcox-ella-wheeler/7603/#respond</comments>
		<pubDate>Thu, 11 Jun 2009 12:49:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilcox, Ella Wheeler]]></category>
		<category><![CDATA[friendship]]></category>
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		<category><![CDATA[passion]]></category>
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		<description><![CDATA[All love that has not friendship for its base Is like a mansion built upon the sand. Though brave its walls as any in the land, And its tall turrets lift their heads in grace; Though skilful and accomplished artists trace Most beautiful designs on every hand, And gleaming statues in dim niches stand, And [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All love that has not friendship for its base<br />
<span class="tab">Is like a mansion built upon the sand.<br />
<span class="tab">Though brave its walls as any in the land,<br />
And its tall turrets lift their heads in grace;<br />
Though skilful and accomplished artists trace<br />
<span class="tab">Most beautiful designs on every hand,<br />
<span class="tab">And gleaming statues in dim niches stand,<br />
And fountains play in some flow&#8217;r-hidden place:</p>
<p>Yet, when from the frowning east a sudden gust<br />
<span class="tab">Of adverse fate is blown, or sad rains fall,<br />
<span class="tab">Day in, day out, against its yielding wall,<br />
Lo! the fair structure crumbles to the dust.<br />
<span class="tab">Love, to endure life&#8217;s sorrow and earth&#8217;s woe,<br />
<span class="tab">Needs friendship&#8217;s solid mason-work below.</span></span></span></span></span></span></span></span></p>
<br><b>Ella Wheeler Wilcox</b> (1850-1919) American author, poet, temperance advocate, spiritualist<br>Poem (1883), &#8220;Upon the Sand,&#8221; <i>Poems of Passion</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Poems_of_Passion/Upon_the_Sand" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://www.biblegateway.com/passage/?search=Matthew%207%3A24-27&version=NIV">Matthew 7:24-27</a>.						</span>
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		<title>Von Clausewitz, Karl -- On War [Vom Kriege], Book 1, ch. 3 &#8220;On Military Genius [Der Kriegerische Genius],&#8221; (1.3) (1832) [tr. Graham (1873)]</title>
		<link>https://wist.info/von-clausewitz-karl/7232/</link>
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		<pubDate>Mon, 27 Apr 2009 18:02:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Von Clausewitz, Karl]]></category>
		<category><![CDATA[agitation]]></category>
		<category><![CDATA[balance]]></category>
		<category><![CDATA[emotion]]></category>
		<category><![CDATA[excitement]]></category>
		<category><![CDATA[mind]]></category>
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		<description><![CDATA[A strong mind is one which does not lose its balance even under the most violent excitement. [Ein starkes Gemüt ist ein solches, welches auch bei den heftigsten Regungen nicht aus dem Gleichgewicht kommt.] (Source (German)). Alternate translations: A stout heart is one which does not lose its balance even under the most violent excitement. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A strong mind is one which does not lose its balance even under the most violent excitement.</p>
<p><em>[Ein starkes Gemüt ist ein solches, welches auch bei den heftigsten Regungen nicht aus dem Gleichgewicht kommt.]</em></p>
<br><b>Karl von Clausewitz</b> (1780-1831) Prussian soldier, historian, military theorist<br><i>On War [Vom Kriege]</i>, Book 1, ch. 3 &#8220;On Military Genius <i>[Der Kriegerische Genius],&#8221;</i> (1.3) (1832) [tr. Graham (1873)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://clausewitz.com/readings/OnWar1873/BK1ch03.html#a:~:text=a%20strong%20mind%20is%20one%20which%20does%20not%20lose%20its%20balance%20even%20under%20the%20most%20violent%20excitement." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://clausewitz.com/readings/VomKriege1832/Book1.htm#1-3:~:text=ein%20starkes%20Gem%C3%BCt%20ist%20ein%20solches%2C%20welches%20auch%20bei%20den%20heftigsten%20Regungen%20nicht%20aus%20dem%20Gleichgewicht%20kommt.">Source (German)</a>). Alternate translations: <br><br>

<blockquote>A stout heart is one which does not lose its balance even under the most violent excitement.<br>
[tr. <a href="https://www.google.com/books/edition/The_Book_of_War_Includes_The_Art_of_War/5pK-qRCfSqoC?hl=en&gbpv=1&printsec=frontcover&bsq=balance%20cast%20a%20glance">Jolles</a> (1943)]</blockquote><br>

<blockquote>A strong character is one that will not be unbalanced by the most powerful emotions.<br>
[tr. <a href="https://www.google.com/books/edition/On_War/iY4yZEkphNgC?hl=en&gbpv=1&dq=clausewitz%20%22on%20war%22&pg=PA106&printsec=frontcover&bsq=%22will%20not%20be%20unbalanced%22">Howard & Paret</a> (1976)]</blockquote><br>						</span>
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		<title>Coffin, William Sloane -- Credo, &#8220;Social Justice and Civil Liberties&#8221; (2004)</title>
		<link>https://wist.info/coffin-william-sloane/5976/</link>
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		<pubDate>Mon, 16 Jun 2008 11:11:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Coffin, William Sloane]]></category>
		<category><![CDATA[order]]></category>
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		<category><![CDATA[taste]]></category>
		<category><![CDATA[truth]]></category>
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		<description><![CDATA[Truth is always in danger of being sacrificed on the altars of good taste and social stability.]]></description>
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			<content:encoded><![CDATA[<p>Truth is always in danger of being sacrificed on the altars of good taste and social stability.</p>
<br><b>William Sloane Coffin, Jr.</b> (1924-2006) American minister, social activist<br><i>Credo</i>, &#8220;Social Justice and Civil Liberties&#8221; (2004) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/credo00will/page/34/mode/2up?q=%22danger+of+being+sacrificed%22" target="_blank">Source</a>)
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