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		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 101 (1647) [tr. Fischer (1937)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/84031/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/84031/#respond</comments>
		<pubDate>Tue, 02 Jun 2026 19:24:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[approval]]></category>
		<category><![CDATA[booing]]></category>
		<category><![CDATA[condemnation]]></category>
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		<description><![CDATA[There is no weakness without its admirer, so be not discomfited because your ways displease some, for they will not fail to be pleasing to others: nor let their approval of them make you vain, for still others will condemn them. [No hay defecto sin afecto, ni se ha de desconfiar porque no agraden las [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no weakness without its admirer, so be not discomfited because your ways displease some, for they will not fail to be pleasing to others: nor let their approval of them make you vain, for still others will condemn them.</p>
<p><em>[No hay defecto sin afecto, ni se ha de desconfiar porque no agraden las cosas a algunos, que no faltarán otros que las aprecien; ni aun el aplauso de estos le sea materia al desvanecimiento, que otros lo condenarán.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, § 101 (1647) [tr. Fischer (1937)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/artofworldlywisd00grac/page/56/mode/2up?q=%22is+no+weakness%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_prudencia/Aforismos_(101-125)#:~:text=No%20hay%20defecto%20sin%20afecto%2C%20ni%20se%20ha%20de%20desconfiar%20porque%20no%20agraden%20las%20cosas%20a%20algunos%2C%20que%20no%20faltar%C3%A1n%20otros%20que%20las%20aprecien%3B%20ni%20aun%20el%20aplauso%20de%20estos%20le%20sea%20materia%20al%20desvanecimiento%2C%20que%20otros%20lo%20condenar%C3%A1n.">Source (Spanish)</a>). Alternate translations:<br><br>

<blockquote>There is no fault without an adherent, and thou oughtest not to be discouraged, if what thou doest, pleases not some, seeing there will always be others who will value it. But be not proud of the approbation of these, since you will be still exposed to the censure of others. <br>
[<a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a41733.0001.001;node=A41733.0001.001:4;seq=1;rgn=div1;view=text#:~:text=There%20is%20no%20fault%20without%20an%20adherent%2C%20and%20thou%20oughtest%20not%20to%20be%20discouraged%2C%20if%20what%20thou%20doest%2C%20pleases%20not%20some%2C%20seeing%20there%20will%20always%20be%20others%20who%20will%20value%20it.%20But%20be%20not%20proud%20of%20the%20approbation%20of%20these%2C%20since%20you%20will%20be%20still%20exposed%20to%20the%20censure%20of%20others.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>There is no fault which has not some one enamoured of it, nor must we lose courage if what we do does not please some, for there are sure to be others who will value it; and yet we should not be made vain by their applause, for there are equally sure to be again others who will wholly disapprove.<br> 
[tr. <a href="https://www.google.com/books/edition/The_Fortnightly/lQIeAQAAIAAJ?hl=en&gbpv=1&bsq=%22there%20is%20no%20fault%22">Duff</a> (1877)]</blockquote><br>

<blockquote>There is no defect which is not affected by some, nor need we lose heart if things please not some, for others will appreciate them. Nor need their applause turn our head, for there will surely be others to condemn.<br>
[tr. <a href="https://www.sacred-texts.com/eso/aww/aww12.htm#:~:text=There%20is%20no%20defect%20which%20is%20not%20affected%20by%20some%2C%20nor%20need%20we%20lose%20heart%20if%20things%20please%20not%20some%2C%20for%20others%20will%20appreciate%20them.%20Nor%20need%20their%20applause%20turn%20our%20head%2C%20for%20there%20will%20surely%20be%20others%20to%20condemn.">Jacobs</a> (1892)]</blockquote><br>

<blockquote>There is no defect that someone does not value, and you need not lower your opinion because a thing doesn't please some people: there will be others to appreciate it, and their applause, in turn, will be condemned.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/UU2KDQAAQBAJ?gbpv=1&bsq=%22there%20is%20no%20defect%22">Maurer</a> (1992)]</blockquote><br>						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  6 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/80257/</link>
		<comments>https://wist.info/mclaughlin-mignon/80257/#respond</comments>
		<pubDate>Mon, 17 Nov 2025 18:48:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[admiration]]></category>
		<category><![CDATA[applause]]></category>
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		<description><![CDATA[Most of us would try to be noble, if we just had a claque we could depend on.]]></description>
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			<content:encoded><![CDATA[<p>Most of us would try to be noble, if we just had a claque we could depend on.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  6 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/64/mode/2up?q=claque" target="_blank">Source</a>)
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		<title>Addison, Joseph -- Essay (1711-10-02), The Spectator, No. 185</title>
		<link>https://wist.info/addison-joseph/53467/</link>
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		<pubDate>Wed, 08 Jun 2022 17:53:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
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		<description><![CDATA[A Man is glad to gain Numbers on his Side, as they serve to strengthen him in his private Opinions. Every Proselyte is like a new Argument for the Establishment of his Faith. It makes him believe that his Principles carry Conviction with them, and are the more likely to be true, when he finds [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A Man is glad to gain Numbers on his Side, as they serve to strengthen him in his private Opinions. Every Proselyte is like a new Argument for the Establishment of his Faith. It makes him believe that his Principles carry Conviction with them, and are the more likely to be true, when he finds they are conformable to the Reason of others, as well as to his own. And that this Temper of Mind deludes a Man very often into an Opinion of his Zeal, may appear from the common Behaviour of the Atheist, who maintains and spreads his Opinions with as much Heat as those who believe they do it only out of Passion for God&#8217;s Glory.</p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1711-10-02), <i>The Spectator</i>, No. 185 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Spectator/3rpDAQAAMAAJ?hl=en&gbpv=1&bsq=%22glad%20to%20gain%20numbers%22" target="_blank">Source</a>)
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 218 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/20359/</link>
		<comments>https://wist.info/colton-charles-caleb/20359/#respond</comments>
		<pubDate>Mon, 18 Feb 2013 17:04:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[abuse]]></category>
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		<description><![CDATA[There are two modes of establishing our reputation; to be praised by honest men, and to be abused by rogues. It is best, however, to secure the former, because it will be invariably accompanied by the latter.]]></description>
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			<content:encoded><![CDATA[<p>There are two modes of establishing our reputation; to be praised by honest men, and to be abused by rogues. It is best, however, to secure the former, because it will be invariably accompanied by the latter.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, § 218 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22two%20modes%20of%22" target="_blank">Source</a>)
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		<title>Carlin, George -- Book (1997), Brain Droppings, &#8220;Short Takes [Part 1]&#8221;</title>
		<link>https://wist.info/carlin-george/6865/</link>
		<comments>https://wist.info/carlin-george/6865/#respond</comments>
		<pubDate>Tue, 03 Mar 2009 10:50:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlin, George]]></category>
		<category><![CDATA[authority]]></category>
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		<description><![CDATA[I have as much authority as the Pope, I just don&#8217;t have as many people who believe it.]]></description>
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			<content:encoded><![CDATA[<p>I have as much authority as the Pope, I just don&#8217;t have as many people who believe it.</p>
<br><b>George Carlin</b> (1937-2008) American comedian<br>Book (1997), <i>Brain Droppings</i>, &#8220;Short Takes [Part 1]&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/isbn_9780786883219/page/76/mode/2up?q=%22as+much+authority%22" target="_blank">Source</a>)
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