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		<title>Cicero, Marcus Tullius -- Tusculan Disputations [Tusculanae Disputationes], Book 1, ch. 12 (1.12) / sec. 27 (1.27) (45 BC) [ed. Harbottle (1897)]</title>
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				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[afterlife]]></category>
		<category><![CDATA[annihilation]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[destruction]]></category>
		<category><![CDATA[next life]]></category>
		<category><![CDATA[oblivion]]></category>
		<category><![CDATA[soul]]></category>
		<category><![CDATA[transmigration]]></category>

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		<description><![CDATA[MARCUS: Death is no annihilation, carrying off and blotting out everything, but rather, if I may so describe it, a change of abode, and an alteration in our manner of life. [Mortem non interitum esse omnia tollentem atque delentem, sed quandam quasi migrationem commutationemque vitae.] On the belief, from antiquity, in the soul and survival [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MARCUS: Death is no annihilation, carrying off and blotting out everything, but rather, if I may so describe it, a change of abode, and an alteration in our manner of life.  </p>
<p></p>
<p><em>[Mortem non interitum esse omnia tollentem atque delentem, sed quandam quasi migrationem commutationemque vitae.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Tusculan Disputations [Tusculanae Disputationes]</i>, Book 1, ch. 12 (1.12) / sec. 27 (1.27) (45 BC) [ed. Harbottle (1897)] 
						<br><br><span class="cite">
						

On the belief, from antiquity, in the soul and survival of it beyond death.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0044%3Abook%3D1%3Asection%3D27#:~:text=mortem%20non%20interitum%20esse%20omnia%20tollentem%20atque%20delentem%2C%20sed%20quandam%20quasi%20migrationem%20commutationemque%20vitae">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Death was not an Annihilation, but a removal and change only of Life.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A33161.0001.001?rgn=main;view=fulltext#:~:text=death%20was%20not%20an%20Annihilation%2C%20but%20a%20removal%20and%20change%20only%20of%20Life">Wase</a> (1643)]</blockquote><br>

<blockquote>Death was not so entire a destruction as to leave nothing remining, but a certain transmigration, as it were, and change of life.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=umn.31951002010497y&view=2up&seq=28&q1=%22not+so+entire%22">Main</a> (1824)]</blockquote><br>

<blockquote>Death was not a destruction, involving a total and absolute demolition, but rather a certain migration and change of life.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044085192730&view=2up&seq=36&q1=%22not+a+destruction%22">Otis</a> (1839)]</blockquote><br>

<blockquote>Death was not so entire a destruction as wholly to abolish and destroy everything, but rather a kind of transmigration, as it were, and change of life.<br>
[tr. <a href="https://www.gutenberg.org/files/29247/29247-h/29247-h.html#:~:text=death%20was%20not%20so%20entire%20a%20destruction%20as%20wholly%20to%20abolish%20and%20destroy%20everything%2C%20but%20rather%20a%20kind%20of%20transmigration%2C%20as%20it%20were%2C%20and%20change%20of%20life">Yonge</a> (1853)]</blockquote><br>

<blockquote>Death is not a catastrophe that takes away and blots out everything, but is, so to speak, a migration and a change of life.<br>
[tr. <a href="https://archive.org/details/cicerostusculand00ciceiala/page/20/mode/2up?q=%22not+a+catastrophe%22">Peabody</a> (1886)] </blockquote><br>

<blockquote>Death was not a destruction which removed and obliterated everything, but only a migration, as it were, and an exchange of one life for another.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433081621009&view=2up&seq=38&q1=%22not+a+destruction%22">Black</a> (1889)] </blockquote><br>						</span>
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