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		<title>Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book  8, ch. 18 (8.18) (AD 161-180) [tr. Hard (1997 ed.)]</title>
		<link>https://wist.info/marcus-aureleus/79697/</link>
		<comments>https://wist.info/marcus-aureleus/79697/#respond</comments>
		<pubDate>Wed, 15 Oct 2025 17:34:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marcus Aurelius]]></category>
		<category><![CDATA[acceptance]]></category>
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		<description><![CDATA[What has died does not fall out of the universe; and if it remains here, it is also transformed here and resolved into its constituent parts, which are the elements of the universe and of yourself. And these elements themselves are transformed and utter no complaint. [Ἔξω τοῦ κόσμου τὸ ἀποθανὸν οὐ πίπτει. εἰ ὧδε [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What has died does not fall out of the universe; and if it remains here, it is also transformed here and resolved into its constituent parts, which are the elements of the universe and of yourself. And these elements themselves are transformed and utter no complaint.</p>
<p>[Ἔξω τοῦ κόσμου τὸ ἀποθανὸν οὐ πίπτει. εἰ ὧδε μένει καὶ μεταβάλλει ὧδε καὶ διαλύεται εἰς τὰ ἴδια, ἃ στοιχεῖά ἐστι τοῦ κόσμου καὶ σά. καὶ αὐτὰ δὲ μεταβάλλει καὶ οὐ γογγύζει.]</p>
<br><b>Marcus Aurelius</b> (AD 121-180) Roman emperor (161-180), Stoic philosopher<br><i>Meditations [To Himself; Τὰ εἰς ἑαυτόν]</i>, Book  8, ch. 18 (8.18) (AD 161-180) [tr. Hard (1997 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Meditations/VVsmU-4YwFsC?gbpv=1&bsq=%22these%20elements%20themselves%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:greekLit:tlg0562.tlg001.perseus-grc1:8.18.1">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Whatsoever dieth and falleth, however and wheresoever it die and fall, it cannot fall out of the world. here it have its abode and change, here also shall it have its dissolution into its proper elements. The same are the world's elements, and the elements of which thou dost consist. And they when they are changed, they murmur not; why shouldest thou?<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_Antoninus_-_His_Meditations_concerning_himselfe#THE_EIGHTH_BOOK:~:text=Whatsoever%20dieth%20and,why%20shouldest%20thou%3F">Casaubon</a> (1634), 8.16]</blockquote><br>

<blockquote>Whatever drops out of Life, is catch't up somewhere, for the World loses nothing. Within this Circumference of Corporeity, all things have their several Formes, and Revolutions ; And here 'tis likewise that they return into Element, and first Principle ; Under which Notion those of the World and your own, are the very same; And all these last Changes are made without the least Repining : And why then should the same Matter that lyes quiet in an Element, Grumble in a Man?<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Emperor_Marcus_Antoninus:_His_Conversation_with_Himself/Book_8#:~:text=Whatever%20drops%20out,in%20a%20Man%3F">Collier</a> (1701)]</blockquote><br>

<blockquote>What dies is not gone out of the verge of the universe. If that which is dissolved stays here, and is changed, it returns to those elements, of which the world and you too consist. These too are changed, and don’t murmur at it.<br>
[tr. <a href="https://archive.org/details/457829267955022580052/page/n131/mode/2up?q=%22what+dies+is+not%22">Hutcheson/Moor</a> (1742)]</blockquote><br>

<blockquote>Nothing that dies, is lost to the universe, or annihilated. But, if it remains here, it undergoes some change, and is resolved into its proper elements. Now the same elements which compose the rest of the world make a part of your person; yet those undergo many changes, and do not murmur or repine.<br>
[tr. <a href="https://www.google.com/books/edition/The_meditations_of_Marcus_Aurelius_Anton/3uQIAAAAQAAJ?gbpv=1&bsq=%22nothing%20that%20dies%22">Graves</a> (1792)]</blockquote><br>

<blockquote>That which has died falls not out of the universe. If it stays here, it also changes here, and is dissolved into its proper parts, which are elements of the universe and of thyself. And these too change, and they murmur not.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Thoughts_of_the_Emperor_Marcus_Aurelius_Antoninus/Book_VIII#:~:text=That%20which%20has%20died%20falls%20not%20out%20of%20the%20universe.%20If%20it%20stays%20here%2C%20it%20also%20changes%20here%2C%20and%20is%20dissolved%20into%20its%20proper%20parts%2C%20which%20are%20elements%20of%20the%20universe%20and%20of%20thyself.%20And%20these%20too%20change%2C%20and%20they%20murmur%20not.">Long</a> (1862)]</blockquote><br>

<blockquote>Whatever drops out of life is somewhere, for the world loses nothing. If it stays here, it also changes here, and is dissolved into its proper parts, which are elements of the universe and of yourself. And these two change and do not complain.<br>
[tr. <a href="https://www.google.com/books/edition/The_Meditations_of_Marcus_Aurelius/5qcAEZZibB0C?hl=en&gbpv=1&bsq=%22whatever%20drops%22">Collier/Zimmern</a> (1887)]</blockquote><br>

<blockquote>That which dies does not drop out of the universe. Here it bides, and here too it changes and is dispersed into its elements, the rudiments of the universe and of yourself. And they too change, and murmur not.<br>
[tr. <a href="https://www.google.com/books/edition/Marcus_Aurelius_Antoninus_to_Himself/0X2BxfXnXKcC?hl=en&gbpv=1&bsq=%22that%20which%20dies%22">Rendall</a> (1898)]</blockquote><br>

<blockquote>That which dies falls not out of the Universe. If then it stays here, here too it suffers a change, and is resolved into those elements of which the world, and you too, consist. These also are changed, and murmur not.<br>
[tr. <a href="https://gutenberg.org/cache/epub/55317/pg55317-images.html#:~:text=That%20which%20dies%20falls%20not%20out%20of%20the%20Universe.%20If%20then%20it%20stays%20here%2C%20here%20too%20it%20suffers%20a%20change%2C%20and%20is%20resolved%20into%20those%20elements%20of%20which%20the%20world%2C%20and%20you%20too%2C%20consist.%20These%20also%20are%20changed%2C%20and%20murmur%20not.">Hutcheson/Chrystal</a> (1902)]</blockquote><br>

<blockquote>That which dies is not cast out of the Universe. As it remains here, it also suffers change here and is dissolved into its own constituents, which are the elements of the Universe and thy own. Yes, and they too suffer change and murmur not.<br>
[tr. <a href="https://en.wikisource.org/wiki/Marcus_Aurelius_(Haines_1916)/Book_8#:~:text=That%20which%20dies%20is%20not%20cast%20out%20of%20the%20Universe.%20As%20it%20remains%20here%2C%20it%20also%20suffers%20change%20here%20and%20is%20dissolved%20into%20its%20own%20constituents%2C%20which%20are%20the%20elements%20of%20the%20Universe%20and%20thy%20own.%20Yes%2C%20and%20they%20too%20suffer%20change%20and%20murmur%20not.">Haines</a> (Loeb) (1916)]</blockquote><br>

<blockquote>What dies does not fall outside the Universe. If it remains here and changes here, it is also resolved here into the eternal constituents, which are elements of the Universe and of yourself. And the elements themselves change and make no grievance of it.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Meditations_of_the_Emperor_Marcus_Antoninus/Book_8#:~:text=What%20dies%20does%20not%20fall%20outside%20the%20Universe.%20If%20it%20remains%20here%20and%20changes%20here%2C%20it%20is%20also%20resolved%20here%20into%20the%20eternal%20constituents%2C%20which%20are%20elements%20of%20the%20Universe%20and%20of%20yourself.%20And%20the%20elements%20themselves%20change%20and%20make%20no%20grievance%20of%20it.">Farquharson</a> (1944)]</blockquote><br>

<blockquote>That which dies does not drop out of the world. Here it remains; and here too, therefore, it changes and is resolved into its several particles; that is, into the elements which go to form the universe and yourself. They themselves likewise undergo change, and yet from them comes no complaint.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_g6h3/page/124/mode/2up?q=%22elements+which+go%22">Staniforth</a> (1964)] </blockquote><br>

<blockquote>What dies doesn’t vanish. It stays here in the world, transformed, dissolved, as parts of the world, and of you. Which are transformed in turn -- without grumbling.<br>
[tr. <a href="https://archive.org/details/meditation-GeorgeHays/page/n193/mode/2up?q=%22What+dies+doesn%E2%80%99t+vanish%22">Hays</a> (2003)]</blockquote><br>

<blockquote>What dies does not pass out of the universe. If it remains here and is changed, then here too it is resolved into the everlasting constituents, which are the elements of the universe and of you yourself. These too change, and make no complaint of it.<br>
[tr. <a href="https://archive.org/details/marcus-aurelius-emperor-of-rome-martin-hammond-diskin-clay-meditations/page/73/mode/2up?q=%22book+8%22">Hammond</a> (2006)] </blockquote><br>

<blockquote>What has died does not fall out of the universe; and if it remains here, it is also transformed here and resolved into its own constituents, which are the elements of the universe and of yourself. And these elements themselves are transformed and utter no complaint.<br>
[tr. <a href="https://archive.org/details/meditations0000marc_m5f0/page/72/mode/2up?q=%22what+has+died%22">Hard</a> (2011 ed.)] </blockquote><br>						</span>
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		<title>Shakespeare, William -- Tempest, Act 1, sc. 2, l. 474ff (1.2.474-482) (1611)</title>
		<link>https://wist.info/shakespeare-william/77651/</link>
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		<pubDate>Mon, 14 Jul 2025 16:56:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[body]]></category>
		<category><![CDATA[dead]]></category>
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		<description><![CDATA[ARIEL: Full fathom five thy father lies. Of his bones are coral made; Those are pearls that were his eyes. Nothing of him that doth fade, But doth suffer a sea change Into something rich and strange. Sea-nymphs hourly ring his knell. Ding dong. Hark, now I hear them — ding dong, bell. Mysterious song [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">ARIEL: Full fathom five thy father lies.<br />
<span class="tab">Of his bones are coral made;<br />
Those are pearls that were his eyes.<br />
<span class="tab">Nothing of him that doth fade,<br />
But doth suffer a sea change<br />
Into something rich and strange.<br />
Sea-nymphs hourly ring his knell.<br />
<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Ding dong.<br />
Hark, now I hear them — ding dong, bell.</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Tempest,</i> Act 1, sc. 2, l. 474ff (1.2.474-482) (1611) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/the-tempest/read/#:~:text=Full%C2%A0fathom%C2%A0five%C2%A0thy%C2%A0father%C2%A0lies" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Mysterious song from the invisible sprite to Ferdinand.

						</span>
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		<title>Shakespeare, William -- Merry Wives of Windsor, Act 5, sc. 5, l.   4ff (5.5.4-6) (1597)</title>
		<link>https://wist.info/shakespeare-william/74451/</link>
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		<pubDate>Mon, 03 Feb 2025 19:41:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[FALSTAFF:O powerful love, that in some respects makes a beast a man, in some other a man a beast!]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">FALSTAFF:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">O powerful love,<br />
that in some respects makes a beast a man, in<br />
some other a man a beast! </p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Merry Wives of Windsor</i>, Act 5, sc. 5, l.   4ff (5.5.4-6) (1597) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/the-merry-wives-of-windsor/read/#:~:text=O%C2%A0powerful%C2%A0love,man%C2%A0a%C2%A0beast" target="_blank">Source</a>)
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		<title>Twain, Mark -- Pudd&#8217;nhead Wilson, ch. 5, Epigraph (1894)</title>
		<link>https://wist.info/twain-mark/70464/</link>
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		<pubDate>Fri, 05 Jul 2024 16:46:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
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		<description><![CDATA[Training is everything. The peach was once a bitter almond; cauliflower is nothing but cabbage with a college education.]]></description>
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			<content:encoded><![CDATA[<p>Training is everything. The peach was once a bitter almond; cauliflower is nothing but cabbage with a college education. </p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br><i>Pudd&#8217;nhead Wilson</i>, ch. 5, Epigraph (1894) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Pudd_nhead_Wilson/rtH0EAAAQBAJ?hl=en&gbpv=1&dq=%22once+a+bitter+almond%22&pg=PA420&printsec=frontcover" target="_blank">Source</a>)
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 2 &#8220;Purgatorio,&#8221; Canto 10, l. 121ff (10.121-129) (1314) [tr. Sayers (1955)]</title>
		<link>https://wist.info/dante-alighieri-poet/64727/</link>
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		<pubDate>Fri, 17 Nov 2023 23:51:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
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		<description><![CDATA[Alas, proud Christians, faint with misery, So warped of vision in the inward sense You trust in your backslidings! Don&#8217;t you see That we are worms, whose insignificance Lives but to form the angelic butterfly That flits to judgement naked of defence? Why do you let pretension soar so high, Being as it were but [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Alas, proud Christians, faint with misery,<br />
<span class="tab">So warped of vision in the inward sense<br />
<span class="tab">You trust in your backslidings! Don&#8217;t you see<br />
That we are worms, whose insignificance<br />
<span class="tab">Lives but to form the angelic butterfly<br />
<span class="tab">That flits to judgement naked of defence?<br />
Why do you let pretension soar so high,<br />
<span class="tab">Being as it were but larvae &#8212; grubs that lack<br />
<span class="tab">The finished form that shall be by and by?</p>
<p><em>[O superbi Cristian, miseri lassi!<br />
<span class="tab">Che, della vista della mente infermi,<br />
<span class="tab">Fidanza avete ne&#8217; ritrosi passi;<br />
Non v&#8217; accorgete voi, che noi siam vermi<br />
<span class="tab">Nati a formar l&#8217; angelica farfalla,<br />
<span class="tab">Che vola alla giustizia senza schermi?<br />
Di che l&#8217; animo vostro in alto galla,<br />
<span class="tab">Poi siete quasi entomata in difetto,<br />
<span class="tab">Sì come verme, in cui formazion falla?]</span></span></span></span></span></span></em></span></span></span></span></span></span></p>
<br><b>Dante Alighieri</b> (1265-1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 2 <i>&#8220;Purgatorio,&#8221;</i> Canto 10, l. 121ff (10.121-129) (1314) [tr. Sayers (1955)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/comedyofdanteali00alig/page/146/mode/2up?q=%22proud+christians%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Criticizing prideful Christians.<br><br>

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Purgatorio/Canto_X#:~:text=O%20superbi%20cristian,cui%20formazion%20falla%3F">Source (Italian)</a>). Alternate translations:<br><br>

<blockquote>O, miserable Pride! of Blindness born!<br>
Vile retrograde Ambition! theme of Scorn!<br>
<span class="tab">Can Reptiles in the dust, of dust be proud? --<br>
Boast of their meanness, falsify their end;<br>
From their immortal hopes at once descend.<br>
<span class="tab">And let a dowerless Vice their prospects cloud? --<br>
<br>
As Reptiles, who their painted plumes display, <br>
(Tho; crawling once in dust,) and wing their way<br>
<span class="tab">On Summer-buxom gales, and claim the Sky: <br>
Thus were ye born, and thus you claim your flight <br>
To the pure Precincts of celestial Light,<br>
<span class="tab">If on no fpurious Pride your hopes rely.<br>
[tr. <a href="https://archive.org/details/divinacommediad00unkngoog/page/n160/mode/2up?q=%22O%2C+miferable+Pride%22">Boyd</a> (1802), st. 23-24]</blockquote><br>

<blockquote>Christians and proud! O poor and wretched ones!<br>
<span class="tab">That feeble in the mind’s eye, lean your trust<br>
<span class="tab">Upon unstaid perverseness! Know ye not<br>
That we are worms, yet made at last to form<br>
<span class="tab">The winged insect, imp’d with angel plumes<br>
<span class="tab">That to heaven’s justice unobstructed soars?<br>
Why buoy ye up aloft your unfleg’d souls?<br>
<span class="tab">Abortive then and shapeless ye remain,<br>
<span class="tab">Like the untimely embryon of a worm!<br>
[tr. <a href="https://www.gutenberg.org/files/8795/8795-h/8795-h.htm#cantoII.10:~:text=Christians%20and%20proud,of%20a%20worm!">Cary</a> (1814)]</blockquote><br>

<blockquote>O haughty Christians! miserable, alas!<br>
<span class="tab">From mental sight to weakness that's allied,<br>
<span class="tab">Confiding in perverseness and in pride,<br>
Perceive ye not we are but merely worms,<br>
<span class="tab">Born embryo of angelic butterfly,<br>
<span class="tab">Which, unrestrained, to justice flies on high,<br>
Where is the object of your souring flight?<br>
<span class="tab">Insect, in whom defecta lone prevails,<br>
<span class="tab">And worm, in which the true formatiln fails.v
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/206/mode/2up?q=%22miserable+alas%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>O ye proud Christians! wretched, weary ones!<br>
<span class="tab">Who, in the vision of the mind infirm<br>
<span class="tab">Confidence have in your backsliding steps,<br>
Do ye not comprehend that we are worms,<br>
<span class="tab">Born to bring forth the angelic butterfly<br>
<span class="tab">That flieth unto judgment without screen?<br>
Why floats aloft your spirit high in air?<br>
<span class="tab">Like are ye unto insects undeveloped,<br>
<span class="tab">Even as the worm in whom formation fails!<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_2/Canto_10#:~:text=O%20ye%20proud,whom%20formation%20fails!">Longfellow</a> (1867)]</blockquote><br>

<blockquote>O proud Christians, wretched and weary, who, weak in the sight of the mind, have confidence in your backward paces, do ye not perceive that we are worms, born to form the angelic butterfly which flies without screen to the judgement? In respect of what does your mind float on high, since ye are as it were defective insects, like a worm in which formative power is in default?<br>
[tr. <a href="https://archive.org/details/purgatorydantea00aliggoog/page/n140/mode/2up?q=%22proud+Christians%22">Butler</a> (1885)] </blockquote><br>

<blockquote>Proud Christians, wretched, weary, and undone! <br>
<span class="tab">Who of your mental sight are so bereaved <br>
<span class="tab">That ye have faith in backward paths alone;<br>
That we are worms have ye not yet perceived, <br>
<span class="tab">Born but to form the Angelic butterfly <br>
<span class="tab">That soareth up to judgment unreprieved?<br>
Of what your spirit doth it vaunt so high? <br>
<span class="tab">Since ye are unformed insects at the best, <br>
<span class="tab">Worms as it were unfinished utterly.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/170/mode/2up?q=%22Proud+Christians%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>O proud Christians, wretched weary ones, who, diseased in vision of the mind, have confidence in backward steps, are ye not aware that we are worms born to form the angelic butterfly which flies unto judgment without defence? Why doth your mind float up aloft, since ye are as it were defective insects, even as a worm in which formation fails?<br>
[tr. <a href="https://www.gutenberg.org/files/1996/1996-h/1996-h.htm#cantoII.X:~:text=O%20proud%20Christians,which%20formation%20fails%3F">Norton</a> (1892)] </blockquote><br>

<blockquote><span class="tab">O ye proud Christians, wretched and weary, who, sick in mental vision, put trust in backward steps, <br>
<span class="tab">perceive ye not that we are worms, born to form the angelic butterfly that flieth to judgment without defence? <br>
<span class="tab">Why doth your mind soar on high, since ye are as 'twere imperfect insects, even as the grub in which full form is wanting?<br>
[tr. <a href="https://archive.org/details/purgatorioofdant00dant_0/page/124/mode/2up?q=%22ye+proud+Christians%22">Okey</a> (1901)]</blockquote><br>

<blockquote>O vainglorious Christians, weary wretches who are sick in the mind's vision and put your trust in backward steps, do you not perceive that we are worms born to form the angelic butterfly that soars to judgement without defence? Why does your mind float so high, since you are as it were imperfect insects, like the worm that is undeveloped?<br>
[tr. <a href="https://archive.org/details/iipurgatoriowith00dant/page/136/mode/2up?q=%22vainglorious+Christians%22">Sinclair</a> (1939)] </blockquote><br>

<blockquote>O ye proud Christians, weary and sad of brow,<br>
<span class="tab">Who, tainted in the vision of the mind,<br>
<span class="tab">In backward steps your confidence avow,<br>
Preceive ye not that we are worms, designed<br>
<span class="tab">To form the angelic butterfly, that goes<br>
<span class="tab">To judgment, leaving all defence behind?<br>
Why doth your mind take such exalted pose,<br>
<span class="tab">Since ye, disabled, are as insects, mean<br>
<span class="tab">As worm which never transformation knows?<br>
[tr. <a href="https://archive.org/details/portabledante00dant/page/238/mode/2up?q=butterfly">Binyon</a> (1943)]</blockquote><br>

<blockquote>O you proud Christians, wretched souls and small, <br>
<span class="tab">who by the dim lights of your twisted minds <br>
<span class="tab">believe you prosper even as you fall --<br>
can you not see that we awer works, each one<br>
<span class="tab">born to become the Angelic butterfly<br>
<span class="tab">that flies defenseless to the Judgment Throne?<br>
what have your souls to boast of and be proud?<br>
<span class="tab">You are no more than insects, incomplete<br>
<span class="tab">as any grub until it burst the shroud.<br>
[tr. <a href="https://archive.org/details/purgatorio00dant/page/116/mode/1up?q=%22o+you+proud+christians%22">Ciardi</a> (1961)]</blockquote><br>

<blockquote>O proud Christians, wretched and weary, who, sick in mental vision, put trust in backward steps: are you not aware that we are worms, born to form the angelic butterfly that flies until judgment without defenses? Why does your mind soar up aloft, since you are as it wer imperfect insects, even as the worm in which full form is wanting?<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy_II_Purgatorio_Vol_II_P/2Q48EAAAQBAJ?hl=en&gbpv=1&bsq=o%20proud%20christians">Singleton</a> (1973)]</blockquote><br>

<blockquote>O haughty Christians, wretched, sluggish souls, <br>
<span class="tab">all you whose inner vision is diseased, <br>
<span class="tab">putting your trust in things that pull you back,<br>
do you not understand that we are worms, <br>
<span class="tab">each born to form the angelic butterfly, <br>
<span class="tab">that flies defenseless to the Final Judge?<br>
Why do your souls’ pretensions rise so high, <br>
<span class="tab">since you are but defective insects still, <br>
<span class="tab">worms as yet imperfectly evolved?<br>
[tr. <a href="https://archive.org/details/dantealighierisd03dant/page/98/mode/2up?q=%22o+haughty+christians%22">Musa</a> (1981)] </blockquote><br>

<blockquote>O proud Christians, wretched and exhausted, <br>
<span class="tab">Who, sick in mind, and not seeing aright, <br>
<span class="tab">Go confidently in the wrong direction;<br>
Do you not perceive that we are grubs, <br>
<span class="tab">Born to turn into the angelic butterfly <br>
<span class="tab">Which flies towards justice without defence?<br>
Why does your mind float aloft <br>
<span class="tab">Since you are no more than defective insects, <br>
<span class="tab">Like the grub which has not reached its full development?<br>
[tr. <a href="https://archive.org/details/divinecomedy0000dant/page/242/mode/2up?q=butterfly">Sisson</a> (1981)] </blockquote><br>


<blockquote>O Christians, arrogant, exhausted, wretched,<br>
<span class="tab">Whose intellects are sick and cannot see,<br>
<span class="tab">Who place your confidence in backward steps,<br>
Do you not know that we are worms and born<br>
<span class="tab">To form the angelic butterfly that soars,<br>
<span class="tab">Without defenses, to confront His judgment?<br>
Why does your mind presume to flight when you<br>
<span class="tab">Are still like the imperfect grub, the worm<br>
<span class="tab">Before it has attained its final form?<br>
[tr. <a href="https://archive.org/details/purgatorio0000dant_m5q7/page/90/mode/2up?q=%22arrogant%2C+exhausted%22">Mandelbaum</a> (1982)] </blockquote><br>

<blockquote><span class="tab">O proud Christians, weary wretches, who, weak in mental vision, put your faith in backward steps,<br>
<span class="tab">do you not perceive that we are worms born to form the angelic butterfly that flies to justice without a shield?<br>
<span class="tab">Why is it that your spirit floats on high, since you are like defective insects, like worms in whom formation is lacking?<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0002dant_d4k9/page/164/mode/2up?q=%22why+is+it+that%22">Durling</a> (2003)] </blockquote><br>

<blockquote>O proud Christians, weary and wretched, who, infirm in the mind’s vision, put your trust in downward steps: do you not see that we are caterpillars, born to form the angelic butterfly, that flies to judgement without defence? Why does your mind soar to the heights, since you are defective insects, even as the caterpillar is, in which the form is lacking?<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantPurg8to14.php#anchor_Toc64099585:~:text=O%20proud%20Christians,form%20is%20lacking%3F">Kline</a> (2002)] </blockquote><br>

<blockquote>Proud Christians, wretched and — alas! — so tired,<br>
<span class="tab">who, feeble in your powers of mental sight, <br>
<span class="tab">place so much faith in your own backward tread,<br>
do you not recognize that you are worms <br>
<span class="tab">born to become angelic butterflies <br>
<span class="tab">that fly to justice with no veil between?<br>
Why is it that your thoughts float up so high? <br>
<span class="tab">You, with your faults, are little more than grubs, <br>
<span class="tab">chrysalides (no more!) that lack full form.<br>
[tr. <a href="https://archive.org/details/divinecomedy2pur0000dant/page/92/mode/2up?q=%22proud+christians%22">Kirkpatrick</a> (2007)] </blockquote><br>

<blockquote>O vainglorious Christians, miserable wretches!<br>
<span class="tab">Sick in the visions engendered in your minds,<br>
<span class="tab">you put your trust in backward steps.<br>
Do you not see that we are born as worms,<br>
<span class="tab">though able to transform into angelic butterflies<br>
<span class="tab">that unimpeded soar to justice?<br>
What makes your mind rear up so high?<br>
<span class="tab">You are, as it were, defective creatures,<br>
<span class="tab">like the unformed worm, shaped from the mud.<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?INP_POEM=Purg&INP_SECT=10&INP_START=121&INP_LEN=9&LANG=0">Hollander/Hollander</a> (2007)]</blockquote><br>


<blockquote>O haughty Christians, miserable and weary,<br>
<span class="tab">Driven by sickness rioting in your mind,<br>
<span class="tab">Placing eternal trust in what walks backward,<br>
Unable to see that human beings are worms,<br>
<span class="tab">Born to create angelic butterflies<br>
<span class="tab">That fly to God's judgment, needing no other protection.<br>
Why do you let your mind soar into Heaven,<br>
<span class="tab">Since what you truly are is imperfect insects,<br>
<span class="tab">Just as the worm must wait to come into being?<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22haughty%20christians%22">Raffel</a> (2010)] </blockquote><br>
						</span>
					]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>King, Martin Luther -- &#8220;Where Do We Go From Here?&#8221; Southern Christian Leadership Conference Presidential Address (16 Aug 1967)</title>
		<link>https://wist.info/king-martin-luther/44160/</link>
		<comments>https://wist.info/king-martin-luther/44160/#respond</comments>
		<pubDate>Mon, 09 Nov 2020 22:27:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[hate]]></category>
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		<description><![CDATA[And I say to you, I have also decided to stick to love. For I know that love is ultimately the only answer to mankind&#8217;s problems. [&#8230;] And I have seen too much hate. I&#8217;ve seen too much hate on the faces of sheriffs in the South. I&#8217;ve seen hate on the faces of too [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>And I say to you, I have also decided to stick to love. For I know that love is ultimately the only answer to mankind&#8217;s problems. [&#8230;] And I have seen too much hate. I&#8217;ve seen too much hate on the faces of sheriffs in the South. I&#8217;ve seen hate on the faces of too many Klansmen and too many White Citizens Councilors in the South to want to hate myself, because every time I see it, I know that it does something to their faces and their personalities and I say to myself that hate is too great a burden to bear.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Where Do We Go From Here?&#8221; Southern Christian Leadership Conference Presidential Address (16 Aug 1967) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.hartford-hwp.com/archives/45a/628.html#:~:text=I%20have%20also%20decided%20to%20stick,too%20great%20a%20burden%20to%20bear." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Suzuki, Shunryu -- Lecture in Los Altos, California (1 Sep 1967)</title>
		<link>https://wist.info/suzuki-shunryu/42304/</link>
		<comments>https://wist.info/suzuki-shunryu/42304/#respond</comments>
		<pubDate>Thu, 02 Jul 2020 19:49:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Suzuki, Shunryu]]></category>
		<category><![CDATA[goals]]></category>
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		<description><![CDATA[So it is not a matter of whether it is possible to attain Buddhahood, or if it is possible to make a tile a jewel. But just to work, just to live in this world with this understanding is the most important point, and that is our practice. That is true zazen.]]></description>
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			<content:encoded><![CDATA[<p>So it is not a matter of whether it is possible to attain Buddhahood, or if it is possible to make a tile a jewel. But just to work, just to live in this world with this understanding is the most important point, and that is our practice. That is true zazen.</p>
<br><b>Shunryū Suzuki</b> (1905-1971) Japanese Zen Buddhist master<br>Lecture in Los Altos, California (1 Sep 1967) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.shunryusuzuki.com/suzuki/transcripts-pdf/67-pdf/67-08-31U.pdf" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>De Pree, Max -- Leadership Is an Art, &#8220;Who Owns This Place?&#8221; (1987)</title>
		<link>https://wist.info/du-pree-max/41539/</link>
		<comments>https://wist.info/du-pree-max/41539/#respond</comments>
		<pubDate>Fri, 01 May 2020 17:20:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[De Pree, Max]]></category>
		<category><![CDATA[change]]></category>
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		<description><![CDATA[In the end, it is important to remember that we cannot become what we need to be by remaining what we are. Sometimes misquoted as &#8220;by remaining who we are.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>In the end, it is important to remember that we cannot become what we need to be by remaining what we are. </p>
<br><b>Max De Pree</b> (1924-2017) American businessman and writer<br><i>Leadership Is an Art</i>, &#8220;Who Owns This Place?&#8221; (1987) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Leadership_Is_an_Art/Hmd9_VKbAQ8C?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22be%20by%20remaining%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Sometimes misquoted as "by remaining who we are."						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>King, Martin Luther -- &#8220;Loving Your Enemies,&#8221; Sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957)</title>
		<link>https://wist.info/king-martin-luther/37431/</link>
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		<pubDate>Fri, 07 Jul 2017 23:41:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
		<category><![CDATA[love]]></category>
		<category><![CDATA[love your enemy]]></category>
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		<description><![CDATA[Now there is a final reason I think that Jesus says, &#8220;Love your enemies.&#8221; It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, &#8220;Love your enemies.&#8221; Because if you hate your enemies, you have no way to redeem and [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Now there is a final reason I think that Jesus says, &#8220;Love your enemies.&#8221; It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, &#8220;Love your enemies.&#8221; Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they&#8217;re mistreating you. Here&#8217;s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don&#8217;t do anything to embarrass them. Just keep loving them, and they can&#8217;t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they&#8217;re mad because you love them like that. They react with guilt feelings, and sometimes they&#8217;ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That&#8217;s love, you see. It is redemptive, and this is why Jesus says love. There&#8217;s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br>&#8220;Loving Your Enemies,&#8221; Sermon, Dexter Avenue Baptist Church, Montgomery (17 Nov 1957) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://kingencyclopedia.stanford.edu/encyclopedia/documentsentry/doc_loving_your_enemies/" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eckhart, Meister -- Sermons #18 [tr. Blakney (1941)]</title>
		<link>https://wist.info/eckhart-meister/6266/</link>
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		<pubDate>Fri, 05 Sep 2008 10:05:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eckhart, Meister]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[Action and becoming are one.]]></description>
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			<content:encoded><![CDATA[<p>Action and becoming are one.</p>
<br><b>Meister Eckhart</b> (c. 1260-1328?) German theologian, philosopher, mystic [a.k.a. Johannes Eckhart von Hochheim; Eckhart; Eckehart]
<br><i>Sermons</i> #18 [tr. Blakney (1941)] 
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