Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is it’s natural manure.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to William Stephens Smith (13 Nov 1787)
(Source)
Quotations about:
struggle
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
No pain, no palm;
No thorns, no throne;
No gall, no glory;
No cross, no crown.William Penn (1644-1718) English writer, philosopher, politician, statesman
“No Cross, No Crown” (1682)
Originally written while a prisoner in the Tower of London (1668-69). See Quarles (1821).
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”
The important thing in life is not the victory but the contest; the essential thing is not to have won but to have fought well.
[L’important dans la vie ce n’est point le triomphe, mais le combat, l’essentiel ce n’est pas d’avoir vaincu mais de s’être bien battu.]
Pierre Frédy, Baron de Coubertin (1863-1937) French pedagogue, historian, founder of the International Olympic Committee
Olympic Creed, Speech, Olympic Games, London (24 Jul 1908)
Alt. trans: "The important thing in life is not the triumph but the struggle, the essential thing is not to have conquered but to have fought well."
Original phrasing by de Coubertin: "The importance of these Olympiads is not so much to win as to take part."
De Coubertin was drawing from a sermon by Bp. Ethelbert Talbot at St Paul's Cathedral, London (19 Jul 1908): "We have just been contemplating the great Olympic Games. What does it mean? It means that young men of robust physical life have come from all parts of the world. It does mean, I think, as someone has said, that this era of internationalism as seen in the Stadium has an element of danger. Of course, it is very true, as he says, that each athlete strives not only for the sake of sport, but for the sake of his country. Thus a new rivalry is invented. If England be beaten on the river, or America outdistanced on the racing path, or that American has lost the strength which she once possessed. Well, what of it? The only safety after all lies in the lesson of the real Olympia -- that the Games themselves are better than the race and the prize. St. Paul tells us how insignificant is the prize, Our prize is not corruptible, but incorruptible, and though only one may wear the laurel wreath, all may share the equal joy of the contest. All encouragement, therefore, be given to the exhilarating -- I might also say soul-saving -- interest that comes in active and fair and clean athletic sports."
I would say to the House, as I said to those who have joined this Government: “I have nothing to offer but blood, toil, tears and sweat.” We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival.
Winston Churchill (1874-1965) British statesman and author
Speech, House of Commons (13 May 1940)
(Source)
Churchill's first speech in the House after becoming prime minister. Often paraphrased, "I have nothing to offer but blood, sweat and tears..." Audio records of the speech omit the "It is" in the beginning of the "Victory" section.
HAMLET:Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered country from whose bourn
No traveler returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 3, sc. 1, l. 84ff (3.1.84-90) (c. 1600)
(Source)
"Fardels" = "burdens"
Over the centuries, mankind has tried many ways of combating the forces of evil … prayer, fasting, good works and so on. Up until Doom, no one seemed to have thought about the double-barrel shotgun. Eat leaden death, demon …
Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value.
Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” #1 (19 Dec 1776)
Be ashamed to die until you have won some victory for humanity.
Horace Mann (1796-1859) American educator
Baccalaureate address, Antioch College, Ohio (1859)
Final public address.
Most of us lead lives of chaotic improvisation from day to day, bawling for peace while plunging grimly into fresh disorders.
Edward Abbey (1927-1989) American anarchist, writer, environmentalist
A Voice Crying in the Wilderness (1991)
(Source)
I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. — Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Abigail Adams (1776-07-03)
(Source)
The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress. Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will.
Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech on West India Emancipation (4 Aug 1857)
Also cited (in part) as a letter to a colleague in 1849. More background here.
I cannot believe that the purpose of life is to be “happy.” I think the purpose of life is to be useful, to be responsible, to be honorable, to be compassionate. It is, above all, to matter: to count, to stand for something, to have made some difference that you lived at all.
Leo C. Rosten (1908-1997) Polish-American author and political scientist
“Credo,” Passions and Prejudices (1978)
(Source)
This appears to be the final iteration of a thought that Rosen used on numerous occasions. In "On Finding Truth: Abandon the Strait Jacket of Conformity," Speech, National Book Awards, New York City, as reprinted in The Sunday Star (8 Apr 1962):
The purpose of life is not to be happy -- but to matter, to be productive, to be useful, to have it make some difference that you lived at all.
In a later essay, "Words To Live By: The Real Reason For Being Alive," This Week Magazine (20 Jan 1963):
THE PURPOSE OF LIFE is not to be happy. The purpose of life is to matter, to be productive, to have it make some difference that you lived at all. Happiness, in the ancient, noble sense, means self-fulfillment — and is given to those who use to the fullest whatever talents God or luck or fate bestowed upon them. Happiness, to me, lies in stretching, to the farthest boundaries of which we are capable, the resources of the mind and heart.
In "The Myths by Which We Live," The Rotarian (Sep 1965):
Finally there is the myth which gives me the greatest pain: the myth that the purpose of life is happiness, and that you ought to have fun, and that your children ought to have fun. Where was it written that life is so cheap? Where was it written that life is, or should be, or can ever be free of conflict and effort and deprivation and sacrifice? [...] [T]he purpose of life is not to be happy at all. It is to be useful, to be honorable. It is to be compassionate. It is to matter, to have it make some difference that you lived.
A variation of this quotation is misattributed to Ralph Waldo Emerson. More discussion of this quotation (including a shout-out to WIST for some of this research) here: The Purpose of Life Is Not To Be Happy But To Matter – Quote Investigator.
He who limps still walks.
Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
(Source)
Variant: "He who limps still walks."
Let everyone, then, do something, according to the measure of his capacities. To have no regular work, no set sphere of activity — what a miserable thing it is! How often long travels undertaken for pleasure make a man downright unhappy; because the absence of anything that can be called occupation forces him, as it were, out of his right element. Effort, struggles with difficulties! that is as natural to a man as grubbing in the ground is to a mole. To have all his wants satisfied is something intolerable — the feeling of stagnation which comes from pleasures that last too long. To overcome difficulties is to experience the full delight of existence.
[Inzwischen treibe jeder etwas, nach Maßgabe seiner Fähigkeiten. Denn wie nachteilig der Mangel an planmäßiger Tätigkeit, an irgend einer Arbeit, auf uns wirke, merkt man auf langen Vergnügungsreisen, als wo man, dann und wann, sich recht unglücklich fühlt; weil man, ohne eigentliche Beschäftigung, gleichsam aus seinem natürlichen Elemente gerissen ist. Sich zu mühen und mit dem Widerstande zu kämpfen ist dem Menschen Bedürfnis, wie dem Maulwurf das Graben. Der Stillstand, den die Allgenugsamkeit eines bleibenden Genusses herbeiführte, wäre ihm unerträglich. Hindernisse überwinden ist der Vollgenuß seines Daseins.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 2.17 (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Alternate translation:
Nevertheless, everyone should do something according to the measure of his abilities. For on long pleasure-trips we see how pernicious is the effect on us of not having any systematic activity or work. On such trips we feel positively unhappy because we are without any proper occupation and are, so to speak, torn from our natural element. Effort, trouble, and struggle with opposition are as necessary to man as grubbing in the ground is to a mole. The stagnation that results from being wholly contented with a lasting pleasure would be for him intolerable. The full pleasure of his existence is in overcoming obstacles.
[tr. Payne (1974)]
The gem cannot be polished without friction, nor man perfected without trials.
(Other Authors and Sources)
Chinese proverb
Quoted in W. C. Wilson, ed., The Teacher's Visitor (1846).
We are not to expect to be translated from despotism to liberty, in a feather-bed.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Lafayette (2 Apr 1790)
(Source)
G’KAR: By G’Quon I can’t recall the last time I was in a fight like that! No moral ambiguity, no hopeless battle against ancient and overwhelming forces. They were the bad guys, as you say, and we were the good guys! And they made a very satisfying thump when they hit the floor!
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 3×13 “A Late Delivery from Avalon” (22 Apr 1996)
ZATHRAS: Yes, Zathras is used to being beast of burden to other people’s needs. Very sad life. Probably have very sad death. But at least there is symmetry.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 3×16 “War Without End,” Part 1 (13 May 1996)
Don’t fight forces, use them.
Buckminster Fuller (1895-1983) American architect, engineer
Shelter Magazine (Nov 1932)
The motto of Shelter magazine, when renamed and repurposed by Fuller in 1932 from Philadelphia's old T-Square Club Journal.
Out of life’s school of war: What does not destroy me, makes me stronger.
[Aus der Kriegsschule des Lebens. — Was mich nicht umbringt, macht mich stärker.]
Friedrich Nietzsche (1844-1900) German philosopher and poet
Twilight of the Idols [Die Götzen-Dämmerung], “Maxims and Arrows [Sprüche und Pfeile]” #8 (1889) [tr. Hollingdale (1968)]
(Source)
Alt. trans.:
- "From the military school of life. -- What does not kill me, strengthens me." [tr. Common (1896)]
- "From the Military School of Life: Whatever does not kill me, makes me stronger. [tr. Large (1998), "Maxims and Barbs"]
- "From life's school of war. -- What doesn't kill me makes me stronger." [tr. Norman (2005), "Arrows and Epigrams"]
- "From the military school of life. -- That which does not kill me, makes me stronger." [tr. Ludovici (1911), "Maxims and Missiles"]
There are two ways of exerting one’s strength; one is pushing down, the other is pulling up.
Booker T. Washington (1856-1915) American educator, writer
(Attributed)
Be pitiful, for every man is fighting a hard battle.
John Watson (1850-1907) Scottish writer, preacher, theologian [pseud. Ian Maclaren]
The British Weekly (1897)
