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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Bible, Vol. 1. Old Testament -- Book 22b. Sirach (Ecclesiasticus) 27: 4ff (Sir 27:4–7) [tr. NRSV (2021 ed.)]</title>
		<link>https://wist.info/bible-ot/85167/</link>
		<comments>https://wist.info/bible-ot/85167/#comments</comments>
		<pubDate>Tue, 28 Jul 2026 17:57:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bible, Vol. 1. Old Testament]]></category>
		<category><![CDATA[character]]></category>
		<category><![CDATA[conversation]]></category>
		<category><![CDATA[feelings]]></category>
		<category><![CDATA[praiseworthiness]]></category>
		<category><![CDATA[reason]]></category>
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		<category><![CDATA[speaking]]></category>
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		<description><![CDATA[When a sieve is shaken, the refuse appears; so does a person’s waste when he speaks. The kiln tests the potter’s vessels, and the test of a person is in his conversation. Its fruit discloses the cultivation of a tree; so does speech the thoughts of the human mind. Do not praise anyone before he [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When a sieve is shaken, the refuse appears;<br />
<span class="tab">so does a person’s waste when he speaks.<br />
The kiln tests the potter’s vessels,<br />
<span class="tab">and the test of a person is in his conversation.<br />
Its fruit discloses the cultivation of a tree;<br />
<span class="tab">so does speech the thoughts of the human mind.<br />
Do not praise anyone before he speaks,<br />
<span class="tab">for this is the way people are tested.</p>
<p>[Ἐν σείσματι κοσκίνου διαμένει κοπρία,<br />
<span class="tab">οὕτως σκύβαλα ἀνθρώπου ἐν λογισμῷ αὐτοῦ.<br />
σκεύη κεραμέως δοκιμάζει κάμινος,<br />
<span class="tab">καὶ πειρασμὸς ἀνθρώπου ἐν διαλογισμῷ αὐτοῦ.<br />
γεώργιον ξύλου ἐκφαίνει ὁ καρπὸς αὐτοῦ,<br />
<span class="tab">οὕτως λόγος ἐνθυμήματος καρδίας ἀνθρώπου.<br />
πρὸ λογισμοῦ μὴ ἐπαινέσῃς ἄνδρα·<br />
<span class="tab">οὗτος γὰρ πειρασμὸς ἀνθρώπων]</span></span></span></span></span></span></span></span></p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book 22b. <i>Sirach (Ecclesiasticus)</i> 27: 4ff (Sir 27:4–7) [tr. NRSV (2021 ed.)] 
						<br><br><span class="cite">
						

More on the history and acceptance of this Apocryphal book <a href="https://en.wikipedia.org/wiki/Book_of_Sirach">here</a> and <a href="https://archive.org/details/thejerusalembible1966/page/1034/mode/2up">here</a>.<br><br>

(<a href="https://tips.translation.bible/tip_verse/sir-274/">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">As when one sifteth with a sieve, the refuse remaineth; so the filth of man in his talk.<br>
<span class="tab">The furnace proveth the potter's vessels; so the trial of man is in his reasoning.<br>
<span class="tab">The fruit declareth if the tree have been dressed; so is the utterance of a conceit in the heart of man.<br>
<span class="tab">Praise no man before thou hearest him speak; for this is the trial of men.<br>
[tr. <a href="https://www.kingjamesbibleonline.org/Ecclesiasticus-Chapter-27/#4">KJV</a> (1611)]</blockquote><br>

<blockquote>As when one sifteth with a sieve, the dust will remain: <br>
<span class="tab">so will the perplexity of a man in his thoughts.<br>
The furnace trieth the potter's vessels, <br>
<span class="tab">and the trial of affliction just men.<br>
Be the dressing of a tree sheweth the fruit thereof, <br>
<span class="tab">so a word out of the thought of the heart of man.<br>
Praise not a man before he speaketh, <br>
<span class="tab">for this is the trial of men.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2027%3A5-8&version=DRA">DRA</a> (1899), 27:5–8]</blockquote><br>

<blockquote>In a shaken sieve the rubbish is left behind, <br>
<span class="tab">so too the defects of a man appear in his talk.<br>
The kiln tests the work of the potter, <br>
<span class="tab">the test of a man is in his conversation.<br>
The orchard where the tree grows is judged on the quality of its fruit, <br>
<span class="tab">similarly a man's words betray what he feels.<br>
Do not praise a man before he has spoken, <br>
<span class="tab">since this is the test of men.<br>
[tr. <a href="https://www.seraphim.my/bible/jb/JB-OT28%20SIRACH%20(GK).htm#:~:text=27%3A4%20In,test%20of%20men.">JB</a> (1966)]</blockquote><br>

<blockquote>In a shaken sieve the rubbish is left behind, <br>
<span class="tab">so too the defects of a person appear in speech.<br>
The kiln tests the work of the potter, <br>
<span class="tab">the test of a person is in conversation.<br>
The orchard where the tree grows is judged by its fruit, <br>
<span class="tab">similarly words betray what a person feels.<br>
Do not praise anyone who has not yet spoken, <br>
<span class="tab">since this is where people are tested.<br>
[tr. <a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/ecclesiasticus/27/#:~:text=4.,people%20are%20tested.">NJB</a> (1985)]</blockquote><br>

<blockquote>Your talk shows your faults; it is like a sieve that separates out the rubbish. The way you think shows your character just as surely as a kiln shows any flaws in the pottery being fired. You can tell how well a tree has been cared for by the fruit it bears, and you can tell a person's feelings by the way he expresses himself. Never praise anyone before you hear him talk; that is the real test.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2027%3A4-7&version=GNT">GNT</a> (1992 ed.)]</blockquote><br>

<blockquote>When a sieve is shaken,<br>
rubbish remains behind;<br>
<span class="tab">so in the process of reasoning,<br>
<span class="tab">a person’s flaws appear.<br>
A kiln tests a potter’s jars,<br>
<span class="tab">and decision making tests a person.<br>
A tree’s fruit reveals<br>
how well it has been cultivated.<br>
<span class="tab">In the same way, reasoning makes plain<br>
<span class="tab">a person’s thoughts.<br>
Don’t praise people<br>
until after they present an argument,<br>
<span class="tab">for this is how people are tested.<br>
[tr. <a href="https://www.biblegateway.com/passage/?search=sirach%2027%3A4-7&version=CEB">CEB</a> (2011)]</blockquote><br>
						</span>
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		<title>Ivins, Molly -- Essay (2005-03), &#8220;Use It or Lose It,&#8221; The Progressive, Vol. 69, No.  3</title>
		<link>https://wist.info/ivins-molly/85094/</link>
		<comments>https://wist.info/ivins-molly/85094/#respond</comments>
		<pubDate>Wed, 22 Jul 2026 21:19:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ivins, Molly]]></category>
		<category><![CDATA[anxiety]]></category>
		<category><![CDATA[barricades]]></category>
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		<description><![CDATA[Friends, soulwise, these are trying times. Now is the time for all good citizens to come to the aid of our country, and it won’t help if you all cower in places like Madison and the Upper West Side, having hot fantods over the approach of fascism. To the barricades, team. And for Lord’s sake, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Friends, soulwise, these are trying times. Now is the time for all good citizens to come to the aid of our country, and it won’t help if you all cower in places like Madison and the Upper West Side, having hot fantods over the approach of fascism. To the barricades, team. And for Lord’s sake, don’t leave your sense of humor behind.</p>
<br><b>Molly Ivins</b> (1944–2007) American writer, political columnist [Mary Tyler Ivins]<br>Essay (2005-03), &#8220;Use It or Lose It,&#8221; <i>The Progressive</i>, Vol. 69, No.  3 
						<br><br><span class="cite">
						

The first two sentences are actually from <a href="https://www.ekfla.com/blog/2020/12/28/segment-33-elements-of-style#:~:text=Soulwise%2C%20these%20are%20trying%20times">Strunck's style guide</a> and a <a href="https://en.wikipedia.org/wiki/Filler_text">typing drill / filler text</a>.<br><br>

Quote <a href="https://progressive.org/latest/molly-ivins-memoriam/#:~:text=Friends%2C%20soulwise%2C%20these,of%20humor%20behind.">included</a> in <i>The Progressive</i> memorial of Ivins (2007-02).



						</span>
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		<title>Carlyle, Thomas -- Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London</title>
		<link>https://wist.info/carlyle-thomas/81594/</link>
		<comments>https://wist.info/carlyle-thomas/81594/#respond</comments>
		<pubDate>Thu, 22 Jan 2026 19:44:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[ease]]></category>
		<category><![CDATA[effort]]></category>
		<category><![CDATA[hero]]></category>
		<category><![CDATA[human nature]]></category>
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		<description><![CDATA[In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his &#8220;honor of a soldier,&#8221; different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God&#8217;s Heaven as a god-made Man, that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his &#8220;honor of a soldier,&#8221; different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God&#8217;s Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.</p>
<br><b>Thomas Carlyle</b> (1795–1881) Scottish essayist and historian<br>Lecture (1840-05-08), &#8220;The Hero as Prophet,&#8221; Home House, Portman Square, London 
						<br><br><span class="cite">
						

The lecture notes were collected by Carlyle into <i>On Heroes, Hero-Worship, & the Heroic in History</i>, Lecture 2 (1841).
						</span>
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		<title>Ingersoll, Robert Green -- Lecture (1874-05-03), &#8220;Heretics and Heresies,&#8221; Free Religious Society, Kingsbury Hall, Chicago</title>
		<link>https://wist.info/ingersoll-robert-green/76349/</link>
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		<pubDate>Fri, 25 Apr 2025 22:25:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[church and state]]></category>
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		<description><![CDATA[A trial for heresy means that the spirit of persecution still lingers in the church; that it still denies the right of private judgment; that it still thinks more of creed than truth, and that it is still determined to prevent the intellectual growth of man. It means that churches are shambles in which are [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A trial for heresy means that the spirit of persecution still lingers in the church; that it still denies the right of private judgment; that it still thinks more of creed than truth, and that it is still determined to prevent the intellectual growth of man. It means that churches are shambles in which are bought and sold the souls of men. It means that the church is still guilty of the barbarity of opposing thought with force. It means that if it had the power, the mental horizon would be bounded by a creed; that it would bring again the whips and chains and dungeon keys, the rack and fagot of the past.</p>
<br><b>Robert Green Ingersoll</b> (1833–1899) American lawyer, freethinker, orator<br>Lecture (1874-05-03), &#8220;Heretics and Heresies,&#8221; Free Religious Society, Kingsbury Hall, Chicago 
						<br><br><span class="cite">
						

Collected in <i>The Gods and Other Lectures</i> (1876).						</span>
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		<title>Jerome, Jerome K. -- Idle Thoughts of an Idle Fellow, &#8220;On Being Idle&#8221; (1886)</title>
		<link>https://wist.info/jerome-jerome-k/67293/</link>
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		<pubDate>Mon, 19 Feb 2024 15:58:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jerome, Jerome K.]]></category>
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		<description><![CDATA[When a twelfth-century youth fell in love he did not take three paces backward, gaze into her eyes, and tell her she was too beautiful to live. He said he would step outside and see about it. And if, when he got out, he met a man and broke his head &#8212; the other man&#8217;s [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When a twelfth-century youth fell in love he did not take three paces backward, gaze into her eyes, and tell her she was too beautiful to live. He said he would step outside and see about it. And if, when he got out, he met a man and broke his head &#8212; the other man&#8217;s head, I mean &#8212; then that proved that his &#8212; the first fellow&#8217;s &#8212; girl was a pretty girl. But if the other fellow broke <i>his</i> head &#8212; not his own, you know, but the other fellow&#8217;s &#8212; the other fellow to the second fellow, that is, because of course the other fellow would only be the other fellow to him, not the first fellow who &#8212; well, if he broke his head, then <i>his</i> girl &#8212; not the other fellow&#8217;s, but the fellow who <i>was</i> the &#8212; Look here, if A broke B&#8217;s head, then A&#8217;s girl was a pretty girl; but if B broke A&#8217;s head, then A&#8217;s girl wasn&#8217;t a pretty girl, but B&#8217;s girl was. That was their method of conducting art criticism. </p>
<br><b>Jerome K. Jerome</b> (1859–1927) English writer, humorist [Jerome Klapka Jerome]<br><i>Idle Thoughts of an Idle Fellow</i>, &#8220;On Being Idle&#8221; (1886) 
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		<title>Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 13 &#8220;Opposite the House of Sculptures,&#8221; sec. 12 [Yury] (1955) [tr. Hayward &#038; Harari (1958), US ed.]</title>
		<link>https://wist.info/pasternak-boris/66875/</link>
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		<pubDate>Fri, 02 Feb 2024 15:53:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pasternak, Boris]]></category>
		<category><![CDATA[beauty]]></category>
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		<description><![CDATA[I don&#8217;t like people who have never fallen or stumbled. Their virtue is lifeless and of little value. Life hasn&#8217;t revealed its beauty to them. Alternate translations: I don&#8217;t like people who have never fallen or stumbled. Their virtue is lifeless and it isn&#8217;t of much value. Life hasn&#8217;t revealed its beauty to them. [tr. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I don&#8217;t like people who have never fallen or stumbled. Their virtue is lifeless and of little value. Life hasn&#8217;t revealed its beauty to them.</p>
<br><b>Boris Pasternak</b> (1890–1960) Russian poet, novelist, and literary translator<br><i>Doctor Zhivago [До́ктор Жива́го]</i>, Part 2, ch. 13 &#8220;Opposite the House of Sculptures,&#8221; sec. 12 [Yury] (1955) [tr. Hayward &#038; Harari (1958), US ed.] 
						<br><br><span class="cite">
						

Alternate translations: <br><br>

<blockquote>I don't like people who have never fallen or stumbled. Their virtue is lifeless and it isn't of much value. Life hasn't revealed its beauty to them.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.91826/page/n363/mode/2up?q=%22stumbled+their+virtue%22">Hayward & Harari</a> (1958), UK ed., "Opposite the House of the Caryatids"]</blockquote><br>

<blockquote>I don't like the righteous ones, who never fell, never stumbled. Their virtue is dead and of little value. The beauty of life has not been revealed to them.<br>
[tr. <a href="https://www.google.com/books/edition/Doctor_Zhivago/3TtAJXfKttIC?hl=en&gbpv=1&bsq=like%20%22stumbled%20their%22">Pevear & Volokhonsky</a> (2010), "Opposite the House with Figures"]</blockquote><br>




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		<title>Gibran, Kahlil -- Sand and Foam (1946)</title>
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		<pubDate>Tue, 22 Mar 2022 14:30:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gibran, Kahlil]]></category>
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		<description><![CDATA[One may not reach the dawn save by the path of the night.]]></description>
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			<content:encoded><![CDATA[<p>One may not reach the dawn save by the path of the night.</p>
<br><b>Kahlil Gibran</b> (1883–1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]<br><i>Sand and Foam</i> (1946) 
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		<title>Ellis, Havelock -- The Dance of Life, ch. 5 &#8220;The Art of Religion,&#8221; sec. 4 (1923)</title>
		<link>https://wist.info/ellis-havelock/52167/</link>
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		<pubDate>Thu, 17 Mar 2022 20:43:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ellis, Havelock]]></category>
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		<description><![CDATA[The Promised Land always lies on the other side of a wilderness.]]></description>
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			<content:encoded><![CDATA[<p>The Promised Land always lies on the other side of a wilderness.</p>
<br><b>Havelock Ellis</b> (1859–1939) British sexologist, physician, social reformer [Henry Havelock Ellis]<br><i>The Dance of Life</i>, ch. 5 &#8220;The Art of Religion,&#8221; sec. 4 (1923) 
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		<title>Antrim, Minna -- At the Sign of the Golden Calf (1905)</title>
		<link>https://wist.info/antrim-minna/49205/</link>
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		<pubDate>Fri, 15 Oct 2021 15:04:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Antrim, Minna]]></category>
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		<description><![CDATA[Three Failures denote uncommon strength. A weakling has not enough grit to fail thrice.]]></description>
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			<content:encoded><![CDATA[<p>Three Failures denote uncommon strength. A weakling has not enough grit to fail thrice.</p>
<br><b>Minna Antrim</b> (1861–1950) American epigrammatist, writer<br><i>At the Sign of the Golden Calf</i> (1905) 
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		<title>Cox, Marcelene -- &#8220;Ask Any Woman&#8221; column, Ladies&#8217; Home Journal (1955-06)</title>
		<link>https://wist.info/cox-marcelene/48808/</link>
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		<pubDate>Fri, 17 Sep 2021 15:55:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cox, Marcelene]]></category>
		<category><![CDATA[character]]></category>
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		<description><![CDATA[No man knows his true character until he has run out of gas, purchased something on the installment plan, and raised an adolescent.]]></description>
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			<content:encoded><![CDATA[<p>No man knows his true character until he has run out of gas, purchased something on the installment plan, and raised an adolescent. </p>
<br><b>Marcelene Cox</b> (1900–1998) American writer, columnist, aphorist<br>&#8220;Ask Any Woman&#8221; column, <i>Ladies&#8217; Home Journal</i> (1955-06) 
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		<title>Cicero, Marcus Tullius -- Tusculan Disputations [Tusculanae Disputationes], Book 2, ch. 23 (3.23) / sec. 57 (3.57) (45 BC) [tr. Yonge (1853)]</title>
		<link>https://wist.info/cicero-marcus-tullius/48694/</link>
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		<pubDate>Mon, 13 Sep 2021 20:43:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[MARCUS: All things are tolerable which others have borne and are bearing. [Sed significat tolerabilia esse, quae et tulerint et ferant ceteri.] (Source (Latin)). Other translations: Those things are in themselves tolerable, which others have born, and do bear. [tr. Wase (1643)] All things are tolerable which others have borne and can bear. [tr. Main [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MARCUS: All things are tolerable which others have borne and are bearing.</p>
<p></p>
<p><em>[Sed significat tolerabilia esse, quae et tulerint et ferant ceteri.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106–43 BC) Roman orator, statesman, philosopher<br><i>Tusculan Disputations [Tusculanae Disputationes]</i>, Book 2, ch. 23 (3.23) / sec. 57 (3.57) (45 BC) [tr. Yonge (1853)] 
						<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0044:book=3:section=57&highlight=sit%2Csignificat%2Cest%2Csed%2Cesse%2Ctolerabiliora%2Ctolerabilia#:~:text=sed%20significat%20tolerabilia2%20esse%2C%20quae%20et%20tulerint%20et%20ferant%20ceteri">Source (Latin)</a>). Other translations:<br><br>

<blockquote>Those things are in themselves tolerable, which others have born, and do bear.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A33161.0001.001/1:5.23?rgn=div2;view=fulltext#:~:text=those%20things%20are%20in%20themselves%20tolerable%2C%20which%20others%20have%20born%2C%20and%20do%20bear.">Wase</a> (1643)]</blockquote><br>

<blockquote>All things are tolerable which others have borne and can bear.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=umn.31951002010497y&view=2up&seq=165&skin=2021&q1=%22borne%20and%20can%20bear%22">Main</a> (1824)]</blockquote><br>

<blockquote>What others have endured and endure must be tolerable.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044085192730&view=2up&seq=186&skin=2021&q1=%22what%20others%20have%20endured%20and%20endure%20must%20be%20tolerable%22">Otis</a> (1839)]</blockquote><br>

<blockquote>Things are tolerable which others have borne and are bearing. <br>
[tr. <a href="https://archive.org/details/cicerostusculand00ciceiala/page/176/mode/2up?q=%22things+are+tolerable%22">Peabody</a> (1886)]</blockquote><br>

<blockquote>The circumstances at hand are indeed tolerable, since others have tolerated them and continue to do so.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_on_the_Emotions/73XTBKpemPwC?hl=en&gbpv=1&pg=PA34&printsec=frontcover&bsq=%22the%20circumstances%20at%20hand%22">Graver</a> (2002)]</blockquote><br>



						</span>
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		<title>Arendt, Hannah -- Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; The Listener Magazine</title>
		<link>https://wist.info/arendt-hannah/46000/</link>
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		<pubDate>Thu, 25 Feb 2021 18:35:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[accountability]]></category>
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		<description><![CDATA[In a courtroom there is no system on trial, no History or historical trend, no ism, anti-Semitism for instance, but a person, and if the defendant happens to be a functionary, he stands accused precisely because even a functionary is still a human being, and it is in this capacity that he stands trial. On [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2021/02/sentencing-of-adolf-eichmann.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2021/02/sentencing-of-adolf-eichmann-300x252.jpg" alt="sentencing of adolf eichmann" width="300" height="252" class="alignright size-medium wp-image-78612" srcset="https://wist.info/wp/wp-content/uploads/2021/02/sentencing-of-adolf-eichmann-300x252.jpg 300w, https://wist.info/wp/wp-content/uploads/2021/02/sentencing-of-adolf-eichmann-768x646.jpg 768w, https://wist.info/wp/wp-content/uploads/2021/02/sentencing-of-adolf-eichmann.jpg 960w" sizes="(max-width: 300px) 100vw, 300px" /></a>In a courtroom there is no system on trial, no History or historical trend, no ism, anti-Semitism for instance, but a person, and if the defendant happens to be a functionary, he stands accused precisely because even a functionary is still a human being, and it is in this capacity that he stands trial.</p>
<br><b>Hannah Arendt</b> (1906–1975) German-American philosopher, political theorist<br>Essay (1964-08), &#8220;Personal Responsibility Under Dictatorship,&#8221; <i>The Listener</i> Magazine 
						<br><br><span class="cite">
						

On war crimes trials in general, and the <a href="https://en.wikipedia.org/wiki/Eichmann_trial">Eichmann trial</a> in particular.<br><br>

<a href="https://archive.org/details/responsibilityju0000aren/page/30/mode/2up?q=%22no+system+on+trial%22">Collected</a> in <i>Responsibility and Judgment</i>, Part 1 "Responsibility" (2003).





						</span>
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		<title>Malory, Thomas -- Le Morte d&#8217;Arthur, Book  4, ch.  9 (1485)</title>
		<link>https://wist.info/malory-thomas/43350/</link>
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		<pubDate>Tue, 22 Sep 2020 14:27:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Malory, Thomas]]></category>
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		<description><![CDATA[Always Sir Arthur lost so much blood that it was a marvel he stood on his feet, but he was so full of knighthood that knightly he endured the pain.]]></description>
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			<content:encoded><![CDATA[<p>Always Sir Arthur lost so much blood that it was a marvel he stood on his feet, but he was so full of knighthood that knightly he endured the pain.</p>
<br><b>Thomas Malory</b> (c. 1415–1471) English writer<br><i>Le Morte d&#8217;Arthur</i>, Book  4, ch.  9 (1485) 
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		<title>Macdonell, John -- Historical Trials, ch. 7 (1927)</title>
		<link>https://wist.info/macdonell-john/42146/</link>
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		<pubDate>Mon, 15 Jun 2020 23:53:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macdonell, John]]></category>
		<category><![CDATA[civilization]]></category>
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		<description><![CDATA[There is no accepted test of civilization. It is not wealth, or the degree of comfort, or the average duration of life, or the increase of knowledge. All such tests would be disputed. In default of any other measure, may it not be suggested that as good a measure as any is the degree to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>There is no accepted test of civilization. It is not wealth, or the degree of comfort, or the average duration of life, or the increase of knowledge. All such tests would be disputed. In default of any other measure, may it not be suggested that as good a measure as any is the degree to which justice is carried out, the degree to which men are sensitive as to wrong-doing and desirous to right it? If that be the test, a trial such as that of Servetus is a trial of the people among whom it takes place, and his condemnation is theirs also.</p>
<br><b>John Macdonell</b> (1846–1921) British jurist<br><i>Historical Trials</i>, ch. 7 (1927) 
						<br><br><span class="cite">
						

John Calvin ordered Michael Servetus be imprisoned for heresy in Geneva; he was tried, then burned at the stake in 1553.						</span>
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		<title>Dinarchus -- “Against Aristogiton”</title>
		<link>https://wist.info/dinarchus/40729/</link>
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		<pubDate>Fri, 14 Feb 2020 20:21:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dinarchus]]></category>
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		<description><![CDATA[You have to believe, by god, that he will be no better in the future after getting this judgment from you and will never stop taking bribes against you if you acquit him. [οὐ γὰρ δὴ μὰ τὸν Ἡρακλέα βελτίω γενήσεσθαι αὐτὸν προσδοκᾶτε συγγνώμης νυνὶ τυγχάνοντα παρ᾿ ὑμῶν, οὐδὲ τὸ λοιπὸν ἀφέξεσθαι τοῦ λαμβάνειν χρήματα [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You have to believe, by god, that he will be no better in the future after getting this judgment from you and will never stop taking bribes against you if you acquit him.</p>
<p>[οὐ γὰρ δὴ μὰ τὸν Ἡρακλέα βελτίω γενήσεσθαι αὐτὸν προσδοκᾶτε συγγνώμης νυνὶ τυγχάνοντα παρ᾿ ὑμῶν, οὐδὲ τὸ λοιπὸν ἀφέξεσθαι τοῦ λαμβάνειν χρήματα καθ᾿ ὑμῶν, ἐὰν νῦν ἀφῆτε αὐτόν.]</p>
<br><b>Dinarchus</b> (c. 361–291 BC) Greek orator and speech writer [Dinarch, Deinarchus, Δείναρχος]<br>“Against Aristogiton” 
						<br><br><span class="cite">
						

Other translations:<ul>
	<li>"Hope not to reform him; for if you pardon him now what assurance have you that he will not against betray your interests in the future?" [tr. <a href="https://www.google.com/books/edition/The_Library_of_Oratory_Ancient_and_Moder/3iJLAQAAMAAJ?hl=en&gbpv=1&bsq=%22hope%20not%20to%20reform%22&dq=dinarchus%20%22Against%20Aristogiton%22&pg=PA251&printsec=frontcover">Garland (1902)</a>]</li>
	<li>"For you must assume, by Heracles, that there will be no improvement in him if he is pardoned by you now, and that in future he will not abstain from taking bribes against you if you now acquit him." [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0082%3Aspeech%3D2%3Asection%3D3">Burtt (1962)</a>]</li>
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		<title>Demosthenes -- Oration 19, &#8220;On the False Embassy,&#8221; sec. 343 (Conclusion)</title>
		<link>https://wist.info/demosthenes/40550/</link>
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		<pubDate>Fri, 07 Feb 2020 23:21:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Demosthenes]]></category>
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		<description><![CDATA[For your reputation, for your religion, for your safety, for every advantage you have, do not acquit this man &#8212; no, exact vengeance upon him to make him an example to everyone, to our citizens and to the rest of the world. [οὔτε γὰρ πρὸς δόξαν οὔτε πρὸς εὐσέβειαν οὔτε πρὸς ἀσφάλειαν οὔτε πρὸς ἄλλ᾿ [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For your reputation, for your religion, for your safety, for every advantage you have, do not acquit this man &#8212; no, exact vengeance upon him to make him an example to everyone, to our citizens and to the rest of the world.</p>
<p>[οὔτε γὰρ πρὸς δόξαν οὔτε πρὸς εὐσέβειαν οὔτε πρὸς ἀσφάλειαν οὔτε πρὸς ἄλλ᾿ οὐδὲν ὑμῖν συμφέρει τοῦτον ἀφεῖναι, ἀλλὰ τιμωρησαμένους παράδειγμα ποιῆσαι πᾶσι, καὶ τοῖς πολίταις καὶ τοῖς ἄλλοις Ἕλλησιν.]</p>
<br><b>Demosthenes</b> (384–322 BC) Greek orator and statesman<br>Oration 19, &#8220;On the False Embassy,&#8221; sec. 343 (Conclusion) 
						<br><br><span class="cite">
						

Also known as "On the False Legation". Other translations: "For the sake of your honor, of your religion, of your security, of everything you value, you must not acquit this man. Visit him with exemplary punishment, and let his fate be a warning not to our own citizens alone but to every man who lives in the Hellenic world." [tr. <a href="https://www.google.com/books/edition/Complete_Works_of_Demosthenes_Delphi_Cla/4D0ICwAAQBAJ?hl=en&gbpv=1&dq=demosthenes%20%22on%20the%20false%20embassy%22&pg=PT248&printsec=frontcover&bsq=%22sake%20of%20your%20honor%22">Vince, Vince (1926)</a>]




						</span>
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		<title>Dinarchus -- &#8220;Against Aristogiton&#8221;</title>
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		<pubDate>Thu, 06 Feb 2020 20:57:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dinarchus]]></category>
		<category><![CDATA[acquittal]]></category>
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		<description><![CDATA[Will you really acquit this damned man who never did you anything good from his first public act but instead has done every evil he could? [τὸν δὲ κατάρατον τοῦτον, ὃς ἀγαθὸν μὲν ὑμᾶς οὐδεπώποτε πεποίηκεν ἐξ οὗ πρὸς τὴν πόλιν προσελήλυθε, κακὸν δ᾿ ὅ τι δυνατός ἐστιν, ἀφήσετε] Other translations: &#8220;But this accursed wretch [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Will you really acquit this damned man who never did you anything good from his first public act but instead has done every evil he could?</p>
<p>[τὸν δὲ κατάρατον τοῦτον, ὃς ἀγαθὸν μὲν ὑμᾶς οὐδεπώποτε πεποίηκεν ἐξ οὗ πρὸς τὴν πόλιν προσελήλυθε, κακὸν δ᾿ ὅ τι δυνατός ἐστιν, ἀφήσετε]</p>
<br><b>Dinarchus</b> (c. 361–291 BC) Greek orator and speech writer [Dinarch, Deinarchus, Δείναρχος]<br>&#8220;Against Aristogiton&#8221; 
						<br><br><span class="cite">
						

Other translations: "But this accursed wretch has never done you any good since he began his public career, but all the harm he could. Will you then pardon him?" [tr. <a href="https://www.google.com/books/edition/The_Library_of_Oratory_Ancient_and_Moder/3iJLAQAAMAAJ?hl=en&gbpv=1&dq=dinarchus%20%22Against%20Aristogiton%22&pg=PA254&printsec=frontcover&bsq=%22will%20you%20then%20pardon%22">Garland (1902)</a>]<br><br>

Alt. trans: "Will you acquit this accursed man who has not done you a service ever since he has been in politics but has been the greatest possible menace?" [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0082%3Aspeech%3D2%3Asection%3D15">Burtt (1962)</a>]

						</span>
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		<title>Publilius Syrus -- Sentences [Sententiae], #296</title>
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		<pubDate>Wed, 05 Feb 2020 21:11:26 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Publilius Syrus]]></category>
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		<description><![CDATA[Acquitting the guilty convicts the judge. [Iudex damnatur cum nocens absolvitur.] Motto of the Edinburgh Review. Other translations: &#8220;When the guilty man is let off, the judge stands condemned.&#8221; &#8220;The judge is condemned when the criminal is acquitted.&#8221; [tr. Lyman (1856), #868] There were multiple collections made of Publilius Syrus&#8217; Sententiae in Antiquity and the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Acquitting the guilty convicts the judge.</p>
<p><em>[Iudex damnatur cum nocens absolvitur.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/02/Publilius-Syrus-The-judge-is-condemned-when-the-criminal-is-acquitted-wist_info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/02/Publilius-Syrus-The-judge-is-condemned-when-the-criminal-is-acquitted-wist_info-quote.png" alt="" width="800" height="450" class="aligncenter size-full wp-image-40515" srcset="https://wist.info/wp/wp-content/uploads/2020/02/Publilius-Syrus-The-judge-is-condemned-when-the-criminal-is-acquitted-wist_info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2020/02/Publilius-Syrus-The-judge-is-condemned-when-the-criminal-is-acquitted-wist_info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2020/02/Publilius-Syrus-The-judge-is-condemned-when-the-criminal-is-acquitted-wist_info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Publilius Syrus</b> (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]<br><i>Sentences [Sententiae]</i>, #296 
						<br><br><span class="cite">
						

Motto of the <em>Edinburgh Review</em>. Other translations:<ul>
	<li>"When the guilty man is let off, the judge stands condemned."</li>
	<li>"The judge is condemned when the criminal is acquitted." [tr. <a href="https://www.google.com/books/edition/The_Moral_Sayings_of_Publius_Syrus_a_Rom/GKFGAQAAMAAJ?hl=en&gbpv=1&pg=PA41&printsec=frontcover&bsq=%22judge%20is%20condemned%22">Lyman (1856)</a>, #868]</li>
</ul>

There were multiple collections made of Publilius Syrus' <em>Sententiae</em> in Antiquity and the Middle Ages. This appears in all of them, but often with different line/sentence numbers, incl. #256 and #257.						</span>
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		<title>Lowell, James Russell -- &#8220;Abraham Lincoln,&#8221; The North American Review (Jan 1864)</title>
		<link>https://wist.info/lowell-james-russell/37222/</link>
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		<pubDate>Wed, 14 Jun 2017 01:44:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[It is by presence of mind in untried emergencies that the native metal of a man is tested.]]></description>
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			<content:encoded><![CDATA[<p>It is by presence of mind in untried emergencies that the native metal of a man is tested.</p>
<br><b>James Russell Lowell</b> (1819–1891) American diplomat, essayist, poet<br>&#8220;Abraham Lincoln,&#8221; <i>The North American Review</i> (Jan 1864) 
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		<title>~Other -- Magna Carta, Clause 39 (1215)</title>
		<link>https://wist.info/other/36834/</link>
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		<pubDate>Fri, 21 Apr 2017 22:11:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[~Other]]></category>
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		<description><![CDATA[No free man shall be taken or imprisoned or dispossessed, or outlawed or exiled, or in any way destroyed, nor will we go upon him, no will we send against him except by the lawful judgement of his peers or by the law of the land.]]></description>
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			<content:encoded><![CDATA[<p>No free man shall be taken or imprisoned or dispossessed, or outlawed or exiled, or in any way destroyed, nor will we go upon him, no will we send against him except by the lawful judgement of his peers or by the law of the land.</p>
<br>(Other Authors and Sources)<br><i>Magna Carta</i>, Clause 39 (1215) 
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		<title>Johnson, Samuel -- The Rambler, #150 (24 Aug 1751)</title>
		<link>https://wist.info/johnson-samuel/36726/</link>
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		<pubDate>Tue, 11 Apr 2017 20:15:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[That fortitude which has encountered no dangers, that prudence which has surmounted no difficulties, that integrity which has been attacked by no temptations, can at best be considered but as gold not yet brought to the test, of which therefore the true value cannot be assigned.]]></description>
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			<content:encoded><![CDATA[<p>That fortitude which has encountered no dangers, that prudence which has surmounted no difficulties, that integrity which has been attacked by no temptations, can at best be considered but as gold not yet brought to the test, of which therefore the true value cannot be assigned.</p>
<br><b>Samuel Johnson</b> (1709–1784) English writer, lexicographer, critic<br><i>The Rambler</i>, #150 (24 Aug 1751) 
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		<title>Marshall, Thurgood -- Strickland v. Washington, 466 U.S. 668 (1984) [Dissenting]</title>
		<link>https://wist.info/marshall-thurgood/31145/</link>
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		<pubDate>Thu, 22 Oct 2015 13:26:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Every defendant is entitled to a trial in which his interests are vigorously and conscientiously advocated by an able lawyer. A proceeding in which the defendant does not receive meaningful assistance in meeting the forces of the state does not, in my opinion, constitute due process.]]></description>
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			<content:encoded><![CDATA[<p>Every defendant is entitled to a trial in which his interests are vigorously and conscientiously advocated by an able lawyer. A proceeding in which the defendant does not receive meaningful assistance in meeting the forces of the state does not, in my opinion, constitute due process.</p>
<br><b>Thurgood Marshall</b> (1908–1993) American lawyer, US Supreme Court Justice (1967–1991)<br><i>Strickland v. Washington</i>, 466 U.S. 668 (1984) [Dissenting] 
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		<title>Keillor, Garrison -- &#8220;Congress&#8217;s Shameful Retreat From American Values,&#8221; Chicago Tribune (4 Oct 2006)</title>
		<link>https://wist.info/keillor-garrison/27923/</link>
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		<pubDate>Thu, 08 Jan 2015 13:50:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[If the government can round up someone and never be required to explain why, then it&#8217;s no longer the United States of America as you and I always understood it. Our enemies have succeeded beyond their wildest dreams. They have made us become like them.]]></description>
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			<content:encoded><![CDATA[<p>If the government can round up someone and never be required to explain why, then it&#8217;s no longer the United States of America as you and I always understood it. Our enemies have succeeded beyond their wildest dreams. They have made us become like them.</p>
<br><b>Garrison Keillor</b> (b. 1942) American entertainer, author<br>&#8220;Congress&#8217;s Shameful Retreat From American Values,&#8221; <i>Chicago Tribune</i> (4 Oct 2006) 
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		<title>Fuller, Thomas (1654) -- Gnomologia: Adages and Proverbs (compiler), # 2666 (1732)</title>
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		<pubDate>Tue, 18 Nov 2014 14:26:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[If Afflictions refine some, they consume others.]]></description>
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			<content:encoded><![CDATA[<p>If Afflictions refine some, they consume others.</p>
<br><b>Thomas Fuller</b> (1654–1734) English physician, preacher, aphorist, writer<br><i>Gnomologia: Adages and Proverbs</i> (compiler), # 2666 (1732) 
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		<title>Emerson, Ralph Waldo -- Essay (1860), &#8220;Considerations by the Way,&#8221; The Conduct of Life, ch.  7</title>
		<link>https://wist.info/emerson-ralph-waldo/27110/</link>
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		<pubDate>Tue, 07 Oct 2014 09:30:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[We acquire the strength we have overcome. Based on a course of lectures by that name first delivered in Pittsburg (1851-03).]]></description>
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			<content:encoded><![CDATA[<p>We acquire the strength we have overcome.</p>
<br><b>Ralph Waldo Emerson</b> (1803–1882) American essayist, lecturer, poet<br>Essay (1860), &#8220;Considerations by the Way,&#8221; <i>The Conduct of Life</i>, ch.  7 
						<br><br><span class="cite">
						

Based on a course of lectures by that name first delivered in Pittsburg (1851-03).
						</span>
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		<title>Paine, Thomas -- &#8220;The American Crisis&#8221; (23 Dec 1776)</title>
		<link>https://wist.info/paine-thomas/5627/</link>
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		<pubDate>Tue, 12 Feb 2008 12:24:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.Written after Washington retreated from New Jersey.]]></description>
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			<content:encoded><![CDATA[<p>These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.</p>
<br><b>Thomas Paine</b> (1737–1809) American political philosopher and writer<br>&#8220;The American Crisis&#8221; (23 Dec 1776) 
						<br><br><span class="cite">
						Written after Washington retreated from New Jersey.						</span>
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		<title>~Proverbs and Sayings -- Chinese proverb</title>
		<link>https://wist.info/proverbs/4423/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<guid isPermaLink="false">http://wist.info/wp/?p=4423</guid>
		<description><![CDATA[The gem cannot be polished without friction, nor man perfected without trials.Quoted in W. C. Wilson, ed., The Teacher&#8217;s Visitor (1846).]]></description>
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			<content:encoded><![CDATA[<p>The gem cannot be polished without friction, nor man perfected without trials.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Chinese proverb 
						<br><br><span class="cite">
						Quoted in W. C. Wilson, ed., <em>The Teacher's Visitor</em> (1846).
						</span>
					]]></content:encoded>
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		<title>Struven, Mildred W. -- (Attributed)</title>
		<link>https://wist.info/struven-mildred-w/3750/</link>
		<comments>https://wist.info/struven-mildred-w/3750/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Struven, Mildred W.]]></category>
		<category><![CDATA[challenge]]></category>
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		<description><![CDATA[A clay pot sitting in the sun will always be a clay pot. It has to go through the white heat of the furnace to become porcelain. Quoted by her daughter Jean Harris, Stranger in Two Worlds (1986)]]></description>
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			<content:encoded><![CDATA[<p>A clay pot sitting in the sun will always be a clay pot.  It has to go through the white heat of the furnace to become porcelain.</p>
<br><b>Mildred W. Struven</b> (1892–1983) American Christian Scientist, housewife<br>(Attributed) 
						<br><br><span class="cite">
						
Quoted by her daughter Jean Harris, <i>Stranger in Two Worlds</i> (1986)
						</span>
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		<title>Roosevelt, Franklin Delano -- Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia</title>
		<link>https://wist.info/roosevelt-franklin-delano/3326/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/3326/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[action]]></category>
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		<description><![CDATA[The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something.]]></description>
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			<content:encoded><![CDATA[<p>The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. </p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman; US President (1933–45)<br>Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia 
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