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		<title>Tillotson, John -- Sermon (1694-07-29), &#8220;Of Sincerity towards God and Man&#8221;</title>
		<link>https://wist.info/tillotson-john/86026/</link>
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		<pubDate>Mon, 14 Sep 2026 17:38:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tillotson, John]]></category>
		<category><![CDATA[complications]]></category>
		<category><![CDATA[consistency]]></category>
		<category><![CDATA[inconsistency]]></category>
		<category><![CDATA[insincerity]]></category>
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		<description><![CDATA[But insincerity is very troublesome to manage; a man hath so many things to attend to, so many ends to bring together, as make his life a very perplexed and intricate thing. Oportet mendacem esse memorem, “A liar had need of a good memory,” lest he contradict at one time what he said at another: [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But insincerity is very troublesome to manage; a man hath so many things to attend to, so many ends to bring together, as make his life a very perplexed and intricate thing. <i>Oportet mendacem esse memorem,</i> “A liar had need of a good memory,” lest he contradict at one time what he said at another: but truth is always consistent with itself, and needs nothing to help it out; it is always near at hand, and sits upon our lips, and is ready to drop out before we are aware: whereas a lie is troublesome, and sets a man’s invention upon the rack, and one trick needs a great many more to make it good.</p>
<br><b>John Tillotson</b> (1630–1694) English prelate, Archbishop of Canterbury<br>Sermon (1694-07-29), &#8220;Of Sincerity towards God and Man&#8221; 
						<br><br><span class="cite">
						

Sermon preached on <a href="https://www.biblegateway.com/passage/?search=john%201%3A47&version=AKJV">John 1:47</a>. For other who have used this thought (including the Latin reference from Quintillian), see <a href="https://wist.info/montaigne-michel-de/84905/">Montaigne</a> (1572).





						</span>
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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1875-10 (1875 ed.)</title>
		<link>https://wist.info/billings-josh/78857/</link>
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		<pubDate>Thu, 11 Sep 2025 15:30:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
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		<description><![CDATA[To lie about a man never hurts him, but to tell the truth about him sumtimes duz. [To lie about a man never hurts him, but to tell the truth about him sometimes does.]]]></description>
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			<content:encoded><![CDATA[<p>To lie about a man never hurts him, but to tell the truth about him sumtimes duz.</p>
<p>[To lie about a man never hurts him, but to tell the truth about him sometimes does.]</p>
<br><b>Josh Billings</b> (1818–1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1875-10 (1875 ed.) 
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		<title>Horace -- Satires [Saturae, Sermones], Book 1, #  1 &#8220;Qui fit, Mæcenas,&#8221; l.  24ff (1.1.24-26) (35 BC) [tr. Rudd (2005 ed.)]</title>
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		<pubDate>Fri, 07 Feb 2025 19:00:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
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		<description><![CDATA[And yet what harm can there be in presenting the truth with a laugh, as teachers sometimes give their children biscuits to coax them into learning their ABC? [Quamquam ridentem dicere verum quid vetat? ut pueris olim dant crustula blandi doctores, elementa velint ut discere prima.] (Source (Latin)). Alternate translations: Toyes may kepe and staye [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">And yet what harm can there be<br />
in presenting the truth with a laugh, as teachers sometimes give<br />
their children biscuits to coax them into learning their ABC?</p>
<p><em>[Quamquam ridentem dicere verum<br />
quid vetat? ut pueris olim dant crustula blandi<br />
doctores, elementa velint ut discere prima.]</em></span></span></span></span></span></span></span></span></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Satires [Saturae, Sermones]</i>, Book 1, #  1 <i>&#8220;Qui fit, Mæcenas,&#8221;</i> l.  24ff (1.1.24-26) (35 BC) [tr. Rudd (2005 ed.)] 
						<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0062%3Abook%3D1%3Apoem%3D1#:~:text=quamquam%20ridentem%20dicere,ut%20discere%20prima">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Toyes may kepe and staye<br>
Sumtimes the reeder very well, as those that teache in schooles,<br>
With buttred bread, or featusse knacks will lewre the little fooles,<br>
To learne a pace theyr A. B. C.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A03670.0001.001/1:9.1?rgn=div2;view=fulltext#:~:text=toyes%20may%20kepe,A.%20B.%20C%2C">Drant</a> (1567)]</blockquote><br>

<blockquote>Though to blurt out a truth has never been<br>
(In way of merriment) esteem'd a sin.<br>
The flattering Master thus his Boys presents<br>
With Cakes, to make them learn their Rudiments.<br>
[tr. <a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44478.0001.001;node=A44478.0001.001:7;seq=1;rgn=div1;view=text#:~:text=Though%20to%20blurt,learn%20their%20Rudiments.">A. B.</a>; ed. Brome (1666)] </blockquote><br>

<blockquote>And <i>mirth</i> commends, and makes our Precepts take,<br>
Thus Teachers bribe their Boys with Figs and Cake<br>
To mind their books.<br>
[tr. <a href="https://quod.lib.umich.edu/cgi/t/text/text-idx?cc=eebo;c=eebo;idno=a44471.0001.001;node=A44471.0001.001:7;seq=1;rgn=div1;view=text#:~:text=And%20mirth%20commends,mind%20their%20books">Creech</a> (1684)]</blockquote><br>

<blockquote>Yet may not truth in laughing guise be drest? <br>
As masters fondly sooth their boys to read <br>
With cakes and sweetmeats.<br>
[tr. <a href="https://archive.org/details/satiresepistlesi00hora/page/2/mode/2up?q=%22treat+my+subject%22">Francis</a> (1747)]</blockquote><br>

<blockquote>Albeit why may not truth in smiles be drest,<br>
As gentle teachers lure the child to come<br>
And learn his horn-book, with a sugar plum?<br>
[tr. <a href="https://www.google.com/books/edition/The_Epodes_Satires_and_Epistles_of_Horac/TPgDAAAAQAAJ?hl=en&gbpv=1&bsq=%22albeit%20why%20may%20not%22">Howes</a> (1845)]</blockquote><br>

<blockquote>Though what hinders one being merry, while telling the truth? as good-natured teachers at first give cakes to their boys, that they may be willing to learn their first rudiments.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.02.0063#:~:text=But%20further%2C%20that,investigate%20serious%20matters)">Smart/Buckley</a> (1853)] </blockquote><br>

<blockquote>Although what does prevent one telling truth in playful mood, as often tutors give their pupils cakes caressingly, to make them care to learn their ABC? <br>
[tr. <a href="https://archive.org/details/satiresofhoracei00hora/page/6/mode/2up?q=%22playful+mood%22">Millington</a> (1870)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Though, for me,<br>
Why truth may not be gay, I cannot see:<br>
Just as, we know, judicious teachers coax<br>
With sugar-plum or cake their little folks<br>
To learn their alphabet.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Satires,_Epistles_%26_Art_of_Poetry_of_Horace/Sat1-1#:~:text=though%2C%20for%20me,learn%20their%20alphabet">Conington</a> (1874)]</blockquote><br>

<blockquote>What is to prevent one from telling truth as he laughs, even as teachers sometimes give cookies to children to coax them into learning their A B C?<br>
[tr. <a href="https://archive.org/details/satiresepistlesa00horauoft/page/6/mode/2up?q=%22what+is+to+prevent%22">Fairclough</a> (Loeb) (1926)]</blockquote><br>

<blockquote>And yet -- there’s no law against telling the truth with a smile.<br> 
Smart teachers, for instance, give crunchy sweets to children <br>
To make them learn their letters. <br>
[tr. <a href="https://archive.org/details/satiresanndepist0000hora/page/34/mode/2up?q=%22there%27s+no+law%22">Palmer Bovie</a> (1959)]</blockquote><br>

<blockquote>But tell me what law is violated if someone laughs <br>
while speaking truth? You know how teachers sometimes give <br>
their pupils little cakes, to help them learn their ABC’s. <br>
[tr. <a href="https://archive.org/details/horacessatiresep0000hora/page/n17/mode/2up?q=%22but+tell+me+what+law%22">Fuchs</a> (1977)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Though why can’t one tell the truth <br>
With a smile? Teachers coax children to love <br>
Learning by giving them cookies. <br>
[tr. <a href="https://archive.org/details/essentialhoraceo0000hora/page/130/mode/2up?q=%22though+why+can%27t+one%22">Raffel</a> (1983)]</blockquote><br>

<blockquote>Although what's there to forbid one who is laughing,<br>
from telling the truth? As loving teachers sometimes<br>
hand out sweets to their pupils<br>
so that they'll want to learn their ABC's.<br>
[tr. <a href="https://archive.org/details/completeodessati0000hora/page/190/mode/2up?q=teachers">Alexander</a> (1999)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Though what bars us<br>
from telling truths with a laugh, the way teachers<br>
sow cookies and reap memorized alphabets?<br>
[tr. <a href="https://archive.org/details/satiresofhorace0000hora_r9g5/page/n13/mode/2up?q=%22the+way+teachers%22">Matthews</a> (2002)] </blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Though what stops one telling the truth<br>
While smiling, as teachers often give children biscuits<br>
To try and tempt them to learn their alphabet?<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceSatiresBkISatI.php#anchor_Toc98155350:~:text=though%20what%20stops,learn%20their%20alphabet%3F">Kline</a> (2015)]</blockquote><br>						</span>
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		<title>Fitzgerald, Penelope -- Human Voices, ch.  1 (1980)</title>
		<link>https://wist.info/fitzgerald-penelope/73080/</link>
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		<pubDate>Fri, 22 Nov 2024 17:16:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Fitzgerald, Penelope]]></category>
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		<description><![CDATA[Truth ensures trust, but not victory, or even happiness. Writing of BBC News during World War 2.]]></description>
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			<content:encoded><![CDATA[<p>Truth ensures trust, but not victory, or even happiness.</p>
<br><b>Penelope Fitzgerald</b> (1916–2000) Novelist, poet, essayist, biographer<br><i>Human Voices</i>, ch.  1 (1980) 
						<br><br><span class="cite">
						

Writing of BBC News during World War 2.



						</span>
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		<title>Bagnold, Enid -- The Chalk Garden, Act 3 (1955)</title>
		<link>https://wist.info/bagnold-enid/73003/</link>
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		<pubDate>Fri, 15 Nov 2024 18:31:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bagnold, Enid]]></category>
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		<description><![CDATA[MADRIGAL: One can lie. &#8230; But truth is more interesting! Ellipses in original.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MADRIGAL: One can lie. &#8230; But truth is more interesting!</p>
<p></p>
<br><b>Enid Bagnold</b> (1889–1981) English writer<br><i>The Chalk Garden</i>, Act 3 (1955) 
						<br><br><span class="cite">
						

Ellipses in original.						</span>
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		<title>Oates, Joyce Carol -- Do With Me What You Will, ch.  6 (1970)</title>
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		<pubDate>Fri, 08 Nov 2024 17:36:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The plaque at the front of the courtroom, high on the wall, was permanent and yet its words were new each time Jack read them, read them half against his will, his eyes moving restlessly forward and up to them while testimony droned on: Conscience Speaks the Truth.]]></description>
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			<content:encoded><![CDATA[<p>The plaque at the front of the courtroom, high on the wall, was permanent and yet its words were new each time Jack read them, read them half against his will, his eyes moving restlessly forward and up to them while testimony droned on: <i>Conscience Speaks the Truth.</i></p>
<br><b>Joyce Carol Oates</b> (b. 1938) American author<br><i>Do With Me What You Will</i>, ch.  6 (1970) 
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		<title>Jerome, Jerome K. -- Idler Magazine, &#8220;The Idler&#8217;s Club&#8221; column (1892-02)</title>
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		<pubDate>Mon, 22 Jan 2024 18:27:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Yes, it is always the best policy to speak the truth &#8212; unless, of course, you are an exceptionally good liar.]]></description>
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			<content:encoded><![CDATA[<p>Yes, it is always the best policy to speak the truth &#8212; unless, of course, you are an exceptionally good liar.</p>
<br><b>Jerome K. Jerome</b> (1859–1927) English writer, humorist [Jerome Klapka Jerome]<br><i>Idler Magazine</i>, &#8220;The Idler&#8217;s Club&#8221; column (1892-02) 
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		<title>McCarthy, Cormac -- No Country for Old Men (2007)</title>
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		<pubDate>Thu, 18 Jan 2024 20:35:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[My daddy always told me to just do the best you knew how and tell the truth. He said there was nothin to set a man&#8217;s mind at ease like wakin up in the morning and not havin to decide who you were.]]></description>
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			<content:encoded><![CDATA[<p>My daddy always told me to just do the best you knew how and tell the truth. He said there was nothin to set a man&#8217;s mind at ease like wakin up in the morning and not havin to decide who you were.</p>
<br><b>Cormac McCarthy</b> (1933–2023) American novelist, playwright, screenwriter<br><i>No Country for Old Men</i> (2007) 
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		<title>Smith, Justin E H -- Irrationality: A History of the Dark Side of Reason, ch. 8 (2019)</title>
		<link>https://wist.info/smith-justin-e-h/47478/</link>
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		<pubDate>Fri, 25 Jun 2021 17:23:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Smith, Justin E H]]></category>
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		<description><![CDATA[The whole truth would be an infinite concatenation of mostly irrelevant facts, with an occasional dose of, in textspeak, &#8220;TMI,&#8221; too much information &#8212; when, for example, you ruin the case you were making against factory farming by going into such detail about how painful de-beaking is for chickens that your listener shuts you out [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The whole truth would be an infinite concatenation of mostly irrelevant facts, with an occasional dose of, in textspeak, &#8220;TMI,&#8221; too much information &#8212; when, for example, you ruin the case you were making against factory farming by going into such detail about how painful de-beaking is for chickens that your listener shuts you out and struggles to think about something else. So we do not tell the whole truth; we tell carefully crafted stories, and we do this even when our moral purpose is to tell the truth.</p>
<br><b>Justin E. H.  Smith</b> (b. 1972) American-Canadian professor of history and philosophy of science <br><i>Irrationality: A History of the Dark Side of Reason</i>, ch. 8 (2019) 
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		<title>Roosevelt, Theodore -- Essay (1918-05), &#8220;Lincoln and Free Speech,&#8221; Metropolitan Magazine, Vol. 47, No. 6</title>
		<link>https://wist.info/roosevelt-theodore/3334/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Patriotism means to stand by the country. It does not mean to stand by the President or any other public official save exactly to the degree in which he himself stands by the country. It is patriotic to support him in so far as he efficiently serves the country. It is unpatriotic not to oppose [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Patriotism means to stand by the country. It does not mean to stand by the President or any other public official save exactly to the degree in which he himself stands by the country. It is patriotic to support him in so far as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth &#8212; whether about the President or about any one else.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer; US President (1901–09)<br>Essay (1918-05), &#8220;Lincoln and Free Speech,&#8221; <i>Metropolitan Magazine</i>, Vol. 47, No. 6 
						<br><br><span class="cite">
						

On <a href="https://timesmachine.nytimes.com/timesmachine/1918/03/10/118138202.pdf">war-time censorship</a> by the Wilson Administration taken against critics of its handling of war efforts.<br><br>

Reprinted in <a href="https://archive.org/details/greatadventurepr00roosuoft/page/180/mode/2up?q=%22patriotism+means%22">Appendix C</a> of his <i>The Great Adventure</i> (1918), and as <a href="https://www.google.com/books/edition/The_Works_of_Theodore_Roosevelt_The_foes/v21C9kAR5DAC?hl=en&gbpv=1&bsq=%22patriotism%20means%20to%20stand%22">ch. 7 of that book</a> in Vol. 21 of <i>The Works of Theodore Roosevelt</i> (1925), <i>The Great Adventure</i>.<br><br>

See also <a href="https://wist.info/roosevelt-theodore/34852/">Roosevelt</a> and <a href="/roosevelt-theodore/3344/">Roosevelt</a>.


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