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		<title>Talmud -- Babylonian Talmud, Bava Kamma 92b</title>
		<link>https://wist.info/talmud/81586/</link>
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		<pubDate>Thu, 22 Jan 2026 16:38:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Talmud]]></category>
		<category><![CDATA[gratitude]]></category>
		<category><![CDATA[hospitality]]></category>
		<category><![CDATA[ownership]]></category>
		<category><![CDATA[refreshment]]></category>
		<category><![CDATA[servant]]></category>
		<category><![CDATA[service]]></category>
		<category><![CDATA[thanks]]></category>
		<category><![CDATA[wine]]></category>

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		<description><![CDATA[The wine is the Master&#8217;s, but the guests are grateful to the butler. לשקייה טיבותא למריה חמר / חַמְרָא לְמָרֵיהּ, טֵיבוּתָא לְשָׁקְיֵיהּ Aramaic Proverb. (Source (Hebrew)). The wine is the master&#8217;s, but those who drink the wine are grateful to the butler. [Theosophical Review, Vol. 26, No. 155 (1900-07-15)] The wine is the master’s, but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The wine is the Master&#8217;s, but the guests are grateful to the butler.</p>
<p>לשקייה טיבותא למריה חמר /<br />
חַמְרָא לְמָרֵיהּ, טֵיבוּתָא לְשָׁקְיֵיהּ</p>
<br><b>The Talmud</b> (AD 200-500) Collection of Jewish rabbinical writings<br>Babylonian Talmud, Bava Kamma 92b 
														<br><br><span class="cite">
						

Aramaic Proverb.<br><br>

(<a href="https://www.sefaria.org/Bava_Kamma.92b.10?lang=bi&with=all&lang2=en#:~:text=%D7%97%D6%B7%D7%9E%D6%B0%D7%A8%D6%B8%D7%90%20%D7%9C%D6%B0%D7%9E%D6%B8%D7%A8%D6%B5%D7%99%D7%94%D6%BC%2C%20%D7%98%D6%B5%D7%99%D7%91%D7%95%D6%BC%D7%AA%D6%B8%D7%90%20%D7%9C%D6%B0%D7%A9%D7%81%D6%B8%D7%A7%D6%B0%D7%99%D6%B5%D7%99%D7%94%D6%BC">Source (Hebrew)</a>).<br><br>

<blockquote>The wine is the master's, but those who drink the wine are grateful to the butler.<br>
[<a href="https://iapsop.com/archive/materials/theosophical_review/theosophical_review_v26_n155_jul_1900.pdf#page=23"><em>Theosophical Review</em></a>, Vol. 26, No. 155 (1900-07-15)]</blockquote><br>

<blockquote>The wine is the master’s, but the serving-man is thanked for it.<br>
[tr. <a href="https://www3.bartleby.com/lit-hub/the-worlds-wit-and-humor/18971-2/#:~:text=The%20wine%20is%20the%20master%E2%80%99s%2C%20but%20the%20serving%2Dman%20is%20thanked%20for%20it.">Source</a> (1906)]</blockquote><br>

<blockquote>The wine is the master's the thanks the butler's.<br>
[tr. <a href="https://www.jstor.org/stable/pdf/290193.pdf#page=3">Hasas</a> (1929)]</blockquote><br>

<blockquote>The wine is the master's, but the gratitude is the pourer's.<br>
[tr. <a href="https://www.jstor.org/stable/44861289">Pomeranz</a> (2016)]</blockquote><br>

<blockquote>The wine is the master's, but the appreciation goes to the one who poured it.<br>
[tr. <a href="https://www.torahweb.org/pdf/books/rsch/rhs_on_parsha_vol2.pdf#page=334">Shachter</a>]</blockquote><br>

<blockquote>While the wine belongs to its owner, the gratitude is given to the one who pours it.<br>
[tr. <a href="https://www.sefaria.org/Bava_Kamma.92b.10?lang=bi&with=all&lang2=en#:~:text=While%20the%20wine%20belongs%20to%20its%20owner%2C%20the%20gratitude%20is%20given%20to%20the%20one%20who%20pours%20it">Koren-Steinsaltz</a>]</blockquote><br>

<blockquote>The wine is the master’s, but the gratitude is the pourer’s.<br>
[<a href="https://www.sefaria.org/Bava_Kamma.92b.10?lang=bi&p2=Bava_Kamma.92b.10&ven2=english|Sefaria_Community_Translation&lang2=bi&w2=all&lang3=en#:~:text=The%20wine%20is%20the%20master%E2%80%99s%2C%20but%20the%20gratitude%20is%20the%20pourer%E2%80%99s.">Sefaria Community</a>]</blockquote><br>						</span>
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		<title>Martin, Judith -- Miss Manners on Painfully Proper Weddings, ch. 13 &#8220;Giving and Receiving Thanks&#8221; (1995)</title>
		<link>https://wist.info/martin-judith/73277/</link>
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		<pubDate>Mon, 09 Dec 2024 18:55:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
		<category><![CDATA[gift]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[thank you]]></category>
		<category><![CDATA[thanks]]></category>
		<category><![CDATA[wedding]]></category>

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		<description><![CDATA[It doesn&#8217;t matter whether the bride or the bridegroom writes the letters of thanks for wedding presents provided that these go out immediately after the arrival of each present and are not in the handwriting of the bride&#8217;s mother. Also titled in later editions, Miss Manners on Weddings and Miss Manners&#8217; Guide to a Surprisingly [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It doesn&#8217;t matter whether the bride or the bridegroom writes the letters of thanks for wedding presents provided that these go out immediately after the arrival of each present and are not in the handwriting of the bride&#8217;s mother. </p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br><i>Miss Manners on Painfully Proper Weddings</i>, ch. 13 &#8220;Giving and Receiving Thanks&#8221; (1995) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/missmannersonpai0000mart/page/172/mode/2up?q=%22bride+or+the+bridegroom+writes%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Also titled in later editions, <i>Miss Manners on Weddings</i> and <i>Miss Manners' Guide to a Surprisingly Dignified Wedding</i>.						</span>
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		<title>Taleb, Nassim Nicholas -- The Bed of Procrustes: Philosophical and Practical Aphorisms, &#8220;Ethics&#8221; (2010)</title>
		<link>https://wist.info/taleb-nassim-nicholas/72927/</link>
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		<pubDate>Mon, 11 Nov 2024 22:41:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taleb, Nassim Nicholas]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[expectations]]></category>
		<category><![CDATA[giving]]></category>
		<category><![CDATA[gratitude]]></category>
		<category><![CDATA[ingratitude]]></category>
		<category><![CDATA[praise]]></category>
		<category><![CDATA[thanks]]></category>

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		<description><![CDATA[There are those who will thank you for what you gave them and others who will blame you for what you did not give them.]]></description>
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			<content:encoded><![CDATA[<p>There are those who will thank you for what you gave them and others who will blame you for what you did not give them.</p>
<br><b>Nassim Nicholas Taleb</b> (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist<br><i>The Bed of Procrustes: Philosophical and Practical Aphorisms</i>, &#8220;Ethics&#8221; (2010) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Bed_of_Procrustes/tkr_03qNJmoC?hl=en&gbpv=1&bsq=%22will%20thank%20you%22" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 132 &#8220;Affurisms: Chips&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/67674/</link>
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		<pubDate>Thu, 07 Mar 2024 17:30:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[charity]]></category>
		<category><![CDATA[good deed]]></category>
		<category><![CDATA[good works]]></category>
		<category><![CDATA[gratitude]]></category>
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		<category><![CDATA[reciprocity]]></category>
		<category><![CDATA[thanks]]></category>

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		<description><![CDATA[Iz it charity tew giv tew a thankless cuss in need? certainly; jest az mutch az it would be to save a drouning cow. [Is it charity to give to a thankless cuss in need? Certainly; just as much as it would be to save a drowning cow.]]]></description>
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			<content:encoded><![CDATA[<p>Iz it charity tew giv tew a thankless cuss in need? certainly; jest az mutch az it would be to save a drouning cow.</p>
<p>[Is it charity to give to a thankless cuss in need? Certainly; just as much as it would be to save a drowning cow.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 132 &#8220;Affurisms: Chips&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22charity%20tew%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Martial -- Epigrams [Epigrammata], Book  5, epigram  52 (5.52) (AD 90)  [tr. Pott &#038; Wright (1921), &#8220;Self-Praise&#8221;]</title>
		<link>https://wist.info/martial/65320/</link>
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		<pubDate>Fri, 08 Dec 2023 23:59:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martial]]></category>
		<category><![CDATA[boasting]]></category>
		<category><![CDATA[bragging]]></category>
		<category><![CDATA[credit]]></category>
		<category><![CDATA[favor]]></category>
		<category><![CDATA[gift]]></category>
		<category><![CDATA[giver]]></category>
		<category><![CDATA[gratitude]]></category>
		<category><![CDATA[patron]]></category>
		<category><![CDATA[self-aggrandizement]]></category>
		<category><![CDATA[thanks]]></category>

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		<description><![CDATA[Can I forget your many favours? Nay. Why don’t I mention them? Because you do. If I begin, some one is sure to say &#8220;Your patron told me all he did for you&#8221;; Friend there are tasks cannot be done by two; Shall this be yours or mine? for I submit However great a gift, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Can I forget your many favours? Nay.<br />
<span class="tab">Why don’t I mention them? Because you do.<br />
If I begin, some one is sure to say<br />
<span class="tab">&#8220;Your patron told me all he did for you&#8221;;<br />
Friend there are tasks cannot be done by two;<br />
<span class="tab">Shall this be yours or mine? for I submit<br />
However great a gift, there nothing due<br />
<span class="tab">To any giver who shall boast of it.</p>
<p><em>[Quae mihi praestiteris memini semperque tenebo.<br />
Cur igitur taceo, Postume? Tu loqueris.<br />
Incipio quotiens alicui tua dona referre,<br />
Protinus exclamat &#8216;Dixerat ipse mihi.&#8217;<br />
Non belle quaedam faciunt duo: sufficit unus<br />
Huic operi: si vis, ut loquar, ipse tace.<br />
Crede mihi, quamvis ingentia, Postume, dona<br />
Auctoris pereunt garrulitate sui.]</em></span></span></span></span></p>
<br><b>Martial</b> (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]<br><i>Epigrams [Epigrammata]</i>, Book  5, epigram  52 (5.52) (AD 90)  [tr. Pott &#038; Wright (1921), &#8220;Self-Praise&#8221;] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/martialtwelveboo0000tran/page/154/mode/2up?q=%22self-praise%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"To Postumus." (<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi1294.phi002.perseus-lat1:5.52">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Thy gifts to me I thinke of, and still shall.<br>
<span class="tab">Why then do I not speake of them at all?<br>
Thou dost. Where ere I tell thy charitie,<br>
<span class="tab">Tis answer'd straight, himselfe has told it me.<br>
This work befits not both; one is enough;<br>
<span class="tab">If thou wouldst have me speake, be silent thou.<br>
For (trust me) wert thou nere so liberall,<br>
<span class="tab">The givers talking would destroy it all.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A07090.0001.001/1:5.59?rgn=div2;view=fulltext">May</a> (1629), ep. 53]</blockquote><br>

<blockquote>What thou conferr'st on me I do<br>
<span class="tab">Remember, and shall think on, too.<br>
Why therefore do I hold my tongue?<br>
<span class="tab">Cause, Posthumus, thou ne'er hast done.<br>
As often as I go to treat<br>
<span class="tab">of these thy gifts to them I meet,<br>
'T is presently replied, "Forbear,<br>
<span class="tab">He whisper'd it into my ear."<br>
Two men some things cannot do well:<br>
<span class="tab">One person may suffice to tell,<br>
and do this work: if it may please<br>
<span class="tab">That I shall speak, then hold thy peace.<br>
For prithee, Postumus, believe,<br>
<span class="tab">Though that thy gifts are great to give<br>
All thanks must perish, and are lost,<br>
<span class="tab">When authors their own actions boast.<br>
[tr. <a href="https://www.google.com/books/edition/The_Epigrams_of_Martial/LzXgAAAAMAAJ?hl=en&gbpv=1&bsq=%22when%20authors%20their%22">Fletcher</a> (1656)]</blockquote><br>
 
<blockquote>Your favors to me I remember well;<br>
<span class="tab">But do not mention them; because you tell.<br>
Whenever I begin, I'm answer'd strait,<br>
<span class="tab">"I heard from his own mouth, what you relate."<br>
Two ill become the business of but one;<br>
<span class="tab">Be you but silent, I will speak alone.<br>
Great are your gifts; but when proclaim'd around,<br>
<span class="tab">The obligation dies upon the sound.<br>
[tr. <a href="https://www.google.com/books/edition/Select_Epigrams_of_Martial/guUNAAAAYAAJ?hl=en&gbpv=1&bsq=%22favours%20to%20me%22">Hay</a> (1755), ep. 53]</blockquote><br>



<blockquote>The services you have rendered me I do not forget, and will always keep them in my mind. How happens it, Posthumus, that I am silent? It is because you talk. Do I begin to expatiate on your favours, I am told, "I heard all about it from himself." Some things are not handsomely performed by two; one person is enough to relate kindness; if you wish me to speak, you must remain silent. The merit of gifts, however great they be, is lost by the garrulity of the giver. <br>
[tr. <a href="https://archive.org/details/martialmoderns00mart/page/108/mode/2up?q=%22services+you+have+rendered%22">Amos</a> (1858), ch. 3, ep. 78; ep. 53]</blockquote><br>

<blockquote>Your services to me I remember, and shall never forget Why then am I silent about them, Postumus? Because you yourself talk of them. Whenever I begin to speak to any one of your favours, he immediately exclaims, "He has told me of them himself." There are certain things which cannot be well done by two people; one is enough in this case. If you wish me to speak, keep silence yourself. Believe me, Postumus, gifts, however great, are deprived of their value by garrulity on the part of the donor.<br>
[tr. <a href="https://www.tertullian.org/fathers/martial_epigrams_book05.htm#:~:text=Your%20services%20to,of%20the%20donor.">Bohn's</a> Classical (1859)]</blockquote><br>

<blockquote>I'm grateful for your favors;<br>
<span class="tab">They'll never be forgot. <br>
You wonder why I'm dumb about 'em?<br>
<span class="tab">Just because you're not.<br>
Whenever I start telling<br>
<span class="tab">Of kindnesses you'd done, <br>
The tale, I find, you'd quite concluded<br>
<span class="tab">Long ere I'd begun.<br>
Now two men spoil the business <br>
<span class="tab">That one does well alone.<br>
If I 'm desired to open my mouth, <br>
<span class="tab">Kindly shut your own.<br>
[tr. <a href="https://archive.org/details/romanwitepigrams00mart/page/48/mode/2up?q=%22grateful+for+your%22">Nixon</a> (1911)] </blockquote><br>

<blockquote>Your bounty to me I remember and shall always keep in mind. Why, then, and I silent about it, Postumus? <i>You</i> speak of it. As often as I begin to report to someone your presents, he at once exclaims, "He himself had told me." These are things which two persons do not do nicely: one suffices for this work' if you want me to speak, be you yourself silent. Trust me; gifts, however great, Postumus, lose their value by the chattering of the giver.<br>
[tr. <a href="https://www.google.com/books/edition/Epigrams/w4ZfAAAAMAAJ?hl=en&gbpv=1&bsq=%22bounty%20to%20me%22">Ker</a> (1919)]</blockquote><br>

<blockquote>Grateful for all your gifts I still shall be;<br>
<span class="tab">"Why then be silent?" Well, you speak for me.<br>
If to a friend your kindness I report,<br>
<span class="tab">With, "Yes, he told me so" he cuts me short.<br>
Some tasks are not so suitable for two,<br>
<span class="tab">So thank you, Postumus, I'll wait for you.<br>
Believe me, gifts, however rich they be,<br>
<span class="tab">Lose all their value by loquacity.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/g35fAAAAMAAJ?gbpv=1&bsq=%22grateful%20for%20all%22">Francis & Tatum</a> (1924), #251]</blockquote><br>

<blockquote>I remember all you have done for me and shall ever keep it in mind. Why then do I say nothing about it, Postumus? <i>You</i> talk. Whenever I start to tell somebody of your generosity, he exclaims at once: "He tole me that himself." Some things are not nicely done by two. One is enough for this work. If you want me to talk, <i>you</i> must hold your tongue. Believe me, Postumus, the most magnificent of gifts are nullified by the garrulity of the giver.<br>
[tr. <a href="https://www.pdfdrive.com/martial-epigrams-volume-i-spectacles-books-1-5-loeb-classical-library-no-94-e157115547.html">Shackleton Bailey</a> (1993)]</blockquote><br>

<blockquote>You are my patron, I would give you praise,<br>
<span class="tab">But when talk of your virtues I would raise,<br>
I'm told you have already laid them out.<br>
<span class="tab">Where I would whisper, you your merits shout.<br>
We must more prudently divide our labor<br>
<span class="tab">To have efficient impact on our neighbor.<br>
If I'm to praise you, you must hold your peace,<br>
<span class="tab">Or give me from my gratitude release.<br>
Your gifts do not give me the power to do<br>
<span class="tab">Promotion constantly undone by you.<br>
You undermine my prized veracity<br>
<span class="tab">With puffings of your own loquacity.<br>
[tr. <a href="https://www.google.com/books/edition/Martial_s_Epigrams/13X80r3_zQIC?hl=en&gbpv=1&bsq=%22give%20you%20praise%22">Wills</a> (2007)]</blockquote><br>

<blockquote>I'll always cherish what you’ve done for me. <br>
<span class="tab">Why don’t I speak of it? Because you do. <br>
Whenever I tell someone of your bounty, <br>
<span class="tab">he cries at once: <i>“He</i> told me of it, too!” <br>
Some things two can’t do well; just one suffices. <br>
<span class="tab">You must keep mum, if you want <i>me</i> to gush. <br>
Believe me, Postumus, the greatest gifts <br>
<span class="tab">are canceled when the giver just won't hush.<br>
[tr. <a href="https://archive.org/details/selectedepigrams0000mart_b6d3/page/46/mode/2up?q=%22I%27ll+always+cherish%22">McLean</a> (2014)]</blockquote><br>

<blockquote>About your gifts I'd love to gush,<br>
<span class="tab">Instead, I feel I have to hush.<br>
When I tell people, they don't doubt it:<br>
<span class="tab">You've <i>already</i> bragged about it.<br>
Maybe we should coordinate<br>
<span class="tab">Who praises your largesse of late.<br>
But gifts do lose their gleam and such <br>
<span class="tab">When givers praise themselves too much.<br>
[tr. Hill (2023)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Faulkner, William -- Requiem for a Nun, Act 2, sc. 1 [Temple] (1951)</title>
		<link>https://wist.info/faulkner-william/57244/</link>
		<comments>https://wist.info/faulkner-william/57244/#respond</comments>
		<pubDate>Tue, 15 Nov 2022 18:07:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Faulkner, William]]></category>
		<category><![CDATA[gratitude]]></category>
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		<description><![CDATA[Maybe the only thing worse than having to give gratitude constantly all the time, is having to accept it.]]></description>
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			<content:encoded><![CDATA[<p>Maybe the only thing worse than having to give gratitude constantly all the time, is having to accept it.</p>
<br><b>William Faulkner</b> (1897-1962) American novelist<br><i>Requiem for a Nun</i>, Act 2, sc. 1 [Temple] (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.149792/page/n137/mode/2up?q=%22give+gratitude%22" target="_blank">Source</a>)
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		<title>Antrim, Minna -- Don&#8217;ts for Bachelors and Old Maids (1908)</title>
		<link>https://wist.info/antrim-minna/49561/</link>
		<comments>https://wist.info/antrim-minna/49561/#respond</comments>
		<pubDate>Fri, 05 Nov 2021 13:52:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Antrim, Minna]]></category>
		<category><![CDATA[gratitude]]></category>
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		<description><![CDATA[Don&#8217;t be afraid to thank a servant. Do so quietly, but unmistakably, whenever thanks are in order.]]></description>
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			<content:encoded><![CDATA[<p>Don&#8217;t be afraid to thank a servant. Do so quietly, but unmistakably, whenever thanks are in order.</p>
<br><b>Minna Antrim</b> (1861-1950) American epigrammatist, writer<br><i>Don&#8217;ts for Bachelors and Old Maids</i> (1908) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Don_ts_for_Bachelors_and_Old_Maids/Ycs7AQAAIAAJ?hl=en&gbpv=1&pg=PA73&printsec=frontcover&bsq=%22thank%20a%20servant%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gracián, Baltasar -- The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], §   5 (1647) [tr. Jacobs (1892)]</title>
		<link>https://wist.info/gracian-y-morales-baltasar/49083/</link>
		<comments>https://wist.info/gracian-y-morales-baltasar/49083/#respond</comments>
		<pubDate>Mon, 04 Oct 2021 17:00:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gracián, Baltasar]]></category>
		<category><![CDATA[essential]]></category>
		<category><![CDATA[gratitude]]></category>
		<category><![CDATA[indispensability]]></category>
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		<description><![CDATA[The wise man would rather see men needing him than thanking him. [El sagaz más quiere necessitados de sí que agradecidos.] (Source (Spanish)). Alternate translations: A Man of Parts had rather meet with those who depend upon him, than that are thankfull to him. [Flesher ed. (1685)] He who knows, desires more that man shall [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The wise man would rather see men needing him than thanking him. </p>
<p><em>[El sagaz más quiere necessitados de sí que agradecidos.]</em></p>
<br><b>Baltasar Gracián y Morales</b> (1601-1658) Spanish Jesuit priest, writer, philosopher<br><i>The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia]</i>, §   5 (1647) [tr. Jacobs (1892)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/ltJMAAAAYAAJ?hl=en&gbpv=1&pg=PA3&printsec=frontcover&bsq=%22than%20thanking%20him%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://es.wikisource.org/wiki/Or%C3%A1culo_manual_y_arte_de_la_prudencia:_Aforismos_(1-25)#:~:text=el%20sagaz%20m%C3%A1s%20quiere%20necesitados%20de%20s%C3%AD%20que%20agradecidos.">Source (Spanish)</a>). Alternate translations:<br><br> 

<blockquote>A Man of Parts had rather meet with those who depend upon him, than that are thankfull to him.<br>
[<a href="https://quod.lib.umich.edu/e/eebo/A41733.0001.001/1:4.5?rgn=div2;view=fulltext#:~:text=A%20Man%20of%20Parts%20had%20rather%20meet%20with%20those%20who%20depend%20upon%20him%2C%20than%20that%20are%20thankfull%20to%20him.">Flesher</a> ed. (1685)]</blockquote><br>

<blockquote>He who knows, desires more that man shall need him than thank him.<br>
[tr. <a href="https://archive.org/details/artofworldlywisd00grac/page/2/mode/2up?q=%22man+shall+need+him%22">Fischer</a> (1937)]</blockquote><br>

<blockquote>He who is truly shrewd would rather have people need him than thank him.<br>
[tr. <a href="https://www.google.com/books/edition/The_Art_of_Worldly_Wisdom/xo15VMaGsmwC?hl=en&gbpv=1&pg=PA1&printsec=frontcover&bsq=%22rather%20have%20people%20need%22">Maurer</a> (1992)]</blockquote><br>						</span>
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		<title>Aristotle -- Attributed in Diogenes Laërtius, Lives and Opinions of Eminent Philosophers [Vitae Philosophorum], Book 5, sec. 18 [tr. Mensch (2018)]</title>
		<link>https://wist.info/aristotle/48160/</link>
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		<pubDate>Wed, 04 Aug 2021 05:51:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[debt]]></category>
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		<description><![CDATA[When asked what ages quickly, he replied, &#8220;Gratitude.&#8221; [ἐρωτηθεὶς τί γηράσκει ταχύ, &#8220;χάρις,&#8221; ἔφη.] (Source (Greek)). Alternate translations: Once he was asked what grew old most speedily, and he replied, “Gratitude.” [tr. Yonge (1853), sec. 11] Being asked, &#8220;What is it that soon grows old?&#8221; he answered, &#8220;Gratitude.&#8221; [tr. Hicks (1925)] When he was asked [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When asked what ages quickly, he replied, &#8220;Gratitude.&#8221;</p>
<p>[ἐρωτηθεὶς τί γηράσκει ταχύ, &#8220;χάρις,&#8221; ἔφη.]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br>Attributed in Diogenes Laërtius, <i>Lives and Opinions of Eminent Philosophers [Vitae Philosophorum]</i>, Book 5, sec. 18 [tr. Mensch (2018)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lives_of_the_Eminent_Philosophers/iHpVDwAAQBAJ?hl=en&gbpv=1&bsq=%22what%20ages%20quickly%22&pg=PP1&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0257%3Abook%3D5%3Achapter%3D1#:~:text=%20%CE%B5%CF%81%CF%89%CF%84%CE%B7%CE%B8%CE%B5%CE%B9%CF%82%20%CF%84%CE%B9%20%CE%B3%CE%B7%CF%81%CE%B1%CF%83%CE%BA%CE%B5%CE%B9%20%CF%84%CE%B1%CF%87%CF%85%2C%20%22%CF%87%CE%B1%CF%81%CE%B9%CF%82%2C%22%20%CE%B5%CF%86%CE%B7.">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Once he was asked what grew old most speedily, and he replied, “Gratitude.”<br>
[tr. <a href="https://www.gutenberg.org/files/57342/57342-h/57342-h.htm#:~:text=once%20he%20was%20asked%20what%20grew%20old%20most%20speedily%2C%20and%20he%20replied%2C%20%E2%80%9Cgratitude.%E2%80%9D">Yonge</a> (1853), sec. 11]</blockquote><br>

<blockquote>Being asked, "What is it that soon grows old?" he answered, "Gratitude."<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0258%3Abook%3D5%3Achapter%3D1#:~:text=being%20asked%2C%20%22what%20is%20it%20that%20soon%20grows%20old%3F%22%20he%20answered%2C%20%22gratitude.%22">Hicks</a> (1925)]</blockquote><br>

<blockquote>When he was asked what grows old quickly, he said "thanks."<br>
[tr. <a href="https://sententiaeantiquae.com/2016/07/08/aristotles-sayings-according-to-diogenes-laertius/#:~:text=When%20he%20was%20asked%20what%20grows%20old%20quickly%2C%20he%20said%20%E2%80%9Cthanks%E2%80%9D.">@sentantiq</a> (2016)]</blockquote><br>
						</span>
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		<title>Brooks, Phillips -- &#8220;Destruction and Fulfilment,” Sermon 12, Twenty Sermons, 4th Series (1887)</title>
		<link>https://wist.info/brooks-phillips/40641/</link>
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		<pubDate>Tue, 11 Feb 2020 18:17:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brooks, Phillips]]></category>
		<category><![CDATA[appreciation]]></category>
		<category><![CDATA[kindness]]></category>
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		<description><![CDATA[Do not be chary of appreciation. Hearts are unconsciously hungry for it. Sermon on Matt. 17.]]></description>
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			<content:encoded><![CDATA[<p>Do not be chary of appreciation. Hearts are unconsciously hungry for it.</p>
<br><b>Phillips Brooks</b> (1835-1893) American clergyman, hymnist<br>&#8220;Destruction and Fulfilment,” Sermon 12, <i>Twenty Sermons</i>, 4th Series (1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Sermons_Visions_and_tasks_and_other_serm/m-8KAQAAIAAJ?hl=en&gbpv=1&dq=phillips%20brooks%20%22chary%20of%20appreciation%22&pg=PA212&printsec=frontcover&bsq=phillips%20brooks%20%22chary%20of%20appreciation%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sermon on Matt. 17.
						</span>
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		<title>Wodehouse, P. G. -- A Gentleman of Leisure, Dedication (1910)</title>
		<link>https://wist.info/wodehouse-p-g/39599/</link>
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		<pubDate>Thu, 05 Sep 2019 17:57:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wodehouse, P. G.]]></category>
		<category><![CDATA[advice]]></category>
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		<description><![CDATA[To Herbert Westbrook, without whose never-failing advice, help, and encouragement, this book would have been finished in half the time.]]></description>
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			<content:encoded><![CDATA[<p>To Herbert Westbrook, without whose never-failing advice, help, and encouragement, this book would have been finished in half the time. </p>
<br><b>P. G. Wodehouse</b> (1881-1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse]<br><i>A Gentleman of Leisure</i>, Dedication (1910) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=vqdbAAAAMAAJ&dq=wodehouse+%22Herbert+Westbrook%2C+without%22&focus=searchwithinvolume&q=%22Herbert+Westbrook%2C+without%22" target="_blank">Source</a>)
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		<title>Ward, William Arthur -- (Attributed)</title>
		<link>https://wist.info/ward-william-arthur/38296/</link>
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		<pubDate>Mon, 20 Nov 2017 17:35:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ward, William Arthur]]></category>
		<category><![CDATA[communication]]></category>
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		<description><![CDATA[Feeling gratitude and not expressing it is like wrapping a present and not giving it.]]></description>
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			<content:encoded><![CDATA[<p>Feeling gratitude and not expressing it is like wrapping a present and not giving it.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote.png"><img alt="" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote-1024x512.png" alt="" width="640" height="320" class="aligncenter size-large wp-image-38298" srcset="https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote-1024x512.png 1024w, https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote-300x150.png 300w, https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote-768x384.png 768w, https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote-60x30.png 60w, https://wist.info/wp/wp-content/uploads/2017/11/Ward-feeling-gratitude-expressing-wrapping-present-giving-wist_info-quote.png 1176w" sizes="(max-width: 640px) 100vw, 640px" /></a></p>
<br><b>William Arthur Ward</b> (1921-1994) American aphorist, author, educator<br>(Attributed) 
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		<title>Lamb, Charles -- &#8220;Grace before Meat,&#8221; Essays of Elia (1823)</title>
		<link>https://wist.info/lamb-charles/36643/</link>
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		<pubDate>Thu, 30 Mar 2017 19:50:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lamb, Charles]]></category>
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		<description><![CDATA[There is more reason for saying grace before a new book than before dinner.]]></description>
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			<content:encoded><![CDATA[<p>There is more reason for saying grace before a new book than before dinner.</p>
<br><b>Charles Lamb</b> (1775-1834) Welsh-English essayist<br>&#8220;Grace before Meat,&#8221; <i>Essays of Elia</i> (1823) 
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		<title>Nelson, Gaylord -- &#8220;Ah, Wilderness! Save It,&#8221; New York Times (4 Sep 1984)</title>
		<link>https://wist.info/nelson-gaylord/35513/</link>
		<comments>https://wist.info/nelson-gaylord/35513/#comments</comments>
		<pubDate>Tue, 01 Nov 2016 02:01:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nelson, Gaylord]]></category>
		<category><![CDATA[conscience]]></category>
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		<description><![CDATA[The ultimate test of man&#8217;s conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.]]></description>
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			<content:encoded><![CDATA[<p>The ultimate test of man&#8217;s conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/10/Nelson-ultimate-test-of-mans-conscience-wist_info-quote.jpg" alt="nelson-ultimate-test-of-mans-conscience-wist_info-quote" width="605" height="375" class="aligncenter size-full wp-image-35514" srcset="https://wist.info/wp/wp-content/uploads/2016/10/Nelson-ultimate-test-of-mans-conscience-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/10/Nelson-ultimate-test-of-mans-conscience-wist_info-quote-300x186.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/10/Nelson-ultimate-test-of-mans-conscience-wist_info-quote-60x37.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>Gaylord Nelson</b> (1916-2005) American politician and environmentalist<br>&#8220;Ah, Wilderness! Save It,&#8221; <i>New York Times</i> (4 Sep 1984) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.nytimes.com/1984/09/04/opinion/ah-wilderness-save-it.html" target="_blank">Source</a>)
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		<title>Rogers, Fred -- Commencement Address, Marquette College (May 2001)</title>
		<link>https://wist.info/rogers-fred/7705/</link>
		<comments>https://wist.info/rogers-fred/7705/#respond</comments>
		<pubDate>Thu, 18 Jun 2009 08:44:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rogers, Fred]]></category>
		<category><![CDATA[appreciation]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[grace]]></category>
		<category><![CDATA[respect]]></category>
		<category><![CDATA[thanks]]></category>

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		<description><![CDATA[I believe that appreciation is a holy thing, that when we look for what&#8217;s best in the person we happen to be with at the moment, we&#8217;re doing what God does; so in appreciating our neighbor, we&#8217;re participating in something truly sacred. Rogers used the same comment at the Middlebury College commencement.]]></description>
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			<content:encoded><![CDATA[<p>I believe that appreciation is a holy thing, that when we look for what&#8217;s best in the person we happen to be with at the moment, we&#8217;re doing what God does; so in appreciating our neighbor, we&#8217;re participating in something truly sacred.</p>
<br><b>Fred Rogers</b> (1928-2003) American educator, minister, songwriter, television host ["Mister Rogers"]<br>Commencement Address, Marquette College (May 2001) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.marquette.edu/university-honors/honorary-degrees/rogers-speech.php" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Rogers used the same comment at <a href="https://archive.org/details/rogers_speech_5_27_01">the Middlebury College commencement</a>.						</span>
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		<title>De Pree, Max -- Leadership Is An Art (1989)</title>
		<link>https://wist.info/du-pree-max/5004/</link>
		<comments>https://wist.info/du-pree-max/5004/#comments</comments>
		<pubDate>Mon, 17 Oct 2005 19:01:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Pree, Max]]></category>
		<category><![CDATA[consensus]]></category>
		<category><![CDATA[leader]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[servant-leadership]]></category>
		<category><![CDATA[thanks]]></category>

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		<description><![CDATA[The first responsibility of a leader is to define reality. The last is to say thank you. In between the two, the leader must become a servant and a debtor.]]></description>
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			<content:encoded><![CDATA[<p>The first responsibility of a leader is to define reality. The last is to say thank you. In between the two, the leader must become a servant and a debtor.</p>
<br><b>Max De Pree</b> (1924-2017) American businessman and writer<br><i>Leadership Is An Art</i> (1989) 
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		<title>James, William -- Letter to his Philosophy 2A class at Radcliffe College (6 Apr 1896)</title>
		<link>https://wist.info/james-william/2066/</link>
		<comments>https://wist.info/james-william/2066/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[James, William]]></category>
		<category><![CDATA[applause]]></category>
		<category><![CDATA[appreciation]]></category>
		<category><![CDATA[feedback]]></category>
		<category><![CDATA[gift]]></category>
		<category><![CDATA[gratitude]]></category>
		<category><![CDATA[human nature]]></category>
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		<description><![CDATA[I now perceive one immense omission in my Psychology&#8212; the deepest principle of Human Nature is the craving to be appreciated, and I left it out altogether from the book, because I had never had it gratified till now. The class had sent him a potted azalea at Easter. Full letter: Dear Young Ladies, I [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I now perceive one immense omission in my <em>Psychology</em>&#8212; the deepest principle of Human Nature is the <em>craving to be appreciated</em>, and I left it out altogether from the book, because I had never had it gratified till now.</p>
<br><b>William James</b> (1842-1910) American psychologist and philosopher<br>Letter to his Philosophy 2A class at Radcliffe College (6 Apr 1896) 
														<br><br><span class="cite">
						

The class had sent him a potted azalea at Easter. Full letter:<br><br>

<blockquote>Dear Young Ladies, I am deeply touched by your remembrance. It is the first time anyone ever treated me so kindly, so you may well believe that the impression on the heart of the lonely sufferer will be even more durable than the impression on your minds of all the teachings of Philosophy 2A. I now perceive one immense omission in my <em>Psychology</em>—the deepest principle of Human Nature is the <em>craving to be appreciated</em>, and I left it out altogether from the book, because I had never had it gratified until now. I fear that you have let lose a demon in me, and that all my actions will now be for the sake of such rewards.</blockquote>

						</span>
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