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	<title>WIST Quotations</title>
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		<title>Lincoln, Abraham -- Speech (1850), Notes for a Law Lecture (fragment)</title>
		<link>https://wist.info/lincoln-abraham/83563/</link>
		<comments>https://wist.info/lincoln-abraham/83563/#respond</comments>
		<pubDate>Wed, 22 Apr 2026 01:16:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[attorney]]></category>
		<category><![CDATA[career]]></category>
		<category><![CDATA[honesty]]></category>
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		<description><![CDATA[There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief &#8212; resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Speech (1850), Notes for a Law Lecture (fragment) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln2/1:134?rgn=div1;view=fulltext#:~:text=There%20is%20a,be%20a%20knave." target="_blank">Source</a>)
										<br><br><span class="cite">
						

No lecture of the sort given by Lincoln has been recorded. The date was assigned by Nicolay and Hay, with nothing concrete to contradict it.  The lecture notes might well have been written <a href="https://quod.lib.umich.edu/l/lincoln/lincoln2/1:134?rgn=div1;view=fulltext#:~:text=the%20legal%20profession-,several%20years%20later,-.">several years later</a>. 
						</span>
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		<title>Orwell, George -- Essay (1945-04), &#8220;Antisemitism in Britain,&#8221; Contemporary Jewish Record</title>
		<link>https://wist.info/orwell-george/73848/</link>
		<comments>https://wist.info/orwell-george/73848/#respond</comments>
		<pubDate>Fri, 10 Jan 2025 16:15:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[racism]]></category>
		<category><![CDATA[stereotype]]></category>
		<category><![CDATA[tribalism]]></category>

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		<description><![CDATA[Something, some psychological vitamin, is lacking in modern civilization, and as a result we are all more or less subject to this lunacy of believing that whole races or nations are mysteriously good or mysteriously evil. Written February 1945.]]></description>
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			<content:encoded><![CDATA[<p>Something, some psychological vitamin, is lacking in modern civilization, and as a result we are all more or less subject to this lunacy of believing that whole races or nations are mysteriously good or mysteriously evil.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1945-04), &#8220;Antisemitism in Britain,&#8221; <i>Contemporary Jewish Record</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/antisemitism-in-britain/#:~:text=something%2C%20some%20psychological%20vitamin%2C%20is%20lacking%20in%20modern%20civilization%2C%20and%20as%20a%20result%20we%20are%20all%20more%20or%20less%20subject%20to%20this%20lunacy%20of%20believing%20that%20whole%20races%20or%20nations%20are%20mysteriously%20good%20or%20mysteriously%20evil." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Written February 1945.
						</span>
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		<title>Roosevelt, Theodore -- Speech (1910-08-29) &#8220;The Nation and the States,&#8221; Colorado State Legislature, Denver</title>
		<link>https://wist.info/roosevelt-theodore/71772/</link>
		<comments>https://wist.info/roosevelt-theodore/71772/#respond</comments>
		<pubDate>Fri, 30 Aug 2024 15:03:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[accusations]]></category>
		<category><![CDATA[confusion]]></category>
		<category><![CDATA[corruption]]></category>
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		<description><![CDATA[After awhile, when accusations are continually and sweepingly made against all men, good and bad, the public as a whole grow to believe that there is a little something bad about the decent man and that there is not much bad about the crook. No greater harm can be done to the body politic than [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>After awhile, when accusations are continually and sweepingly made against all men, good and bad, the public as a whole grow to believe that there is a little something bad about the decent man and that there is not much bad about the crook. No greater harm can be done to the body politic than by those men who, through reckless and indiscriminate accusation of good men and bad men, honest men and dishonest men alike, finally so hopelessly puzzle the public that they do not believe that any man in public life is entirely straight; while, on the other hand, they lose all indignation against the man who really is crooked.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br>Speech (1910-08-29) &#8220;The Nation and the States,&#8221; Colorado State Legislature, Denver 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_New_Nationalism/qRaGAAAAMAAJ?hl=en&gbpv=1&dq=theodore+roosevelt+%22reckless+and+indiscriminate+accusation%22&pg=PA46&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in Roosevelt, <i>The New Nationalism</i>, Part 1 (1910).						</span>
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		<title>Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 2, ch.  9 &#8220;Varykino,&#8221; sec.  4 [Yuri] (1955) [tr. Hayward &#038; Harari (1958), US ed.]</title>
		<link>https://wist.info/pasternak-boris/68303/</link>
		<comments>https://wist.info/pasternak-boris/68303/#respond</comments>
		<pubDate>Tue, 02 Apr 2024 18:00:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pasternak, Boris]]></category>
		<category><![CDATA[category]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[image]]></category>
		<category><![CDATA[immortality]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[integrity]]></category>
		<category><![CDATA[meaning of life]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[perspective]]></category>
		<category><![CDATA[stereotype]]></category>
		<category><![CDATA[type]]></category>

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		<description><![CDATA[It’s a good thing when a man is different from your image of him. It shows he isn’t a type. If he were, it would be the end of him as a man. But if you can’t place him in a category, it means that at least a part of him is what a human [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It’s a good thing when a man is different from your image of him. It shows he isn’t a type. If he were, it would be the end of him as a man. But if you can’t place him in a category, it means that at least a part of him is what a human being ought to be. He has risen above himself, he has a grain of immortality.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/10/Boris-Pasternak-grain-of-immortality-wist_info.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/10/Boris-Pasternak-grain-of-immortality-wist_info.jpg" alt="Boris Pasternak - grain of immortality - wist_info" title="Boris Pasternak - grain of immortality - wist_info" width="605" height="303" class="aligncenter size-full wp-image-31123" srcset="https://wist.info/wp/wp-content/uploads/2015/10/Boris-Pasternak-grain-of-immortality-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/10/Boris-Pasternak-grain-of-immortality-wist_info-300x150.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Boris Pasternak</b> (1890-1960) Russian poet, novelist, and literary translator<br><i>Doctor Zhivago [До́ктор Жива́го]</i>, Part 2, ch.  9 &#8220;Varykino,&#8221; sec.  4 [Yuri] (1955) [tr. Hayward &#038; Harari (1958), US ed.] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/doctorzhivago0000bori_v4u6/page/296/mode/2up?q=%22different+from+your+image%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br> 

<blockquote>It’s a good thing when a man is different from your image of him. It shows he isn’t a type. If he were, it would be the end of him as a man. But if you can’t place him in a category, it means that at least a part of him is what a human being ought to be. He has a grain of immortality.<br>
[tr. <a href="https://www.google.com/books/edition/Doctor_Zhivago/a517KSzY0EwC?hl=en&gbpv=1&bsq=%22your%20image%20of%20him%22">Hayward & Harari</a> (1958), UK ed.]</blockquote><br>

<blockquote>It’s good when a man deceives your expectations, when he doesn’t correspond to the preconceived notion of him. To belong to a type is the end of a man, his condemnation. If he doesn’t fall under any category, if he’s not representative, half of what’s demanded of him is there. He’s free of himself, he has achieved a grain of immortality.<br>
[tr. <a href="https://archive.org/details/doctorzhivago0000past_z8i1/page/352/mode/2up?q=%22good+when+a+man%22">Pevear & Volokhonsky</a> (2010)]</blockquote><br>



						</span>
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		<title>Lippmann, Walter -- Public Opinion, ch. 10 &#8220;The Detection of Stereotypes,&#8221; sec. 9 (1922)</title>
		<link>https://wist.info/lippmann-walter/51859/</link>
		<comments>https://wist.info/lippmann-walter/51859/#respond</comments>
		<pubDate>Wed, 02 Mar 2022 15:09:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lippmann, Walter]]></category>
		<category><![CDATA[classification]]></category>
		<category><![CDATA[confirmation bias]]></category>
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		<description><![CDATA[The tendency of the casual mind is to pick out or stumble upon a sample which supports or defies its prejudices, and then to make it the representative of a whole class.]]></description>
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			<content:encoded><![CDATA[<p>The tendency of the casual mind is to pick out or stumble upon a sample which supports or defies its prejudices, and then to make it the representative of a whole class.</p>
<br><b>Walter Lippmann</b> (1889-1974) American journalist and author<br><i>Public Opinion</i>, ch. 10 &#8220;The Detection of Stereotypes,&#8221; sec. 9 (1922) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Public_Opinion/eLobn4WwbLUC?hl=en&gbpv=1&bsq=%22casual%20mind%22" target="_blank">Source</a>)
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		<title>Brust, Steven -- Issola (2001)</title>
		<link>https://wist.info/brust-steven/34917/</link>
		<comments>https://wist.info/brust-steven/34917/#respond</comments>
		<pubDate>Sat, 27 Aug 2016 00:12:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brust, Steven]]></category>
		<category><![CDATA[category]]></category>
		<category><![CDATA[generalization]]></category>
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		<description><![CDATA[Categories, if you&#8217;ll excuse a brief digression, are a useful way to get a handle on things you don&#8217;t understand, as long as you don&#8217;t get too attached to them and forget that things like to pop out of one category and into another, and that sometimes the whole category turns itself inside out and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Categories, if you&#8217;ll excuse a brief digression, are a useful way to get a handle on things you don&#8217;t understand, as long as you don&#8217;t get too attached to them and forget that things like to pop out of one category and into another, and that sometimes the whole category turns itself inside out and becomes something different. It&#8217;s useful, for example, to categorize your target as a sorcerer, if he is one; but if you get too attached to your category it&#8217;ll leave you embarrassed when he suddenly pulls a knife on you.</p>
<br><b>Steven Brust</b> (b. 1955) American writer, systems programmer<br><i>Issola</i> (2001) 
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		<title>Orwell, George -- Essay (1945-05), &#8220;Notes on Nationalism,&#8221; Polemic Magazine (1945-10)</title>
		<link>https://wist.info/orwell-george/16966/</link>
		<comments>https://wist.info/orwell-george/16966/#respond</comments>
		<pubDate>Mon, 23 Jan 2012 14:05:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[civic duty]]></category>
		<category><![CDATA[classification]]></category>
		<category><![CDATA[devotion]]></category>
		<category><![CDATA[duty]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[good and evil]]></category>
		<category><![CDATA[in-group]]></category>
		<category><![CDATA[jingoism]]></category>
		<category><![CDATA[moral duty]]></category>
		<category><![CDATA[nation]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[nationality]]></category>
		<category><![CDATA[out-group]]></category>
		<category><![CDATA[population]]></category>
		<category><![CDATA[racism]]></category>
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		<description><![CDATA[By &#8220;nationalism&#8221; I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labeled &#8220;good&#8221; or &#8220;bad.&#8221; But secondly &#8212; and this is much more important &#8212; I mean the habit of identifying oneself [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By &#8220;nationalism&#8221; I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labeled &#8220;good&#8221; or &#8220;bad.&#8221; But secondly &#8212; and this is much more important &#8212; I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1945-05), &#8220;Notes on Nationalism,&#8221; <i>Polemic</i> Magazine (1945-10) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/notes-on-nationalism/#:~:text=By%20%E2%80%98nationalism%E2%80%99%20I,advancing%20its%20interests." target="_blank">Source</a>)
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