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		<title>Johnson, Samuel -- Essay (1753-11-27), The Adventurer, No. 111</title>
		<link>https://wist.info/johnson-samuel/80774/</link>
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		<pubDate>Fri, 12 Dec 2025 19:42:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[affliction]]></category>
		<category><![CDATA[buzz-kill]]></category>
		<category><![CDATA[enjoyment]]></category>
		<category><![CDATA[evils]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[human condition]]></category>
		<category><![CDATA[moralist]]></category>
		<category><![CDATA[party pooper]]></category>
		<category><![CDATA[partying]]></category>
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		<category><![CDATA[Puritan]]></category>
		<category><![CDATA[relief]]></category>
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		<category><![CDATA[suffering]]></category>

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		<description><![CDATA[The evils inseparably annexed to the present condition of man, are so numerous and afflictive, that it has been, from age to age, the task of some to bewail, and of others to solace them; and he, therefore, will be in danger of seeing a common enemy, who shall attempt to depreciate the few pleasures [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The evils inseparably annexed to the present condition of man, are so numerous and afflictive, that it has been, from age to age, the task of some to bewail, and of others to solace them; and he, therefore, will be in danger of seeing a common enemy, who shall attempt to depreciate the few pleasures and felicities which nature has allowed us.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1753-11-27), <i>The Adventurer</i>, No. 111 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=The%20evils%20inseparably,has%20allowed%20us." target="_blank">Source</a>)
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		<title>Swift, Jonathan -- &#8220;Thoughts on Religion&#8221; (1726)</title>
		<link>https://wist.info/swift-jonathan/58658/</link>
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		<pubDate>Tue, 07 Feb 2023 17:37:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Swift, Jonathan]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[orthodoxy]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[strictness]]></category>
		<category><![CDATA[theology]]></category>
		<category><![CDATA[trivia]]></category>

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		<description><![CDATA[I believe that thousands of men would be orthodox enough in certain points, if divines had not been too curious, or too narrow, in reducing orthodoxy within the compass of subtleties, niceties, and distinctions, with little warrant from Scripture, and less from reason or good policy.]]></description>
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			<content:encoded><![CDATA[<p>I believe that thousands of men would be orthodox enough in certain points, if divines had not been too curious, or too narrow, in reducing orthodoxy within the compass of subtleties, niceties, and distinctions, with little warrant from Scripture, and less from reason or good policy.</p>
<br><b>Jonathan Swift</b> (1667-1745) English writer and churchman<br>&#8220;Thoughts on Religion&#8221; (1726) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_the_Rev._Jonathan_Swift/Volume_10/Thoughts_on_Religion#:~:text=I%20believe%20that%20thousands%20of%20men%20would%20be%20orthodox%20enough%20in%20certain%20points%2C%20if%20divines%20had%20not%20been%20too%20curious%2C%20or%20too%20narrow%2C%20in%20reducing%20orthodoxy%20within%20the%20compass%20of%20subtleties%2C%20niceties%2C%20and%20distinctions%2C%20with%20little%20warrant%20from%20Scripture%2C%20and%20less%20from%20reason%20or%20good%20policy." target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 10 (1.10) / sec. 33 (44 BC) [tr. Miller (1913)]</title>
		<link>https://wist.info/cicero-marcus-tullius/43876/</link>
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		<pubDate>Mon, 26 Oct 2020 15:04:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[hair-splitting]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[law]]></category>
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		<description><![CDATA[Injustice often arises also through chicanery, that is, through an over-subtle and even fraudulent construction of the law. This it is that gave rise to the now familiar saw, &#8220;More law, less justice.&#8221; [Existunt etiam saepe iniuriae calumnia quadam et nimis callida sed malitiosa iuris interpretatione. Ex quo illud &#8220;summum ius summa iniuria&#8221; factum est [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Injustice often arises also through chicanery, that is, through an over-subtle and even fraudulent construction of the law. This it is that gave rise to the now familiar saw, &#8220;More law, less justice.&#8221;</p>
<p><em>[Existunt etiam saepe iniuriae calumnia quadam et nimis callida sed malitiosa iuris interpretatione. Ex quo illud &#8220;summum ius summa iniuria&#8221; factum est iam tritum sermone proverbium.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Officiis [On Duties; On Moral Duty; The Offices]</i>, Book 1, ch. 10 (1.10) / sec. 33 (44 BC) [tr. Miller (1913)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-eng1:1.33" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-lat1:1.33">Source (Latin)</a>). Alternate translations:<ul><br><br>

<blockquote>But another great spring from which injuries arise, is some quirk or cavil, and an oversubtle and malicious interpretation of the laws; from whence that saying, "The height of justice is the height of roguery," is now become a daily and common proverb among us. <br>
[tr. <a href="https://archive.org/stream/officeswithlaeli00cice#page/14/mode/2up/search/%22the+height+of+justice%22">Cockman</a> (1699)]</blockquote><br>

<blockquote>Injustice is often done by artful evasions, and from a too shrewd, but malicious interpretation of the laws. Hence the proverb, "the strictest justice is the greatest injury," has become quite familiar in conversation.<br>
[tr. <a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?hl=en&gbpv=1&dq=de%20officiis&pg=PA25&printsec=frontcover&bsq=%22is%20the%20greatest%20injury%22">McCartney</a> (1798)]</blockquote><br>

<blockquote>Very often wrongs arise through a quirk, and through a too artful but fraudulent construction of the law. Hence, "the rigour of law is the rigour of injustice," is a saying that has now passed into a proverb.<br>
[tr. <a href="https://archive.org/stream/cicerosthreeboo00cice#page/n45/mode/2up/search/%22the+rigour+of+law%22">Edmonds</a> (1865)]</blockquote><br>

<blockquote>There are, also, wrongs committed by a sort of chicanery, which consists in a too subtle, and thus fraudulent, interpretation of the right. Hence comes the saying: The extreme of right is the extreme of wrong.<br>
[tr. <a href="https://oll.libertyfund.org/titles/542#Cicero_0041-01_150">Peabody</a> (1883)]</blockquote><br>

<blockquote>A common form of injustice is chicanery, that is, an over-subtle, in fact a fraudulent construction of the law. Hence the hackneyed proverb: "The greatest right is the greatest wrong."<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n37/mode/2up?q=%22chicanery%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>A perversion of justice, some extremely clever but harmful interpretation of a statute, also is a frequent cause of wrongdoing. Hence we have the saying, "Extreme legality is the worst law," a proverb become a cliche by daily use. <br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/18/mode/2up">Edinger</a> (1974)]</blockquote><br>

See <a href="https://wist.info/terence/11997/">Terence</a>.						</span>
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		<title>Lincoln, Abraham -- Comment (1864, Summer)</title>
		<link>https://wist.info/lincoln-abraham/5162/</link>
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		<pubDate>Mon, 30 Jul 2007 14:09:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[compassion]]></category>
		<category><![CDATA[forbearance]]></category>
		<category><![CDATA[forgiveness]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[lenience]]></category>
		<category><![CDATA[mercy]]></category>
		<category><![CDATA[pardon]]></category>
		<category><![CDATA[strictness]]></category>

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		<description><![CDATA[I have always found that mercy bears richer fruits than strict justice. Recalled by his long-time friend, Joseph Gillespie, regarding pardons for some army deserters, in O. Oldroyd, The Lincoln Memorial: Album-Immortelles (1882). Often attributed to a speech in Washington (1865), but I can find nothing in his collected works or in Presidential paper collections.]]></description>
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			<content:encoded><![CDATA[<p>I have always found that mercy bears richer fruits than strict justice.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Comment (1864, Summer) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Lincoln_Memorial_Album_immortelles/pX5DEhCM9M0C?hl=en&gbpv=1&pg=PA459&printsec=frontcover&dq=%22than%20strict%20justice%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Recalled by his long-time friend, Joseph Gillespie, regarding pardons for some army deserters, in O. Oldroyd, <em>The Lincoln Memorial: Album-Immortelles</em> (1882).<br><br>

Often  attributed to a speech in Washington (1865), but I can find nothing in his <a href="https://quod.lib.umich.edu/l/lincoln/">collected works</a> or in <a href="https://www.presidency.ucsb.edu/">Presidential paper collections</a>.						</span>
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