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	<title>WIST Quotations</title>
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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book  5, ch. 13 (5.13) (1748) [tr. Stewart (2018)]</title>
		<link>https://wist.info/montesquieu/82151/</link>
		<comments>https://wist.info/montesquieu/82151/#respond</comments>
		<pubDate>Mon, 16 Feb 2026 20:01:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[destruction]]></category>
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		<description><![CDATA[When the savages of Louisiana want some fruit, they cut down the tree at the base and gather the fruit. That is how a despotic government works. [Quand les sauvages de la Louisiane veulent avoir du fruit, ils coupent l’arbre au pied, &#038; cueillent le fruit. Voilà le gouvernement despotique.] (Source (French)). Other translations: When [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When the savages of Louisiana want some fruit, they cut down the tree at the base and gather the fruit. That is how a despotic government works.</p>
<p><em>[Quand les sauvages de la Louisiane veulent avoir du fruit, ils coupent l’arbre au pied, &#038; cueillent le fruit. Voilà le gouvernement despotique.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689–1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book  5, ch. 13 (5.13) (1748) [tr. Stewart (2018)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://montesquieu.ens-lyon.fr/spip.php?article2630#:~:text=When%20the%20savages%20of%20Louisiana%20want%20some%20fruit%2C%20they%20cut%20down%20the%20tree%20at%20the%20base%20and%20gather%20the%20fruit.%C2%A0%5B1%5D%20That%20is%20how%20a%20despotic%20government%20works." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_5#:~:text=QUAND%20les%20sauvages%20de%20la%20Louisiane%20veulent%20avoir%20du%20fruit%2C%20ils%20coupent%20l%E2%80%99arbre%20au%20pied%2C%20%26%20cueillent%20le%20fruit%5B37%5D.%20Voil%C3%A0%20le%20gouvernement%20despotique.">Source (French)</a>). Other translations:<br><br>

<blockquote>When the savages of Louisiana are desirous of fruit, they cut the tree to the root, and gather the fruit. This is an emblem of despotic government.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_V#:~:text=W,of%20despotic%20government.">Nugent</a> (1750)]</blockquote><br>

<blockquote>When the savages of Louisiana want fruit, they cut down the tree and gather the fruit. There you have despotic government.<br>
[tr. <a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/58/mode/2up?q=%22savages+of+louisiana%22">Cohler/Miller/Stone</a> (1989)] </blockquote><br>
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		<title>Carlyle, Thomas -- Sartor Resartus, Book 3, ch.  3 (1834)</title>
		<link>https://wist.info/carlyle-thomas/79461/</link>
		<comments>https://wist.info/carlyle-thomas/79461/#respond</comments>
		<pubDate>Thu, 02 Oct 2025 19:58:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[chatter]]></category>
		<category><![CDATA[speech]]></category>
		<category><![CDATA[thought]]></category>
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		<description><![CDATA[Speech is too often not, as the Frenchman defined it, the art of concealing Thought; but of quite stifling and suspending Thought, so that there is none to conceal. Referring to Talleyrand. Quoting Herr Teufelsdröckh. This passage first appeared in Fraser&#8217;s Magazine for Town and Country, Vol. 9, No. 54 (1834-06).]]></description>
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			<content:encoded><![CDATA[<p>Speech is too often not, as the Frenchman defined it, the art of concealing Thought; but of quite stifling and suspending Thought, so that there is none to conceal.</p>
<br><b>Thomas Carlyle</b> (1795–1881) Scottish essayist and historian<br><i>Sartor Resartus</i>, Book 3, ch.  3 (1834) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Thomas_Carlyle/Volume_1/Sartor_Resartus,_Book_III,_Chapter_III#:~:text=Speech%20is%20too%20often%20not%2C%20as%20the%20Frenchman%20defined%20it%2C%20the%20art%20of%20concealing%20Thought%3B%20but%20of%20quite%20stifling%20and%20suspending%20Thought%2C%20so%20that%20there%20is%20none%20to%20conceal." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to <a href="https://wist.info/talleyrand/79291/">Talleyrand</a>. Quoting Herr Teufelsdröckh. <br><br>

This passage <a href="https://archive.org/details/sim_frasers-magazine_1834-06_9_54/page/668/mode/2up?q=%22speech+is+too%22">first appeared</a> in <i>Fraser's Magazine for Town and Country</i>, Vol. 9, No. 54 (1834-06). 
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		<title>Hood, Thomas -- &#8220;The Lady&#8217;s Dream,&#8221; st. 16  (1844)</title>
		<link>https://wist.info/hood-thomas/55084/</link>
		<comments>https://wist.info/hood-thomas/55084/#respond</comments>
		<pubDate>Tue, 02 Aug 2022 03:53:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hood, Thomas]]></category>
		<category><![CDATA[carelessness]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[intention]]></category>
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		<description><![CDATA[But evil is wrought by want of Thought, As well as want of Heart! First printed in Hood’s Magazine.]]></description>
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			<content:encoded><![CDATA[<p>But evil is wrought by want of Thought,<br />
As well as want of Heart!</p>
<br><b>Thomas Hood</b> (1799–1845) British humorist and poet<br>&#8220;The Lady&#8217;s Dream,&#8221; st. 16  (1844) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://fullreads.com/poetry/the-ladys-dream/#:~:text=But%20evil%20is%20wrought%20by%20want%20of%20Thought%2C%0AAs%20well%20as%20want%20of%20Heart!" target="_blank">Source</a>)
										<br><br><span class="cite">
						

First printed in <i>Hood’s Magazine</i>.
						</span>
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		<title>Commager, Henry Steele -- Civil Liberties under Attack (1951)</title>
		<link>https://wist.info/commager-henry-steele/50007/</link>
		<comments>https://wist.info/commager-henry-steele/50007/#respond</comments>
		<pubDate>Wed, 01 Dec 2021 14:34:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Commager, Henry Steele]]></category>
		<category><![CDATA[acceptance]]></category>
		<category><![CDATA[dissent]]></category>
		<category><![CDATA[heterodoxy]]></category>
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		<description><![CDATA[The greatest danger that threatens us is neither heterodox thought nor orthodox thought, but the absence of thought.]]></description>
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			<content:encoded><![CDATA[<p>The greatest danger that threatens us is neither heterodox thought nor orthodox thought, but the absence of thought.</p>
<br><b>Henry Steele Commager</b> (1902–1998) American historian, writer, activist<br><i>Civil Liberties under Attack</i> (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Civil_Liberties_Under_Attack/SnZAAAAAIAAJ?hl=en&gbpv=1&bsq=%22greatest%20danger%20that%20threatens%20us%20is%20neither%22" target="_blank">Source</a>)
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		<title>Tuchman, Barbara -- The March of Folly: From Troy to Vietnam, ch. 1 (1984)</title>
		<link>https://wist.info/tuchman-barbara/49539/</link>
		<comments>https://wist.info/tuchman-barbara/49539/#respond</comments>
		<pubDate>Wed, 03 Nov 2021 19:04:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tuchman, Barbara]]></category>
		<category><![CDATA[command]]></category>
		<category><![CDATA[folly]]></category>
		<category><![CDATA[irresponsibility]]></category>
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		<description><![CDATA[Folly is a child of power. We all know, from unending repetitions of Lord Acton’s dictum, that power corrupts. We are less less aware that it breeds folly: that the power to command frequently causes failure to think: that the responsibility of power often fades as its exercise augments. See Acton.]]></description>
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			<content:encoded><![CDATA[<p>Folly is a child of power. We all know, from unending repetitions of Lord Acton’s dictum, that power corrupts. We are less less aware that it breeds folly: that the power to command frequently causes failure to think: that the responsibility of power often fades as its exercise augments.</p>
<br><b>Barbara W. Tuchman</b> (1912–1989) American historian and author<br><i>The March of Folly: From Troy to Vietnam</i>, ch. 1 (1984) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_March_of_Folly/Bv4XFx1l7xUC?hl=en&gbpv=1&pg=PA34&printsec=frontcover&bsq=%22Folly%20is%20a%20child%20of%20power%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/acton-lord/5378/">Acton</a>.
						</span>
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		<title>Arendt, Hannah -- Lecture (1971), &#8220;Thinking and Moral Considerations,&#8221; Social Research (1971 Fall)</title>
		<link>https://wist.info/arendt-hannah/46252/</link>
		<comments>https://wist.info/arendt-hannah/46252/#respond</comments>
		<pubDate>Thu, 18 Mar 2021 20:12:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
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		<description><![CDATA[Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence. Referring to Adolf Eichmann&#8217;s use of &#8220;cliché-ridden language&#8221; as a sign of his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence.</p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br>Lecture (1971), &#8220;Thinking and Moral Considerations,&#8221; <i>Social Research</i> (1971 Fall) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://jonudell.net/h/arendt.pdf#page=2" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Referring to Adolf Eichmann's use of "cliché-ridden language" as a sign of his "thoughtlessness." <br><br>

<a href="https://archive.org/details/lifeofmind01aren/page/4/mode/2up?q=%22stock+phrases%22">Collected</a> in <i>The Life of the Mind</i>, Part 1 "Thinking," Introduction (1974).




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		<title>Wilcox, Ella Wheeler -- Poem (1896-10), &#8220;Life&#8217;s Scars,&#8221; st. 3, Frank Leslie&#8217;s Popular Monthly, Vol. 42, No. 4</title>
		<link>https://wist.info/wilcox-ella-wheeler/34348/</link>
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		<pubDate>Fri, 01 Jul 2016 17:54:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Wilcox, Ella Wheeler]]></category>
		<category><![CDATA[acquaintance]]></category>
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		<category><![CDATA[flattery]]></category>
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		<description><![CDATA[The choicest garb, the sweetest grace, Are oft to strangers shown; The careless mien, the frowning face, Are given to our own. We flatter those we scarcely know, We please the fleeting guest, And deal full many a thoughtless blow To those who love us best. Originally published in Frank Leslie&#8217;s Popular Monthly, Vol. 42, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The choicest garb, the sweetest grace,<br />
<span class="tab">Are oft to strangers shown;<br />
The careless mien, the frowning face,<br />
<span class="tab">Are given to our own.<br />
We flatter those we scarcely know,<br />
<span class="tab">We please the fleeting guest,<br />
And deal full many a thoughtless blow<br />
<span class="tab">To those who love us best.</span></span></span></span></p>
<br><b>Ella Wheeler Wilcox</b> (1850–1919) American author, poet, temperance advocate, spiritualist<br>Poem (1896-10), &#8220;Life&#8217;s Scars,&#8221; st. 3, <i>Frank Leslie&#8217;s Popular Monthly</i>, Vol. 42, No. 4 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Frank_Leslie_s_Popular_Monthly/R8HQAAAAMAAJ?hl=en&gbpv=1&dq=wilcox+%22life%27s+scars%22&pg=PA441&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Frank_Leslie_s_Popular_Monthly/R8HQAAAAMAAJ?hl=en&gbpv=1&dq=wilcox+%22life%27s+scars%22&pg=PA441&printsec=frontcover">Originally published</a> in <i>Frank Leslie's Popular Monthly,</i> Vol. 42, #4 (1896-10)

						</span>
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		<title>Auden, W. H. -- &#8220;Shorts,&#8221; No. 7 (c. 1930), Collected Poems, Part 2 &#8220;1927-1932&#8221; (1976 ed.) [ed. Mendelson]</title>
		<link>https://wist.info/auden-w-h/26031/</link>
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		<pubDate>Tue, 15 Jul 2014 12:48:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Auden, W. H.]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[Those who will not reason Perish in the act: Those who will not act Perish for that reason.]]></description>
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			<content:encoded><![CDATA[<p>Those who will not reason<br />
Perish in the act:<br />
Those who will not act<br />
Perish for that reason. </p>
<br><b>W. H. Auden</b> (1907–1973) Anglo-American poet [Wystan Hugh Auden]<br>&#8220;Shorts,&#8221; No. 7 (c. 1930), <i>Collected Poems</i>, Part 2 &#8220;1927-1932&#8221; (1976 ed.) [ed. Mendelson] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/collectedpoems0000aude_b8y3/page/56/mode/2up?q=%22will+not+reason%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Eichmann in Jerusalem: A Report on the Banality of Evil, Postscript (1963)</title>
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		<pubDate>Thu, 29 Apr 2010 12:07:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[&#8230; the strange interdependence between thoughtlessness and evil &#8230;.]]></description>
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			<content:encoded><![CDATA[<p>&#8230; the strange interdependence between thoughtlessness and evil &#8230;.</p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br><i>Eichmann in Jerusalem: A Report on the Banality of Evil</i>, Postscript (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/eichmanninjerusa0000unse_y2f9/page/n295/mode/2up?q=%22far+simpler+than%22" target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Life of the Mind, Vol. 1 &#8220;Thinking,&#8221; Part 3, ch. 18 &#8220;The two-in-one&#8221; (1977)</title>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The sad truth of the matter is that most evil is done by people who never made up their minds to be or do either evil or good. Sometimes shortened as: &#8220;The sad truth is that most evil is done by people who never make up their minds to be good or evil.&#8221; Originally printed [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The sad truth of the matter is that most evil is done by people who never made up their minds to be or do either evil or good.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/arendt-the-sad-truth-of-the-matter-is-that-most-evil-is-done-by-people-who-never-made-up-their-minds-to-be-or-do-either-evil-or-good-wist-info-quote.png"><img data-dominant-color="5c1d28" data-has-transparency="false" style="--dominant-color: #5c1d28;" fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/arendt-the-sad-truth-of-the-matter-is-that-most-evil-is-done-by-people-who-never-made-up-their-minds-to-be-or-do-either-evil-or-good-wist-info-quote.png" alt="arendt - the sad truth of the matter is that most evil is done by people who never made up their minds to be or do either evil or good - wist.info quote" width="800" height="635" class="aligncenter size-full wp-image-83110 not-transparent" srcset="https://wist.info/wp/wp-content/uploads/2004/02/arendt-the-sad-truth-of-the-matter-is-that-most-evil-is-done-by-people-who-never-made-up-their-minds-to-be-or-do-either-evil-or-good-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/arendt-the-sad-truth-of-the-matter-is-that-most-evil-is-done-by-people-who-never-made-up-their-minds-to-be-or-do-either-evil-or-good-wist-info-quote-300x238.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/arendt-the-sad-truth-of-the-matter-is-that-most-evil-is-done-by-people-who-never-made-up-their-minds-to-be-or-do-either-evil-or-good-wist-info-quote-768x610.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br><i>Life of the Mind</i>, Vol. 1 &#8220;Thinking,&#8221; Part 3, ch. 18 &#8220;The two-in-one&#8221; (1977) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lifeofmind01aren/page/180/mode/2up?q=%22sad+truth%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sometimes shortened as: "The sad truth is that most evil is done by people who never make up their minds to be good or evil."<br><br>

Originally <a href="https://www.newyorker.com/magazine/1977/12/05/thinkingiii#:~:text=The%20sad%20truth%20of%20the%20matter%20is%20that%20most%20evil%20is%20done%20by%20people%20who%20never%20made%20up%20their%20minds%20to%20be%20either%20good%20or%20bad%20or%20to%20do%20either%20good%20or%20evil.">printed as an essay</a> (1977-11-28), "Thinking -- III," <i>The New Yorker</i> (1977-12-05).  That version is slightly longer:<br><br>

<blockquote>The sad truth of the matter is that most evil is done by people who never made up their minds to be either good or bad or to do either good or evil.</blockquote>



						</span>
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