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		<title>Russell, Bertrand -- &#8220;Back to Nature?,&#8221; New York American (1934-04-30)</title>
		<link>https://wist.info/russell-bertrand/60752/</link>
		<comments>https://wist.info/russell-bertrand/60752/#respond</comments>
		<pubDate>Thu, 11 May 2023 15:30:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[government]]></category>
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		<description><![CDATA[I remember a man whom I knew when I was young, who was small, anaemic, and timid, but used to proclaim himself an anarchist. He never realised that his whole existence depended upon police protection, or that in a world without government he would be robbed of all his possessions and left to starve.]]></description>
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			<content:encoded><![CDATA[<p>I remember a man whom I knew when I was young, who was small, anaemic, and timid, but used to proclaim himself an anarchist. He never realised that his whole existence depended upon police protection, or that in a world without government he would be robbed of all his possessions and left to starve.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>&#8220;Back to Nature?,&#8221; <i>New York American</i> (1934-04-30) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Mortals_and_Others_Volume_II/J5j8086sWsIC?hl=en&gbpv=1&bsq=anaemic" target="_blank">Source</a>)
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		<title>Snow, C. P. -- A Coat of Varnish, ch. 4 [Luria] (1979)</title>
		<link>https://wist.info/snow-c-p/56565/</link>
		<comments>https://wist.info/snow-c-p/56565/#respond</comments>
		<pubDate>Wed, 12 Oct 2022 20:11:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snow, C. P.]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[savagery]]></category>
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		<category><![CDATA[veneer]]></category>

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		<description><![CDATA[Civilization is hideously fragile, you know that; there’s not much between us and the horrors underneath. Just about a coat of varnish, wouldn’t you say?]]></description>
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			<content:encoded><![CDATA[<p>Civilization is hideously fragile, you know that; there’s not much between us and the horrors underneath. Just about a coat of varnish, wouldn’t you say?</p>
<br><b>C. P. Snow</b> (1905-1980) English novelist, physical chemist, bureaucrat [Charles Percy Snow]<br><i>A Coat of Varnish</i>, ch. 4 [Luria] (1979) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/coatofvarnish0000snow_q3e4/page/46/mode/2up?q=%22hideously%22" target="_blank">Source</a>)
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		<title>Diamond, Jared -- &#8220;Choosing Success,&#8221; interview by Catherine Seip, National Review (30 Jun 2006)</title>
		<link>https://wist.info/diamond-jared/54867/</link>
		<comments>https://wist.info/diamond-jared/54867/#respond</comments>
		<pubDate>Mon, 18 Jul 2022 14:58:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Diamond, Jared]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[culture]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[law and order]]></category>
		<category><![CDATA[natural]]></category>
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		<description><![CDATA[Genocide is natural! Rape is natural! No, what’s natural is not necessarily good &#8212; often it’s repulsive. One of the most important functions of human society, and the driving force behind most political institutions, is to prevent humans from doing what comes naturally.]]></description>
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			<content:encoded><![CDATA[<p>Genocide is natural! Rape is natural! No, what’s natural is not necessarily good &#8212; often it’s repulsive. One of the most important functions of human society, and the driving force behind most political institutions, is to prevent humans from doing what comes naturally.</p>
<br><b>Jared Diamond</b> (b. 1937) American geographer, historian, ornithologist, author<br>&#8220;Choosing Success,&#8221; interview by Catherine Seip, <i>National Review</i> (30 Jun 2006) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nationalreview.com/2005/06/choosing-success-catherine-seipp/#:~:text=during%20an%20interview,what%20comes%20naturally." target="_blank">Source</a>)
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		<title>Snyder, Timothy -- Black Earth: The Holocaust as History and Warning, &#8220;Conclusion: Our World&#8221; (2015)</title>
		<link>https://wist.info/snyder-timothy/48045/</link>
		<comments>https://wist.info/snyder-timothy/48045/#respond</comments>
		<pubDate>Wed, 28 Jul 2021 14:16:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[polity]]></category>
		<category><![CDATA[rights]]></category>
		<category><![CDATA[state]]></category>
		<category><![CDATA[state of nature]]></category>
		<category><![CDATA[tyranny of the majority]]></category>

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		<description><![CDATA[When states are absent, rights &#8212; by any definition &#8212; are impossible to sustain. States are not structures to be taken for granted, exploited, or discarded, but are fruits of long and quiet effort.]]></description>
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			<content:encoded><![CDATA[<p>When states are absent, rights &#8212; by any definition &#8212; are impossible to sustain. States are not structures to be taken for granted, exploited, or discarded, but are fruits of long and quiet effort.</p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>Black Earth: The Holocaust as History and Warning</i>, &#8220;Conclusion: Our World&#8221; (2015) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Black_Earth/lfjNDAAAQBAJ?hl=en&gbpv=1&dq=tim%20snyder%20black%20earth&pg=PP1&printsec=frontcover&bsq=%22When%20states%20are%20absent%2C%20rights%22" target="_blank">Source</a>)
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		<title>Lucan -- Pharsalia, 1.175</title>
		<link>https://wist.info/lucan/31195/</link>
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		<pubDate>Tue, 27 Oct 2015 13:31:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lucan]]></category>
		<category><![CDATA[anarchy]]></category>
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		<description><![CDATA[Might was the measure of right. [Mensuraque juris / Vis erat.] Referring to earlier eras of anarchy.]]></description>
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			<content:encoded><![CDATA[<p>Might was the measure of right.</p>
<p><em>[Mensuraque juris / Vis erat.]</em></p>
<br><b>Lucan</b> (AD 39-65) Roman poet [Marcus Annaeus Lucanus] <br><i>Pharsalia</i>, 1.175 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=rTNIAQAAMAAJ&pg=PA11" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to earlier eras of anarchy.						</span>
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		<title>Aristotle -- Politics [Πολιτικά], Book  1, ch.  2 / 1253a.31 [tr. Rackham (1932)]</title>
		<link>https://wist.info/aristotle/13469/</link>
		<comments>https://wist.info/aristotle/13469/#respond</comments>
		<pubDate>Mon, 10 Jan 2011 15:35:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[corruption]]></category>
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		<description><![CDATA[For as man is the best of the animals when perfected, so he is the worst of all when sundered from law and justice. For unrighteousness is most pernicious when possessed of weapons, and man is born possessing weapons for the use of wisdom and virtue, which it is possible to employ entirely for the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For as man is the best of the animals when perfected, so he is the worst of all when sundered from law and justice. For unrighteousness is most pernicious when possessed of weapons, and man is born possessing weapons for the use of wisdom and virtue, which it is possible to employ entirely for the opposite ends. Hence when devoid of virtue man is the most unholy and savage of animals, and the worst in regard to sexual indulgence and gluttony.</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Politics [Πολιτικά]</i>, Book  1, ch.  2 / 1253a.31 [tr. Rackham (1932)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D1%3Asection%3D1253a#note-link1:~:text=For%20as%20man%20is%20the%20best,regard%20to%20sexual%20indulgence%20and%20gluttony." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<ul><br><br>

<blockquote>For man is an animal which, just as it is when fully perfected the best of all, so when separated from law and justice, is the worst of all. For injustice is most difficult to cope with when armed. Man is born into the world in the possession of arms, in the shape of practical wisdom and moral excellence, which he can use to the fullest degree for exactly contrary objects; when destitute of virtue, he is an animal most unholy and most savage, and most viciously  disposed toward sensuality and gluttony. <br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_s_Politics/NvZCAQAAMAAJ?hl=en&gbpv=1&pg=PA114&printsec=frontcover&bsq=%22man%20is%20an%20animal%22">Bolland</a> (1877)]</blockquote><br>

<blockquote>For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all; since armed injustice is the more dangerous, and he is equipped at birth with arms, meant to be used by intelligence and virtue, which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony.<br>
[tr. <a href="http://classics.mit.edu/Aristotle/politics.1.one.html#:~:text=For%20man%2C%20when%20perfected%2C%20is%20the,most%20full%20of%20lust%20and%20gluttony">Jowett</a> (1885)]</blockquote><br>

<blockquote>For as by the completion of it man is the most excellent of all living beings, so without law and justice he would be the worst of all, for nothing is so difficult to subdue as injustice in arms: but these arms man is born with, namely, prudence and valour, which he may apply to the most opposite purposes, for he who abuses them will be the most wicked, the most cruel, the most lustful, and most gluttonous being imaginable.<br>
[tr. <a href="https://en.wikisource.org/wiki/Politics_(Ellis)/Book_1#CHAPTER_II:~:text=for%20as%20by%20the%20completion%20of,lustful%2C%20and%20most%20gluttonous%20being%20imaginable">Ellis</a> (1912)]</blockquote><br>

<blockquote>For just as man is the best of animals when completed, when separated from law and adjudication he is the worst of all. For injustice is harshest when it is furnished with arms, and man is born naturally possessing arms for prudence and virtue which nevertheless are very susceptible to being used for their opposites. That is why, without virtue, he is the most unholy and the most savage of animals, and the worst with regard to sex and food. <br>
[tr. <a href="https://www.google.com/books/edition/Aristotle_s_Politics/DJP44GomyNoC?hl=en&gbpv=1&pg=PR5&printsec=frontcover&bsq=why%20without%20virtue">Lord</a> (1984)]</blockquote><br>						</span>
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