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		<title>Montesquieu -- Essay (1724-02), &#8220;Dialogue of Sulla and Eucrates [Dialogue de Sylla et d’Eucrate] [Sulla], Mercure de France [tr. Carrithers / Stewart (2020)]</title>
		<link>https://wist.info/montesquieu/85165/</link>
		<comments>https://wist.info/montesquieu/85165/#respond</comments>
		<pubDate>Tue, 28 Jul 2026 16:32:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[servitude]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[The gods [&#8230;] have attached to liberty almost as many misfortunes as to servitude. [Les dieux [&#8230;] ont attaché à la liberté presque autant de malheurs qu&#8217;à la servitude.] Discussing the costs of liberty/freedom, versus living under tyranny. (Source (French)). Other translations: The gods have attached almost as many misfortunes to liberty as to servitude. [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>The gods [&#8230;] have attached to liberty almost as many misfortunes as to servitude. </p>
<p><em>[Les dieux [&#8230;] ont attaché à la liberté presque autant de malheurs qu&#8217;à la servitude.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br>Essay (1724-02), &#8220;Dialogue of Sulla and Eucrates <i>[Dialogue de Sylla et d’Eucrate]</i> [Sulla], <i>Mercure de France</i> [tr. Carrithers / Stewart (2020)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/montesquieu-texts/Montesquieu%20texts/page/81/mode/2up?q=%22attached+to+liberty%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Discussing the costs of liberty/freedom, versus living under tyranny.<br><br>

(<a href="https://fr.wikisource.org/wiki/Dialogue_de_Sylla_et_d%E2%80%99Eucrate/Dialogue#:~:text=Les%20dieux%2C%20qui%20ont%20donn%C3%A9%20%C3%A0%20la%20plupart%20des%20hommes%20une%20l%C3%A2che%20ambition%2C%20ont%20attach%C3%A9%20%C3%A0%20la%20libert%C3%A9%20presque%20autant%20de%20malheurs%20qu%E2%80%99%C3%A0%20la%20servitude.">Source (French)</a>). Other translations:<br><br>

<blockquote>The gods have attached almost as many misfortunes to liberty as to servitude.<br>
[<a href="https://archive.org/details/athousandflashe00unkngoog/mode/2up?q=%22liberty+as+to+servitude%22">E.g.</a> (1880]</blockquote><br>

<blockquote>The gods [...] have connected nearly as many evils to liberty as to servitude.<br>
[tr. <a href="https://www.google.com/books/edition/The_Personal_and_the_Political/HqDlwFLBthQC?hl=en&gbpv=1&bsq=attached%20liberty">Allen</a> (2008)]</blockquote><br>						</span>
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		<title>White, E. B. -- Essay (1939-01), &#8220;One Man&#8217;s Meat,&#8221; Harper’s Magazine, Vol. 178</title>
		<link>https://wist.info/white-eb/84790/</link>
		<comments>https://wist.info/white-eb/84790/#respond</comments>
		<pubDate>Thu, 02 Jul 2026 05:48:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[White, E. B.]]></category>
		<category><![CDATA[artist]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[free thought]]></category>
		<category><![CDATA[freedom of expression]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[writer]]></category>

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		<description><![CDATA[When liberty&#8217;s position is challenged, artists and writers are the ones who first take up the sword. They do so without persuasion, for the battle is peculiarly their own. In the nature of things, a person engaged in the flimsy business of expressing himself on paper is dependent on the large general privilege of being [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When liberty&#8217;s position is challenged, artists and writers are the ones who first take up the sword. They do so without persuasion, for the battle is peculiarly their own. In the nature of things, a person engaged in the flimsy business of expressing himself on paper is dependent on the large general privilege of being heard. Any intimation that this privilege may be revoked throws a writer into a panic. His is a double allegiance to freedom &#8212; an intellectual one springing from the conviction that pure thought has a right to function unimpeded, and a selfish one springing from his need, as a breadwinner, to be allowed to speak his piece. </p>
<br><b>E. B. White</b> (1899-1985) American author, critic, humorist [Elwyn Brooks White]<br>Essay (1939-01), &#8220;One Man&#8217;s Meat,&#8221; <i>Harper’s Magazine</i>, Vol. 178 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/harpersmagazine178decalde/page/n449/mode/2up?q=%22position+is+challenged%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

When <a href="https://archive.org/details/onemansmeat00whit/page/42/mode/2up?q=%22position+is+challenged%22">collected</a> in his book, <i>One Man's Meat</i> (1944), the essay was renamed "Salt Water Farm." Sometimes the excerpted third section of the essay is referred to as "The Duty of Writers."



						</span>
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		<title>Twain, Mark -- Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; North American Review, Vol. 180, No. 580 (1905-03)</title>
		<link>https://wist.info/twain-mark/83906/</link>
		<comments>https://wist.info/twain-mark/83906/#respond</comments>
		<pubDate>Fri, 29 May 2026 07:25:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[assassination]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[moralist]]></category>
		<category><![CDATA[morals]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[political history]]></category>
		<category><![CDATA[political violence]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[Ah! what could our Family do without the moralist? He has always been our stay, our support, our friend; today he is our only friend. Whenever there has been dark talk of assassination, he has come forward and saved us with his impressive maxim, &#8220;Forbear: nothing politically valuable was ever yet achieved by violence.&#8221; He [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Ah! what could our Family do without the moralist? He has always been our stay, our support, our friend; today he is our only friend. Whenever there has been dark talk of assassination, he has come forward and saved us with his impressive maxim, &#8220;Forbear: nothing politically valuable was ever yet achieved by violence.&#8221; He probably believes it. It is because he has by him no child&#8217;s book of world-history to teach him that his maxim lacks the backing of statistics. All thrones have been established by violence; no regal tyranny has ever been overthrown except by violence; by violence my fathers set up our throne; by murder, treachery, perjury, torture, banishment and prison they have held it for four centuries, and by these same arts I hold it today. There is no Romanoff of learning and experience but would reverse the maxim and say: &#8220;Nothing politically valuable was ever yet achieved <i>except</i> by violence.&#8221;</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br>Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; <i>North American Review</i>, Vol. 180, No. 580 (1905-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/jstor-25151040/page/n3/mode/2up?q=%22forbear%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Meant to be the musings of Czar Alexander III, whom Twain detested, about the morality of assassinating people such as himself.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Twain, Mark -- Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; North American Review, Vol. 180, No. 580 (1905-03)</title>
		<link>https://wist.info/twain-mark/83904/</link>
		<comments>https://wist.info/twain-mark/83904/#respond</comments>
		<pubDate>Fri, 08 May 2026 20:18:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Twain, Mark]]></category>
		<category><![CDATA[above the law]]></category>
		<category><![CDATA[absolute power]]></category>
		<category><![CDATA[assassination]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[greater good]]></category>
		<category><![CDATA[killing]]></category>
		<category><![CDATA[lawlessness]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[rule of law]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[violence]]></category>

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		<description><![CDATA[A strange thing, when one considers it: to wit, the world applies to Czar and System the same moral axioms that have vogue and acceptance in civilized countries! Because, in civilized countries, it is wrong to remove oppressors otherwise than by process of law, it is held that the same rule applies in Russia, where [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A strange thing, when one considers it: to wit, the world applies to Czar and System the same moral axioms that have vogue and acceptance in civilized countries! Because, in civilized countries, it is wrong to remove oppressors otherwise than by process of law, it is held that the same rule applies in Russia, where there is no such thing as law &#8212; except for our Family. Laws are merely restraints &#8212; they have no other function. In civilized countries they restrain all persons, and restrain them all alike, which is fair and righteous; but in Russia such laws as exist make an exception &#8212; our Family. We do as we please; we have done as we pleased for centuries. Our common trade has been crime, our common pastime murder, our common beverage blood &#8212; the blood of the nation. Upon our heads lie millions of murders. Yet the pious moralist says it is a crime to assassinate us. We and our uncles are a family of cobras set over a hundred and forty million rabbits, whom we torture and murder and feed upon all our days; yet the moralist urges that to kill us is a crime, not a duty.</p>
<br><b>Mark Twain</b> (1835-1910) American writer [pseud. of Samuel Clemens]<br>Story (1905-02-02), &#8220;The Czar&#8217;s Soliloquy,&#8221; <i>North American Review</i>, Vol. 180, No. 580 (1905-03) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/jstor-25151040/page/n3/mode/2up?q=%22czar+and+system%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Meant to be the musings of Czar Alexander III, whom Twain detested, about the morality of assassinating people such as himself.



						</span>
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		<title>Russell, Bertrand -- Lecture (1949-01-09), &#8220;The Role of Individuality,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 3, BBC Radio</title>
		<link>https://wist.info/russell-bertrand/83597/</link>
		<comments>https://wist.info/russell-bertrand/83597/#respond</comments>
		<pubDate>Wed, 22 Apr 2026 16:41:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[license]]></category>
		<category><![CDATA[restriction]]></category>
		<category><![CDATA[stagnation]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Too little liberty brings stagnation, and too much brings chaos. As collected, with edits, in Authority and the Individual (1949).]]></description>
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			<content:encoded><![CDATA[<p>Too little liberty brings stagnation, and too much brings chaos.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>Lecture (1949-01-09), &#8220;The Role of Individuality,&#8221; Reith Lecture, &#8220;Authority and the Individual&#8221; No. 3, BBC Radio 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://youtu.be/uC0Z5kM79lI?si=QpgBwHrXT5seKuds&t=141" target="_blank">Source</a>)
										<br><br><span class="cite">
						

As <a href="https://archive.org/details/authority-and-the-individual-bertrand-russell/page/24/mode/2up?q=%22brings+stagnation%22">collected</a>, with edits, in <i>Authority and the Individual</i> (1949).
						</span>
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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book  6, ch.  2 (6.2) (1748) [tr. Stewart (2018)]</title>
		<link>https://wist.info/montesquieu/83371/</link>
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		<pubDate>Mon, 13 Apr 2026 23:22:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[human life]]></category>
		<category><![CDATA[monarchy]]></category>
		<category><![CDATA[popular government]]></category>
		<category><![CDATA[republic]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Men are all equal in a republican government, and they are equal in a despotic government: in the first, because they are everything, in the second, because they are nothing. [Les hommes sont tous égaux dans le gouvernement républicain; ils sont égaux dans le gouvernement despotique: dans le premier, c’est parce qu’ils sont tout; dans [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Men are all equal in a republican government, and they are equal in a despotic government: in the first, because they are everything, in the second, because they are nothing.</p>
<p><em>[Les hommes sont tous égaux dans le gouvernement républicain; ils sont égaux dans le gouvernement despotique: dans le premier, c’est parce qu’ils sont tout; dans le second, c’est parce qu’ils ne sont rien.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book  6, ch.  2 (6.2) (1748) [tr. Stewart (2018)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://montesquieu.ens-lyon.fr/spip.php?article2639#:~:text=Men%20are%20all%20equal%20in%20a%20republican%20government%2C%20and%20they%20are%20equal%20in%20a%20despotic%20government%C2%A0%3A%20in%20the%20first%2C%20because%20they%20are%20everything%2C%20in%20the%20second%2C%20because%20they%20are%20nothing." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_6#:~:text=Les%20hommes%20sont%20tous%20%C3%A9gaux%20dans%20le%20gouvernement%20r%C3%A9publicain%C2%A0%3B%20ils%20sont%20%C3%A9gaux%20dans%20le%20gouvernement%20despotique%C2%A0%3A%20dans%20le%20premier%2C%20c%E2%80%99est%20parce%20qu%E2%80%99ils%20sont%20tout%C2%A0%3B%20dans%20le%20second%2C%20c%E2%80%99est%20parce%20qu%E2%80%99ils%20ne%20sont%20rien.">Source (French)</a>). Other translations:<br><br>

<blockquote>In republican governments men are all equal; equal they are also in despotic governments: in the former because they are everything, in the latter because they are nothing.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_VI#:~:text=In%20republican%20governments%20men%20are%20all%20equal%3B%20equal%20they%20are%20also%20in%20despotic%20governments%3A%20in%20the%20former%20because%20they%20are%20every%20thing%2C%20in%20the%20latter%20because%20they%20are%20nothing.">Nugent</a> (1750)]</blockquote><br>

<blockquote>Men are all equal in republican government; they are equal in despotic government; in the former, it is because they are everything; in the latter, it is because they are nothing.<br>
[tr. <a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/74/mode/2up?q=%22men+are+all+equal%22">Cohler/Miller/Stone</a> (1989)] </blockquote><br>						</span>
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		<title>Tocqueville, Alexis de -- Democracy in America, Part 2, ch. 14 (1835) [tr. Goldhammer (2004)]</title>
		<link>https://wist.info/tocqueville-alexis-de/83321/</link>
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		<pubDate>Thu, 09 Apr 2026 23:02:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tocqueville, Alexis de]]></category>
		<category><![CDATA[decline and fall]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[law and order]]></category>
		<category><![CDATA[order]]></category>
		<category><![CDATA[peace]]></category>
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		<description><![CDATA[I am quite prepared to concede that public peace is a great good, yet I do not want to forget that every nation that has ended in tyranny has come to that end by way of good order. It certainly does not follow from this that peoples should scorn public peace, but neither should they [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am quite prepared to concede that public peace is a great good, yet I do not want to forget that every nation that has ended in tyranny has come to that end by way of good order. It certainly does not follow from this that peoples should scorn public peace, but neither should they be satisfied with that and nothing more. A nation that asks nothing of government but the maintenance of order is already a slave in the depths of its heart; it is a slave of its well-being, ready for the man who will put it in chains.</p>
<p><em>[Je conviendrai sans peine que la paix publique est un grand bien; mais je ne veux pas oublier cependant que c’est à travers le bon ordre que tous les peuples sont arrivés à la tyrannie. Il ne s’ensuit pas assurément que les peuples doivent mépriser la paix publique; mais il ne faut pas qu’elle leur suffise. Une nation qui ne demande à son gouvernement que le maintien de l’ordre est déjà esclave au fond du cœur; elle est esclave de son bien-être, et l’homme qui doit l’enchaîner peut paraître.]</em></p>
<br><b>Alexis de Tocqueville</b> (1805-1859) French writer, diplomat, politician<br><i>Democracy in America</i>, Part 2, ch. 14 (1835) [tr. Goldhammer (2004)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/tocqueville-democracy-in-america-goldhammer.num/page/553/mode/2up?q=%22nation+that+has+ended+in+tyranny+has+come%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/bub_gb_Qe5Sqyw9oYQC/page/n297/mode/2up?q=%22Je+conviendrai+sans+peine%22">Source (French)</a>). Another translation:<br><br>

<blockquote>I readily admit that public tranquility is a great good; but at the same time I cannot forget that all nations have been enslaved by being kept in good order. Certainly it is not to be inferred that nations ought to despise public tranquility; but that state ought not to content them. A nation which asks nothing of its government but the maintenance of order is already a slave at heart, -- the slave of its own well-being, awaiting but the hand that will bind it.<br>
[tr. <a href="https://en.wikisource.org/wiki/Democracy_in_America/Volume_2/Book_2/Chapter_14#:~:text=I%20readily%20admit,will%20bind%20it.">Reeve</a> (1835)]</blockquote><br>




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		<title>Shelley, Percy Bysshe -- Poem (1819), &#8220;The Mask of Anarchy,&#8221; st. 38</title>
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		<pubDate>Wed, 08 Apr 2026 23:12:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Rise like Lions after slumber In unvanquishable number, Shake your chains to earth like dew Which in sleep had fallen on you Ye are many &#8212; they are few. Writing as the voice of England talking to her children. The words are repeated in the final stanza. The poem was subtitled &#8220;Written on the Occasion [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Rise like Lions after slumber<br />
In unvanquishable number,<br />
Shake your chains to earth like dew<br />
Which in sleep had fallen on you<br />
Ye are many &#8212; they are few.</p>
<br><b>Percy Bysshe Shelley</b> (1792-1822) English poet<br>Poem (1819), &#8220;The Mask of Anarchy,&#8221; st. 38 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Complete_Poetical_Works_of_Percy_Bysshe_Shelley_(ed._Hutchinson,_1914)/The_Mask_of_Anarchy#:~:text=%27Rise%20like%20Lions%20after%20slumber%0AIn%20unvanquishable%20number%2C%0AShake%20your%20chains%20to%20earth%20like%20dew%0AWhich%20in%20sleep%20had%20fallen%20on%20you%E2%80%94%0AYe%20are%20many%E2%80%94they%20are%20few." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Writing as the voice of England talking to her children. The words are repeated in the final stanza.<br><br>

The poem was subtitled "Written on the Occasion of the Massacre at Manchester," referring to the <a href="https://en.wikipedia.org/wiki/Peterloo_Massacre">Peterloo Massacre</a> (1819-08-16), when a large, peaceful demonstration for parliamentary representation by millworkers and their families was attacked by regular and irregular cavalry troops, attempting to arrest the protest leader, Henry Hunt, and break up the assembly. Hundreds were wounded, and around a dozen killed. 						</span>
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		<title>Hitchens, Christopher -- Essay (2004-02), &#8220;I Fought the Law,&#8221; Vanity Fair</title>
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		<pubDate>Mon, 23 Mar 2026 16:33:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The essence of tyranny is not iron law. It is capricious law. Collected as &#8220;I Fought the Law in Bloomburg&#8217;s New York,&#8221; Love, Poverty, and War (2004).]]></description>
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			<content:encoded><![CDATA[<p>The essence of tyranny is not iron law. It is capricious law.</p>
<br><b>Christopher Hitchens</b> (1949-2011) English intellectual, polemicist, socio-political critic<br>Essay (2004-02), &#8220;I Fought the Law,&#8221; <i>Vanity Fair</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.vanityfair.com/news/2004/02/hitchens200402" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/lovepovertywarjo00hitc/page/212/mode/2up?q=%22essence+of+tyranny%22">Collected</a> as "I Fought the Law in Bloomburg's New York," <i>Love, Poverty, and War</i> (2004).

						</span>
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		<title>Heinlein, Robert A. -- Essay (1952-10), &#8220;Concerning Stories Never Written,&#8221; Revolt in 2100, Postscript (1953)</title>
		<link>https://wist.info/heinlein-robert-a/82577/</link>
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		<pubDate>Sat, 07 Mar 2026 18:07:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not &#8212; but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not &#8212; but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. Throw in a depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negroism, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home and the result might be something quite frightening &#8212; particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br>Essay (1952-10), &#8220;Concerning Stories Never Written,&#8221; <i>Revolt in 2100</i>, Postscript (1953) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/revoltin21000000robe_c9b5/page/192/mode/2up?q=%22could+it+be+otherwise+here%3F%22" target="_blank">Source</a>)
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		<title>De Jouvenel, Bertrand -- (Attributed)</title>
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		<pubDate>Sat, 07 Mar 2026 17:30:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[A society of sheep must in time beget a government of wolves. Sometimes attributed to his On Power (1949), but not found there. The quotation is well-established in 1949, cited in the Congressional Record (1949-06-15) and Reader&#8217;s Digest (1949-05). Variants are sometimes attributed to Edward R. Murrow, withiout citation, including &#8220;A nation of sheep will [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A society of sheep must in time beget a government of wolves.</p>
<br><b>Bertrand de Jouvenel</b> (1903–1987) French philosopher, political economist, futurologist <br>(Attributed) 
														<br><br><span class="cite">
						

Sometimes attributed to his <i>On Power</i> (1949), but <a href="https://archive.org/details/onpoweritsnature00injouv/page/142/mode/2up">not found there</a>.<br><br>

The quotation is well-established in 1949, cited in the <a href="https://archive.org/details/us_congress_81/congressional-record-1949-pt14/page/A3714/mode/2up?q=jouvenel+%22government+of+wolves%22">Congressional Record (1949-06-15)</a> and <a href="https://archive.org/details/personalsecurity00ditz/page/238/mode/2up?q=%22reader%27s+digest+%28may%2C+1949%29%22"><i>Reader's Digest</i> (1949-05)</a>. <br><br>

Variants are sometimes attributed to Edward R. Murrow, withiout citation, including "A nation of sheep will beget a government of wolves" and "A nation of sheep will soon have a government of wolves."<br><br>

I have also seen the quote (and variants) misattributed to Agatha Christie (including to her memoir <i>An Autobiography</i> (1977), which does not have the text.  This connection may be because <a href="https://archive.org/details/magazine-of-fantasy-science-fiction-1951-2008/1951-1959/1955/Magazine%20of%20Fantasy%20%26%20Science%20Fiction%20v09n03%20%281955-09%29%20%28unz.org%29/page/30/mode/2up?q=agatha+christie+%22government+of+wolves%22">SF author J. T. McIntosh</a> quotes "A nation of sheep will beget a government of wolves" in his novella (1955-09), "The Man Who Cried 'Sheep!'" ch. 5, <i>Magazine of Fantasy and Science Fiction</i>, Vol. 9, No. 3. Christie's 1925 fantasy "The Fourth Man" also appears in that same issue of <em>MFSF</em>, two page after the quote in McIntosh's story.
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		<title>Bible, Vol. 1. Old Testament -- Book  9: 1 Samuel  8:10ff (1 Sam. 8:10-19) [tr. GNT (1992 ed.)]</title>
		<link>https://wist.info/bible-ot/82284/</link>
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		<pubDate>Tue, 24 Feb 2026 18:05:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Samuel told the people who were asking him for a king everything that the Lord had said to him. “This is how your king will treat you,” Samuel explained. “He will make soldiers of your sons; some of them will serve in his war chariots, others in his cavalry, and others will run before his [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Samuel told the people who were asking him for a king everything that the Lord had said to him. “This is how your king will treat you,” Samuel explained.<br />
<span class="tab">“He will make soldiers of your sons; some of them will serve in his war chariots, others in his cavalry, and others will run before his chariots. He will make some of them officers in charge of a thousand men, and others in charge of fifty men. Your sons will have to plow his fields, harvest his crops, and make his weapons and the equipment for his chariots.<br />
<span class="tab">&#8220;Your daughters will have to make perfumes for him and work as his cooks and his bakers.<br />
<span class="tab">&#8220;He will take your best fields, vineyards, and olive groves, and give them to his officials. He will take a tenth of your grain and of your grapes for his court officers and other officials. He will take your servants and your best cattle and donkeys, and make them work for him. He will take a tenth of your flocks. And you yourselves will become his slaves.<br />
<span class="tab">&#8220;When that time comes, you will complain bitterly because of your king, whom you yourselves chose, but the Lord will not listen to your complaints.”<br />
<span class="tab">The people paid no attention to Samuel, but said, “No! We want a king.&#8221;</p>
<p align="right">
וַיֹּ֣אמֶר שְׁמוּאֵ֔ל אֵ֖ת כׇּל־דִּבְרֵ֣י יְהֹוָ֑ה אֶל־הָעָ֕ם הַשֹּׁאֲלִ֥ים מֵאִתּ֖וֹ מֶֽלֶךְ׃ {ס} <br />
וַיֹּ֕אמֶר זֶ֗ה יִֽהְיֶה֙ מִשְׁפַּ֣ט הַמֶּ֔לֶךְ אֲשֶׁ֥ר יִמְלֹ֖ךְ עֲלֵיכֶ֑ם אֶת־בְּנֵיכֶ֣ם יִקָּ֗ח וְשָׂ֥ם לוֹ֙ בְּמֶרְכַּבְתּ֣וֹ וּבְפָרָשָׁ֔יו וְרָצ֖וּ לִפְנֵ֥י מֶרְכַּבְתּֽוֹ׃<br />
וְלָשׂ֣וּם ל֔וֹ שָׂרֵ֥י אֲלָפִ֖ים וְשָׂרֵ֣י חֲמִשִּׁ֑ים וְלַחֲרֹ֤שׁ חֲרִישׁוֹ֙ וְלִקְצֹ֣ר קְצִיר֔וֹ וְלַעֲשׂ֥וֹת כְּלֵֽי־מִלְחַמְתּ֖וֹ וּכְלֵ֥י רִכְבּֽוֹ׃<br />
וְאֶת־בְּנוֹתֵיכֶ֖ם יִקָּ֑ח לְרַקָּח֥וֹת וּלְטַבָּח֖וֹת וּלְאֹפֽוֹת׃<br />
וְאֶת־שְׂ֠דֽוֹתֵיכֶ֠ם וְאֶת־כַּרְמֵיכֶ֧ם וְזֵיתֵיכֶ֛ם הַטּוֹבִ֖ים יִקָּ֑ח וְנָתַ֖ן לַעֲבָדָֽיו׃<br />
וְזַרְעֵיכֶ֥ם וְכַרְמֵיכֶ֖ם יַעְשֹׂ֑ר וְנָתַ֥ן לְסָרִיסָ֖יו וְלַעֲבָדָֽיו׃<br />
וְֽאֶת־עַבְדֵיכֶם֩ וְֽאֶת־שִׁפְח֨וֹתֵיכֶ֜ם וְאֶת־בַּחוּרֵיכֶ֧ם הַטּוֹבִ֛ים וְאֶת־חֲמוֹרֵיכֶ֖ם יִקָּ֑ח וְעָשָׂ֖ה לִמְלַאכְתּֽוֹ׃<br />
צֹאנְכֶ֖ם יַעְשֹׂ֑ר וְאַתֶּ֖ם תִּֽהְיוּ־ל֥וֹ לַעֲבָדִֽים׃<br />
וּזְעַקְתֶּם֙ בַּיּ֣וֹם הַה֔וּא מִלִּפְנֵ֣י מַלְכְּכֶ֔ם אֲשֶׁ֥ר בְּחַרְתֶּ֖ם לָכֶ֑ם וְלֹא־יַעֲנֶ֧ה יְהֹוָ֛ה אֶתְכֶ֖ם בַּיּ֥וֹם הַהֽוּא׃<br />
וַיְמָאֲנ֣וּ הָעָ֔ם לִשְׁמֹ֖עַ בְּק֣וֹל שְׁמוּאֵ֑ל וַיֹּאמְר֣וּ לֹּ֔א כִּ֥י אִם־מֶ֖לֶךְ יִֽהְיֶ֥ה עָלֵֽינוּ׃
</p>
<p></span></span></span></span></span></span></p>
<br><b>The Bible (The Old Testament)</b> (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals) <br>Book  9: 1 Samuel  8:10ff (1 Sam. 8:10-19) [tr. GNT (1992 ed.)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.biblegateway.com/passage/?search=1%20Samuel%208%3A10-19&version=GNT" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.sefaria.org/I_Samuel.8.10?lang=bi&with=all&lang2=en">Source (Hebrew)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">And Samuel told all the words of the Lord unto the people that asked of him a king. And he said, This will be the manner of the king that shall reign over you: <br>
<span class="tab">He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.<br>
<span class="tab">And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.<br>
<span class="tab">And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. He will take the tenth of your sheep: and ye shall be his servants.<br>
<span class="tab">And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.<br>
<span class="tab">Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us.<br>
[<a href="https://www.biblegateway.com/passage/?search=1%20Samuel%208%3A10-19&version=KJV">KJV</a> (1611)]</blockquote><br>

<blockquote><span class="tab">All that Yahweh had said Samuel repeated to the people who were asking him for a king. He said, "These will be the rights of the king who is to reign over you. <br>
<span class="tab">"He will take your sons and assign them to his chariotry and cavalry, and they will run in front of his chariot. He will use them as leaders of a thousand and leaders of fifty; he will make them plough his ploughland and harvest his harvest and make his weapons of war and the gear for his chariots.<br>
<span class="tab">"He will also take your daughters as perfumers, cooks and bakers.<br>
<span class="tab">"He will take the best of your fields, of your vineyards and olive groves and give them to his officials. He will tithe your crops and vineyards to provide for his eunuchs and his officials. He will take the best of your manservants and maidservants, of your cattle and your donkeys, and make them work for him. He will tithe your flocks, and you yourselves will become his slaves.<br>
<span class="tab">"When that day comes, you will cry out on account of the king you have chosen for yourselves, but on that day God will not answer you."<br>
<span class="tab">The people refused to listen to the words of Samuel. They said, 'No! We want a king."<br>
[<a href="https://www.seraphim.my/bible/jb/JB-OT09%201%20SAMUEL.htm#:~:text=8%3A10%20All,want%20a%20king%2C">JB</a> (1966)]</blockquote><br>

<blockquote><span class="tab">Everything that Yahweh had said, Samuel then repeated to the people who were asking him for a king. He said, "This is what the king who is to reign over you will do.<br> 
<span class="tab">"He will take your sons and direct them to his chariotry and cavalry, and they will run in front of his chariot. He will use them as leaders of a thousand and leaders of fifty; he will make them plough his fields and gather in his harvest and make his weapons of war and the gear for his chariots.<br>
<span class="tab">"He will take your daughters as perfumers, cooks and bakers.<br>
<span class="tab">"He will take the best of your fields, your vineyards and your olive groves and give them to his officials. He will tithe your crops and vineyards to provide for his courtiers and his officials. He will take the best of your servants, men and women, of your oxen and your donkeys, and make them work for him. He will tithe your flocks, and you yourselves will become his slaves.<br>
<span class="tab">"When that day comes, you will cry aloud because of the king you have chosen for yourselves, but on that day Yahweh will not hear you."<br>
<span class="tab">The people, however, refused to listen to Samuel. They said, "No! We are determined to have a king."<br>
[<a href="https://www.bibliacatolica.com.br/en/new-jerusalem-bible/1-samuel/8/#:~:text=Everything%20that%20Yahweh,have%20a%20king%2C">NJB</a> (1985)]</blockquote><br>

<blockquote><span class="tab">Then Samuel explained everything the Lord had said to the people who were asking for a king. “This is how the king will rule over you,” Samuel said:<br>
<span class="tab">“He will take your sons, and will use them for his chariots and his cavalry and as runners for his chariot. He will use them as his commanders of troops of one thousand and troops of fifty, or to do his plowing and his harvesting, or to make his weapons or parts for his chariots. <br>
<span class="tab">"He will take your daughters to be perfumers, cooks, or bakers. <br>
<span class="tab">"He will take your best fields, vineyards, and olive groves and give them to his servants. He will give one-tenth of your grain and your vineyards to his officials and servants. He will take your male and female servants, along with the best of your cattle and donkeys, and make them do his work. He will take one-tenth of your flocks, and then you yourselves will become his slaves! <br>
<span class="tab">"When that day comes, you will cry out because of the king you chose for yourselves, but on that day the Lord won’t answer you.”<br>
<span class="tab">But the people refused to listen to Samuel and said, “No! There must be a king over us."<br>
[<a href="https://www.biblegateway.com/passage/?search=1%20Samuel%208%3A10-19&version=CEB">CEB</a> (2011)]</blockquote><br>

<blockquote><span class="tab">So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: <br>
<span class="tab">"He will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots, and he will appoint for himself commanders of thousands and commanders of fifties and some to plow his ground and to reap his harvest and to make his implements of war and the equipment of his chariots. <br>
<span class="tab">"He will take your daughters to be perfumers and cooks and bakers. <br>
<span class="tab">"He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. He will take your male and female slaves and the best of your cattle and donkeys and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. <br>
<span class="tab">"And on that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you on that day.”<br>
<span class="tab">But the people refused to listen to the voice of Samuel; they said, “No! We are determined to have a king over us."<br>
[<a href="https://www.biblegateway.com/passage/?search=1%20Samuel%208%3A10-19&version=NRSVUE">NRSV</a> (2021 ed.)]</blockquote><br>


<blockquote><span class="tab">Samuel reported all <span style="font-variant: small-caps;">God</span>’s words to the people, who were asking him for a king. He said, “This will be the practice of the king who will rule over you: <br>
<span class="tab">"He will take your sons and appoint them as his charioteers and riders, and they will serve as outrunners for his chariots. He will appoint them as his chiefs of thousands and of fifties; or they will have to plow his fields, reap his harvest, and make his weapons and the equipment for his chariots.<br>
<span class="tab">"He will take your daughters as perfumers, cooks, and bakers.<br>
<span class="tab">"He will seize your choice fields, vineyards, and olive groves, and give them to his courtiers. He will take a tenth part of your grain and vintage and give it to his eunuchs and courtiers. He will take your male and female slaves, your choice young men, and your donkeys, and put them to work for him. He will take a tenth part of your flocks, and you shall become his slaves.<br>
<span class="tab">"The day will come when you cry out because of the king whom you yourselves have chosen; and <span style="font-variant: small-caps;">God</span> will not answer you on that day.”<br>
<span class="tab">But the people would not listen to Samuel’s warning. “No,” they said. “We must have a king over us."<br>
[<a href="https://www.sefaria.org/I_Samuel.8.10?lang=bi&with=all&lang2=en#:~:text=Samuel%20reported%20all%20GOD%E2%80%99s%20words%20to%20the%20people%2C%20who%20were%20asking%20him%20for%20a%20king.">RJPS</a> (2023 ed.)] </blockquote><br>						</span>
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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book  5, ch. 13 (5.13) (1748) [tr. Stewart (2018)]</title>
		<link>https://wist.info/montesquieu/82151/</link>
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		<pubDate>Mon, 16 Feb 2026 20:01:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[despotism]]></category>
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		<description><![CDATA[When the savages of Louisiana want some fruit, they cut down the tree at the base and gather the fruit. That is how a despotic government works. [Quand les sauvages de la Louisiane veulent avoir du fruit, ils coupent l’arbre au pied, &#038; cueillent le fruit. Voilà le gouvernement despotique.] (Source (French)). Other translations: When [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When the savages of Louisiana want some fruit, they cut down the tree at the base and gather the fruit. That is how a despotic government works.</p>
<p><em>[Quand les sauvages de la Louisiane veulent avoir du fruit, ils coupent l’arbre au pied, &#038; cueillent le fruit. Voilà le gouvernement despotique.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book  5, ch. 13 (5.13) (1748) [tr. Stewart (2018)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://montesquieu.ens-lyon.fr/spip.php?article2630#:~:text=When%20the%20savages%20of%20Louisiana%20want%20some%20fruit%2C%20they%20cut%20down%20the%20tree%20at%20the%20base%20and%20gather%20the%20fruit.%C2%A0%5B1%5D%20That%20is%20how%20a%20despotic%20government%20works." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_5#:~:text=QUAND%20les%20sauvages%20de%20la%20Louisiane%20veulent%20avoir%20du%20fruit%2C%20ils%20coupent%20l%E2%80%99arbre%20au%20pied%2C%20%26%20cueillent%20le%20fruit%5B37%5D.%20Voil%C3%A0%20le%20gouvernement%20despotique.">Source (French)</a>). Other translations:<br><br>

<blockquote>When the savages of Louisiana are desirous of fruit, they cut the tree to the root, and gather the fruit. This is an emblem of despotic government.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_V#:~:text=W,of%20despotic%20government.">Nugent</a> (1750)]</blockquote><br>

<blockquote>When the savages of Louisiana want fruit, they cut down the tree and gather the fruit. There you have despotic government.<br>
[tr. <a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/58/mode/2up?q=%22savages+of+louisiana%22">Cohler/Miller/Stone</a> (1989)] </blockquote><br>
						</span>
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		<title>Hugo, Victor -- (Attributed)</title>
		<link>https://wist.info/hugo-victor/82146/</link>
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		<pubDate>Mon, 16 Feb 2026 19:03:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
		<category><![CDATA[authoritarianism]]></category>
		<category><![CDATA[autocracy]]></category>
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		<description><![CDATA[When dictatorship is a fact, revolution becomes a right. [Quand la dictature est un fait, la révolution devient un droit.] While in keeping with his opposition to the regime of Napoleon III, I have been unable to find any primary source or citation in English or French for this quotation (that Time Magazine (1957-06-03) used [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When dictatorship is a fact, revolution becomes a right.</p>
<p><em>[Quand la dictature est un fait, la révolution devient un droit.]</em></p>
<br><b>Victor Hugo</b> (1802–1885) French writer, journalist, human rights activist, politician<br>(Attributed) 
														<br><br><span class="cite">
						

While in keeping with his opposition to the regime of Napoleon III, I have been unable to find any primary source or citation in English or French for this quotation (that <a href="https://www.google.com/books/edition/Time/_78i9D3a5ToC?hl=en&gbpv=1&bsq=victor+hugo+%22dictatorship+is+a+fact%22&dq=victor+hugo+%22dictatorship+is+a+fact%22&printsec=frontcover"><i>Time</i> Magazine (1957-06-03) used the quote</a> doesn't really count).						</span>
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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book  4, ch.  3 (4.3) (1748) [tr. Cohler/Miller/Stone (1989)]</title>
		<link>https://wist.info/montesquieu/81939/</link>
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		<pubDate>Mon, 09 Feb 2026 19:35:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[autocracy]]></category>
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		<category><![CDATA[ignorance]]></category>
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		<description><![CDATA[Extreme obedience assumes ignorance in the one who obeys; it assumes ignorance even in the one who commands; he does not have to deliberate, to doubt, or to reason; he has only to want. [L’extrême obéissance suppose de l’ignorance dans celui qui obéit; elle en suppose même dans celui qui commande: il n’a point à [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Extreme obedience assumes ignorance in the one who obeys; it assumes ignorance even in the one who commands; he does not have to deliberate, to doubt, or to reason; he has only to want.</p>
<p><em>[L’extrême obéissance suppose de l’ignorance dans celui qui obéit; elle en suppose même dans celui qui commande: il n’a point à délibérer, à douter, ni à raisonner; il n’a qu’à vouloir.]</em></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book  4, ch.  3 (4.3) (1748) [tr. Cohler/Miller/Stone (1989)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/34/mode/2up?q=%22extreme+obedience+assumes%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_4#:~:text=L%E2%80%99extr%C3%AAme%20ob%C3%A9issance%20suppose%20de%20l%E2%80%99ignorance%20dans%20celui%20qui%20ob%C3%A9it%C2%A0%3B%20elle%20en%20suppose%20m%C3%AAme%20dans%20celui%20qui%20commande%C2%A0%3A%20il%20n%E2%80%99a%20point%20%C3%A0%20d%C3%A9lib%C3%A9rer%2C%20%C3%A0%20douter%2C%20ni%20%C3%A0%20raisonner%C2%A0%3B%20il%20n%E2%80%99a%20qu%E2%80%99%C3%A0%20vouloir.">Source (French)</a>). Other translations:<br><br>

<blockquote>Excessive obedience supposes ignorance in the person that obeys: the same it supposes in him that commands; for he has no occasion to deliberate, to doubt, to reason; he has only to will.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_IV#:~:text=Excessive%20obedience%20supposes%20ignorance%20in%20the%20person%20that%20obeys%3A%20the%20same%20it%20supposes%20in%20him%20that%20commands%3B%20for%20he%20has%20no%20occasion%20to%20deliberate%2C%20to%20doubt%2C%20to%20reason%3B%20he%20has%20only%20to%20will.">Nugent</a> (1750)] </blockquote><br>

<blockquote>Extreme obedience assumes ignorance in him who obeys; it assumes ignorance even in him who commands: he has no need to deliberate, to doubt, or to reason, he has only to will.<br>
[tr. <a href="https://montesquieu.ens-lyon.fr/spip.php?article2606#:~:text=Extreme%20obedience%20assumes%20ignorance%20in%20him%20who%20obeys%C2%A0%3B%20it%20assumes%20ignorance%20even%20in%20him%20who%20commands%C2%A0%3A%20he%20has%20no%20need%20to%20deliberate%2C%20to%20doubt%2C%20or%20to%20reason%2C%20he%20has%20only%20to%20will.">Stewart</a> (2018)</blockquote><br>						</span>
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 468 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/81898/</link>
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		<pubDate>Fri, 06 Feb 2026 18:48:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[despotism]]></category>
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		<category><![CDATA[free press]]></category>
		<category><![CDATA[freedom of the press]]></category>
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		<description><![CDATA[Despotism can no more exist in a nation until the liberty of the press be destroyed, than night can happen before the sun is set.]]></description>
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			<content:encoded><![CDATA[<p>Despotism can no more exist in a nation until the liberty of the press be destroyed, than night can happen before the sun is set.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, § 468 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22despotism%20can%20no%20more%22" target="_blank">Source</a>)
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		<title>L'Engle, Madeleine -- Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC</title>
		<link>https://wist.info/lengle-madeleine/81842/</link>
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		<pubDate>Wed, 04 Feb 2026 18:10:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Engle, Madeleine]]></category>
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		<description><![CDATA[We think because we have words, not the other way around, and the greater our vocabulary, the greater our ability to think conceptually. The first people a dictator puts in jail are the writers, the teachers, the librarians &#8212; because these people are dangerous. They have enough vocabulary to recognize injustice and to speak out [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We think because we have words, not the other way around, and the greater our vocabulary, the greater our ability to think conceptually. The first people a dictator puts in jail are the writers, the teachers, the librarians &#8212; because these people are dangerous. They have enough vocabulary to recognize injustice and to speak out loudly about it. Let us have the courage to go on being dangerous people.</p>
<br><b>Madeleine L'Engle</b> (1918-2007) American writer<br>Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/micro_IA41152932_0045/page/27/mode/1up?q=%22dictator+puts%22" target="_blank">Source</a>)
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		<title>Hoover, Herbert -- The Challenge to Liberty, ch.  7 (1934)</title>
		<link>https://wist.info/hoover-herbert/81640/</link>
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		<pubDate>Mon, 26 Jan 2026 02:42:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[More particularly does the weakening of the legislative arm lead to encroachments by the executive upon legislative and judicial functions, and inevitably that encroachment is upon individual liberty. If we examine the fate of wrecked republics over the world we shall find first a weakening of the legislative arm.]]></description>
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			<content:encoded><![CDATA[<p>More particularly does the weakening of the legislative arm lead to encroachments by the executive upon legislative and judicial functions, and inevitably that encroachment is upon individual liberty. If we examine the fate of wrecked republics over the world we shall find first a weakening of the legislative arm.</p>
<br><b>Herbert Hoover</b> (1874-1964) American engineer, bureaucrat, US President (1929-33)<br><i>The Challenge to Liberty</i>, ch.  7 (1934) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.275867/page/n127/mode/2up?q=%22does+the+weakening+of+the+legislative%22" target="_blank">Source</a>)
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		<title>Roosevelt, Eleanor -- Column (1943-05-11), &#8220;My Day&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/81208/</link>
		<comments>https://wist.info/roosevelt-eleanor/81208/#respond</comments>
		<pubDate>Tue, 06 Jan 2026 18:40:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[book burning]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[free press]]></category>
		<category><![CDATA[free speech]]></category>
		<category><![CDATA[freedom of expression]]></category>
		<category><![CDATA[freedom of speech]]></category>
		<category><![CDATA[freedom of the press]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[information]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[thought control]]></category>
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		<category><![CDATA[understanding]]></category>

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		<description><![CDATA[In the democracies of the world, the passion for freedom of speech and of thought is always accentuated when there is an effort anywhere to keep ideas away from people and to prevent them from making their own decisions. One of the best ways of enslaving a people is to keep them from education and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the democracies of the world, the passion for freedom of speech and of thought is always accentuated when there is an effort anywhere to keep ideas away from people and to prevent them from making their own decisions. One of the best ways of enslaving a people is to keep them from education and thus make it impossible for them to understand what is going on in the world as a whole. [&#8230;] The second way of enslaving a people is to suppress the sources of information, not only by burning books, but by controlling all the other ways in which ideas are transmitted.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>Column (1943-05-11), &#8220;My Day&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1943&_f=md056492#:~:text=In%20the%20democracies,ideas%20are%20transmitted." target="_blank">Source</a>)
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		<title>Montesquieu -- Spirit of Laws [The Spirit of the Laws; De l’esprit des lois], Book 11, ch.  6 (1748) [tr. Cohler/Miller/Stone (1989)]</title>
		<link>https://wist.info/montesquieu/80796/</link>
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		<pubDate>Mon, 15 Dec 2025 23:24:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[checks and balances]]></category>
		<category><![CDATA[executive]]></category>
		<category><![CDATA[judiciary]]></category>
		<category><![CDATA[laws]]></category>
		<category><![CDATA[legislature]]></category>
		<category><![CDATA[separation of powers]]></category>
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		<description><![CDATA[When legislative power is united with executive power in a single person or in a single body of the magistracy, there is no liberty, because one can fear that the same monarch or senate that makes tyrannical laws will execute them tyrannically. Nor is there liberty if the power of judging is not separate from [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">When legislative power is united with executive power in a single person or in a single body of the magistracy, there is no liberty, because one can fear that the same monarch or senate that makes tyrannical laws will execute them tyrannically.<br />
<span class="tab">Nor is there liberty if the power of judging is not separate from legislative power and from executive power. If it were joined to legislative power, the power over the life and liberty of the citizens would be arbitrary, for the judge would be the legislator. If it were joined to executive power, the judge could have the force of an oppressor.<br />
<span class="tab">All would be lost if the same man or the same body of principal men, either of nobles, or of the people, exercised these three powers: that of making the laws, that of executing public resolutions, and that of judging the crimes or the disputes of individuals.</p>
<p><span class="tab"><em>[Lorsque, dans la même personne ou dans le même corps de magistrature, la puissance législative est réunie à la puissance exécutrice, il n’y a point de liberté ; parce qu’on peut craindre que le même monarque ou le même sénat ne fasse des loix tyranniques, pour les exécuter tyranniquement.<br />
<span class="tab">Il n’y a point encore de liberté, si la puissance de juger n’est pas séparée de la puissance législative, &#038; de l’exécutrice. Si elle étoit jointe à la puissance législative, le pouvoir sur la vie &#038; la liberté des citoyens seroit arbitraire; car le juge seroit législateur. Si elle étoit jointe à la puissance exécutrice, le juge pourroit avoir la force d’un oppresseur.<br />
<span class="tab">Tout seroit perdu, si le même homme, ou le même corps des principaux, ou des nobles, ou du peuple, exerçoient ces trois pouvoirs; celui de faire des loix, celui d’exécuter les résolutions publiques, &#038; celui de juger les crimes ou les différends des particuliers.]</span></span></em></span></span></span></span></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i>, Book 11, ch.  6 (1748) [tr. Cohler/Miller/Stone (1989)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/spiritoflaws0000mont_e9x6/page/156/mode/2up?q=%22when+legislative+power+is+united%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/De_l%E2%80%99esprit_des_lois_(%C3%A9d._Nourse)/Livre_11#:~:text=Lorsque%2C%20dans%20la,diff%C3%A9rends%20des%20particuliers.">Source (French)</a>). Other translations:<br><br>

<blockquote><span class="tab">When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.<br>
<span class="tab">Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.<br>
<span class="tab">There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_Spirit_of_Laws_(1758)/Book_XI#:~:text=When%20the%20legislative,differences%20of%20individuals.">Nugent</a> (1750)] </blockquote><br>

<blockquote>There would be an end of everything, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and that of judging the crimes or differences of individuals.<br>
[ed. <a href="https://archive.org/details/anchorbookoffren00gute/page/176/mode/2up?q=%22end+of+everything%22">Guterman</a> (1963)]</blockquote><br>

<blockquote><span class="tab">When in the same person or in the same body of magistracy the legislative authority is combined with the executive authority, there is no freedom, because one can fear lest the same monarch or the same senate make tyrannical laws in order to carry them out tyrannically.<br>
<span class="tab">Again there is no freedom if the authority to judge is not separated from the legislative and executive authorities. If it were combined with the legislative authority, power over the life and liberty of the citizens would be arbitrary, for the judge would be the legislator. If it were combined with the executive authority, the judge could have the strength of an oppressor.<br>
<span class="tab">All would be lost if the same man or the same body of principals, or of nobles, or of the people, exercised these three powers: that of making laws, that of executing public resolutions, and that of judging crimes or disputes between individuals.<br>
[tr. <a href="https://montesquieu.ens-lyon.fr/spip.php?article2730#:~:text=When%20in%20the,disputes%20between%20individuals.">Stewart</a> (2018)]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Roosevelt, Eleanor -- Column (1947-10-29), &#8220;My Day&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/80288/</link>
		<comments>https://wist.info/roosevelt-eleanor/80288/#respond</comments>
		<pubDate>Tue, 11 Nov 2025 18:54:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[chilling effect]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[free speech]]></category>
		<category><![CDATA[freedom of speech]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[mccarthyism]]></category>
		<category><![CDATA[police state]]></category>
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		<description><![CDATA[What is going on in the Un-American Activities Committee worries me primarily because little people have become frightened and we find ourselves living in the atmosphere of a police state, where people close doors before they state what they think or look over their shoulders apprehensively before they express an opinion.]]></description>
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			<content:encoded><![CDATA[<p>What is going on in the Un-American Activities Committee worries me primarily because little people have become frightened and we find ourselves living in the atmosphere of a police state, where people close doors before they state what they think or look over their shoulders apprehensively before they express an opinion.</p>
<br><b>Eleanor Roosevelt</b> (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist<br>Column (1947-10-29), &#8220;My Day&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1947&_f=md000796#:~:text=What%20is%20going,express%20an%20opinion." target="_blank">Source</a>)
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		<title>Shulman, Naomi -- Essay (2016-11-17), &#8220;No Time To Be Nice: Now Is Not the Moment to Remain Silent,&#8221; WBUR, National Public Radio</title>
		<link>https://wist.info/shulman-naomi/80028/</link>
		<comments>https://wist.info/shulman-naomi/80028/#respond</comments>
		<pubDate>Tue, 28 Oct 2025 03:38:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shulman, Naomi]]></category>
		<category><![CDATA[compliance]]></category>
		<category><![CDATA[complicity]]></category>
		<category><![CDATA[getting along]]></category>
		<category><![CDATA[look the other way]]></category>
		<category><![CDATA[making waves]]></category>
		<category><![CDATA[Nazis]]></category>
		<category><![CDATA[niceness]]></category>
		<category><![CDATA[pleasantness]]></category>
		<category><![CDATA[politeness]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[self-distraction]]></category>
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		<category><![CDATA[willful ignorance]]></category>

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		<description><![CDATA[Nice people made the best Nazis. Or so I have been told. My mother was born in Munich in 1934, and spent her childhood in Nazi Germany surrounded by nice people who refused to make waves. When things got ugly, the people my mother lived alongside chose not to focus on “politics,” instead busying themselves [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Nice people made the best Nazis.<br />
<span class="tab">Or so I have been told. My mother was born in Munich in 1934, and spent her childhood in Nazi Germany surrounded by nice people who refused to make waves. When things got ugly, the people my mother lived alongside chose not to focus on “politics,” instead busying themselves with happier things. They were lovely, kind people who turned their heads as their neighbors were dragged away.</span></span></p>
<br><b>Naomi Shulman</b> (contemp.), American writer, essayist, editor<br>Essay (2016-11-17), &#8220;No Time To Be Nice: Now Is Not the Moment to Remain Silent,&#8221; WBUR, National Public Radio 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.wbur.org/cognoscenti/2016/11/17/the-post-election-case-for-speaking-out-naomi-shulman#:~:text=Nice%20people%20made,were%20dragged%20away." target="_blank">Source</a>)
										<br><br><span class="cite">
						

This is a revised version of the following, more commonly-seen quotation, which I have seen suggested was <a href="https://dokumen.pub/the-price-of-nice-how-good-intentions-maintain-educational-inequity-1517905664-9781517905668.html#:~:text=2.%20Naomi%20Shulman%2C%20Facebook%2C%20November%202016.%20Shulman%20later%20elaborated%20on%20the%20comment%3B%20see%20Shulman%202016.">an earlier iteration</a> of the above on <a href="https://www.facebook.com/naomi.shulman">her Facebook account</a> (though it does not appear to be posted there any longer):<br><br>

<blockquote>Nice people made the best Nazis. My mom grew up next to them. They got along, refused to make waves, looked the other way when things got ugly and focused on happier things than “politics.” They were lovely people who turned their heads as their neighbors were dragged away. You know who weren’t nice people? Resisters.</blockquote><br>

The earliest quotation I can find of this earlier version is from <a href="https://www.facebook.com/john.weir.7796420/posts/pfbid02jrqQHu1F4Wf8CyyxCpUieLGiwMAEsyhVbCUT3MfTtznd9Wn7aszPsXkpURDKxohnl">2016-11-13</a> (followed by <a href="https://fuckyeahdialectics.tumblr.com/post/153498542965/nice-people-made-the-best-nazis-my-mom-grew-up">these</a> <a href="https://www.facebook.com/TheOther98/posts/indeed/1546580188686287/">two</a> from 2016-11-22).<br><br>

						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Marat, Jean-Paul -- The Chains of Slavery (Les Chaînes de L&#8217;Esclavage, ch. 40 &#8220;Of Ignorance&#8221; (1774) [Beckett ed. (1774)]</title>
		<link>https://wist.info/marat-jean-paul/80000/</link>
		<comments>https://wist.info/marat-jean-paul/80000/#respond</comments>
		<pubDate>Mon, 27 Oct 2025 04:19:44 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marat, Jean-Paul]]></category>
		<category><![CDATA[bread and circuses]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[distraction]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[ignorance]]></category>
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		<description><![CDATA[In order to subdue his subjects, the Prince labours to blind them. Conscious of the unlawfulness of his own designs, and sensible of what he has to fear from clear-sighted men, he endeavours to deprive the people of every means of acquiring knowledge. How many crafty devices have not Princes employed to oppose the progress [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">In order to subdue his subjects, the Prince labours to blind them. Conscious of the unlawfulness of his own designs, and sensible of what he has to fear from clear-sighted men, he endeavours to deprive the people of every means of acquiring knowledge.<br />
<span class="tab">How many crafty devices have not Princes employed to oppose the progress of learning? Some banish science out of their dominions; others prohibit their subjects from traveling into foreign countries; others again divert the people from reflecting, by continually entertaining them with feasts and shews, or keeping up among the the spirit of gaming; and all stand up against men of spirit, who dedicate either their voices or their pen to defend the cause of liberty.</p>
<p><em>[Persuadés d&#8217;ailleurs combien il est commode de régner sur un peuple abruti, ils [les princes] s&#8217;efforcent de le rendre tel. Que d&#8217;obstacles n&#8217;opposent-ils pas au progrès des lumières? Les uns bannissent les lettres de leurs Etats; les autres défendent à leurs sujets de voyager; d&#8217;autres empêchent le peuple de réfléchir, en l&#8217;amusant continuellement par des parades, des spectacles, des fêtes, ou en le livrant aux fureurs du jeu. Tous s&#8217;élèvent contre les sages qui consacrent leur voix et leur plume à défendre la cause de la liberté.]</em></span></span></p>
<br><b>Jean-Paul Marat</b> (1743-1793) French physician, political theorist, scientist, journalist<br><i>The Chains of Slavery (Les Chaînes de L&#8217;Esclavage</i>, ch. 40 &#8220;Of Ignorance&#8221; (1774) [Beckett ed. (1774)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/bim_eighteenth-century_chains-of-slavery-a-wor_marat-jean-paul_1774_0/page/98/mode/2up?q=%22many+crafty+devices%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://blogs.mediapart.fr/jeanpaulyveslegoff/blog/171108/des-1774-jean-paul-marat-denoncait-le-formatage-de-lopinion-publique#:~:text=Convinced%2C%20moreover%2C%20how,cause%20of%20liberty.">Source (French)</a>). Other translations:<br><br>

<blockquote>As sovereigns are persuaded of the convenience of ruling an ignorant people, they try to make it so. What won’t they do to prevent the progress of knowledge? Some banish anyone scholarly from their nation; others ban their subjects from traveling; others don't give the people the time to think, constantly amusing them with parades, shows, festivals, or by delivering them over to the passion for games. All of them denounce the wise who give their voice and pen to defend the cause of freedom.</blockquote><br>

<blockquote>Convinced, moreover, how convenient it is to reign over a stupefied people, they [princes] strive to make them so. How many obstacles do they not place in the way of progress of enlightenment? Some banish letters from their states; others forbid their subjects from traveling; others prevent the people from thinking, by continually amusing them with parades, spectacles, festivals, or by delivering them to the furies of gambling. All rise up against the wise men who devote their voice and their pen to defending the cause of liberty.<br>
[Google Translate]</blockquote><br>						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  3, ch. 14 / sec.  35 (2.14/3.35.3) (44-12-20 BC) [tr. Yonge (1903)]</title>
		<link>https://wist.info/cicero-marcus-tullius/79962/</link>
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		<pubDate>Fri, 24 Oct 2025 15:17:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[death]]></category>
		<category><![CDATA[defiance]]></category>
		<category><![CDATA[dignity]]></category>
		<category><![CDATA[enslavement]]></category>
		<category><![CDATA[honor]]></category>
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		<description><![CDATA[And if now (but may the immortal gods avert the omen!) that worst of fates shall befall the republic, then, as brave gladiators take care to perish with honor, let us too, who are the chief men of all countries and nations, take care to fall with dignity rather than to live as slaves with [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And if now (but may the immortal gods avert the omen!) that worst of fates shall befall the republic, then, as brave gladiators take care to perish with honor, let us too, who are the chief men of all countries and nations, take care to fall with dignity rather than to live as slaves with ignominy.</p>
<p><em>[Quodsi iam, quod di omen avertant! fatum extremum rei publicae venit, quod gladiatores nobiles faciunt, ut honeste decumbant, faciamus nos principes orbis terrarum gentiumque omnium, ut cum dignitate potius cadamus quam cum ignominia serviamus.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  3, ch. 14 / sec.  35 (2.14/3.35.3) (44-12-20 BC) [tr. Yonge (1903)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D3%3Asection%3D35#:~:text=And%20if%20now%20(but%20may%20the%20immortal%20gods%20avert%20the%20omen!)%20that%20worst%20of%20fates%20shall%20befall%20the%20republic%2C%20then%2C%20as%20brave%20gladiators%20take%20care%20to%20perish%20with%20honor%2C%20let%20us%20too%2C%20who%20are%20the%20chief%20men%20of%20all%20countries%20and%20nations%2C%20take%20care%20to%20fall%20with%20dignity%20rather%20than%20to%20live%20as%20slaves%20with%20ignominy." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D3%3Asection%3D35#:~:text=quod%20si%20iam%E2%80%94quod%20di%20omen%20avertant!%E2%80%94fatum%20extremum%20rei%20publicae%20venit%2C%20quod%20gladiatores%20nobiles%20faciunt%20ut%20honeste%20decumbant%2C%20faciamus%20nos%2C%20principes%20orbis%20terrarum%20gentiumque%20omnium%2C%20ut%20cum%20dignitate%20potius%20cadamus%20quam%20cum%20ignominia%20serviamus.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>But if already -- may the Gods avert the omen! -- the State has been brought to its latest pass, let us, the leaders of the world and of all nations, do what stout gladiators do to die with honour, let us fall with dignity rather than serve with ignominy.
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=245&q1=%22brought+to+its+latest%22">Ker</a> (Loeb) (1926)]</blockquote><br>

<blockquote>If -- may the Gods avert the omen! -- the final episode in the history of the Res publica has arrived, let us behave like champion gladiators: they meet death honorably; let us, who stand foremost in the world and all nations, see to it that we fall with dignity rather than serve with ignominy.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Philippics_3_9/xxfan1mvS5YC?hl=en&gbpv=1&bsq=%22the%20final%20episode%22">Manuwald</a> (2007)] </blockquote><br>

<blockquote>But if, may the Gods avert the omen, final fate has come to the State, let us, leaders of the world and all nations, do what noble gladiators do to die with dignity: let us fall on our sword rather than serve with ignominy.<br>
[tr. <a href="https://en.wikiversity.org/wiki/Cicero/Quotes_from_Cicero%27s_Philippics#:~:text=But%20if%2C%20may%20the%20Gods%20avert%20the%20omen%2C%20final%20fate%20has%20come%20to%20the%20State%2C%20let%20us%2C%20leaders%20of%20the%20world%20and%20all%20nations%2C%20do%20what%20noble%20gladiators%20do%20to%20die%20with%20dignity%3A%20let%20us%20fall%20on%20our%20sword%20rather%20than%20serve%20with%20ignominy.">Wiseman</a>]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Montesquieu -- Considerations on the Causes of the Greatness of the Romans and their Decline [Considérations sur les causes de la grandeur des Romains et de leur décadence], ch. 14 &#8220;Tiberius&#8221; (1734, 1748 ed.) [tr. Lowenthal (1965)]</title>
		<link>https://wist.info/montesquieu/79852/</link>
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		<pubDate>Mon, 20 Oct 2025 22:41:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Montesquieu]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[injustice]]></category>
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		<description><![CDATA[No tyranny is more cruel than the one practiced in the shadow of the laws and under color of justice &#8212; when, so to speak, one proceeds to drown the unfortunate on the very plank by which they had saved themselves. [Il n’y a point de plus cruelle tyrannie que celle que l’on exerce à [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No tyranny is more cruel than the one practiced in the shadow of the laws and under color of justice &#8212; when, so to speak, one proceeds to drown the unfortunate on the very plank by which they had saved themselves.</p>
<p><em>[Il n’y a point de plus cruelle tyrannie que celle que l’on exerce à l’ombre des lois et avec les couleurs de la justice, lorsqu’on va, pour ainsi dire, noyer des malheureux sur la planche même sur laquelle ils s’étaient sauvés.]</em></p>
<p><a href="https://wist.info/wp/wp-content/uploads/2025/10/montesquieu-no-tyranny-more-cruel-than-the-one-practiced-in-the-shadow-of-the-laws-and-under-color-of-justice-wist-info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/10/montesquieu-no-tyranny-more-cruel-than-the-one-practiced-in-the-shadow-of-the-laws-and-under-color-of-justice-wist-info-quote.png" alt="montesquieu - no tyranny is more cruel than the one practiced in the shadow of the laws and under color of justice - wist.info quote" title="montesquieu - no tyranny is more cruel than the one practiced in the shadow of the laws and under color of justice - wist.info quote" width="800" height="420" class="aligncenter size-full wp-image-79856" srcset="https://wist.info/wp/wp-content/uploads/2025/10/montesquieu-no-tyranny-more-cruel-than-the-one-practiced-in-the-shadow-of-the-laws-and-under-color-of-justice-wist-info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2025/10/montesquieu-no-tyranny-more-cruel-than-the-one-practiced-in-the-shadow-of-the-laws-and-under-color-of-justice-wist-info-quote-300x158.png 300w, https://wist.info/wp/wp-content/uploads/2025/10/montesquieu-no-tyranny-more-cruel-than-the-one-practiced-in-the-shadow-of-the-laws-and-under-color-of-justice-wist-info-quote-768x403.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Charles-Lewis de Secondat, Baron de Montesquieu</b> (1689-1755) French political philosopher<br><i>Considerations on the Causes of the Greatness of the Romans and their Decline [Considérations sur les causes de la grandeur des Romains et de leur décadence]</i>, ch. 14 &#8220;Tiberius&#8221; (1734, 1748 ed.) [tr. Lowenthal (1965)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/MontesquieuConsiderationsOnTheCauses/page/n87/mode/2up?q=%22tyranny+is+more%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often mis-cited to his <i>Spirit of Laws [The Spirit of the Laws; De l’esprit des lois]</i> (1748).<br><br>
(<a href="https://fr.wikisource.org/wiki/Consid%C3%A9rations_sur_les_causes_de_la_grandeur_des_Romains_et_de_leur_d%C3%A9cadence/14#:~:text=Il%20n%E2%80%99y%20a%20point%20de%20plus%20cruelle%20tyrannie%20que%20celle%20que%20l%E2%80%99on%20exerce%20%C3%A0%20l%E2%80%99ombre%20des%20lois%20et%20avec%20les%20couleurs%20de%20la%20justice%2C%20lorsqu%E2%80%99on%20va%2C%20pour%20ainsi%20dire%2C%20noyer%20des%20malheureux%20sur%20la%20planche%20m%C3%AAme%20sur%20laquelle%20ils%20s%E2%80%99%C3%A9taient%20sauv%C3%A9s.">Source (French)</a>). Other translations:<br><br>

<blockquote>No tyranny can have a severer effect that that which is exercised under the appearance of laws, and with the plausible colours of justice, when the executors of cruel power would, if we may use the expression, drown the unhappy wretches on the very plank that before saved them admidst the troubled waves.<br>
[tr. <a href="https://archive.org/details/reflectionsoncau00mont/page/134/mode/2up?q=%22Islo+tyranny+can+have+a+feverer%22">B---</a> (1734)]</blockquote><br>

<blockquote>There is no tyranny more cruel than that which is perpetrated under the color of the laws and in the name of justice -- when, so to speak, one is drawn down and drowned by means of the very plank which should have borne him up and saved his life.<br>
[tr. <a href="https://www.google.com/books/edition/Considerations_on_the_Causes_of_the_Gran/omgJAQAAIAAJ?hl=en&gbpv=1&pg=PA279&printsec=frontcover&dq=%22very%20plank%22">Baker</a> (1882)]</blockquote><br>

<blockquote>There is no tyranny more cruel than that which is exercised within the shade of the law and with the colours of justice.<br>
[<a href="https://quotefancy.com/quote/2667547/Baron-de-Montesquieu-There-is-no-tyranny-more-cruel-than-that-which-is-exercised-within">E.g.</a>]</blockquote><br>



<blockquote>There is no greater tyranny than that which is perpetrated under the shield of the law and in the name of justice.<br>
[<a href="https://www.goodreads.com/quotes/612411-there-is-no-greater-tyranny-than-that-which-is-perpetrated">E.g.</a>]</blockquote><br>






<blockquote>There is no crueler tyranny than that which is perpetrated under the shield of the law and in the name of justice.<br>
[<a href="https://quotefancy.com/quote/1331275/Baron-de-Montesquieu-There-is-no-crueler-tyranny-than-that-which-is-perpetuated-under-the">E.g.</a>]</blockquote><br>


						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Mackay, Charles -- Poem (1847), &#8220;Eternal Justice,&#8221; st. 4</title>
		<link>https://wist.info/mackay-charles/79828/</link>
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		<pubDate>Mon, 20 Oct 2025 15:50:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mackay, Charles]]></category>
		<category><![CDATA[censorship]]></category>
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		<description><![CDATA[Keep, Galileo, to thy thought, And nerve thy soul to bear; They may gloat o&#8217;er the senseless words they wring From the pangs of thy despair: They may veil their eyes, but they cannot hide The sun’s meridian glow; The heel of a priest may tread thee down, And a tyrant work thee woe; But [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Keep, Galileo, to thy thought,<br />
<span class="tab">And nerve thy soul to bear;<br />
They may gloat o&#8217;er the senseless words they wring<br />
<span class="tab">From the pangs of thy despair:<br />
They may veil their eyes, but they cannot hide<br />
<span class="tab">The sun’s meridian glow;<br />
The heel of a priest may tread thee down,<br />
<span class="tab">And a tyrant work thee woe;<br />
But never a truth has been destroyed:<br />
<span class="tab">They may curse it, and call it crime;<br />
Pervert and betray, or slander and slay<br />
<span class="tab">Its teachers for a time.<br />
But the sunshine aye shall light the sky,<br />
<span class="tab">As round and round we run;<br />
And the truth shall ever come uppermost,<br />
<span class="tab">And justice shall be done.</span></span></span></span></span></span></span></span></p>
<br><b>Charles Mackay</b> (1814-1889) Scottish poet, journalist, song writer<br>Poem (1847), &#8220;Eternal Justice,&#8221; st. 4 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Voices_from_the_Mountains/c-sDAAAAQAAJ?hl=en&gbpv=1&bsq=galileo" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Mackay's book <i>Voices from the Mountain</i> was published in 1847. The earliest rendition of the poem I can find in a publication is from <a href="https://www.google.com/books/edition/The_Harbinger/lxxe5raX8CoC?hl=en&gbpv=1&dq=%22sun%E2%80%99s+meridian+glow+the+heel%22&pg=RA2-PA197&printsec=frontcover"><i>The Harbinger</i>, Vol. 5, No. 13 (1847-09-04</a>). 						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  3, ch. 14 / sec.  35 (2.14/3.35.1) (44-12-20 BC) [tr. Yonge (1903)]</title>
		<link>https://wist.info/cicero-marcus-tullius/79738/</link>
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		<pubDate>Thu, 16 Oct 2025 16:15:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[disgrace]]></category>
		<category><![CDATA[dishonor]]></category>
		<category><![CDATA[indignity]]></category>
		<category><![CDATA[insolence]]></category>
		<category><![CDATA[misery]]></category>
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		<description><![CDATA[You know the insolence of Antonius; you know his friends, you know his whole household. To be slaves to lustful, wanton, debauched, profligate, drunken gamblers, is the extremity of misery combined with the extremity of infamy. [Nostis insolentiam Antoni, nostis amicos, nostis totam domum. libidinosis, petulantibus, impuris, impudicis, aleatoribus, ebriis servire, ea summa miseria est [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You know the insolence of Antonius; you know his friends, you know his whole household. To be slaves to lustful, wanton, debauched, profligate, drunken gamblers, is the extremity of misery combined with the extremity of infamy. </p>
<p><em>[Nostis insolentiam Antoni, nostis amicos, nostis totam domum. libidinosis, petulantibus, impuris, impudicis, aleatoribus, ebriis servire, ea summa miseria est summo dedecore coniuncta.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  3, ch. 14 / sec.  35 (2.14/3.35.1) (44-12-20 BC) [tr. Yonge (1903)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D3%3Asection%3D35#:~:text=You%20know%20the%20insolence%20of%20Antonius%3B%20you%20know%20his%20friends%2C%20you%20know%20his%20whole%20household.%20To%20be%20slaves%20to%20lustful%2C%20wanton%2C%20debauched%2C%20profligate%2C%20drunken%20gamblers%2C%20is%20the%20extremity%20of%20misery%20combined%20with%20the%20extremity%20of%20infamy." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D3%3Asection%3D35#:~:text=Nostis%20insolentiam%20Antoni%2C%20nostis%20amicos%2C%20nostis%20totam%20domum.%20libidinosis%2C%20petulantibus%2C%20impuris%2C%20impudicis%2C%20aleatoribus%2C%20ebriis%20servire%2C%20ea%20summa%20miseria%20est1%20summo%20dedecore%20coniuncta.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>You know Antonius' insolence, you know his friends, you know his whole household. Slavery under men lustful, wanton, foul, unchaste, gamblers and drunkards, this is the utmost misery allied with the utmost disgrace.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=245&q1=%22you+know+his+friends%22">Ker</a> (Loeb) (1926)]</blockquote><br>

<blockquote>You know Antonius' insolence, you know his friends, you now his whole retinue. To be slave to libertines, bullies, foul profligates, gamblers, drunkards, that is the ultimate misery joined with the ultimate in dishonour.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Philippics_3_9/xxfan1mvS5YC?hl=en&gbpv=1&bsq=%22you%20know%20his%20friends%22">Manuwald</a> (2007)] </blockquote><br>						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  1, ch. 14 / sec.  33 (1.14/1.33.9) (44-09-02 BC) [tr. McElduff (2011)]</title>
		<link>https://wist.info/cicero-marcus-tullius/79457/</link>
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		<pubDate>Thu, 02 Oct 2025 16:16:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[glory]]></category>
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		<category><![CDATA[leadership]]></category>
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		<description><![CDATA[But I am particularly afraid that, ignorant of the true path to glory, you may consider that it is more glorious for you to have more power than everyone else together and prefer to be feared rather than be respected by your fellow-citizens. [Illud magis vereor, ne ignorans verum iter gloriae gloriosum putes plus te [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But I am particularly afraid that, ignorant of the true path to glory, you may consider that it is more glorious for you to have more power than everyone else together and prefer to be feared rather than be respected by your fellow-citizens.</p>
<p><em>[Illud magis vereor, ne ignorans verum iter gloriae gloriosum putes plus te unum posse quam omnes et metui a civibus tuis.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  1, ch. 14 / sec.  33 (1.14/1.33.9) (44-09-02 BC) [tr. McElduff (2011)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/indefenceofrepub0000cice/page/192/mode/2up?q=%22particularly+afraid+that+ignorant%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Addressed to Mark Antony<br><br>

(<a href="https://www.thelatinlibrary.com/cicero/phil1.shtml#:~:text=suspicionem%20vitare%20potuisses!-,Illud%20magis%20vereor%2C%20ne%2C%20ignorans%20verum%20iter%20gloriae%2C%20gloriosum%20putes%20plus%20te%20unum%20posse%20quam%20omnes%20et%20metui%20a%20civibus%20tuis%20quam%20diligi%20malis.,-Quod%20si%20ita">Source (Latin)</a>). Other translations: <br><br>

<blockquote>I see more reason to fear that through ignorance of the true road to glory you should think that it consists in being more powerful than all your fellow-citizens, and in being the object of their dread.<br>
[tr. <a href="https://www.google.com/books/edition/The_first_and_second_Philippic_orations/LFcCAAAAQAAJ?hl=en&gbpv=1&bsq=%22i%20see%20more%20reason%20to%20fear%22">King</a> (1877)]</blockquote><br>

<blockquote>What I am more afraid of is lest, being ignorant of the true path to glory, you should think it glorious for you to have more power by yourself than all the rest of the people put together, and lest you should prefer being feared by your fellow-citizens to being loved by them.<br>
[tr. <a href="https://lexundria.com/cic_phil/1/y#:~:text=What%20I%20am%20more%20afraid%20of%20is%20lest%2C%20being%20ignorant%20of%20the%20true%20path%20to%20glory%2C%20you%20should%20think%20it%20glorious%20for%20you%20to%20have%20more%20power%20by%20yourself%20than%20all%20the%20rest%20of%20the%20people%20put%20together%2C%20and%20lest%20you%20should%20prefer%20being%20feared%20by%20your%20fellow%2Dcitizens%20to%20being%20loved%20by%20them.">Yonge</a> (1903)]</blockquote><br>

<blockquote>What I more fear is this -- that, blind to glory's true path, you may think it glorious to possess in your single self more power than all, and to be feared by your fellow-citizens. <br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=73&q1=%22what+i+more+fear+is%22">Ker</a> (Loeb) (1926)]</blockquote><br>

<blockquote>I fear more that, ignorant of the true path to glory, you may think it glorious for you alone to be more powerful than all, and feared by your fellow-citizens.<br>
[tr <a href="https://en.wikiversity.org/wiki/Cicero/Quotes_from_Cicero%27s_Philippics#:~:text=I%20fear%20more%20that%2C%20ignorant%20of%20the%20true%20path%20to%20glory%2C%20you%20may%20think%20it%20glorious%20for%20you%20alone%20to%20be%20more%20powerful%20than%20all%2C%20and%20feared%20by%20your%20fellow%2Dcitizens.">Wiseman</a>]</blockquote><br>						</span>
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		<title>Willingham, Bill -- Fables: Werewolves of the Heartland, ch.  9 (2012)</title>
		<link>https://wist.info/willingham-bill/79356/</link>
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		<pubDate>Sun, 28 Sep 2025 20:40:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Willingham, Bill]]></category>
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		<description><![CDATA[BIGBY: Freedom is sloppy. But since tyranny&#8217;s the only guaranteed byproduct of those who insist on a perfect world, freedom will have to do. Art by Jim Fern.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2025/09/willingham-freedom-is-sloppy.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2025/09/willingham-freedom-is-sloppy-263x300.png" alt="Bill Willingham - Freedom is sloppy (art by Jim Fern)" title="Bill Willingham - Freedom is sloppy (art by Jim Fern)" width="263" height="300" class="alignright size-medium wp-image-79357" srcset="https://wist.info/wp/wp-content/uploads/2025/09/willingham-freedom-is-sloppy-263x300.png 263w, https://wist.info/wp/wp-content/uploads/2025/09/willingham-freedom-is-sloppy.png 381w" sizes="(max-width: 263px) 100vw, 263px" /></a></p>
<p class="hangingindent">BIGBY: Freedom is sloppy. But since tyranny&#8217;s the only guaranteed byproduct of those who insist on a perfect world, <em>freedom</em> will have to do.</p>
<p></p>
<br><b>Bill Willingham</b> (b. 1956) American writer and comics artist<br><i>Fables: Werewolves of the Heartland</i>, ch.  9 (2012) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/fableswerewolves0000will/page/n140/mode/1up?q=+sloppy" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Art by Jim Fern.						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  8, ch.  4 / sec.  12 (8.4/8.12) (43-02-03 BC) [tr. Ker (Loeb) (1926)]</title>
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		<pubDate>Thu, 25 Sep 2025 16:28:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[benignity]]></category>
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		<category><![CDATA[war]]></category>

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		<description><![CDATA[What juster reason is there for the waging of war than to repel slavery? a condition in which, though your master may not be oppressive, yet it is a wretched thing he should have the power to be so if he will. [Quae causa iustior est belli gerendi quam servitutis depulsio? in qua etiamsi not [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What juster reason is there for the waging of war than to repel slavery? a condition in which, though your master may not be oppressive, yet it is a wretched thing he should have the power to be so if he will.</p>
<p><em>[Quae causa iustior est belli gerendi quam servitutis depulsio? in qua etiamsi not sit molestus dominus, tamen est miserrimum posse, se velit.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  8, ch.  4 / sec.  12 (8.4/8.12) (43-02-03 BC) [tr. Ker (Loeb) (1926)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=395&q1=%22what+juster+reason%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D8%3Asection%3D12#:~:text=quae%20causa%20iustior%20est%20belli%20gerendi1%20quam%20servitutis%20depulsio%3F%20in%20qua%20etiam%20si%20non%20sit%20molestus%20dominus%2C%20tamen%20est%20miserrimum%20posse2%2C%20si%20velit.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>What juster cause is there for waging war than the wish to repel slavery? in which, even if one's master be not tyrannical, yet it is a most miserable thing that he should be able to be so if he chooses.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D8%3Asection%3D12#:~:text=What%20juster%20cause%20is%20there%20for%20waging%20war%20than%20the%20wish%20to%20repel%20slavery%3F%20in%20which%2C%20even%20if%20one%27s%20master%20be%20not%20tyrannical%2C%20yet%20it%20is%20a%20most%20miserable%20thing%20that%20he%20should%20be%20able%20to%20be%20so%20if%20he%20chooses.">Yonge</a> (1903)]</blockquote><br>

<blockquote>Is there any better reason for waging war than to ward off slavery? In slavery, even if the master is not oppressive, the sorry thing still is that he can be if he wishes.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Philippics_3_9/xxfan1mvS5YC?hl=en&gbpv=1&bsq=%22better%20reason%20for%20waging%22">Manuwald</a> (2007)] </blockquote><br>

<blockquote>What cause for war is more just than the repulsion of slavery? even under a benign master, it is miserable that he has the power, if he wants to use it.<br>
[tr. <a href="https://en.wikiversity.org/wiki/Cicero/Quotes_from_Cicero%27s_Philippics#:~:text=What%20cause%20for%20war%20is%20more%20just%20than%20the%20repulsion%20of%20slavery%3F%20even%20under%20a%20benign%20master%2C%20it%20is%20miserable%20that%20he%20has%20the%20power%2C%20if%20he%20wants%20to%20use%20it.">Wiseman</a>]</blockquote><br>						</span>
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		<title>Hugo, Victor -- Les Misérables, Part 4 &#8220;St. Denis,&#8221; Book  7 &#8220;Argot,&#8221; ch.  4 (4.7.4) (1862) [tr. Denny (1976)]</title>
		<link>https://wist.info/hugo-victor/78840/</link>
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		<pubDate>Mon, 08 Sep 2025 19:26:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hugo, Victor]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[ignorance]]></category>
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		<description><![CDATA[Certainly the influence of the past is very strong at the present time; it is reviving, and this rejuvenation of a corpse is surprising. It is on the march, and it seems to be winning — a dead thing yet a conqueror! It comes with its army of superstitions, its sword, which is despotism, its [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Certainly the influence of the past is very strong at the present time; it is reviving, and this rejuvenation of a corpse is surprising. It is on the march, and it seems to be winning — a dead thing yet a conqueror! It comes with its army of superstitions, its sword, which is despotism, its banner, which is ignorance, and in recent years it has won ten battles. It advances, laughs, and threatens; it is at our door.</p>
<p><em>[Le passé, il est vrai, est très fort à l’heure où nous sommes. Il reprend. Ce rajeunissement d’un cadavre est surprenant. Le voici qui marche et qui vient. Il semble vainqueur ; ce mort est un conquérant. Il arrive avec sa légion, les superstitions, avec son épée, le despotisme, avec son drapeau, l’ignorance ; depuis quelque temps il a gagné dix batailles. Il avance, il menace, il rit, il est à nos portes.]</em></p>
<br><b>Victor Hugo</b> (1802–1885) French writer, journalist, human rights activist, politician<br><i>Les Misérables</i>, Part 4 &#8220;St. Denis,&#8221; Book  7 &#8220;Argot,&#8221; ch.  4 (4.7.4) (1862) [tr. Denny (1976)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/lesmiserables0000tran/page/1230/mode/2up?q=%22certainly+the+influence%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://fr.wikisource.org/wiki/Les_Mis%C3%A9rables/Tome_4/Livre_07/04#:~:text=Le%20pass%C3%A9%2C%20il,%C3%A0%20nos%20portes">Source (French)</a>). Alternate translations:<br><br>

<blockquote>The past, it is true, is very strong at the present hour. It is reviving. This revivification of a corpse is surprising. Here it is walking and advancing. It seems victorious; this dead man is a conqueror. He comes with his legion, the superstitions, with his sword, despotism, with his banner, ignorance; within a little time he has won ten battles. He advances, he threatens, he laughs, he is at our doors. <br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.43835/page/n853/mode/2up?q=%22past%2C+it+is+true%22">Wilbour</a> (1862)]</blockquote><br>

<blockquote>The past, we grant, is very powerful at the present hour, and is beginning again. This rejuvenescence of a corpse is surprising, yet here it is, marching straight toward us. The dead man appears a victor, and is a conqueror; he arrives with his legion, superstitions; with his sword, despotism; with his banner, ignorance; and during sometime past he has gained ten battles. He advances, he threatens, he laughs, he is at our gates.<br>
[tr. <a href="https://archive.org/details/lesmiserables0000vict_z1p0/page/n1051/mode/2up?q=%22the+past+we+grant%22">Wraxall</a> (1862)]</blockquote><br>

<blockquote>The past is very strong, it is true, at the present moment. It censures. This rejuvenation of a corpse is surprising. Behold, it is walking and advancing. It seems a victor; this dead body is a conqueror. He arrives with his legions, superstitions, with his sword, despotism, with his banner, ignorance; a while ago, he won ten battles. He advances, he threatens, he laughs, he is at our doors.<br>
[tr. <a href="https://en.wikisource.org/wiki/Les_Mis%C3%A9rables/Volume_4/Book_Seventh/Chapter_4#:~:text=The%20past%20is,at%20our%20doors.">Hapgood</a> (1887)]</blockquote><br>

<blockquote>The past, it is true, is very strong right now. It is reviving. This revivification of a corpse is surprising. Here it is walking and advancing. It seems victorious; this dead man is a conqueror. He comes with his legion, superstitions, with his sword, despotism, with his banner, ignorance; within a little time he has won ten battles. He advances, he threatens, he laughs, he is at our door.<br>
[tr. <a href="https://archive.org/details/lesmisrabl1987hugo/page/998/mode/2up?q=%22the+past+it+is+true%22">Wilbour/Fahnestock/MacAfee</a> (1987)]</blockquote><br>

<blockquote>At the moment, it is true, the past is very strong. It is reviving. This rejuvenation of a corpse is astounding. Back on its feet again, here it comes. It looks victorious. This defunct is a conqueror, it arrives with its legion -- superstitions -- with its sword -- despotism -- with its banner -- ignorance. Recently, it has won a dozen battles. It is advancing, threatening, laughing, it is at our gates. <br>
[tr. <a href="https://archive.org/details/lesmiserables0000hugo_j4t0/page/900/mode/2up?q=%22past+is+very+strong%22">Donougher</a> (2013)]</blockquote><br>						</span>
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		<title>Ingersoll, Robert Green -- Lecture (1877-06-23), &#8220;The Ghosts,&#8221; Carson Theater, Carson City, Nevada</title>
		<link>https://wist.info/ingersoll-robert-green/78682/</link>
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		<pubDate>Fri, 29 Aug 2025 18:29:10 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[feet of clay]]></category>
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		<description><![CDATA[I thank Luther for protesting against the abuses of the church, and I denounce him because he was the enemy of liberty. I thank Calvin for writing a book in favor of religious freedom, and I abhor him because he burned Servetus. I thank Knox for resisting Episcopal persecution, and I hate him because he [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I thank Luther for protesting against the abuses of the church, and I denounce him because he was the enemy of liberty. I thank Calvin for writing a book in favor of religious freedom, and I abhor him because he burned Servetus. I thank Knox for resisting Episcopal persecution, and I hate him because he persecuted in his turn. I thank the Puritans for saying &#8220;Resistance to tyrants is obedience to God,&#8221; and yet I am compelled to say that they were tyrants themselves.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1877-06-23), &#8220;The Ghosts,&#8221; Carson Theater, Carson City, Nevada 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0007:~:text=I%20thank%20Luther,were%20tyrants%20themselves." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/ghostsandotherle00ingeiala/page/58/mode/2up?q=%22i+thank+luther%22">Collected</a> in <i>The Ghosts, and Other Lectures</i> (1878)						</span>
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		<title>Herrick, Robert -- &#8220;Kings and Tyrants,&#8221; Hesperides, #  861 (1648)</title>
		<link>https://wist.info/herrick-robert/78445/</link>
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		<pubDate>Mon, 18 Aug 2025 18:12:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Herrick, Robert]]></category>
		<category><![CDATA[despot]]></category>
		<category><![CDATA[dictator]]></category>
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		<description><![CDATA[’Twixt kings and tyrants there&#8217;s this difference known: Kings seek their subjects&#8217; good; tyrants their own. See Aristotle.]]></description>
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			<content:encoded><![CDATA[<p>’Twixt kings and tyrants there&#8217;s this difference known:<br />
<i>Kings seek their subjects&#8217; good; tyrants their own.</i></p>
<br><b>Robert Herrick</b> (1591-1674) English poet<br>&#8220;Kings and Tyrants,&#8221; <i>Hesperides</i>, #  861 (1648) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/22421/pg22421-images.html#id_2.p861:~:text=our%20dear%20ancestry.-,861.%20KINGS%20AND%20TYRANTS,-." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="/aristotle/42039/">Aristotle</a>.						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  3, ch. 14 / sec.  34-35 (3.14/3.34-35) (44-12-20 BC) [tr. @sentantiq (2021)]</title>
		<link>https://wist.info/cicero-marcus-tullius/78257/</link>
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		<pubDate>Thu, 07 Aug 2025 16:37:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[alertness]]></category>
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		<description><![CDATA[No person is so foolish that they don’t understand that if we remain asleep at this moment we will have to live through a rule that is not only cruel and arrogant but ignoble and disgraceful too. You know this man’s arrogance, his friends, and his whole household. To serve shameful lusts, bullies, disgusting and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No person is so foolish that they don’t understand that if we remain asleep at this moment we will have to live through a rule that is not only cruel and arrogant but ignoble and disgraceful too. You know this man’s arrogance, his friends, and his whole household. To serve shameful lusts, bullies, disgusting and irreverent thieves, those drunkards &#8212; well, that is the worst suffering married to the greatest dishonor.</p>
<p><em>[Nemo est tam stultus qui non intellegat, si indormierimus huic tempori, non modo crudelem superbamque dominationem nobis sed ignominiosam etiam et flagitiosam ferendam. Nostis insolentiam Antoni, nostis amicos, nostis totam domum. Libidinosis, petulantibus, impuris, impudicis, aleatoribus, ebriis servire, ea summa miseria est summo dedecore coniuncta.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  3, ch. 14 / sec.  34-35 (3.14/3.34-35) (44-12-20 BC) [tr. @sentantiq (2021)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://sententiaeantiquae.com/2021/01/13/senators-do-not-fail-the-republic/#:~:text=No%20person%20is,the%20greatest%20dishonor." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Warning of Mark Antony's intentions to succeed Julius Caesar.  Once Antony was in power, under the Triumvirate, he had Cicero killed.<br><br>

(<a href="https://la.wikisource.org/wiki/In_M._Antonium_Philippicae/Philippica_III#:~:text=Nemo%20est%20tam,summo%20dedecore%20coniuncta.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>There is no one so foolish as not to perceive that if we go to sleep over this opportunity we shall have to endure a tyranny which will be not only cruel and haughty, but also ignominious and flagitious. You know the insolence of Antonius; you know his friends, you know his whole household. To be slaves to lustful, wanton, debauched, profligate, drunken gamblers, is the extremity of misery combined with the extremity of infamy.<br>
[tr. <a href="https://lexundria.com/cic_phil/3/y#:~:text=There%20is%20no,extremity%20of%20infamy.">Yonge</a> (1903)] </blockquote><br>

<blockquote>No man is so foolish as not to understand that, if we sleep on this crisis, we must bear a tyranny, not merely cruel and arrogant, but also ignominious and infamous. You know Antonius' insolence, you know his friends, you know his whole household. Slavery under men lustful, wanton, foul, unchaste, gamblers and drunkards, this is the utmost misery allied with the utmost disgrace.<br>
[tr. <a href="https://babel.hathitrust.org/cgi/pt?id=uc1.32106005388175&seq=245&q1=%22so+foolish%22">Ker</a> (Loeb) (1926)]</blockquote><br>

<blockquote>No man is so dull as not to realize that if we doze over this crisis we shall have to endure a despotism not only cruel and arrogant but ignominious and disgraceful. You now Antonius' insolence, you know his friends, you know his whole retinue. To be slave to libertines, bullies, foul profligates, gamblers, drunkards, that is the ultimate in misery joined with the ultimate in dishonor.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_Philippics_3_9/xxfan1mvS5YC?hl=en&gbpv=1&bsq=%22so%20dull%22">Manuwald</a> (2007)] </blockquote><br>						</span>
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		<title>Cicero, Marcus Tullius -- Philippics [Philippicae; Antonian Orations], No.  2, ch. 46 / sec. 117 (2.46/2.117) (44-10-24 BC) [tr. Ker (Loeb) (1926)]</title>
		<link>https://wist.info/cicero-marcus-tullius/78117/</link>
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		<pubDate>Thu, 31 Jul 2025 16:29:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[consequences]]></category>
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		<description><![CDATA[But out of very many evils which he has inflicted on the Commonwealth, there has emerged this much good: the Roman people has now learned how much to trust each man, on whom to rely, of whom to beware. [Sed ex plurimis malis quae ab illo rei publicae sunt inusta hoc tamen boni est quod [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But out of very many evils which he has inflicted on the Commonwealth, there has emerged this much good: the Roman people has now learned how much to trust each man, on whom to rely, of whom to beware.</p>
<p><em>[Sed ex plurimis malis quae ab illo rei publicae sunt inusta hoc tamen boni est quod didicit iam populus Romanus quantum cuique crederet, quibus se committeret, a quibus caveret.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Philippics [Philippicae; Antonian Orations]</i>, No.  2, ch. 46 / sec. 117 (2.46/2.117) (44-10-24 BC) [tr. Ker (Loeb) (1926)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/cicero0000unse_z7p5/page/180/mode/2up?q=%22But+out+of+very+many+evils%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking of Julius Caesar and public awareness of who backed or opposed him.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0011%3Atext%3DPhil.%3Aspeech%3D2%3Asection%3D117#:~:text=sed%20ex%20plurimis%20malis%20quae%20ab%20illo%20rei%20publicae%20sunt%20inusta%20hoc%20tamen%20boni%20est2%20quod%20didicit%20iam%20populus%20Romanus%20quantum%20cuique%20crederet%2C%20quibus%20se%20committeret%2C%20a%20quibus%20caveret.">Source (Latin)</a>). Other translations: <br><br>

<blockquote>But amid all the many evils which he has branded on the state, this good result there is, that the Roman people has now learned how far each man deserves its confidence, to whom it may entrust itself, of whom it should beware. <br>
[tr. <a href="https://www.google.com/books/edition/The_first_and_second_Philippic_orations/LFcCAAAAQAAJ?hl=en&gbpv=1&pg=PA72&printsec=frontcover">King</a> (1877)] </blockquote><br>

<blockquote>But from the many evils which by him have been burned into the republic, there is still this good, that the Roman people has now learned how much to believe every one, to whom to trust itself, and against whom to guard. <br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0021%3Aspeech%3D2%3Asection%3D117#:~:text=But%20from%20the%20many%20evils%20which%20by%20him%20have%20been%20burned%20into%20the%20republic%2C%20there%20is%20still%20this%20good%2C%20that%20the%20Roman%20people%20has%20now%20learned%20how%20much%20to%20believe%20every%20one%2C%20to%20whom%20to%20trust%20itself%2C%20and%20against%20whom%20to%20guard.">Yonge</a> (1903)]</blockquote><br>

<blockquote>But out of the many evils which Caesar inflicted on our country, there has come one good thing: the Roman people have now learned how far they can trust each person, whom they can rely on, and whom they should beware of.<br>
[tr. <a href="https://www.google.com/books/edition/Political_Speeches/woVPuN06sFsC?hl=en&gbpv=1&bsq=%22how%20far%20they%20can%20trust%22">Berry</a> (2006)]</blockquote><br>

<blockquote>But, from the many evils which he branded on the Republic, this much that was good still came about: that the Roman people learnt how much to trust anyone, to whom they could entrust themselves and against whom they should be on their guard.<br>
[tr. <a href="https://archive.org/details/indefenceofrepub0000cice/page/238/mode/2up?q=%22from+the+many+evils%22">McElduff</a> (2011)] </blockquote><br>						</span>
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		<title>Ingersoll, Robert Green -- Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society</title>
		<link>https://wist.info/ingersoll-robert-green/77795/</link>
		<comments>https://wist.info/ingersoll-robert-green/77795/#respond</comments>
		<pubDate>Fri, 18 Jul 2025 20:31:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[Christianity]]></category>
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		<description><![CDATA[The Church hates a thinker precisely for the same reason a robber dislikes a sheriff, or a thief despises the prosecuting witness. Tyranny likes courtiers, flatterers, followers, fawners, and superstition wants believers, disciples, zealots, hypocrites, and subscribers. Full title &#8220;Arraignment of the Church and a Plea for Individuality.&#8221; Collected in The Gods and Other Lectures [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Church hates a thinker precisely for the same reason a robber dislikes a sheriff, or a thief despises the prosecuting witness. Tyranny likes courtiers, flatterers, followers, fawners, and superstition wants believers, disciples, zealots, hypocrites, and subscribers.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0005:~:text=the%20church%20kills.-,The%20church,-hates%20a%20thinker" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Full title "<a href="https://conwayhallcollections.omeka.net/items/show/742">Arraignment of the Church and a Plea for Individuality</a>." <a href="https://archive.org/details/godsotherlectu00inge/page/174/mode/2up?q=%22hates+a+thinker%22 ">Collected</a> in <i>The Gods and Other Lectures</i> (1876).


						</span>
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		<title>Hamilton, Alexander -- Letter (1792-08-18) to George Washington, Enclosure: &#8220;Objections and Answers Respecting the Administration,&#8221; Objection 14</title>
		<link>https://wist.info/hamilton-alexander/77597/</link>
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		<pubDate>Thu, 10 Jul 2025 21:31:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hamilton, Alexander]]></category>
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		<description><![CDATA[The truth unquestionably is, that the only path to a subversion of the republican system of the Country is, by flattering the prejudices of the people, and exciting their jealousies and apprehensions, to throw affairs into confusion, and bring on civil commotion. Tired at length of anarchy, or want of government, they may take shelter [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The truth unquestionably is, that the only path to a subversion of the republican system of the Country is, by flattering the prejudices of the people, and exciting their jealousies and apprehensions, to throw affairs into confusion, and bring on civil commotion. Tired at length of anarchy, or want of government, they may take shelter in the arms of monarchy for repose and security.</p>
<br><b>Alexander Hamilton</b> (1757-1804) American statesman, author<br>Letter (1792-08-18) to George Washington, Enclosure: &#8220;Objections and Answers Respecting the Administration,&#8221; Objection 14 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Hamilton/01-12-02-0184-0002#:~:text=The%20truth%20unquestionably,repose%20and%20security." target="_blank">Source</a>)
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		<title>Adams, John -- Diary (1772, Spring), &#8220;Notes for a Oration at Braintree&#8221;</title>
		<link>https://wist.info/adams-john/77514/</link>
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		<pubDate>Mon, 07 Jul 2025 18:46:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[acquiescence]]></category>
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		<category><![CDATA[the people]]></category>
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		<description><![CDATA[We see, by the Sketches I have given you, that all the great Kingdoms of Europe have once been free. But that they have lost their Liberties, by the Ignorance, the Weakness, the Inconstancy, and Disunion of the People. Let Us guard against these dangers, let us be firm and stable, as wise as Serpents [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We see, by the Sketches I have given you, that all the great Kingdoms of Europe have once been free. But that they have lost their Liberties, by the Ignorance, the Weakness, the Inconstancy, and Disunion of the People. Let Us guard against these dangers, let us be firm and stable, as wise as Serpents and as harmless as Doves, but as daring and intrepid as Heroes.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Diary (1772, Spring), &#8220;Notes for a Oration at Braintree&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/01-02-02-0002-0002-0001#:~:text=We%20see%2C%20by,intrepid%20as%20Heroes." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The serpents/doves reference is from the New Testament, <a href="https://www.biblegateway.com/verse/en/Matthew%2010%3A16">Matthew 10:16</a>.
						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  7 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/77511/</link>
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		<pubDate>Mon, 07 Jul 2025 18:36:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[fighting]]></category>
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		<description><![CDATA[We have to call it &#8220;freedom&#8221;: who&#8217;d die for &#8220;a lesser tyranny&#8221;?]]></description>
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			<content:encoded><![CDATA[<p>We have to call it &#8220;freedom&#8221;: who&#8217;d die for &#8220;a lesser tyranny&#8221;?</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  7 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/76/mode/2up?q=tyranny" target="_blank">Source</a>)
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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1870-12 (1870 ed.)</title>
		<link>https://wist.info/billings-josh/76856/</link>
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		<pubDate>Thu, 05 Jun 2025 15:17:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[chains]]></category>
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		<description><![CDATA[The chains ov slavery are none the lighter for being made ov gold. [The chains of slavery are none the lighter for being made of gold.] In Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 156 &#8220;Affurisms: Embers on the Harth&#8221; (1874), this is rendered: The chains ov slavery [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The chains ov slavery are none the lighter for being made ov gold.</p>
<p>[The chains of slavery are none the lighter for being made of gold.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1870-12 (1870 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=go%20it%20while-,yure%20able.,-EXTRA%20EKLIPSES%20FOR HAVE?" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In <a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22less%20gauling%22"><i>Everybody's Friend, Or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 156 "Affurisms: Embers on the Harth" (1874)</a>, this is rendered:<br><br>

<blockquote>The chains ov slavery are none the less gauling for being made ov gold.<br>
&nbsp;<br>
[The chains of slavery are none the less galling for being made of gold.]</blockquote><br>



						</span>
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		<title>Lincoln, Abraham -- Speech (1858-10-15), Lincoln-Douglas Debate No. 7,  Alton, Illinois</title>
		<link>https://wist.info/lincoln-abraham/76315/</link>
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		<pubDate>Tue, 22 Apr 2025 23:14:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[divine right]]></category>
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		<description><![CDATA[It is the eternal struggle between these two principles &#8212; right and wrong &#8212; throughout the world. They are the two principles that have stood face to face from the beginning of time, and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is the eternal struggle between these two principles &#8212; right and wrong &#8212; throughout the world. They are the two principles that have stood face to face from the beginning of time, and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, &#8220;You work and toil and earn bread, and I&#8217;ll eat it.&#8221; No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. </p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Speech (1858-10-15), Lincoln-Douglas Debate No. 7,  Alton, Illinois 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln3/1:33?rgn=div1;view=fulltext;q1=way+the+social+and+political+equality#:~:text=It%20is%20the%20eternal,the%20same%20tyrannical%20principle." target="_blank">Source</a>)
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		<title>Roosevelt, Franklin Delano -- Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. Potomac</title>
		<link>https://wist.info/roosevelt-franklin-delano/76235/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/76235/#respond</comments>
		<pubDate>Wed, 16 Apr 2025 19:55:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[autocracy]]></category>
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		<description><![CDATA[In dictatorships there can be no party divisions. For all men must think as they are told, speak as they are told, write as they are told, live &#8212; and die &#8212; as they are told. In those countries the Nation is not above the party, as with us; the party is above the Nation; [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>In dictatorships there can be no party divisions. For all men must think as they are told, speak as they are told, write as they are told, live &#8212; and die &#8212; as they are told. In those countries the Nation is not above the party, as with us; the party is above the Nation; the party is the Nation. Every common man and woman is forced to walk the straight and narrow path of the party line, not strictly speaking a party line, but rather a line drawn by the dictator himself, who owns the party.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. <i>Potomac</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/radio-address-from-the-uss-potomac-for-jackson-day-dinners#:~:text=In%20dictatorships%20there,own%20the%20party." target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Roosevelt, Franklin Delano -- Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. Potomac</title>
		<link>https://wist.info/roosevelt-franklin-delano/76144/</link>
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		<pubDate>Wed, 09 Apr 2025 23:30:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[America]]></category>
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		<description><![CDATA[The dictators cannot seem to realize that here in America our people can maintain two parties, and at the same time maintain an inviolate and indivisible Nation. The totalitarian mentality is too narrow to comprehend the greatness of a people who can be divided in party allegiance at election time, but remain united in devotion [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The dictators cannot seem to realize that here in America our people can maintain two parties, and at the same time maintain an inviolate and indivisible Nation. The totalitarian mentality is too narrow to comprehend the greatness of a people who can be divided in party allegiance at election time, but remain united in devotion to their country and to the ideals of democracy at all times.</p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. <i>Potomac</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/radio-address-from-the-uss-potomac-for-jackson-day-dinners#:~:text=The%20dictators%20cannot,at%20all%20times." target="_blank">Source</a>)
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		<title>Arendt, Hannah -- Interview (1973-10) with Roger Errera, Office de Radiodiffusion-Télévision Française (ORTF)</title>
		<link>https://wist.info/arendt-hannah/76120/</link>
		<comments>https://wist.info/arendt-hannah/76120/#respond</comments>
		<pubDate>Tue, 08 Apr 2025 23:20:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[America]]></category>
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		<description><![CDATA[The [American] Founding Fathers never believed that tyranny could arise out of the executive office, because they did not see this office in any different light but as the execution of what the legislation has decreed in various forms. I leave it at that. We know today that the greatest danger of tyranny is, of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The [American] Founding Fathers never believed that tyranny could arise out of the executive office, because they did not see this office in any different light but as the execution of what the legislation has decreed in various forms. I leave it at that. We know today that the greatest danger of tyranny is, of course, the executive.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Interview (1973-10) with Roger Errera, Office de Radiodiffusion-Télévision Française (ORTF) 
														<br><br><span class="cite">
						

Arendt was referring specifically to the Watergate Scandal and Nixon's abuse of power.<br><br> 

<a href="https://www.hannaharendt.net/index.php/han/article/viewFile/190/313">Parts of this interview</a> were turned into an episode of the French TV series "Un certain regard," directed by Jean-Claude Lubtchansky, first broadcast 1974-07-06. (<a href="https://youtu.be/5oRpb8fo7jU?si=42ft7ElLnftX4g4T&t=413">Source (Video)</a>)




						</span>
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		<title>Arendt, Hannah -- Interview (1973-10) with Roger Errera, Office de Radiodiffusion-Télévision Française (ORTF)</title>
		<link>https://wist.info/arendt-hannah/76008/</link>
		<comments>https://wist.info/arendt-hannah/76008/#respond</comments>
		<pubDate>Wed, 02 Apr 2025 15:59:33 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[autocracy]]></category>
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		<description><![CDATA[You see, tyranny has been discovered very early, and very early really as an enemy. Still, it has never in any way prevented any tyrant from becoming a tyrant. It has not prevented Nero, and has not prevented Caligula. And Nero and Caligula have not prevented a more closer example of what the massive intrusion [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You see, tyranny has been discovered very early, and very early really as an enemy. Still, it has never in any way prevented any tyrant from becoming a tyrant. It has not prevented Nero, and has not prevented Caligula. And Nero and Caligula have not prevented a more closer example of what the massive intrusion of criminality can mean for the political process. </p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Interview (1973-10) with Roger Errera, Office de Radiodiffusion-Télévision Française (ORTF) 
														<br><br><span class="cite">
						

Speaking (most proximately) about the Watergate scandal.<br><br>

<a href="https://www.hannaharendt.net/index.php/han/article/viewFile/190/313">Parts of this interview</a> were turned into an episode of the French TV series "Un certain regard," directed by Jean-Claude Lubtchansky, first broadcast 1974-07-06. <a href="https://youtu.be/5oRpb8fo7jU?si=ppJQlZq2Z81bbpLX&t=2957">This portion of the interview</a> comes at 49:17 in.<br><br>
						</span>
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		<title>Jefferson, Thomas -- Letter (1816-01-06) to Charles Yancey</title>
		<link>https://wist.info/jefferson-thomas/75972/</link>
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		<pubDate>Tue, 01 Apr 2025 18:38:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free, and every man able to read, all is safe.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote-1024x613.png" alt="Jefferson - If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be." title="Jefferson - If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be." width="1024" height="613" class="alignright size-large wp-image-36537" srcset="https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote-1024x613.png 1024w, https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote-300x180.png 300w, https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote-768x460.png 768w, https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote-60x36.png 60w, https://wist.info/wp/wp-content/uploads/2017/03/Jefferson-nation-ignorant-free-civilization-never-was-wist_info-quote.png 1336w" sizes="(max-width: 1024px) 100vw, 1024px" /></a></p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1816-01-06) to Charles Yancey 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-09-02-0209#:~:text=if%20a4,all%20is%20safe." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The original, non-orthographic version of this reads:<br><br>

<blockquote>if a nation expects to be ignorant & free, in a state of civilisation, it expects what never was & never will be. the functionaries of every government have propensities to command at will the liberty & property of their constituents. there is no safe deposit for these but with the people themselves; nor can they be safe with them without information. where the press is free and every man able to read, all is safe.</blockquote><br>

There is a spurious variant on part of this quotation that reads: <br><br>

<blockquote>If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. If we are to guard against ignorance and remain free, it is the responsibility of every American to be informed.</blockquote><br>

While the first sentence (as above) is legitimate, the second is not. It appears to be <a href="https://www.monticello.org/research-education/thomas-jefferson-encyclopedia/if-we-are-guard-against-ignorance-spurious-quotation/">a paraphrase of Jefferson used by Ronald Reagan</a> in 1981.<br>
						</span>
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		<title>Kastner, Erich -- Speech (1958-05-10), &#8220;Über das verbrennen von büchern [On the Burning of Books],&#8221; Hamburg PEN Conference</title>
		<link>https://wist.info/kastner-erich/75897/</link>
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		<pubDate>Thu, 27 Mar 2025 18:01:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kastner, Erich]]></category>
		<category><![CDATA[book burning]]></category>
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		<description><![CDATA[The events from 1933 to 1945 should have been fought in 1928 at the latest. Later it was too late. We must not wait until the struggle for freedom is called treason. We must not wait until the snowball has turned into an avalanche, we must crush the rolling snowball. Nobody can stop the avalanche! [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">The events from 1933 to 1945 should have been fought in 1928 at the latest. Later it was too late. We must not wait until the struggle for freedom is called treason. We must not wait until the snowball has turned into an avalanche, we must crush the rolling snowball. Nobody can stop the avalanche! It only comes to rest when it has buried everything underneath it.<br />
<span class="tab">That is the lesson, that is the conclusion of what happened to us in 1933, that is the conclusion we must draw from our experiences, and it is the conclusion of my speech. Impending dictatorships can only be fought before they have taken power. It is a matter of an appointment calendar, not heroism.</p>
<p><em><span class="tab">[Die Ereignisse von 1933 bis 1945 hätten spätestens 1928 bekämpft werden müssen. Später war es zu spät. Man darf nicht warten, bis der Freiheitskampf Landesverrat genannt wird. Man darf nicht warten, bis aus dem Schneeball eine Lawine geworden ist. Man muß den rollenden Schneeball zertreten. Die Lawine hält keiner mehr auf. Sie ruht erst, wenn sie alles unter sich begraben hat.<br />
<span class="tab">Das ist die Lehre, das ist das Fazit dessen, was uns 1933 widerfuhr. Das ist der Schluß, den wir aus unseren Erfahrungen ziehen müssen, und es ist der Schluß meiner Rede. Drohende Diktaturen lassen sich nur bekämpfen, ehe sie die Macht übernommen haben. Es ist eine Angelegenheit des Terminkalenders, nicht des Heroismus.]</span></span></em></span></span></p>
<br><b>Erich Kästner</b> (1899-1974) German writer, poet, screenwriter, satirist<br>Speech (1958-05-10), &#8220;Über das verbrennen von büchern [On the Burning of Books],&#8221; Hamburg PEN Conference 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.tumblr.com/amaliazeichnerin/775386728412364800/february-13-2025-today-i-have-some-political?source=share" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in Kastner, <i>Gesammelte Schriften für Erwachsene [Collective Writings for Adults],</i> Book 8  "Miscellaneous Articles III" (1969).<br><br>

The speech was given on the 25th anniversary of the 1933 book burnings in Berlin. 1928 was the first federal election in Germany when the Nazi Party had federal candidates. It only received 3% of the vote. <br><br>

This quote is forwarded through social media frequently, in a variety of translations and edits, usually without citation. <br><br>

(<a href="https://archive.org/details/gesammelteschrif0008eric/page/284/mode/2up?q=%22Die+Ereignisse+von+1933+bis+1945%22">Source (German)</a>). Alternate translations:<br><br>

<blockquote><span class="tab">The events 1933–1945 should have been combated by 1928. Later was too late. We must not wait until the fight for freedom is called treason. We must not wait until the snowball has turned into an avalanche. You have to crush the rolling snowball. No one can stop the avalanche.
It only comes to rest when it has buried everything underneath it.<br>
<span class="tab">That is the lesson of what happened to us in 1933. Impending dictatorships can only be fought before they have taken power.<br>
[<a href="https://geekdom.social/@JPaul/112870815892621919">Source</a>]</blockquote><br>

<blockquote><span class="tab">They should have been combated by 1928 at the latest. Later it was too late. We must not wait until the struggle for freedom is called treason. We must not wait until the snowball has turned into an avalanche. You have to crush the rolling snowball. No one can stop the avalanche. It only comes to rest when it has buried everything underneath it. <br>
<span class="tab">That is the lesson, that is the conclusion of what happened to us in 1933. That is the conclusion we must draw from our experiences.<br>
[<a href="https://www.chemnitz.de/en/town-hall/lord-mayor-of-the-city-of-chemnitz/talk/speech-at-the-chemnitz-for-democracy-and-humanity-rally-on-24-january-2024#:~:text=Erich%20K%C3%A4stner%20said,from%20our%20experiences.%22">Source</a>]</blockquote><br>

<blockquote><span class="tab">The events from 1933 to 1945 should have been battled in 1928 at the latest. Later was already too late. One must not wait until liberty is called treason. One must not wait till the snowball has become an avalanche. One must squelch the rolling snowball. The avalanche can't be stopped anymore [...]<br>
[<a href="https://www.buzzfeednews.com/article/karstenschmehl/thousands-on-twitter-found-this-quote-moving-becau#:~:text=The%20events%20from%201933%20to%201945%20should%20have%20been%20battled%20in%201928%20at%20the%20latest.%20Later%20was%20already%20too%20late.%20One%20must%20not%20wait%20until%20liberty%20is%20called%20treason.%20One%20must%20not%20wait%20till%20the%20snowball%20has%20become%20an%20avalanche.%20One%20must%20squelch%20the%20rolling%20snowball.%20The%20avalanche%20can%27t%20be%20stopped%20anymore...">Source</a>]</blockquote><br>

<blockquote><span class="tab">The events from 1933 to 1945 should have been stopped in 1928 at the latest. After that it was too late.  You can't wait until the struggle for freedom is labeled as treason. You need to squash the rolling snowball. No one can stop the ensuing avalanche after that.  It ends only after everything is ruined.<br>
<span class="tab">[...] Threatening dictatorships can only be stopped before they have taken power.<br>
[<a href="https://www.dialoginternational.com/dialog_international/2023/01/erich-k%C3%A4stner-in-the-third-reich.html#:~:text=The%20events%20from,have%20taken%20power">Source</a>]</blockquote><br>

<blockquote><span class="tab">The events of 1933 to 1945 should have been fought against by 1928 at the latest. Later it was too late. We must not wait until the fight for freedom is called treason. We must not wait until the snowball has become an avalanche. We must crush the rolling snowball. No one can stop the avalanche. It will not rest until it has buried everything beneath it.<br>
<span class="tab">That is the lesson, that is the conclusion of what happened to us in 1933. That is the conclusion we must draw from our experiences, and it is the end of my speech. Threatening dictatorships can only be fought against before they have taken power.<br>
[<a href="https://www.tumblr.com/consciousofthethingsyoudo/760804235110678528/google-translate-the-events-of-1933-to-1945?source=share">Source</a>]</blockquote><br>

<blockquote><span class="tab">The events from 1933 until 1945 should've been eradicated as late as 1928. Later is too late. We cannot wait until the fight for freedom is called treason. We cannot wait until the snowball has turned into an avalanche. We must trample the rolling snowball. Nobody can stop the avalanche. It won't rest until it has buried everything. <br>
<span class="tab">[...] Threatening dictatorships can only be fought before they have gained power.<br>
[<a href="https://www.threads.net/@artydarth/post/DGqlTsjoGfI">Source</a>]</blockquote><br>						</span>
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		<title>Joubert, Joseph -- Pensées [Thoughts], ch. 15 &#8220;De la Liberté, de la Justice et des Lois [On Liberty, Justice, and Laws],&#8221; ¶  18 (1850 ed.) [tr. Calvert (1866), ch. 12]</title>
		<link>https://wist.info/joubert-joseph/75822/</link>
		<comments>https://wist.info/joubert-joseph/75822/#respond</comments>
		<pubDate>Tue, 25 Mar 2025 21:08:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Justice without strength, and strength without justice: fearful misfortunes! [La justice sans force, et la force sans justice: malheurs aflreux!] (Source (French)). I could find no other translation of this. See Pascal (1670).]]></description>
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			<content:encoded><![CDATA[<p>Justice without strength, and strength without justice: fearful misfortunes!</p>
<p><em>[La justice sans force, et la force sans justice: malheurs aflreux!]</em></p>
<br><b>Joseph Joubert</b> (1754-1824) French moralist, philosopher, essayist, poet<br><i>Pensées [Thoughts]</i>, ch. 15 <i>&#8220;De la Liberté, de la Justice et des Lois</i> [On Liberty, Justice, and Laws],&#8221; ¶  18 (1850 ed.) [tr. Calvert (1866), ch. 12] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/JoubertSomeThoughts/page/n113/mode/2up?q=%22justice+without%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/pensesessaisma01joubuoft/page/358/mode/2up?q=%22justice+sans%22">Source (French)</a>). I could find no other translation of this.  See <a href="/pascal-blaise/14707/">Pascal</a> (1670).
						</span>
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		<title>Robinson, Kim Stanley -- Red Mars, Part 2 &#8220;The Voyage Out&#8221; [Arkady] (1992)</title>
		<link>https://wist.info/robinson-kim-stanley/75498/</link>
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		<pubDate>Mon, 10 Mar 2025 04:54:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Robinson, Kim Stanley]]></category>
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		<description><![CDATA[All of our governments are flawed, most of them disastrously. It’s why history is such a bloody mess.]]></description>
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			<content:encoded><![CDATA[<p>All of our governments are flawed, most of them disastrously. It’s why history is such a bloody mess. </p>
<br><b>Kim Stanley Robinson</b>  (b. 1952) American writer<br><i>Red Mars</i>, Part 2 &#8220;The Voyage Out&#8221; [Arkady] (1992) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/redmars0000robi/page/60/mode/2up?q=%22governments+are+flawed%22" target="_blank">Source</a>)
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		<title>Richard II -- Speech (1381-06-22) to the peasant followers of Wat Tyler at Walthamstow, St Alban&#8217;s Chronicle</title>
		<link>https://wist.info/richard-ii/75301/</link>
		<comments>https://wist.info/richard-ii/75301/#respond</comments>
		<pubDate>Sun, 02 Mar 2025 23:35:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Richard II]]></category>
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		<description><![CDATA[You wretches, detestable on land and sea; you who seek equality with lords are unworthy to live. Give this message to your colleagues: rustics you were and rustics you are still: you will remain in bondage, not as before but incomparably harsher. For as long as we live we will strive to suppress you, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>You wretches, detestable on land and sea;  you who seek equality with lords are unworthy to  live.  Give  this message to your colleagues:  rustics you were and rustics you are still: you will remain in bondage, not as before  but incomparably harsher. For as long as we live we will strive to suppress you, and your misery  will  be an <i>example</i> in the eyes of posterity.  How ever, we will spare your lives if you remain faithful and loyal. Choose now which course you want to follow .</p>
<br><b>Richard II of England</b> (1367-1400) King of England (1377-1399) [Richard of Bordeaux]<br>Speech (1381-06-22) to the peasant followers of Wat Tyler at Walthamstow, <i>St Alban&#8217;s Chronicle</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/OCR_A_Level_History_Late_Medieval_Englan/JxSkCgAAQBAJ?hl=en&gbpv=1&dq=%22You+wretches+detestable+on+land+and+sea%22&pg=PT248&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

More on the Peasant Rebellion <a href="https://englandcalling.wordpress.com/2011/02/28/english-liberty-and-the-peasants-revolt/">here</a>.						</span>
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		<title>Cicero, Marcus Tullius -- Epistulae ad Atticum [Letters to Atticus], Book  1, Letter 18, sec.  6 (1.18.6) (60 BC) [tr. Shuckburgh (1900)]</title>
		<link>https://wist.info/cicero-marcus-tullius/74379/</link>
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		<pubDate>Thu, 30 Jan 2025 17:21:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[The others you know without my telling you. They are such fools that they seem to expect that, though the Republic is lost, their fish-ponds will be safe. [Ceteros iam nosti; qui ita sunt stulti, ut amissa re publica piscinas suas fore salvas sperare videantur.] (Source (Latin)). Alternate translation: The others you know well enough [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The others you know without my telling you. They are such fools that they seem to expect that, though the Republic is lost, their fish-ponds will be safe.</p>
<p><em>[Ceteros iam nosti; qui ita sunt stulti, ut amissa re publica piscinas suas fore salvas sperare videantur.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>Epistulae ad Atticum [Letters to Atticus]</i>, Book  1, Letter 18, sec.  6 (1.18.6) (60 BC) [tr. Shuckburgh (1900)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Letters_to_Atticus/1.18#:~:text=They%20are%20such%20fools%20that%20they%20seem%20to%20expect%20that%2C%20though%20the%20Republic%20is%20lost%2C%20their%20fish%2Dponds%20will%20be%20safe." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0008%3Abook%3D1%3Aletter%3D18%3Asection%3D6#:~:text=ceteros%20iam%20nosti%3B%20qui%20ita%20sunt%20stulti%20ut%20amissa%20re%20publica%20piscinas%20suas%20fore%20salvas%20sperare%20videantur.">Source (Latin)</a>). Alternate translation: <br><br>

<blockquote>The others you know well enough -- fools who seem to hope that their fish-ponds may be saved, though the country go to rack and ruin.<br>
[tr. <a href="https://www.gutenberg.org/cache/epub/58418/pg58418-images.html#:~:text=The%20others%20you%20know%20well%20enough%E2%80%94fools%20who%20seem%20to%20hope%20that%20their%20fish%2Dponds%20may%20be%20saved%2C%20though%20the%20country%20go%20to%20rack%20and%20ruin.">Winstedt</a> (1912)]</blockquote><br>

<blockquote>As for the rest of the <i>Optimates</i>, you know them. They are so stupid as to suppose that their own fishponds can be unharmed even though the constitution go to pot.<br>
[tr. <a href="https://www.google.com/books/edition/Letters_of_a_Roman_Gentleman/-HRfAAAAMAAJ?hl=en&gbpv=1&bsq=fishponds">McKinlay</a> (1926), # 13]</blockquote><br>

<blockquote>The others you know. They seem fools enough to expect to keep their fish-ponds after losing constitutional freedom.<br>
[tr. <a href="https://archive.org/details/letterstoatticus0000cice/page/176/mode/2up?q=%22keep+their+fish-ponds%22">Shackleton Bailey</a> (1968)]</blockquote><br>
						</span>
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		<title>Parker, Dorothy -- Speech (1947-11-02), Civil Rights Congress reception, Park Central Hotel, New York City</title>
		<link>https://wist.info/parker-dorothy/74374/</link>
		<comments>https://wist.info/parker-dorothy/74374/#respond</comments>
		<pubDate>Wed, 29 Jan 2025 23:26:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parker, Dorothy]]></category>
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		<description><![CDATA[For heaven’s sake, children, Fascism isn’t coming &#8212; it’s here. It&#8217;s dreadful. Stop it. At a fund-raiser on behalf of 19 writers, directors, and actors who refused to cooperate with the House Un-American Activities Committee (HUAC). Reported as an AP story, &#8220;Eisler in Attendance At Reception for 19 in Hollywood Inquiry,&#8221; Evening Star, Washington, DC [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For heaven’s sake, children, Fascism isn’t coming &#8212; it’s here. It&#8217;s dreadful. Stop it.</p>
<br><b>Dorothy Parker</b> (1893-1967) American writer, poet, wit<br>Speech (1947-11-02), Civil Rights Congress reception, Park Central Hotel, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.loc.gov/resource/sn83045462/1947-11-03/ed-1/?sp=4&q=%22fascism+isn%27t+coming%22&r=0.2,0.062,0.614,0.367,0" target="_blank">Source</a>)
										<br><br><span class="cite">
						

At a fund-raiser on behalf of 19 writers, directors, and actors who refused to cooperate with the House Un-American Activities Committee (HUAC). Reported as an AP story, "Eisler in Attendance At Reception for 19 in Hollywood Inquiry," <i>Evening Star</i>, Washington, DC  (1947-11-03).<br><br>

The paper is given as the primary source for the above quote in <a href="https://archive.org/details/unfriendlywitnes0000barr/page/70/mode/2up?q=%22fascism+isn%27t+coming%22">various</a> <a href="https://www.google.com/books/edition/Dorothy_Parker/paTqyHoLNGoC?hl=en&gbpv=1&bsq=%22fascism%20isn%27t%20coming%22">books</a> about Parker or the HUAC Era. The full passage from the paper reads:<br><br>

<blockquote><span class="tab">Dorothy Parker, the writer, said that when she viewed a committee session last week it was "incredibly hideous, as though the Gestapo were there, and fascism was there."<br>
<span class="tab">"Fascism isn't coming here -- it is here," she declared.  Miss Parker said the Hollywood investigation was "shocking, dreadful, terrifying."</blockquote><br>

The line is also sometimes given as, "For heaven’s sake, children, Fascism isn’t coming -- it’s already here."<br><br>
						</span>
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		<title>Shakespeare, William -- Macbeth, Act 4, sc. 3, l.  49ff (4.3.49-51) (1606)</title>
		<link>https://wist.info/shakespeare-william/73409/</link>
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		<pubDate>Mon, 16 Dec 2024 17:41:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[MALCOLM: I think our country sinks beneath the yoke. It weeps, it bleeds, and each new day a gash Is added to her wounds. Speaking with Macduff on the tyranny and bloodshed unleashed by Macbeth.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">MALCOLM: I think our country sinks beneath the yoke.<br />
It weeps, it bleeds, and each new day a gash<br />
Is added to her wounds.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Macbeth</i>, Act 4, sc. 3, l.  49ff (4.3.49-51) (1606) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/macbeth/read/#:~:text=I%C2%A0think%C2%A0our,to%C2%A0her%C2%A0wounds." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Speaking with Macduff on the tyranny and bloodshed unleashed by Macbeth.


						</span>
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		<title>Hand, Learned -- United States v. Coplon, 185 F.2d 629 (2d Cir. 1950) [majority opinion]</title>
		<link>https://wist.info/hand-learned/72687/</link>
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		<pubDate>Fri, 25 Oct 2024 21:13:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
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		<description><![CDATA[All governments, democracies as well as autocracies, believe that those they seek to punish are guilty; the impediment of constitutional barriers are galling to all governments when they prevent the consummation of that just purpose. But those barriers were devised and are precious because they prevent that purpose and its pursuit from passing unchallenged by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>All governments, democracies as well as autocracies, believe that those they seek to punish are guilty; the impediment of constitutional barriers are galling to all governments when they prevent the consummation of that just purpose. But those barriers were devised and are precious because they prevent that purpose and its pursuit from passing unchallenged by the accused, and unpurged by the alembic of public scrutiny and public criticism. A society which has come to wince at such exposure of the methods by which it seeks to impose its will upon its members, has already lost the feel of freedom and is on the path towards absolutism.</p>
<br><b>Learned Hand</b> (1872-1961) American jurist<br><i>United States v. Coplon,</i> 185 F.2d 629 (2d Cir. 1950) [majority opinion] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://law.justia.com/cases/federal/appellate-courts/F2/185/629/50057/#:~:text=All%20governments%2C%20democracies,path%20towards%20absolutism." target="_blank">Source</a>)
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		<title>Orwell, George -- Essay (1946-01), &#8220;The Prevention of Literature,&#8221; Polemic</title>
		<link>https://wist.info/orwell-george/72563/</link>
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		<pubDate>Thu, 17 Oct 2024 00:06:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[At some time in the future, if the human mind becomes something totally different from what it is now, we may learn to separate literary creation from intellectual honesty. At present we know only that the imagination, like certain wild animals, will not breed in captivity. On the suppression of independent writers and writing in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>At some time in the future, if the human mind becomes something totally different from what it is now, we may learn to separate literary creation from intellectual honesty. At present we know only that the imagination, like certain wild animals, will not breed in captivity.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-01), &#8220;The Prevention of Literature,&#8221; <i>Polemic</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/the-prevention-of-literature/#:~:text=At%20some%20time%20in%20the%20future%2C%20if%20the%20human%20mind%20becomes%20something%20totally%20different%20from%20what%20it%20is%20now%2C%20we%20may%20learn%20to%20separate%20literary%20creation%20from%20intellectual%20honesty.%20At%20present%20we%20know%20only%20that%20the%20imagination%2C%20like%20certain%20wild%20animals%2C%20will%20not%20breed%20in%20captivity." target="_blank">Source</a>)
										<br><br><span class="cite">
						

On the suppression of independent writers and writing in totalitarian statues, such as Germany and the Soviet Union, and the apathy of Western intelligentsia about it.						</span>
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		<title>Orwell, George -- Burmese Days, ch.  5 (1934)</title>
		<link>https://wist.info/orwell-george/71520/</link>
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		<pubDate>Wed, 21 Aug 2024 19:36:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[colonialist]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[free speech]]></category>
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		<description><![CDATA[It is a stifling, stultifying world in which to live. It is a world in which every word and every thought is censored. In England it is hard even to imagine such an atmosphere. Everyone is free in England; we sell our souls in public and buy them back in private, among our friends. But [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is a stifling, stultifying world in which to live. It is a world in which every word and every thought is censored. In England it is hard even to imagine such an atmosphere. Everyone is free in England; we sell our souls in public and buy them back in private, among our friends. But even friendship can hardly exist when every white man is a cog in the wheels of despotism. Free speech is unthinkable. All other kinds of freedom are permitted. You are free to be a drunkard, an idler, a coward, a backbiter, a fornicator; but you are not free to think for yourself. Your opinion on every subject of any conceivable importance is dictated for you by the pukka sahibs’ code.</p>
<br><b>George Orwell</b> (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br><i>Burmese Days</i>, ch.  5 (1934) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.telelib.com/words/authors/O/OrwellGeorge/prose/BurmeseDays/chapter5.html#:~:text=It%20is%20a%20stifling,the%20pukka%20sahibs%E2%80%99%20code." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Of the life of the Englishman John Flory, the protagonist, in Burma, part of the 1920s British Raj. Orwell's first novel, it was based on his own experiences as a police officer in that part of the word. The <em><a href="https://en.wikipedia.org/wiki/Pukka_sahib">pukka sahib</a></em>s were the "excellent fellows," i.e., the European (white) colonialists of the region. 						</span>
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		<title>Addison, Joseph -- Essay (1715-12-26), The Freeholder, No.  2</title>
		<link>https://wist.info/addison-joseph/71516/</link>
		<comments>https://wist.info/addison-joseph/71516/#respond</comments>
		<pubDate>Wed, 21 Aug 2024 19:05:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[laws]]></category>
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		<description><![CDATA[I have lived in one Reign, when the Prince, instead of invigorating the Laws of our Country, or giving them their proper Course, assumed a Power of dispensing with them: And in another, when the Sovereign was flattered by a Set of Men into a Persuasion, that the Regal Authority was unlimited and uncircumscribed. In [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I have lived in one Reign, when the Prince, instead of invigorating the Laws of our Country, or giving them their proper Course, assumed a Power of dispensing with them: And in another, when the Sovereign was flattered by a Set of Men into a Persuasion, that the Regal Authority was unlimited and uncircumscribed. In either of these Cases, good Laws are at best but a dead Letter; and by shewing the People how happy they ought to be, only serve to aggravate the Sense of their Oppressions.</p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1715-12-26), <i>The Freeholder</i>, No.  2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/ecco/004806457.0001.000/1:4?rgn=div1;view=fulltext#:~:text=I%20have%20lived,of%20their%20Oppressions." target="_blank">Source</a>)
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		<title>Basil of Caesarea -- &#8220;To the Rich [Ὁμιλία πρὸς τοὺς πλουτούντας],&#8221; sermon (c. 368) [tr. Schroeder (2009)]</title>
		<link>https://wist.info/basil-of-caesarea/71163/</link>
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		<pubDate>Wed, 07 Aug 2024 13:33:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Basil of Caesarea]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[dominion]]></category>
		<category><![CDATA[economic injustice]]></category>
		<category><![CDATA[money]]></category>
		<category><![CDATA[plutocracy]]></category>
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		<description><![CDATA[Nothing withstands the influence of wealth. Everything submits to its tyranny, everything cowers at its dominion. &#160; [Οὐδὲν ὑφίσταται τὴν βίαν τοῦ πλούτου· Πάντα ὑποκύπτει τῇ τυραννίδι, πάντα ὑποπτήσσει τὴν δυναστείαν.] (Source (Greek))]]></description>
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			<content:encoded><![CDATA[<p>Nothing withstands the influence of wealth. Everything submits to its tyranny, everything cowers at its dominion.<br />
&nbsp;<br />
[Οὐδὲν ὑφίσταται τὴν βίαν τοῦ πλούτου· Πάντα ὑποκύπτει τῇ τυραννίδι, πάντα ὑποπτήσσει τὴν δυναστείαν.]</p>
<br><b>Basil of Caesarea</b> (AD 330-378) Christian bishop, theologian, monasticist, Doctor of the Church [Saint Basil the Great, Ἅγιος Βασίλειος ὁ Μέγας]<br>&#8220;To the Rich [Ὁμιλία πρὸς τοὺς πλουτούντας],&#8221; sermon (c. 368) [tr. Schroeder (2009)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Social_Justice/bhBUAAAAYAAJ?hl=en&gbpv=1&bsq=%22submits%20to%20its%20tyranny%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://catholiclibrary.org/library/view?docId=/Fathers-OR/Basilius_Caesariensis__Homilia_in_divites.gr.html&chunk.id=00000011#:~:text=%CE%9F%E1%BD%90%CE%B4%E1%BD%B2%CE%BD%20%E1%BD%91%CF%86%E1%BD%B7%CF%83%CF%84%CE%B1%CF%84%CE%B1%CE%B9%20%CF%84%E1%BD%B4%CE%BD%20%CE%B2%E1%BD%B7%CE%B1%CE%BD%20%CF%84%CE%BF%E1%BF%A6%20%CF%80%CE%BB%CE%BF%E1%BD%BB%CF%84%CE%BF%CF%85%CE%87%20%CE%A0%E1%BD%B1%CE%BD%CF%84%CE%B1%20%E1%BD%91%CF%80%CE%BF%CE%BA%E1%BD%BB%CF%80%CF%84%CE%B5%CE%B9%20%CF%84%E1%BF%87%20%CF%84%CF%85%CF%81%CE%B1%CE%BD%CE%BD%E1%BD%B7%CE%B4%CE%B9%2C%20%CF%80%E1%BD%B1%CE%BD%CF%84%CE%B1%20%E1%BD%91%CF%80%CE%BF%CF%80%CF%84%E1%BD%B5%CF%83%CF%83%CE%B5%CE%B9%20%CF%84%E1%BD%B4%CE%BD%20%CE%B4%CF%85%CE%BD%CE%B1%CF%83%CF%84%CE%B5%E1%BD%B7%CE%B1%CE%BD">Source (Greek)</a>)						</span>
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		<title>Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 15 &#8220;Conclusion,&#8221; sec. 17 (1955) [tr. Hayward &#038; Harari (1958), UK ed.]</title>
		<link>https://wist.info/pasternak-boris/71149/</link>
		<comments>https://wist.info/pasternak-boris/71149/#respond</comments>
		<pubDate>Tue, 06 Aug 2024 17:35:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pasternak, Boris]]></category>
		<category><![CDATA[arrest]]></category>
		<category><![CDATA[disappear]]></category>
		<category><![CDATA[forgotten]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[vanish]]></category>

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		<description><![CDATA[One day Lara went out and did not come back. She must have been arrested in the street, as so often happened in those days, and she died or vanished somewhere, forgotten as a nameless number on a list which was afterwards mislaid, in one of the innumerable mixed or women’s concentration camps in the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>One day Lara went out and did not come back. She must have been arrested in the street, as so often happened in those days, and she died or vanished somewhere, forgotten as a nameless number on a list which was afterwards mislaid, in one of the innumerable mixed or women’s concentration camps in the north.</p>
<br><b>Boris Pasternak</b> (1890-1960) Russian poet, novelist, and literary translator<br><i>Doctor Zhivago [До́ктор Жива́го]</i>, Part 2, ch. 15 &#8220;Conclusion,&#8221; sec. 17 (1955) [tr. Hayward &#038; Harari (1958), UK ed.] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/in.ernet.dli.2015.91826/page/n453/mode/2up?q=%22arrested+in+the+street%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br>

<blockquote>One day Larisa Feodorovna went out and did not come back. She must have been arrested in the street at that time. She vanished without a trace and probably died somewhere, forgotten as a nameless number on a list that afterwards got mislaid, in one of the innumerable mixed or women's concentration camps in the north.<br>
[tr. <a href="https://archive.org/details/doctorzhivago0000bori_v4u6/page/502/mode/2up?q=%22nameless+number%22">Hayward & Harari</a> (1958), US ed.]</blockquote><br>

<blockquote>One day Larissa Fyodorovna left the house and did not come back again. Evidently she was arrested on the street in those days and died or vanished no one knew where, forgotten under some nameless number on subsequently lost lists, in one of the countless general or women’s concentration camps in the north.<br>
[tr. <a href="https://archive.org/details/doctorzhivago0000past_z8i1/page/594/mode/2up?q=%22one+day+larissa%22">Pevear & Volokhonsky</a> (2010)]</blockquote><br>

<blockquote>YEVGAF: (voice-over) One day she went away and didn't come back. I tried to trace her; but I couldn't. She must have been arrested in the street, as so often happened in those days, and she died or vanished somewhere, forgotten as a nameless number on a list which was afterward mislaid, in one of the innumerable mixed or women's concentration camps in the north.<br>
[tr. <a href="https://archive.org/details/dotorzhivago0000unse/page/220/mode/2up?q=%22one+day+she+went%22">Bolt</a> (1965), film]</blockquote><br>
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		<title>Paton, Alan -- &#8220;The Challenge of Fear,&#8221; The Saturday Review (1967-09-09)</title>
		<link>https://wist.info/paton-alan/71084/</link>
		<comments>https://wist.info/paton-alan/71084/#respond</comments>
		<pubDate>Mon, 05 Aug 2024 13:57:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paton, Alan]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[conservative]]></category>
		<category><![CDATA[fear]]></category>
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		<description><![CDATA[Fear of change is, no doubt, in all of us, but it most afflicts the man who fears that any change must lead to loss of his wealth and status. When this fear becomes inordinate, he will, if he has political power, abrogate such things as civil rights and the rule of law, using the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Fear of change is, no doubt, in all of us, but it most afflicts the man who fears that any change must lead to loss of his wealth and status. When this fear becomes inordinate, he will, if he has political power, abrogate such things as civil rights and the rule of law, using the argument that he abrogates them only to preserve them. In my own country, the government, in order to preserve Christian civilization, uses methods incompatible with Christianity and abrogates values which are essential to any civilization which calls itself Christian. If only a man would say, “I do this because I&#8217;m afraid,&#8221; one could bear it; but when he says, “I do this because I’m good,&#8221; that is a bit too much.</p>
<br><b>Alan Paton</b> (1903-1988) South African author, activist<br>&#8220;The Challenge of Fear,&#8221; <i>The Saturday Review</i> (1967-09-09) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.unz.com/print/SaturdayRev-1967sep09-00019/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/essayist0000bake/page/228/mode/2up?q=%22fear+of+change+is+no%22">Collected</a> in Sheridan Baker, <i>The Essayist</i> (1981).

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		<title>Carlyle, Thomas -- The French Revolution: A History, Part 1, Book  2, ch.  4 (1.2.4) (1837)</title>
		<link>https://wist.info/carlyle-thomas/67817/</link>
		<comments>https://wist.info/carlyle-thomas/67817/#respond</comments>
		<pubDate>Thu, 14 Mar 2024 20:14:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Carlyle, Thomas]]></category>
		<category><![CDATA[absolute power]]></category>
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		<description><![CDATA[France was long a &#8220;Despotism tempered by Epigrams.&#8221; Though given in quotation marks, Carlyle is apparently &#8220;quoting&#8221; himself. This quotation is commonly given on its own, though, since Carlyle&#8217;s thesis at this point in his history is that the royal government had largely become irrelevant in the nation, he continues: &#8230; and now, it would [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>France was long a &#8220;Despotism tempered by Epigrams.&#8221;</p>
<br><b>Thomas Carlyle</b> (1795-1881) Scottish essayist and historian<br><i>The French Revolution: A History</i>, Part 1, Book  2, ch.  4 (1.2.4) (1837) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Thomas_Carlyle/Volume_2/The_French_Revolution,_Volume_1/Book_2#Bk2Ch4:~:text=France%20was%20long%20a%20%27Despotism%20tempered%20by%20Epigrams%27" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Though given in quotation marks, Carlyle is apparently "quoting" himself.<br><br>

This quotation is commonly given on its own, though, since Carlyle's thesis at this point in his history is that the royal government had largely become irrelevant in the nation, he continues: <br><br>

<blockquote>... and now, it would seem, the Epigrams have got the upper hand. <br>
[<a href="https://en.wikisource.org/wiki/The_Works_of_Thomas_Carlyle/Volume_2/The_French_Revolution,_Volume_1/Book_2#Bk2Ch4:~:text=and%20now%2C%20it%20would%20seem%2C%20the%20Epigrams%20have%20got%20the%20upper%20hand.">Source</a>]</blockquote><br>


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		<title>Euripides -- Auge [Αὐγῃ], frag. 275 (TGF) (c. 408 BC) [tr. Wodhall (1809)]</title>
		<link>https://wist.info/euripides/66087/</link>
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		<pubDate>Tue, 09 Jan 2024 23:16:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[city]]></category>
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		<description><![CDATA[Perish all they who love to dwell in cities subject to Kings, or to the mighty few, For Freedom&#8217;s an invaluable name, and he who hath but little, here is rich. [κακῶς δ’ ὄλοιντο πάντες οἳ τυραννίδι χαίρουσιν ὀλίγῃ τ’ ἐν πόλει μοναρχίᾳ· τοὐλεύθερον γὰρ ὄνομα παντὸς ἄξιον, κἂν σμίκρ’ ἔχῃ τις, μεγάλ’ ἔχειν νομιζέτω.] [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Perish all they who love to dwell in cities<br />
subject to Kings, or to the mighty few,<br />
For Freedom&#8217;s an invaluable name,<br />
and he who hath but little, here is rich.</p>
<p>[κακῶς δ’ ὄλοιντο πάντες οἳ τυραννίδι<br />
χαίρουσιν ὀλίγῃ τ’ ἐν πόλει μοναρχίᾳ·<br />
τοὐλεύθερον γὰρ ὄνομα παντὸς ἄξιον,<br />
κἂν σμίκρ’ ἔχῃ τις, μεγάλ’ ἔχειν νομιζέτω.]</p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Auge</i> [Αὐγῃ], frag. 275 (TGF) (c. 408 BC) [tr. Wodhall (1809)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nineteentragedi02wodhgoog/page/n390/mode/2up?q=%22Perish+all+they%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/tragicorumgraeco00naucuoft/page/438/mode/2up?q=%228%CE%90%CE%BF1%29.+%CE%95%CE%99%CE%BF%CE%93.+49%2C+3%22">Nauck</a> frag. 275, Barnes frag. 10, Musgrave frag. 7. (<a href="https://sententiaeantiquae.com/2015/09/02/some-divergent-greek-views-on-heroes-pluralism-in-ancient-poetry/#:~:text=%CE%BA%CE%B1%CE%BA%E1%BF%B6%CF%82%20%CE%B4%E2%80%99%20%E1%BD%84%CE%BB%CE%BF%CE%B9%CE%BD%CF%84%CE%BF%20%CF%80%E1%BD%B1%CE%BD%CF%84%CE%B5%CF%82%20%CE%BF%E1%BC%B3%20%CF%84%CF%85%CF%81%CE%B1%CE%BD%CE%BD%E1%BD%B7%CE%B4%CE%B9%0A%CF%87%CE%B1%E1%BD%B7%CF%81%CE%BF%CF%85%CF%83%CE%B9%CE%BD%20%E1%BD%80%CE%BB%E1%BD%B7%CE%B3%E1%BF%83%20%CF%84%E2%80%99%20%E1%BC%90%CE%BD%20%CF%80%E1%BD%B9%CE%BB%CE%B5%CE%B9%20%CE%BC%CE%BF%CE%BD%CE%B1%CF%81%CF%87%E1%BD%B7%E1%BE%B3%C2%B7%0A%CF%84%CE%BF%E1%BD%90%CE%BB%CE%B5%E1%BD%BB%CE%B8%CE%B5%CF%81%CE%BF%CE%BD%20%CE%B3%E1%BD%B0%CF%81%20%E1%BD%84%CE%BD%CE%BF%CE%BC%CE%B1%20%CF%80%CE%B1%CE%BD%CF%84%E1%BD%B8%CF%82%20%E1%BC%84%CE%BE%CE%B9%CE%BF%CE%BD%2C%0A%CE%BA%E1%BC%82%CE%BD%20%CF%83%CE%BC%E1%BD%B7%CE%BA%CF%81%E2%80%99%20%E1%BC%94%CF%87%E1%BF%83%20%CF%84%CE%B9%CF%82%2C%20%CE%BC%CE%B5%CE%B3%E1%BD%B1%CE%BB%E2%80%99%20%E1%BC%94%CF%87%CE%B5%CE%B9%CE%BD%20%CE%BD%CE%BF%CE%BC%CE%B9%CE%B6%E1%BD%B3%CF%84%CF%89.">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Pray that all who rejoice in tyranny,<br>
Or in some small monarchy in their city, die terribly.<br>
The name "freedom" is worth everything --<br>
Even if he possesses a little, a man who has this is considered great.<br>
[<a href="https://sententiaeantiquae.com/2015/09/02/some-divergent-greek-views-on-heroes-pluralism-in-ancient-poetry/#:~:text=%E2%80%9CPray%20that%20all%20who%20rejoice%20in%20tyranny%2C%0AOr%20in%20some%20small%20monarchy%20in%20their%20city%2C%20die%20terribly.%0AThe%20name%20%E2%80%98freedom%E2%80%99%20is%20worth%20everything%E2%80%94%0AEven%20if%20he%20possesses%20a%20little%2C%20a%20man%20who%20has%20this%20is%20considered%20great.%E2%80%9D">@sententiq</a> (2015)]</blockquote><br>

<blockquote>Worth above all is a name fit for the free.<br>
[<a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/knv1DwAAQBAJ?hl=en&gbpv=1&bsq=%22worth%20above%20all%22">Source</a>]</blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Lowell, James Russell -- &#8220;Abraham Lincoln&#8221; (1864), My Study Windows (1871)</title>
		<link>https://wist.info/lowell-james-russell/64379/</link>
		<comments>https://wist.info/lowell-james-russell/64379/#respond</comments>
		<pubDate>Thu, 02 Nov 2023 17:17:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lowell, James Russell]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[dogma]]></category>
		<category><![CDATA[good intentions]]></category>
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		<category><![CDATA[passion]]></category>
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		<category><![CDATA[revolution]]></category>
		<category><![CDATA[sincerity]]></category>
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		<description><![CDATA[Among the lessons taught by the French Revolution, there is none sadder or more striking than this &#8212; that you may make everything else out of the passions of men except a political system that will work, and that there is nothing so pitilessly and unconsciously cruel as sincerity formulated into dogma.]]></description>
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			<content:encoded><![CDATA[<p>Among the lessons taught by the French Revolution, there is none sadder or more striking than this &#8212; that you may make everything else out of the passions of men except a political system that will work, and that there is nothing so pitilessly and unconsciously cruel as sincerity formulated into dogma.</p>
<br><b>James Russell Lowell</b> (1819-1891) American diplomat, essayist, poet<br>&#8220;Abraham Lincoln&#8221; (1864), <i>My Study Windows</i> (1871) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/mystudywindows00lowerich/page/120/mode/2up?q=%22among+the+lessons%22" target="_blank">Source</a>)
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		<title>Euripides -- Bellerophon [Βελλεροφῶν], frag. 286 (TGF) (c. 430 BC) [tr. Wodhull (1809)]</title>
		<link>https://wist.info/euripides/63265/</link>
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		<pubDate>Tue, 19 Sep 2023 17:13:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Euripides]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[problem of evil]]></category>
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		<description><![CDATA[Doth any man assert that there are Gods In Heaven? I answer there are none: let him Who contradicts me like a fool, no longer Quote ancient fables; but observe the fact, Nor to my words give credence. Kings, I say. Kill many, but rob more of their possessions. And violating every sacred oath, Lay [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Doth any man assert that there are Gods<br />
In Heaven? I answer there are none: let him<br />
Who contradicts me like a fool, no longer<br />
Quote ancient fables; but observe the fact,<br />
Nor to my words give credence. Kings, I say.<br />
Kill many, but rob more of their possessions.<br />
And violating every sacred oath,<br />
Lay waste whole cities; yet, tho&#8217; they act thus,<br />
Are more successful far than they who lead<br />
In constant piety a tranquil life.</p>
<p>[φησίν τις εἶναι δῆτ’ ἐν οὐρανῷ θεούς;<br />
οὐκ εἰσίν, οὐκ εἴσ’, εἴ τις ἀνθρώπων θέλει<br />
μὴ τῷ παλαιῷ μῶρος ὢν χρῆσθαι λόγῳ.<br />
σκέψασθε δ’ αὐτοί, μὴ ἐπὶ τοῖς ἐμοῖς λόγοις<br />
γνώμην ἔχοντες. φήμ’ ἐγὼ τυραννίδα<br />
κτείνειν τε πλείστους κτημάτων τ’ ἀποστερεῖν<br />
ὅρκους τε παραβαίνοντας ἐκπορθεῖν πόλεις·<br />
καὶ ταῦτα δρῶντες μᾶλλόν εἰσ’ εὐδαίμονες<br />
τῶν εὐσεβούντων ἡσυχῇ καθ’ ἡμέραν]</p>
<br><b>Euripides</b> (485?-406? BC) Greek tragic dramatist<br><i>Bellerophon</i> [Βελλεροφῶν], frag. 286 (TGF) (c. 430 BC) [tr. Wodhull (1809)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/nineteentragedi02wodhgoog/page/n392/mode/2up?q=%22any+man+assert%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://archive.org/details/tragicorumgraeco00naucuoft/page/444/mode/2up?q=%22286+%CF%86%CE%B7%CE%B2%CE%AF%CE%BD+%CF%84%CE%B9%CF%82+%CE%B5%CE%AF%CE%BD%CE%B1%CE%B9%22">Nauck (TGF) frag. 286</a>, Barnes frag. 8, Musgrave frag. 25. (<a href="https://sententiaeantiquae.com/2015/08/16/euripidean-fragments-and-bellerophons-atheism/#:~:text=%CF%86%CE%B7%CF%83%E1%BD%B7%CE%BD%20%CF%84%CE%B9%CF%82%20%CE%B5%E1%BC%B6%CE%BD%CE%B1%CE%B9,%E1%BC%A1%CF%83%CF%85%CF%87%E1%BF%87%20%CE%BA%CE%B1%CE%B8%E2%80%99%20%E1%BC%A1%CE%BC%E1%BD%B3%CF%81%CE%B1%CE%BD">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>Doth some one say that there be gods above?<br>
There are not; no, there are not. Let no fool,<br>
Led by the old false fable, thus deceive you.<br>
Look at the facts themselves, yielding my words<br>
No undue credence: for I say that kings<br>
Kill, rob, break oaths, lay cities waste by fraud,<br>
And doing thus are happier than those<br>
Who live calm pious lives day after day. All divinity<br>
Is built-up from our good and evil luck.<br>
[tr. <a href="https://www.google.com/books/edition/A_Dictionary_of_Classical_Greek_Quotatio/knv1DwAAQBAJ?hl=en&gbpv=1&bsq=%22there%20be%20gods%20above%22">Symonds</a> (1876)]</blockquote><br>

<blockquote>Does someone say there are indeed gods in heaven? There are not, there are not, if a man is willing not to rely foolishly on the antiquated reasoning. Consider for yourselves, do not base your opinion on words of mine. I say myself that tyranny kills very many men and dprives them of their possessions; and that tyrants break their oaths to ransack cities, and in doing this they are more prosperous under heaven than men who live quietly in reverence.<br>
[tr. <a href="https://www.google.com/books/edition/Selected_Fragmentary_Plays/tz78DwAAQBAJ?hl=en&gbpv=1&bsq=%22does%20someone%20say%22">Collard, Hargreaves, Cropp</a> (1995)]</blockquote><br>

<blockquote>Does anyone assert that there are gods in heaven? There are not, no, there are not, if a man is ready not to swallow whole the old tales. Think it through yourselves, do not make my words the foundation of your opinion. I declare that tyranny kills many, robs them, that tyrants break their oaths to plunder cities, yet in this they prosper more than those whose unassuming habit is true piety.<br>
[tr. <a href="https://lostgreekplays.files.wordpress.com/2012/06/the-flight-of-pegasos.pdf">Stevens</a> (2012)]</blockquote><br>

<blockquote>Does anyone say there are gods in heaven? There are not, there are not, unless one wishes to follow ancient wisdom like a fool. [...] I say that tyranny kills many people, deprives possessions, circumvents oaths, and plunders cities. And even though they do these things, they are more fortunate than those living piously day to day in peace.<br>
[tr. <a href="https://www.jstor.org/stable/43905591">Dixon</a> (2014)]</blockquote><br>

<blockquote>Is there anyone who thinks there are gods in heaven?<br>
There are not. There are not, for any man who wishes<br>
Not to be a fool and trust some ancient story.<br>
Look at it yourselves, don’t make up your mind<br>
Because of my words. I think that tyranny<br>
Kills so many men and steals their possessions<br>
And that men break their oaths by sacking cities.<br>
But the men who do such things are more fortunate<br>
Than those who live each day piously, at peace.<br>
[tr. <a href="https://sententiaeantiquae.com/2015/08/16/euripidean-fragments-and-bellerophons-atheism/#:~:text=Is%20there%20anyone,piously%2C%20at%20peace.">@sentantiq</a> (2015)]</blockquote><br>

<blockquote>People ask: Do gods really exist in heaven?  No, they do not exist, they really don’t; if any of mankind wishes to avoid being the sort of fool who follows the ancient story.  Consider it for yourselves, don’t take my word for it.  I say that tyranny destroys multitudes and confiscates their possessions; oath-breakers sack cities; and yet, those who do such things are far more prosperous than those who, day by day, live devoutly and in peace.<br>
[tr. <a href="https://gantzmythsources.libs.uga.edu/n%C2%B2-fragments-of-euripides-cited-according-to-a-nauck/#:~:text=People%20ask%3A%20Do,and%20in%20peace.">Emerson</a>]</blockquote><br>



						</span>
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		<title>Chamfort, Nicolas -- Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 &#8220;Maxims and Thoughts [Maximes et Pensées],&#8221; ch.  8, ¶ 482 (1795) [tr. Hutchinson (1902)]</title>
		<link>https://wist.info/chamfort-nicolas/62297/</link>
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		<pubDate>Mon, 31 Jul 2023 18:43:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chamfort, Nicolas]]></category>
		<category><![CDATA[abuse of authority]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[king]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[reality]]></category>
		<category><![CDATA[royalty]]></category>
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		<description><![CDATA[Were a historian like Tacitus to write a history of the best of our kings, giving an exact account of all the tyrannical acts and abuses of authority, the majority of which lie buried in the profoundest obscurity, there would be few reigns which would not inspire us with the same horror as that of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Were a historian like Tacitus to write a history of the best of our kings, giving an exact account of all the tyrannical acts and abuses of authority, the majority of which lie buried in the profoundest obscurity, there would be few reigns which would not inspire us with the same horror as that of Tiberius.</p>
<p><em>[Si un historien, tel que Tacite, eût écrit l&#8217;histoire de nos meilleurs rois, en faisant un relevé exact de tous les actes tyranniques, de tous les abus d&#8217;autorité, dont la plupart sont ensevelis dans l&#8217;obscurité la plus profonde, il y a peu de règnes qui ne nous inspirassent la même horreur que celui de Tibère.]</em></p>
<br><b>Nicolas Chamfort</b> (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)<br><i>Products of Perfected Civilization [Produits de la Civilisation Perfectionée]</i>, Part 1 &#8220;Maxims and Thoughts <i>[Maximes et Pensées],&#8221;</i> ch.  8, ¶ 482 (1795) [tr. Hutchinson (1902)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/69632/pg69632-images.html#:~:text=Were%20a%20historian,that%20of%20Tiberius." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://archive.org/details/maximesetpense00chamuoft/page/166/mode/2up?q=tibere">Source (French)</a>). Alternate translations:<br><br>

<blockquote>If such an historian as Tacitus had written the chronicle of our nobler kings, making an exact statement of all those tyrannical actions and abuses of authority which are now for the most part buried in deep darkness, few of their reigns would inspire less horror than that of Tiberius.<br>
[tr. <a href="https://archive.org/details/maximsconsiderat0002unse/page/50/mode/2up?q=tacitus">Mathers</a> (1926)]</blockquote><br>

<blockquote>If a historian such as Tacitus had written the histories of our best kings, with precise accounts of their tyrannical actions, and all their abuses of authority, most of which have been buried in the deepest obscurity, there are few reigns that would not arouse in us the same horror as that of Tiberius.<br>
[tr. <a href="https://archive.org/details/productsofperfec0000seba_s1c9/page/190/mode/2up?q=%22such+as+tacitus%22">Merwin</a> (1969)]</blockquote><br>

<blockquote>If a chronicler such as Tacitus had written the history of our best kings, preparing an exact amount of all tyrannical acts, of all the abuses of authority, of which the majority are concealed by fathomless obscurity, there would be few reigns which would [not?] inspire us with the same horror as that of Tiberius.<br>
[tr. <a href="https://www.google.com/books/edition/Chamfort_Maxims/J9vwAAAAMAAJ?hl=en&gbpv=1&bsq=best%20kings">Pearson</a> (1973)]</blockquote><br>
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Black, Hugo -- James Madison Lecture, NYU School of Law (1960-02-17)</title>
		<link>https://wist.info/black-hugo/58940/</link>
		<comments>https://wist.info/black-hugo/58940/#respond</comments>
		<pubDate>Thu, 23 Feb 2023 20:40:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Black, Hugo]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[Today most Americans seem to have forgotten the ancient evils which forced their ancestors to flee to this new country and to form a government stripped of old powers used to oppress them. But the Americans who supported the Revolution and the adoption of our Constitution knew firsthand the dangers of tyrannical governments. They were [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Today most Americans seem to have forgotten the ancient evils which forced their ancestors to flee to this new country and to form a government stripped of old powers used to oppress them. But the Americans who supported the Revolution and the adoption of our Constitution knew firsthand the dangers of tyrannical governments. They were familiar with the long existing practice of English persecutions of people wholly because of their religious or political beliefs. They knew that many accused of such offenses had stood, helpless to defend themselves, before biased legislators and judges.</p>
<br><b>Hugo Black</b> (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)<br>James Madison Lecture, NYU School of Law (1960-02-17) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.sabhlokcity.com/2014/02/justice-hugo-blacks-james-madison-lecture-asserting-absolute-freedom-of-speech/#:~:text=Today%20most%20Americans,legislators%20and%20judges." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The inaugural Madison lecture. Reprinted as "The Bill of Rights," <i>NYU Law Review</i>, Vol. 35 (Apr 1960).						</span>
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		<title>Shakespeare, William -- Pericles, Act 1, sc. 2, l.  84ff (1.1.84-86) (1607) [with George Wilkins]</title>
		<link>https://wist.info/shakespeare-william/58156/</link>
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		<pubDate>Wed, 11 Jan 2023 16:27:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[alliance]]></category>
		<category><![CDATA[cooperation]]></category>
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		<description><![CDATA[PERICLES:But thou know’st this: ’Tis time to fear when tyrants seems to kiss.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">PERICLES:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">But thou know’st this:<br />
’Tis time to fear when tyrants seems to kiss.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Pericles</i>, Act 1, sc. 2, l.  84ff (1.1.84-86) (1607) [with George Wilkins] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.folger.edu/explore/shakespeares-works/pericles/read/#:~:text=But%C2%A0thou%C2%A0know%E2%80%99st,seems%C2%A0to%C2%A0kiss" target="_blank">Source</a>)
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		<title>Burke, Edmund -- Reflections on the Revolution in France (1790)</title>
		<link>https://wist.info/burke-edmund/56870/</link>
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		<pubDate>Thu, 27 Oct 2022 21:18:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burke, Edmund]]></category>
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		<description><![CDATA[The arguments of tyranny are as contemptible as its force is dreadful.]]></description>
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			<content:encoded><![CDATA[<p>The arguments of tyranny are as contemptible as its force is dreadful.</p>
<br><b>Edmund Burke</b> (1729-1797) Anglo-Irish statesman, orator, philosopher<br><i>Reflections on the Revolution in France</i> (1790) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Reflections_on_the_Revolution_in_France#:~:text=The%20arguments%20of%20tyranny%20are%20as%20contemptible%20as%20its%20force%20is%20dreadful." target="_blank">Source</a>)
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		<title>Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch.  7 (2.7) / sec. 24 (44 BC) [tr. McCartney (1798)]</title>
		<link>https://wist.info/cicero-marcus-tullius/55952/</link>
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		<pubDate>Thu, 15 Sep 2022 16:41:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[affection]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[oppression]]></category>
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		<description><![CDATA[Let the rigour of a master over his slaves be applied by those who hold men under the empire of oppression; but they who rule by the principle of fear in a free state, practice a system of unparalleled madness. [&#8230;] Let us therefore embrace that mode of conduct which has the most extensive influence, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let the rigour of a master over his slaves be applied by those who hold men under the empire of oppression; but they who rule by the principle of fear in a free state, practice a system of unparalleled madness. [&#8230;] Let us therefore embrace that mode of conduct which has the most extensive influence, which contributes most, not only to the safety, but to the increase of wealth and power, and which rests, not upon fear, but upon the continuation of kind affections. &#8212; This is the method by which not only in private, but in public, we shall most easily obtain what we desire.</p>
<p><em>[Sed iis, qui vi oppresses imperio coercent, sit sane adhibenda saevitia, ut eris in famulos, si aliter teneri non possunt; qui vero in libera civitate ita se instruunt, ut metuantur, iis nihil potest esse dementius. [&#8230;]  Quod igitur latissime patet neque ad incolumitatem solum, sed etiam ad opes et potentiam valet plurimum, id amplectamur, ut metus absit, caritas retineatur. Ita facillime, quae volemus, et privatis in rebus et in re publica consequemur.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Officiis [On Duties; On Moral Duty; The Offices]</i>, Book 2, ch.  7 (2.7) / sec. 24 (44 BC) [tr. McCartney (1798)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?gbpv=1&bsq=%22unparalleled%20madness%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-lat1:2.24">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>It is well enough in those who by open force have reduced any nation, and accordingly rule it with a high hand, if they do sometimes use rigour and severity, like masters towards their slaves when there is no other way of holding them in subjection: but for those who are magistrates in a free city, to endeavour to make themselves feared by the people, is one of the maddest and most desperate attempts on the face of the earth. [...] Let us therefore embrace and adhere to that method which is of the most universal influence, and serves not only to secure us what we have, but moreover to enlarge our power and authority; that is, in short, let us rather endeavour to be loved than feared, which is certainly the best way to make us successful, as well in our private as our public business.<br>
[tr. <a href="https://archive.org/details/officeswithlaeli00cice/page/80/mode/2up?q=%22rigour+and+severity%22">Cockman</a> (1699)]</blockquote><br>

<blockquote>But the truth is, cruelty must be employed by those who keep others in subjection by force; as by a master to his slaves, if they cannot otherwise be managed. But of all madmen, they are the maddest who, in a free state so conduct themselves as to be feared. [...] We ought therefore to follow this most obvious principle, that dread should be removed and affection reconciled, which has the greatest influence not only on our security but also on our interest and power; and thus we shall most easily attain to the object of our wishes, both in private and political affairs.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_s_Three_Books_of_Offices/5ZZJAAAAYAAJ?gbpv=1&bsq=%22cruelty%20must%20be%20employed%22">Edmonds</a> (1865)]</blockquote><br>

<blockquote>Those who hold under their command subjects forcibly kept down must indeed resort to severity, as masters toward their slaves when they cannot otherwise be restrained. But nothing can be more mad than the policy of those who in a free state conduct themselves in such a way as to be feared. [...] Let us then embrace the policy which has the widest scope, and is most conducive, not to safety alone, but to affluence and power, namely, that by which fear may be suppressed, love retained. Thus shall we most easily obtain what we desire both in private and in public life.<br>
[tr. <a href="https://oll.libertyfund.org/title/cicero-on-moral-duties-de-officiis#lf0041-01_label_143:~:text=Those%20who%20hold%20under,and%20in%20public%20life.">Peabody</a> (1883)]</blockquote><br>

<blockquote>Let tyrants exercise cruelty, as a master does towards his slaves when he cannot control them by other means: but for a Citizen of a free State to equip himself with the weapons of intimidation is the height of madness. [...] Let us then put away fear and cleave to love; love appeals to every heart, it is the surest means of
gaining safety, influence and power; in a word, it is the key to success both in private and in public life.<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n111/mode/2up?q=%22tyrants+exercise+cruelty%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>But those who keep subjects in check by force would of course have to employ severity -- masters, for example, toward their servants, when these cannot be held in control in any other way. But those who in a free state deliberately put themselves in a position to be feared are the maddest of the mad. [...] Let us, then, embrace this policy, which appeals to every heart and is the strongest support not only of security but also of influence and power -- namely, to banish fear and cleave to love. And thus we shall most easily secure success both in private and in public life.<br>
[tr. <a href="http://data.perseus.org/citations/urn:cts:latinLit:phi0474.phi055.perseus-eng1:2.24">Miller</a> (1913)]</blockquote><br>

<blockquote>Men who dominate and command other men, whom they have subjugated by force, have to apply some harshness, just as the owner uses harshness toward his slaves if he cannot control them any other way. But it is completely senseless for men in a free city act in such a way that it causes others to live in fear: no one could be more insane. [...] So let us embrace a rule that applies widely and that is extremely effective not only maintaining safety but also in acquiring wealth and power, namely, that there should be no fear, that one should hold affection dear. This is the easiest way for ust to attain what we want both in private affairs and in the government.<br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/84/mode/2up?q=%22dominate+and+command%22">Edinger</a> (1974)]</blockquote><br>						</span>
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		<title>Mill, John Stuart -- On Liberty, ch. 5 &#8220;Applications&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/54729/</link>
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		<pubDate>Tue, 12 Jul 2022 18:24:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
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		<description><![CDATA[A State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes &#8212; will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes &#8212; will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 5 &#8220;Applications&#8221; (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/On_Liberty/Chapter_5#:~:text=a%20State%20which%20dwarfs,has%20preferred%20to%20banish." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Closing words of the book.						</span>
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		<title>Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch.  7 (2.7) / sec. 14 (44 BC) [tr. Cockman (1699)]</title>
		<link>https://wist.info/cicero-marcus-tullius/54296/</link>
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		<pubDate>Thu, 30 Jun 2022 15:37:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[suppression]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Liberty, after she has been chained up awhile, is always more fierce, and sets her teeth in deeper, than she would otherwise have done if she had never been restrained. [Acriores autem morsus sunt intermissae libertatis quam retentae.] (Source (Latin)). Alternate translations: And the inflictions of freedom interrupted, are more rigorous than if it had [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Liberty, after she has been chained up awhile, is always more fierce, and sets her teeth in deeper, than she would otherwise have done if she had never been restrained.</p>
<p><em>[Acriores autem morsus sunt intermissae libertatis quam retentae.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Officiis [On Duties; On Moral Duty; The Offices]</i>, Book 2, ch.  7 (2.7) / sec. 14 (44 BC) [tr. Cockman (1699)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/officeswithlaeli00cice/page/80/mode/2up?q=%22liberty%2C+after%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0047%3Abook%3D2%3Asection%3D24#:~:text=Acriores%20autem%20morsus%20sunt%20intermissae%20%5Bp.%20192%5D%20libertatis%20quam%20retentae.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>And the inflictions of freedom interrupted, are more rigorous than if it had been retained.<br>
[tr. <a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?gbpv=1&bsq=%22inflictions%20of%20freedom%22">McCartney</a> (1798)]</blockquote><br>

<blockquote>For the inflictions of liberty, when it has been suspended, are more severe than if it had been retained.<br>
[tr. <a href="https://www.google.com/books/edition/Cicero_s_Three_Books_of_Offices/5ZZJAAAAYAAJ?gbpv=1&bsq=%22inflictions%20of%20liberty%22">Edmonds</a> (1865)]</blockquote><br>

<blockquote>Men indeed feel more keenly the suppression of liberty than any evils incident to its preservation.<br>
[tr. <a href="https://oll.libertyfund.org/title/cicero-on-moral-duties-de-officiis#:~:text=Men%20indeed%20feel%20more%20keenly%20the%20suppression%20of%20liberty%20than%20any%20evils%20incident%20to%20its%20preservation.">Peabody</a> (1883)]</blockquote><br>

<blockquote>Freedom, if suppressed, only bites with keener fang.<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n111/mode/2up?q=%22keener+fang%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>Freedom suppressed and again regained bites with keener fangs than freedom never endangered.<br>
[tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0048%3Abook%3D2%3Asection%3D24#:~:text=Freedom%20suppressed%20and%20again%20regained%20bites%20with%20keener%20fangs%20than%20freedom%20never%20%5Bp.%20193%5D%20endangered.">Miller</a> (1913)]</blockquote><br>

<blockquote>But the wounds caused by the suspension of freedom hurt worse than those caused by maintaining it.<br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/84/mode/2up?q=%22wounds+caused%22">Edinger</a> (1974)]</blockquote><br>						</span>
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		<title>Buchan, John -- The Power-House, ch. 3 (1916)</title>
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		<pubDate>Wed, 29 Jun 2022 20:47:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Buchan, John]]></category>
		<category><![CDATA[barbarism]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[civilization]]></category>
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		<description><![CDATA[You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.]]></description>
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			<content:encoded><![CDATA[<p>You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.</p>
<br><b>John Buchan</b> (1875-1940) Scottish novelist, poet, and politician; Governor-General of Canada (1935 -1940)<br><i>The Power-House</i>, ch. 3 (1916) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Power_House/6OtEBufLXCsC?hl=en&gbpv=1&bsq=%22wall%20as%20solid" target="_blank">Source</a>)
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		<title>Nietzsche, Friedrich -- Human, All Too Human [Menschliches, Allzumenschliches], Vol. 2, Part 2 &#8220;The Wanderer and His Shadow [Der Wanderer und sein Schatten],&#8221; aphorism 289 (1880) [tr. Holingdale (1986)]</title>
		<link>https://wist.info/nietzsche-friedrich/52551/</link>
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		<pubDate>Tue, 05 Apr 2022 19:59:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Nietzsche, Friedrich]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[institutions]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Democratic institutions are quarantine arrangements to combat that ancient pestilence, lust for tyranny: as such they are very useful and very boring. [Die demokratischen Einrichtungen sind Quarantäne-Anstalten gegen die alte Pest tyrannenhafter Gelüste: als solche sehr nützlich und sehr langweilig.] (Source (German)). Alternate translations: Democratic institutions are centres of quarantine against the old plague of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Democratic institutions are quarantine arrangements to combat that ancient pestilence, lust for tyranny: as such they are very useful and very boring.</p>
<p><em>[Die demokratischen Einrichtungen sind Quarantäne-Anstalten gegen die alte Pest tyrannenhafter Gelüste: als solche sehr nützlich und sehr langweilig.]</em></p>
<br><b>Friedrich Nietzsche</b> (1844-1900) German philosopher and poet<br><i>Human, All Too Human [Menschliches, Allzumenschliches]</i>, Vol. 2, Part 2 &#8220;The Wanderer and His Shadow <i>[Der Wanderer und sein Schatten]</i>,&#8221; aphorism 289 (1880) [tr. Holingdale (1986)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/humanalltoohuman00niet/page/382/mode/2up?q=%22hundred-year+quarantine%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.google.com/books/edition/Menschliches_Allzumenschliches_2_Neue_Au/BwuKDwAAQBAJ?hl=en&gbpv=1&dq=%22Menschliches%2C%20Allzumenschliches%22&pg=PA1&printsec=frontcover&bsq=%22Hundertj%C3%A4hrige%20Quarant%C3%A4ne%22">Source (German)</a>). Alternate translations:<br><br>

<blockquote>Democratic institutions are centres of quarantine against the old plague of tyrannical desires. As such they are extremely useful and extremely tedious.<br>
[tr. <a href="https://www.google.com/books/edition/The_Complete_Works_of_Friedrich_Nietzsch/1jkNAQAAMAAJ?hl=en&gbpv=1&bsq=%22centres%20of%20quarantine%22">Cohn</a> (1913)]</blockquote><br>

<blockquote>Democratic institutions are quarantine mechanisms for that old pestilence, tyrannic lust. As such they are very useful and very boring.</blockquote><br>						</span>
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		<title>Durant, William James -- The Lessons of History, ch. 10 (1968) [with Ariel Durant]</title>
		<link>https://wist.info/durant-will/51841/</link>
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		<pubDate>Tue, 01 Mar 2022 23:42:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Durant, William James]]></category>
		<category><![CDATA[class warfare]]></category>
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		<description><![CDATA[But if war continues to absorb and dominate it, or if the itch to rule the world requires large military establishment and appropriation, the freedom of democracy may one by one succumb to the discipline of arms and strife. If race or class war divides us into hostile camps, changing political argument into blind hate, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But if war continues to absorb and dominate it, or if the itch to rule the world requires large military establishment and appropriation, the freedom of democracy may one by one succumb to the discipline of arms and strife. If race or class war divides us into hostile camps, changing political argument into blind hate, one side or the other may overturn the hustings with the rule of the sword. If our economy of freedom fails to distribute wealth as ably as it has created it, the road to dictatorship will be open to any man who can persuasively promise security to all; and a martial government, under whatever charming phrases, will engulf the democratic world.</p>
<br><b>William James (Will) Durant</b> (1885-1981) American historian, teacher, philosopher<br><i>The Lessons of History</i>, ch. 10 (1968) [with Ariel Durant] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Lessons_of_History/LWNQ2_4wkocC?hl=en&gbpv=1&bsq=%22whatever%20charming%20phrases%22" target="_blank">Source</a>)
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		<title>Washburn, Lemuel -- Is the Bible Worth Reading? And Other Essays, Epigraph (1911)</title>
		<link>https://wist.info/washburn-lemuel/51254/</link>
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		<pubDate>Thu, 03 Feb 2022 15:21:34 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washburn, Lemuel]]></category>
		<category><![CDATA[credulity]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">https://wist.info/?p=51254</guid>
		<description><![CDATA[History shows that there is nothing so easy to enslave and nothing so hard to emancipate as ignorance, hence it becomes the double enemy of civilization. By its servility it is the prey of tyranny, and by its credulity it is the foe of enlightenment.]]></description>
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			<content:encoded><![CDATA[<p>History shows that there is nothing so easy to enslave and nothing so hard to emancipate as ignorance, hence it becomes the double enemy of civilization. By its servility it is the prey of tyranny, and by its credulity it is the foe of enlightenment.</p>
<br><b>Lemuel K. Washburn</b> (1846-1927) American freethinker, writer<br><i>Is the Bible Worth Reading? And Other Essays</i>, Epigraph (1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://infidels.org/library/historical/lemuel-washburn-bible-worth-reading/#:~:text=History%20shows%20that%20there%20is%20nothing%20so%20easy%20to%20enslave%20and%20nothing%20so%20hard%20to%20emancipate%20as%20ignorance%2C%20hence%20it%20becomes%20the%20double%20enemy%20of%20civilization.%20By%20its%20servility%20it%20is%20the%20prey%20of%20tyranny%2C%20and%20by%20its%20credulity%20it%20is%20the%20foe%20of%20enlightenment." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Stanley, Jason -- How Propaganda Works, ch. 1 (2015)</title>
		<link>https://wist.info/stanley-jason/49188/</link>
		<comments>https://wist.info/stanley-jason/49188/#respond</comments>
		<pubDate>Thu, 14 Oct 2021 15:36:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stanley, Jason]]></category>
		<category><![CDATA[exploitation]]></category>
		<category><![CDATA[flaw]]></category>
		<category><![CDATA[freedom of speech]]></category>
		<category><![CDATA[freedom of the press]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[propaganda]]></category>
		<category><![CDATA[self-destructive]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[The nature of liberal democracy prevents propagandistic statements from being banned, since among the liberties it permits is the freedom of speech. But since humans have characteristic rational weaknesses and are susceptible to flattery and manipulation, allowing propaganda has a high likelihood of leading to tyranny, and hence to the end of liberal democracy.]]></description>
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			<content:encoded><![CDATA[<p>The nature of liberal democracy prevents propagandistic statements from being banned, since among the liberties it permits is the freedom of speech. But since humans have characteristic rational weaknesses and are susceptible to flattery and manipulation, allowing propaganda has a high likelihood of leading to tyranny, and hence to the end of liberal democracy.</p>
<br><b>Jason Stanley</b> (b. 1969) American philosopher, epistemologist, academic<br><i>How Propaganda Works</i>, ch. 1 (2015) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/How_Propaganda_Works/G3CYDwAAQBAJ?hl=en&gbpv=1&dq=stanley%20%22how%20propaganda%20works%22&pg=PR1&printsec=frontcover&bsq=%22prevents%20propagandistic%20statements%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Snyder, Timothy -- On Tyranny: Twenty Lessons from the Twentieth Century (2017)</title>
		<link>https://wist.info/snyder-timothy/48530/</link>
		<comments>https://wist.info/snyder-timothy/48530/#respond</comments>
		<pubDate>Thu, 26 Aug 2021 00:45:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[martyrdom]]></category>
		<category><![CDATA[sacrifice]]></category>
		<category><![CDATA[struggle]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[If none of us is prepared to die for freedom, then all of us will die under tyranny.]]></description>
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			<content:encoded><![CDATA[<p>If none of us is prepared to die for freedom, then all of us will die under tyranny.</p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>On Tyranny: Twenty Lessons from the Twentieth Century</i> (2017) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Tyranny/06E8DgAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22die%20under%20tyranny%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Ingersoll, Robert Green -- Some Mistakes of Moses, ch. 3 &#8220;The Politicians&#8221; (1879)</title>
		<link>https://wist.info/ingersoll-robert-green/48460/</link>
		<comments>https://wist.info/ingersoll-robert-green/48460/#respond</comments>
		<pubDate>Wed, 18 Aug 2021 23:57:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[church and state]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[theocracy]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[The liberty of man is not safe in the hands of any church. Wherever the Bible and sword are in partnership, man is a slave.]]></description>
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			<content:encoded><![CDATA[<p>The liberty of man is not safe in the hands of any church. Wherever the Bible and sword are in partnership, man is a slave. </p>
<p><a href="https://wist.info/wp/wp-content/uploads/2021/08/Ingersoll-liberty-of-man-Bible-and-sword-man-is-a-slave-wist.info-quote.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2021/08/Ingersoll-liberty-of-man-Bible-and-sword-man-is-a-slave-wist.info-quote.png" alt="Ingersoll - liberty of man Bible and sword man is a slave - wist.info quote" width="800" height="450" class="aligncenter size-full wp-image-48462" srcset="https://wist.info/wp/wp-content/uploads/2021/08/Ingersoll-liberty-of-man-Bible-and-sword-man-is-a-slave-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2021/08/Ingersoll-liberty-of-man-Bible-and-sword-man-is-a-slave-wist.info-quote-300x169.png 300w, https://wist.info/wp/wp-content/uploads/2021/08/Ingersoll-liberty-of-man-Bible-and-sword-man-is-a-slave-wist.info-quote-768x432.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br><i>Some Mistakes of Moses</i>, ch. 3 &#8220;The Politicians&#8221; (1879) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.positiveatheism.org/hist/ingermm1.htm#:~:text=The%20liberty%20of%20man%20is%20not%20safe%20in%20the%20hands%20of%20any%20church.%20Wherever%20the%20Bible%20and%20sword%20are%20in%20partnership%2C%20man%20is%20a%20slave." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Kapuscinski, Ryszard -- Shah of Shahs (1982)</title>
		<link>https://wist.info/kapuscinski-ryszard/47496/</link>
		<comments>https://wist.info/kapuscinski-ryszard/47496/#respond</comments>
		<pubDate>Mon, 28 Jun 2021 19:26:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Kapuscinski, Ryszard]]></category>
		<category><![CDATA[dictator]]></category>
		<category><![CDATA[dictatorship]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[strength]]></category>
		<category><![CDATA[terror]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[tyrant]]></category>

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		<description><![CDATA[Despotic authority attaches great importance to being considered strong, and much less to being admired for its wisdom. Besides, what does wisdom mean to a despot? It means skill in the use of power. The wise despot knows when and how to strike. This continual display of power is necessary because, at root, any dictatorship [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Despotic authority attaches great importance to being considered strong, and much less to being admired for its wisdom. Besides, what does wisdom mean to a despot? It means skill in the use of power. The wise despot knows when and how to strike. This continual display of power is necessary because, at root, any dictatorship appeals to the lowest instincts of the governed: fear, aggressiveness toward one&#8217;s neighbors, bootlicking. Terror most effectively excites such instincts, and fear of strength is the wellspring of terror.</p>
<br><b>Ryszard Kapuściński</b> (1932-2007) Polish journalist, photographer, poet,  author<br><i>Shah of Shahs</i> (1982) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Shah_of_Shahs/IwyuRdBtLMYC?hl=en&gbpv=1&bsq=%22dictatorship%20appeals%22&pg=PP1&printsec=frontcover" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Snyder, Timothy -- On Tyranny: Twenty Lessons from the Twentieth Century, ch. 17 (2017)</title>
		<link>https://wist.info/snyder-timothy/47308/</link>
		<comments>https://wist.info/snyder-timothy/47308/#respond</comments>
		<pubDate>Wed, 09 Jun 2021 12:57:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[crisis]]></category>
		<category><![CDATA[danger]]></category>
		<category><![CDATA[exception]]></category>
		<category><![CDATA[rules]]></category>
		<category><![CDATA[security]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">https://wist.info/?p=47308</guid>
		<description><![CDATA[The most intelligent of the Nazis, the legal theorist Carl Schmitt, explained in clear language the essence of fascist governance. The way to destroy all rules, he explained, was to focus on the idea of the exception. A Nazi leader outmaneuvers his opponents by manufacturing a general conviction that the present moment is exceptional, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The most intelligent of the Nazis, the legal theorist Carl Schmitt, explained in clear language the essence of fascist governance. The way to destroy all rules, he explained, was to focus on the idea of the exception. A Nazi leader outmaneuvers his opponents by manufacturing a general conviction that the present moment is exceptional, and then transforming that state of exception into a permanent emergency. Citizens then trade real freedom for fake safety. </p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>On Tyranny: Twenty Lessons from the Twentieth Century</i>, ch. 17 (2017) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Tyranny/3z7cDQAAQBAJ?hl=en&gbpv=1&dq=timothy%20snyder%20%22the%20idea%20of%20the%20exception%22&pg=PA100&printsec=frontcover&bsq=%22the%20idea%20of%20the%20exception%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Greenberg, Gary -- &#8220;The Stories We Tell About Drinking,&#8221; The New Yorker (2 Apr 2018)</title>
		<link>https://wist.info/greenberg-gary/47302/</link>
		<comments>https://wist.info/greenberg-gary/47302/#respond</comments>
		<pubDate>Tue, 08 Jun 2021 16:51:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Greenberg, Gary]]></category>
		<category><![CDATA[cliche]]></category>
		<category><![CDATA[language]]></category>
		<category><![CDATA[truth]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Tyrants thrive on cliché, on language that declares itself beyond questioning.]]></description>
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			<content:encoded><![CDATA[<p>Tyrants thrive on cliché, on language that declares itself beyond questioning.</p>
<br><b>Gary Greenberg</b> (b. c. 1939) American psychotherapist, author<br>&#8220;The Stories We Tell About Drinking,&#8221; <i>The New Yorker</i> (2 Apr 2018) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.newyorker.com/magazine/2018/04/02/leslie-jamisons-the-recovering-and-the-stories-we-tell-about-drinking#:~:text=tyrants%20thrive%20on%20cliche%2C%20on%20language%20that%20declares%20itself%20beyond%20questioning." target="_blank">Source</a>)
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		<title>Snyder, Timothy -- On Tyranny: Twenty Lessons from the Twentieth Century (2017)</title>
		<link>https://wist.info/snyder-timothy/47178/</link>
		<comments>https://wist.info/snyder-timothy/47178/#respond</comments>
		<pubDate>Wed, 02 Jun 2021 20:11:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[faith]]></category>
		<category><![CDATA[ideology]]></category>
		<category><![CDATA[leader]]></category>
		<category><![CDATA[truth]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[The final mode is misplaced faith. It involves the sort of self-deifying claims the president made when he said that “I alone can solve it” or “I am your voice.” When faith descends from heaven to earth in this way, no room remains for the small truths of our individual discernment and experience. What terrified [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The final mode is misplaced faith. It involves the sort of self-deifying claims the president made when he said that “I alone can solve it” or “I am your voice.” When faith descends from heaven to earth in this way, no room remains for the small truths of our individual discernment and experience. What terrified Klemperer was the way that this transition seemed permanent. Once truth had become oracular rather than factual, evidence was irrelevant. At the end of the war a worker told Klemperer that “understanding is useless, you have to have faith. I believe in the Führer.” </p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>On Tyranny: Twenty Lessons from the Twentieth Century</i> (2017) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Tyranny/06E8DgAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=misplaced%20faith" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Snyder, Timothy -- On Tyranny: Twenty Lessons from the Twentieth Century (2017)</title>
		<link>https://wist.info/snyder-timothy/47093/</link>
		<comments>https://wist.info/snyder-timothy/47093/#respond</comments>
		<pubDate>Wed, 26 May 2021 14:40:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[denial]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[patriotism]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[vigilance]]></category>

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		<description><![CDATA[A nationalist will say that &#8220;it can&#8217;t happen here,&#8221; which is the first step toward disaster. A patriot says that it could happen here, but that we will stop it.]]></description>
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			<content:encoded><![CDATA[<p>A nationalist will say that &#8220;it can&#8217;t happen here,&#8221; which is the first step toward disaster. A patriot says that it could happen here, but that we will stop it.</p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>On Tyranny: Twenty Lessons from the Twentieth Century</i> (2017) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Tyranny/06E8DgAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22first%20step%20toward%20disaster%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Snyder, Timothy -- On Tyranny: Twenty Lessons from the Twentieth Century (2017)</title>
		<link>https://wist.info/snyder-timothy/47013/</link>
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		<pubDate>Thu, 20 May 2021 02:29:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[atrocity]]></category>
		<category><![CDATA[complicity]]></category>
		<category><![CDATA[cooperation]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[If lawyers had followed the norm of no execution without trial, if doctors had accepted the rule of no surgery without consent, if businessmen had endorsed the prohibition of slavery, if bureaucrats had refused to handle paperwork involving murder, then the Nazi regime would have been much harder pressed to carry out the atrocities by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If lawyers had followed the norm of no execution without trial, if doctors had accepted the rule of no surgery without consent, if businessmen had endorsed the prohibition of slavery, if bureaucrats had refused to handle paperwork involving murder, then the Nazi regime would have been much harder pressed to carry out the atrocities by which we remember it.</p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>On Tyranny: Twenty Lessons from the Twentieth Century</i> (2017) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Tyranny/06E8DgAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22prohibition%20of%20slavery%22" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Snyder, Timothy -- On Tyranny: Twenty Lessons from the Twentieth Century (2017)</title>
		<link>https://wist.info/snyder-timothy/46850/</link>
		<comments>https://wist.info/snyder-timothy/46850/#respond</comments>
		<pubDate>Wed, 05 May 2021 16:18:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Snyder, Timothy]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[emergency]]></category>
		<category><![CDATA[false flag]]></category>
		<category><![CDATA[martial law]]></category>
		<category><![CDATA[terrorism]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Be calm when the unthinkable arrives. Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. The sudden disaster that requires the end of checks and balances, the dissolution of political parties, the suspension of freedom of expression, the right to a fair trial, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Be calm when the unthinkable arrives. Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. The sudden disaster that requires the end of checks and balances, the dissolution of political parties, the suspension of freedom of expression, the right to a fair trial, and so on, is the oldest trick in the Hitlerian book. DO NOT FALL FOR IT.</p>
<br><b>Timothy Snyder</b> (b. 1969) American historian, author<br><i>On Tyranny: Twenty Lessons from the Twentieth Century</i> (2017) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/On_Tyranny/06E8DgAAQBAJ?hl=en&gbpv=1&pg=PP1&printsec=frontcover&bsq=%22Be%20calm%20when%20the%20unthinkable%22" target="_blank">Source</a>)
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		<title>Churchill, Winston -- &#8220;The Defence of Freedom and Peace (The Lights are Going Out),&#8221; radio broadcast (16 Oct 1938)</title>
		<link>https://wist.info/churchill-winston/46692/</link>
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		<pubDate>Thu, 22 Apr 2021 20:08:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Churchill, Winston]]></category>
		<category><![CDATA[authoritarianism]]></category>
		<category><![CDATA[dictatorship]]></category>
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		<category><![CDATA[freedom of thought]]></category>
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		<description><![CDATA[People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like &#8212; they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts; words spoken abroad, thoughts stirring at home &#8212; all the more powerful because forbidden &#8212; terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar our thoughts and words; they are afraid of the workings of the human mind. Cannons, airplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of potent and indestructible knowledge?</p>
<br><b>Winston Churchill</b> (1874-1965) British statesman and author<br>&#8220;The Defence of Freedom and Peace (The Lights are Going Out),&#8221; radio broadcast (16 Oct 1938) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://winstonchurchill.org/resources/speeches/1930-1938-the-wilderness/the-defence-of-freedom-and-peace/#more-703:~:text=People%20say%20we%20ought%20not%20to,armoury%20of%20potent%20and%20indestructible%20knowledge%3F" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Aristotle -- Politics [Πολιτικά], Book 4, ch. 11 / 1296a.1-3 [tr. Jowett (1885)]</title>
		<link>https://wist.info/aristotle/45812/</link>
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		<pubDate>Fri, 19 Feb 2021 13:48:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[income inequality]]></category>
		<category><![CDATA[inequality]]></category>
		<category><![CDATA[oligarchy]]></category>
		<category><![CDATA[poverty]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[wealth]]></category>

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		<description><![CDATA[Where some possess much, and the others nothing, there may arise an extreme democracy, or a pure oligarchy; or a tyranny may grow out of either extreme. Alternate translations: &#8220;When some possess too much, and others nothing at all, the government must either be in the hands of the meanest rabble or else a pure [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Where some possess much, and the others nothing, there may arise an extreme democracy, or a pure oligarchy; or a tyranny may grow out of either extreme.</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Politics [Πολιτικά]</i>, Book 4, ch. 11 / 1296a.1-3 [tr. Jowett (1885)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://classics.mit.edu/Aristotle/politics.4.four.html#:~:text=where%20some%20possess%20much%2C%20and%20the,may%20grow%20out%20of%20either%20extreme" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<ul><br>
 
	<li>"When some possess too much, and others nothing at all, the government must either be in the hands of the meanest rabble or else a pure oligarchy; or, from the excesses of both, a tyranny." [tr. <a href="https://en.wikisource.org/wiki/Politics_(Ellis)/Book_4#CHAPTER_XI:~:text=when%20some%20possess%20too%20much%2C%20and,the%20excesses%20of%20both%2C%20a%20tyranny">Ellis</a> (1912)]</li>
	<li>"Where some own a very great deal of property and others none there comes about either an extreme democracy or an unmixed oligarchy, or a tyranny may result from both of the two extremes." [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D4%3Asection%3D1296a#text_main:~:text=where%20some%20own%20a%20very%20great,from%20both%20of%20the%20two%20extremes">Rackham</a> (1932)]</li>
	<li>"Where some possess very many things and others nothing, either rule of the people in its extreme form must come into being, or unmixed oligarchy, or -- as a result of both of these excesses -- tyranny." [tr. <a href="https://archive.org/details/politics0000aris/page/134/mode/2up?q=%22where+some+possess%22">Reeve</a> (2007)]</li>
	<li>"Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses."</li></ul>

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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Aristotle -- Politics [Πολιτικά], Book  5, ch. 11 / 1313b.16 [tr. Ellis (1912)]</title>
		<link>https://wist.info/aristotle/45567/</link>
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		<pubDate>Fri, 05 Feb 2021 16:46:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[plotting]]></category>
		<category><![CDATA[poverty]]></category>
		<category><![CDATA[subsistence]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[It is also advantageous for a tyranny that all those who are under it should be oppressed with poverty, that they may not be able to compose a guard; and that, being employed in procuring their daily bread, they may have no leisure to conspire against their tyrants. [καὶ τὸ πένητας ποιεῖν τοὺς ἀρχομένους τυραννικόν, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is also advantageous for a tyranny that all those who are under it should be oppressed with poverty, that they may not be able to compose a guard; and that, being employed in procuring their daily bread, they may have no leisure to conspire against their tyrants.</p>
<p>[καὶ τὸ πένητας ποιεῖν τοὺς ἀρχομένους τυραννικόν, ὅπως μήτε φυλακὴ τρέφηται καὶ πρὸς τῷ καθ᾽ ἡμέραν ὄντες ἄσχολοι ὦσιν ἐπιβουλεύειν.]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Politics [Πολιτικά]</i>, Book  5, ch. 11 / 1313b.16 [tr. Ellis (1912)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Politics_(Ellis)/Book_5#CHAPTER_XI:~:text=It%20is%20also%20advantageous%20for%20a,leisure%20to%20conspire%20against%20their%20tyrants." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0057%3Abook%3D5%3Asection%3D1313b#text_main:~:text=%CE%BA%CE%B1%E1%BD%B6%20%CF%84%E1%BD%B8%20%CF%80%CE%AD%CE%BD%CE%B7%CF%84%CE%B1%CF%82%20%CF%80%CE%BF%CE%B9%CE%B5%E1%BF%96%CE%BD%20%CF%84%CE%BF%E1%BD%BA%CF%82%20%E1%BC%80%CF%81%CF%87%CE%BF%CE%BC%CE%AD%CE%BD%CE%BF%CF%85%CF%82,%CE%BA%CE%B1%CE%B8%E1%BE%BD%20%E1%BC%A1%CE%BC%CE%AD%CF%81%CE%B1%CE%BD%20%E1%BD%84%CE%BD%CF%84%CE%B5%CF%82%20%E1%BC%84%CF%83%CF%87%CE%BF%CE%BB%CE%BF%CE%B9%20%E1%BD%A6%CF%83%CE%B9%CE%BD%20%E1%BC%90%CF%80%CE%B9%CE%B2%CE%BF%CF%85%CE%BB%CE%B5%CF%8D%CE%B5%CE%B9%CE%BD">Original Greek</a>. Alternate translations:<br><br>

<ul>
	<li>"Also he should impoverish his subjects; he thus provides against the maintenance of a guard by the citizen and the people, having to keep hard at work, are prevented from conspiring." [tr. <a href="http://classics.mit.edu/Aristotle/politics.5.five.html#:~:text=Also%20he%20should%20impoverish%20his%20subjects%3B,at%20work%2C%20are%20prevented%20from%20conspiring.">Jowett</a> (1885)]</li><br>
	<li>"And it is a device of tyranny to make the subjects poor, so that a guard may not be kept, and also that the people being busy with their daily affairs may not have leisure to plot against their ruler." [tr. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0058%3Abook%3D5%3Asection%3D1313b#text_main:~:text=And%20it%20is%20a%20device%20of,leisure%20to%20plot%20against%20their%20ruler">Rackham</a> (1932)]</li><br>
	<li>"It is also a feature of tyranny to make the ruled poor, so that they cannot sustain their own defense, and are so occupied with their daily needs that they lack the leisure to conspire." [tr. <a href="https://archive.org/details/politics0000aris/page/174/mode/2up">Lord</a> (1984)]</li><br>
	<li>"It is also in the interests of a tyrant to make his subjects poor, so that he may be able to afford the cost of his bodyguard, while the people are so occupied with their daily tasks that they have no time for plotting."</li><br>
<ul>
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		<title>Cicero, Marcus Tullius -- De Officiis [On Duties; On Moral Duty; The Offices], Book 2, ch.  7 (2.7) / sec. 23 (44 BC) [tr. Miller (1913)]</title>
		<link>https://wist.info/cicero-marcus-tullius/45177/</link>
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		<pubDate>Mon, 25 Jan 2021 16:39:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Cicero, Marcus Tullius]]></category>
		<category><![CDATA[affection]]></category>
		<category><![CDATA[fear]]></category>
		<category><![CDATA[governance]]></category>
		<category><![CDATA[influence]]></category>
		<category><![CDATA[leadership]]></category>
		<category><![CDATA[love]]></category>
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		<description><![CDATA[But, of all motives, none is better adapted to secure influence and hold it fast than love; nothing is more foreign to that end than fear. [&#8230;] For fear is but a poor safeguard of lasting power; while affection, on the other hand, may be trusted to keep it safe for ever. [Omnium autem rerum [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But, of all motives, none is better adapted to secure influence and hold it fast than love; nothing is more foreign to that end than fear. [&#8230;] For fear is but a poor safeguard of lasting power; while affection, on the other hand, may be trusted to keep it safe for ever.</p>
<p><em>[Omnium autem rerum nec aptius est quicquam ad opes tuendas ac tenendas quam diligi nec alienius quam timeri. &#8230; Malus enim est custos diuturnitatis metus contraque benivolentia fidelis vel ad perpetuitatem.]</em></p>
<br><b>Marcus Tullius Cicero</b> (106-43 BC) Roman orator, statesman, philosopher<br><i>De Officiis [On Duties; On Moral Duty; The Offices]</i>, Book 2, ch.  7 (2.7) / sec. 23 (44 BC) [tr. Miller (1913)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0047%3Abook%3D2%3Asection%3D23" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Discussing the fate of tyrants such as Julius Caesar. <a href="http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0047%3Abook%3D2%3Asection%3D23">Original Latin</a>. Alternate translations:<br><br>

<blockquote>Now of all those methods, which tend to the advancement and maintenance of our interest, there is none more proper and convenient than love, and none more improper and inconvenient than fear. [...] For obedience, proceeding from fear, cannot possibly be lasting; whereas that which is the effect of love will be faithful for ever.<br>
[tr. <a href="https://archive.org/details/officeswithlaeli00cice/page/80/mode/2up?q=%22book+ii%22#BookReader:~:text=Now%20of%20all%20those%20methods%2C%20which,love%20will%20be%20faithful%20for%20ever.">Cockman</a> (1699)]</blockquote><br>

<blockquote>Of all means there is none better fitted for supporting and retaining our influence than to be loved; or more foreign to it, than to be feared. [...] Fear is a false and short-lived security, but the love of men is faithful and lasting. <br>
[tr. <a href="https://www.google.com/books/edition/The_Treatise_of_Cicero_De_Officiis_Or_Hi/rvdPAAAAYAAJ?hl=en&gbpv=1&pg=PA141&printsec=frontcover&bsq=%22false%20and%20short-lived%20security%22">McCartney</a> (1798)]</blockquote><br>

<blockquote>Now, of all things there is none more adapted for supporting and retaining our influence than to be loved, nor more prejudicial than to be feared. [...] For fear is but a bad guardian to permanency, whereas affection is faithful even to perpetuity.<br>
[tr. <a href="https://archive.org/details/cicerosthreeboo00cice/page/84/mode/2up?q=%22chap.+vii.%22#BookReader:~:text=Now%2C%20of%20all%20things%20there%20is,affection%20is%20faithful%20even%20to%20perpetuity.">Edmonds</a> (1865)]</blockquote><br>

<blockquote>But of all things nothing tends so much to the guarding and keeping of resources as to be the object of affection; nor is anything more foreign to that end than to be the object of fear. [...] For fear is but a poor guardian for permanent possession, and, on the other hand, good will is faithful so long as there can be need of its loyalty.<br>
[tr. <a href="https://oll.libertyfund.org/title/cicero-on-moral-duties-de-officiis#Cicero_0041-01_256:~:text=But%20of%20all%20things%20nothing%20tends,can%20be%20need%20of%20its%20loyalty.">Peabody</a> (1883)]</blockquote><br>

<blockquote>Of all the means of maintaining power, love is the best, the worst fear. [...] Fear is a poor guardian of lasting power; love will keep it safe for ever.<br>
[tr. <a href="https://archive.org/details/deofficiis00cicegoog/page/n109/mode/2up?q=%22means+of+maintaining%22">Gardiner</a> (1899)]</blockquote><br>

<blockquote>However, among all qualities there is no more appropriate way to preserve and defend one's resources than to be well-liked, nothing less appropriate than to be feared. [...] To arouse fear in others is a bad guarantee of longevity, while on the other hand good will is faithful unto eternity.<br>
[tr. <a href="https://archive.org/details/deofficiisonduti00cice/page/84/mode/2up?q=%22preserve+and+defend%22">Edinger</a> (1974)]</blockquote><br>

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		<title>Arendt, Hannah -- Interview (1973-10) with Roger Errera, Office de Radiodiffusion-Télévision Française (ORTF)</title>
		<link>https://wist.info/arendt-hannah/45162/</link>
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		<pubDate>Thu, 21 Jan 2021 19:12:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Arendt, Hannah]]></category>
		<category><![CDATA[belief]]></category>
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		<description><![CDATA[If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie &#8212; a lie which you could go on for the rest of your days &#8212; but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.</p>
<br><b>Hannah Arendt</b> (1906-1975) German-American philosopher, political theorist<br>Interview (1973-10) with Roger Errera, Office de Radiodiffusion-Télévision Française (ORTF) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nybooks.com/articles/1978/10/26/hannah-arendt-from-an-interview/#gform_submit_button_2127570121:~:text=If%20everybody%20always%20lies%20to%20you%2C,can%20then%20do%20what%20you%20please." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="https://www.hannaharendt.net/index.php/han/article/viewFile/190/313">Parts of this interview</a> were turned into an episode of the French TV series "Un certain regard," directed by Jean-Claude Lubtchansky, first broadcast 1974-07-06.<br><br>

This section was published in <i>The New York Review of Books</i> (1978-10-26).						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Aristotle -- Politics [Πολιτικά], Book  3, ch. 14 / 1285a25 [tr. Ellis (1776)]</title>
		<link>https://wist.info/aristotle/42039/</link>
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		<pubDate>Tue, 09 Jun 2020 22:40:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[bodyguard]]></category>
		<category><![CDATA[citizens]]></category>
		<category><![CDATA[consent of the governed]]></category>
		<category><![CDATA[dictator]]></category>
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		<description><![CDATA[Their guards also are such as are used in a kingly government, not a despotic one; for the guards of their kings are his citizens, but a tyrant&#8217;s are foreigners. The one commands, in the manner the law directs, those who willingly obey; the other, arbitrarily, those who consent not. The one, therefore, is guarded [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Their guards also are such as are used in a kingly government, not a despotic one; for the guards of their kings are his citizens, but a tyrant&#8217;s are foreigners. The one commands, in the manner the law directs, those who willingly obey; the other, arbitrarily, those who consent not. The one, therefore, is guarded by the citizens, the other against them.</p>
<p>[οἱ γὰρ πολῖται φυλάττουσιν ὅπλοις τοὺς βασιλεῖς, τοὺς δὲ τυράννους ξενικόν: οἱ μὲν γὰρ κατὰ νόμον καὶ ἑκόντων οἱ δ᾽ ἀκόντων ἄρχουσιν, ὥσθ᾽ οἱ μὲν παρὰ τῶν πολιτῶν οἱ δ᾽ ἐπὶ τοὺς πολίτας ἔχουσι τὴν φυλακήν.]</p>
<br><b>Aristotle</b> (384-322 BC) Greek philosopher<br><i>Politics [Πολιτικά]</i>, Book  3, ch. 14 / 1285a25 [tr. Ellis (1776)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Politics_(Ellis)/Book_3#CHAPTER_XIV" target="_blank">Source</a>)
										<br><br><span class="cite">
						

<a href="http://data.perseus.org/citations/urn:cts:greekLit:tlg0086.tlg035.perseus-grc1:3.1285a">Original Greek</a>. Alternate translations:<ul><li>
	<li>"The guard of the king is, for the same cause, one that belongs to a monarch and not to a tyrant, for the citizens protect their kings with their arms; but it is aliens who guard despots. For the former rule legally over willing subjects, the latter over unwilling; so that the former are guarded by their subjects, the latter against them." [tr. <a href="https://www.google.com/books/edition/Aristotle_s_Politics/NvZCAQAAMAAJ?hl=en&gbpv=1&dq=aristotle%20politics&pg=PA213&printsec=frontcover&bsq=1285">Bolland</a> (1877)]</li><br>
	<li>"Wherefore also their guards are such as a king and not such as a tyrant would employ, that is to say, they are composed of citizens, whereas the guards of tyrants are mercenaries. For kings rule according to the law over voluntary subjects, but tyrants over involuntary; and the one are guarded by their fellow-citizens, the others are guarded against them." [tr. <a href="https://www.google.com/books/edition/Aristotle_s_Politics/QiqGAAAAMAAJ?hl=en&gbpv=1&dq=aristotle%20politics&pg=PP5&printsec=frontcover&bsq=%22their%20guards%20are%20such%22">Jowett</a> (1921)]</li><br>
	<li>"Also their bodyguard is of a royal and not a tyrannical type for the same reason; for kings are guarded by the citizens in arms, whereas tyrants have foreign guards, for kings rule in accordance with law and over willing subjects, but tyrants rule over unwilling subjects, owing to which kings take their guards from among the citizens but tyrants have them to guard against the citizens." [tr. <a href="http://data.perseus.org/citations/urn:cts:greekLit:tlg0086.tlg035.perseus-eng1:3.1285a">Rackham</a> (1944)]</li><br>
	<li>"For the same reason, their bodyguard is of a kingly rather than a tyrannical sort. For the citizens guard kings with their own arms, while a foreign element guards the tyrant, since the former rule willing persons in accordance wit the law, while the latter rule unwilling persons. So the ones have a bodyguard provided by the citizens, the other one that is directed against them." [tr. <a href="https://www.google.com/books/edition/Aristotle_s_Politics/DJP44GomyNoC?hl=en&gbpv=1&dq=aristotle%20politics&pg=PA88&printsec=frontcover&bsq=%22kingly%20rather%20than%22">Lord</a> (1984)]</li><br>
	<li>"And their bodyguards are kingly and not tyrannical due to the same cause. For citizens guard kings with their weapons, whereas a foreign contingent guards tyrants. For kings rule in accord with the law and rule voluntary subjects, whereas the latter rule involuntary ones, so that the former have bodyguards drawn from the citizens, whereas the latter have bodyguards to protect them against the citizens." [tr. <a href="https://www.google.com/books/edition/Politics/WCQgDgAAQBAJ?hl=en&gbpv=1&dq=aristotle%20politics&pg=PA75&printsec=frontcover&bsq=%22bodyguards%20are%20kingly%22">Reeve</a> (2007)]</li><br>
	<li>"Citizens guard their kings with arms; foreigners protect tyrants. This is because kings rule according to the law and with willing citizens while tyrants rule the unwilling. As a result, kings have guards from their subjects and tyrants keep guards against them." [tr. <a href="https://sententiaeantiquae.com/2020/01/29/dictatorships-tyrants-and-kings/">@sentantiq</a>] </li><br></ul>						</span>
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		<title>Philo of Alexandria -- On Dreams, That They Are God-Sent [Quod a Deo Mittantur Somnia or De Somniis], Book 2, ch. 12 [2.78-79] [tr. @sentantiq]</title>
		<link>https://wist.info/philo-of-alexandria/42003/</link>
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		<pubDate>Mon, 08 Jun 2020 21:33:17 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Philo of Alexandria]]></category>
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		<description><![CDATA[Indeed, just as frightened horses raise their necks up high, in the same way all those devotees of empty glory raise themselves above everything else, above cities, laws, ancestral custom, and the affairs of individual citizens. As they move from demagoguery to dictatorship, they subdue some of their neighbors as they try to make themselves [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Indeed, just as frightened horses raise their necks up high, in the same way all those devotees of empty glory raise themselves above everything else, above cities, laws, ancestral custom, and the affairs of individual citizens. As they move from demagoguery to dictatorship, they subdue some of their neighbors as they try to make themselves superior and upright &#8212; and then they plan to enslave however so many minds remain naturally free and unenslaved. </p>
<p>[τῷ γὰρ ὄντι καθάπερ οἱ γαῦροι τῶν ἵππων τὸν αὐχένα μετέωρον ἐξάραντες, ὅσοι θιασῶται τῆς κενῆς δόξης εἰσίν, ἐπάνω πάντων ἑαυτοὺς ἱδρύουσι, πόλεων, νόμων, ἐθῶν πατρίων, τῶν παρ᾿ ἑκάστοις πραγμάτων· εἶτα ἀπὸ δημαγωγίας ἐπὶ δημαρχίαν βαδίζοντες καὶ τὰ μὲν τῶν πλησίον καταβάλλοντες, τὰ δὲ οἰκεῖα διανιστάντες καὶ παγίως ὀρθοῦντες, ὅσα ἐλεύθερα καὶ ἀδούλωτα φύσει φρονήματα]</p>
<br><b>Philo of Alexandria</b> (AD c. 20-50) Hellenistic Jewish philosopher [Philo Judaeus]<br><i>On Dreams, That They Are God-Sent [Quod a Deo Mittantur Somnia</i> or <i>De Somniis]</i>, Book 2, ch. 12 [2.78-79] [tr. @sentantiq] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://sententiaeantiquae.com/2020/06/01/dictatorships-tyrants-and-kings-2/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alt. trans.: "In real truth, as spirited horses lift their necks high, so all who are companions of vain opinion place themselves above all things, above all cities, and laws, and national customs, and above all the circumstances which affect each individual of them. Then proceeding onwards from being demagogues to being leaders of the people, and overthrowing the things which belong to their neighbours, and setting up and establishing on a solid footing what belongs to themselves, that is to say, all such dispositions as are free and by nature impatient of slavery, they attempt to reduce these also under their power." [<a href="http://www.earlychristianwritings.com/yonge/book21.html">Yonge</a> (1855)]						</span>
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		<title>Shipley, Jonathan -- &#8220;A Sermon Preached Before the Incorporated Society for the Propagation of the Gospel in Foreign Parts,&#8221; St. Mary-Le-Bow, London (19 Feb 1773)</title>
		<link>https://wist.info/shipley-jonathan/41913/</link>
		<comments>https://wist.info/shipley-jonathan/41913/#respond</comments>
		<pubDate>Fri, 29 May 2020 22:41:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shipley, Jonathan]]></category>
		<category><![CDATA[governing]]></category>
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		<description><![CDATA[The true art of government consists in not governing too much. Shipley believed that a lighter hand in the American colonies would make them want to remain with Britain, to the benefit of all parties.]]></description>
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			<content:encoded><![CDATA[<p>The true art of government consists in not governing too much.</p>
<br><b>Jonathan Shipley</b> (1714-1788) Clergyman in the Church in Wales<br>&#8220;A Sermon Preached Before the Incorporated Society for the Propagation of the Gospel in Foreign Parts,&#8221; St. Mary-Le-Bow, London (19 Feb 1773) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Anglicanism_and_the_British_Empire_C_170/6D8TDAAAQBAJ?hl=en&gbpv=1&dq=shipley%20%22true%20art%20of%20government%20consists%22&pg=PA104&printsec=frontcover&bsq=shipley%20%22true%20art%20of%20government%20consists%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Shipley believed that a lighter hand in the American colonies would make them want to remain with Britain, to the benefit of all parties. 						</span>
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		<title>Acton, John Dalberg (Lord) -- Note #10, in George Watson, Lord Acton&#8217;s History of Liberty (1994)</title>
		<link>https://wist.info/acton-lord/41613/</link>
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		<pubDate>Thu, 07 May 2020 22:53:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Acton, John Dalberg (Lord)]]></category>
		<category><![CDATA[control]]></category>
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		<description><![CDATA[Men cannot be made good by the state, but they can easily be made bad. Morality depends on liberty.]]></description>
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			<content:encoded><![CDATA[<p>Men cannot be made good by the state, but they can easily be made bad. Morality depends on liberty.</p>
<br><b>John Dalberg, Lord Acton</b> (1834-1902) British historian, politician, writer<br>Note #10, in George Watson, <i>Lord Acton&#8217;s History of Liberty</i> (1994) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lord_Acton_s_History_of_Liberty/GpNmAAAAMAAJ?hl=en&gbpv=1&bsq=%22made%20good%20by%20the%20state%22" target="_blank">Source</a>)
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		<title>Sutherland, George -- Jones v. Securities &#038; Exchange Commission 298 U.S. 1 (1936) [majority opinion]</title>
		<link>https://wist.info/sutherland-george/41193/</link>
		<comments>https://wist.info/sutherland-george/41193/#respond</comments>
		<pubDate>Tue, 31 Mar 2020 22:30:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Sutherland, George]]></category>
		<category><![CDATA[arbitrary]]></category>
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		<description><![CDATA[Arbitrary power and the rule of the Constitution cannot both exist. They are antagonistic and incompatible forces; and one or the other must of necessity perish whenever they are brought in conflict.]]></description>
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			<content:encoded><![CDATA[<p>Arbitrary power and the rule of the Constitution cannot both exist.  They are antagonistic and incompatible forces; and one or the other must of necessity perish whenever they are brought in conflict.</p>
<br><b>George Sutherland</b> (1862-1942) Anglo-American jurist, Supreme Court Justice (1922-1938)<br><i>Jones v. Securities &#038; Exchange Commission</i> 298 U.S. 1 (1936) [majority opinion] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Jones_v._Securities_and_Exchange_Commission/Opinion_of_the_Court" target="_blank">Source</a>)
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		<title>Taft, William -- Veto Statement for the Arizona Enabling Act (15 Aug 1911)</title>
		<link>https://wist.info/taft-william/41177/</link>
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		<pubDate>Mon, 30 Mar 2020 18:06:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taft, William]]></category>
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		<description><![CDATA[No honest, clear-headed man, however great a lover of popular government, can deny that the unbridled expression of the majority of a community converted hastily into law or action would sometimes make a government tyrannical and cruel. Constitutions are checks upon the hasty action of the majority. They are the self-imposed restraints of a whole [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>No honest, clear-headed man, however great a lover of popular government, can deny that the unbridled expression of the majority of a community converted hastily into law or action would sometimes make a government tyrannical and cruel. Constitutions are checks upon the hasty action of the majority.  They are the self-imposed restraints of a whole people upon a majority of them to secure sober action and a respect for the rights of the minority.</p>
<br><b>William Howard Taft</b> (1857-1930) US President (1909-13) and Chief Justice (1921-1930)<br>Veto Statement for the Arizona Enabling Act (15 Aug 1911) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Addresses_of_President_Taft_March_16_190/844-AAAAYAAJ?hl=en&gbpv=1&dq=taft%20%22checks%20upon%20the%20hasty%20action%22&pg=RA9-PA4&printsec=frontcover&bsq=%22checks%20upon%20the%20hasty%20action%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Taft vetoed the admission of Arizona to the US with a state constitution that allowed popular recall of judges.						</span>
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		<title>Lewis, C.S. -- Essay (1943-08-27), &#8220;Equality,&#8221; The Spectator</title>
		<link>https://wist.info/lewis-cs/40654/</link>
		<comments>https://wist.info/lewis-cs/40654/#comments</comments>
		<pubDate>Wed, 12 Feb 2020 20:09:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lewis, C.S.]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[equality]]></category>
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		<description><![CDATA[I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in government. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in government. The danger of defending democracy on those grounds is that they&#8217;re not true. And whenever their weakness is exposed, the people who prefer tyranny make capital out of the exposure. I find that they&#8217;re not true without looking further than myself. I don&#8217;t deserve a share in governing a hen-roost, much less a nation. Nor do most people &#8212; all the people who believe advertisements, and think in catchwords and spread rumours. The real reason for democracy is just the reverse. Mankind is so fallen that no man can be trusted with unchecked power over his fellows. Aristotle said that some people were only fit to be slaves. I do not contradict him. But I reject slavery because I see no men fit to be masters.</p>
<br><b>C. S. Lewis</b> (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
<br>Essay (1943-08-27), &#8220;Equality,&#8221; <i>The Spectator</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Present_Concerns/0QlI-Sn-euIC?hl=en&gbpv=1&pg=PA8&printsec=frontcover&bsq=%22trusted%20with%20unchecked%20power%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>Present Concerns</i> (1986). See <a href="https://wist.info/lincoln-abraham/2543/">Lincoln</a>.						</span>
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		<title>Abbey, Edward -- A Voice Crying in the Wilderness, ch. 3 &#8220;Government and Politics&#8221; (1989)</title>
		<link>https://wist.info/abbey-edward/40157/</link>
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		<pubDate>Fri, 17 Jan 2020 22:57:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Abbey, Edward]]></category>
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		<description><![CDATA[Anarchism is not a romantic fable but the hardheaded realization, based on five thousand years of experience, that we cannot entrust the management of our lives to kings, priests, politicians, generals, and county commissioners.]]></description>
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			<content:encoded><![CDATA[<p>Anarchism is not a romantic fable but the hardheaded realization, based on five thousand years of experience, that we cannot entrust the management of our lives to kings, priests, politicians, generals, and county commissioners.</p>
<br><b>Edward Abbey</b> (1927-1989) American anarchist, writer, environmentalist<br><i>A Voice Crying in the Wilderness</i>, ch. 3 &#8220;Government and Politics&#8221; (1989) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/A_Voice_Crying_in_the_Wilderness/obqSDAAAQBAJ?hl=en&gbpv=1&dq=edward%20abbey%20%22hardheaded%20realization%22&pg=PT20&printsec=frontcover&bsq=edward%20abbey%20%22hardheaded%20realization%22" target="_blank">Source</a>)
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		<title>Paine, Thomas -- Rights of Man (1791)</title>
		<link>https://wist.info/paine-thomas/40072/</link>
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		<pubDate>Tue, 14 Jan 2020 22:36:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[accountability]]></category>
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		<description><![CDATA[Because a body of men holding themselves accountable to nobody, ought not to be trusted by anybody. Reason Four why an aristocratic body of hereditary legislators (such as the United Kingdom&#8217;s House of Lords) is a bad idea.]]></description>
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			<content:encoded><![CDATA[<p>Because a body of men holding themselves accountable to nobody, ought not to be trusted by anybody.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote.png" alt="" width="720" height="495" class="aligncenter size-full wp-image-40073" srcset="https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2020/01/Paine-body-men-accountable-nobody-trusted-anybody-wist_info-quote-300x206.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br><i>Rights of Man</i> (1791) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Rights_of_Man#:~:text=Because%20a%20body%20of%20men%2C%20holding%20themselves%20accountable%20to%20nobody%2C%20ought%20not%20to%20be%20trusted%20by%20anybody." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reason Four why an aristocratic body of hereditary legislators (such as the United Kingdom's House of Lords) is a bad idea.
						</span>
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		<title>Walpole, Horace -- Memoirs of the Reign of King George III, Vol. 1, ch. 12 (1859)</title>
		<link>https://wist.info/walpole-horace/39939/</link>
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		<pubDate>Tue, 07 Jan 2020 22:44:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Nations are most commonly saved by the worst men in them. The virtuous are too scrupulous to go to the lengths which are necessary to rouse the people against their tyrants. Variants: &#8220;The adventurer&#8217;s career suggests the reflection that nations are usually saved by their worse men, since the virtuous are too scrupulous to go [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Nations are most commonly saved by the worst men in them. The virtuous are too scrupulous to go to the lengths which are necessary to rouse the people against their tyrants.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote.png" alt="" width="720" height="485" class="aligncenter size-full wp-image-39941" srcset="https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2020/01/Walpole-Nations-saved-worst-men-virtuous-too-scrupulous-wist_info-quote-300x202.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>Horace Walpole</b> (1717-1797) English novelist, letter writer<br><i>Memoirs of the Reign of King George III</i>, Vol. 1, ch. 12 (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Memoirs_of_the_Reign_of_King_George_the/aDQQAAAAYAAJ?hl=en&gbpv=1&dq=walpole%20memoirs%20george%20iii&pg=PA114&printsec=frontcover&bsq=%22virtuous%20are%20too%20scrupulous%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:
<ul>
	<li>"The adventurer's career suggests the reflection that nations are usually saved by their worse men, since the virtuous are too scrupulous to go to the lengths needed to rouse the people against their tyrants." (<a href="https://www.google.com/books/edition/Courts_and_Cabinets/yMEyAQAAIAAJ?hl=en&gbpv=1&bsq=%22go%20to%20the%20lengths%22">Source</a>)</li>
	<li>"The virtuous are too scrupulous to go to the lengths that are necessary to rouse the people against their tyrants."
	<li>Modern paraphrase: "No great country was ever saved by good men because good men will not go to the lengths necessary to save it."</li>
	<li>Modern paraphrase: "No great country was ever saved by good men, because good men may not go to the lengths that may be necessary."</li>
</ul>







						</span>
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		<title>Baldwin, James -- &#8220;Notes for a Hypothetical Novel,&#8221; speech, San Francisco College (22 Oct 1960)</title>
		<link>https://wist.info/baldwin-james/39926/</link>
		<comments>https://wist.info/baldwin-james/39926/#respond</comments>
		<pubDate>Mon, 06 Jan 2020 21:32:29 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Let me point out to you that freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn&#8217;t got to have an enormous military in order to be unfree when it&#8217;s simpler to be asleep, when it&#8217;s simpler to be [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Let me point out to you that freedom is not something that anybody can be given; freedom is something people take and people are as free as they want to be. One hasn&#8217;t got to have an enormous military in order to be unfree when it&#8217;s simpler to be asleep, when it&#8217;s simpler to be apathetic, when it&#8217;s simpler, in fact, not to want to be free, to think that something else is more important.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote.png"><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote.png" alt="" width="720" height="486" class="aligncenter size-full wp-image-39929" srcset="https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote.png 720w, https://wist.info/wp/wp-content/uploads/2020/01/Baldwin-Freedom-something-anybody-can-be-given-people-take-wist_info-quote-300x203.png 300w" sizes="(max-width: 720px) 100vw, 720px" /></a></p>
<br><b>James Baldwin</b> (1924-1987) American novelist, playwright, activist<br>&#8220;Notes for a Hypothetical Novel,&#8221; speech, San Francisco College (22 Oct 1960) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Price_of_the_Ticket/dsauteQRd7UC?hl=en&gbpv=1&dq=james%20baldwin%20%22Notes%20for%20a%20Hypothetical%20Novel%22&pg=PA243&printsec=frontcover&bsq=%22can%20be%20given%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Later published in <i>Nobody Knows My Name</i> (1961).						</span>
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		<title>Forster, E. M. -- &#8220;What I Believe,&#8221; The Nation (16 Jul 1938)</title>
		<link>https://wist.info/forster-e-m/39568/</link>
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		<pubDate>Wed, 04 Sep 2019 18:35:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Forster, E. M.]]></category>
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		<description><![CDATA[Some people idealize force and pull it into the foreground and worship it, instead of keeping it in the background as long as possible. I think they make a mistake, and I think that their opposites, the mystics, err even more when they declare that force does not exist. I believe that it exists, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Some people idealize force and pull it into the foreground and worship it, instead of keeping it in the background as long as possible. I think they make a mistake, and I think that their opposites, the mystics, err even more when they declare that force does not exist. I believe that it exists, and that one of our jobs is to prevent it from getting out of its box. It gets out sooner or later, and then it destroys us and all the lovely things which we have made. But it is not out all the time, for the fortunate reason that the strong are so stupid.</p>
<br><b>E. M. Forster</b> (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]<br>&#8220;What I Believe,&#8221; <i>The Nation</i> (16 Jul 1938) 
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		<title>King, Martin Luther -- Playboy interview (Jan 1965)</title>
		<link>https://wist.info/king-martin-luther/39436/</link>
		<comments>https://wist.info/king-martin-luther/39436/#respond</comments>
		<pubDate>Sun, 05 May 2019 22:15:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
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		<description><![CDATA[I endorse it. I think it was correct. Contrary to what many have said, it sought to outlaw neither prayer nor belief in god. In a pluralistic society such as ours, who is to determine what prayer shall be spoken and by whom? Legally, constitutionally or otherwise, the state certainly has no such right. On [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I endorse it. I think it was correct. Contrary to what many have said, it sought to outlaw neither prayer nor belief in god. In a pluralistic society such as ours, who is to determine what prayer shall be spoken and by whom? Legally, constitutionally or otherwise, the state certainly has no such right.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Playboy</i> interview (Jan 1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

On the U.S. Supreme Court's decision to ban school-led prayer.
						</span>
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		<title>Dick, Philip K. -- Speech (1978) &#8220;How To Build A Universe That Doesn’t Fall Apart Two Days Later&#8221;</title>
		<link>https://wist.info/dick-philip-k/39294/</link>
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		<pubDate>Fri, 01 Mar 2019 02:25:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dick, Philip K.]]></category>
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		<description><![CDATA[The authentic human being is one of us who instinctively knows what he should not do and, in addition, will balk at doing it. He will refuse to do it, even if this brings down dread consequences to him and those whom he loves. This, to me, is the ultimately heroic trait of ordinary people. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The authentic human being is one of us who instinctively knows what he should not do and, in addition, will balk at doing it. He will refuse to do it, even if this brings down dread consequences to him and those whom he loves. This, to me, is the ultimately heroic trait of ordinary people. They say &#8220;no&#8221; to the tyrant and they calmly take the consequences of this resistance. Their deeds may be small, and almost always unnoticed, unmarked by history. Their names are not remembered, nor did these authentic humans expect their names to be remembered. I see their authenticity in an odd way: not in their willingness to perform great heroic deeds, but in their quiet refusals to commit villainies. In essence, they cannot be compelled to be what they are not.</p>
<br><b>Philip K. Dick</b> (1928-1982) American writer<br>Speech (1978) &#8220;How To Build A Universe That Doesn’t Fall Apart Two Days Later&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/ihopeishallarriv0000dick/page/22/mode/2up?view=theater&q=%22The+authentic+human+being+is+one%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

First collected in Dick's <i>I Hope I Shall Arrive Soon</i> (1985) [ed. Mark Hurst and Paul Williams], where it serves as the introduction.<br><br>

Lawrence Sutin, editor of <i>The Shifting Realities of Philip K. Dick</i> (1995) (where this is <a href="https://archive.org/details/shiftingrealitie00dick/page/278/mode/2up?q=%22authentic+human+being+is+one%22&view=theater">reprinted</a>) suggests this speech was "likely never delivered."


						</span>
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		<title>Jefferson, Thomas -- Letter (1787-01-16) to Edward Carrington</title>
		<link>https://wist.info/jefferson-thomas/38911/</link>
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		<pubDate>Fri, 26 Oct 2018 18:32:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[Experience declares that man is the only animal which devours its own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich upon the poor.]]></description>
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			<content:encoded><![CDATA[<p>Experience declares that man is the only animal which devours its own kind; for I can apply no milder term to the governments of Europe, and to the general prey of the rich upon the poor.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1787-01-16) to Edward Carrington 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/files/21002/21002-h/21002-h.htm#:~:text=It%20seems%20to%20be%20the%20law%20of%20our%20general%20nature%2C%20in%20spite%20of%20individual%20exceptions%3B%20and%20experience%20declares%20that%20man%20is%20the%20only%20animal%20which%20devours%20his%20own%20kind%3B%20for%20I%20can%20apply%20no%20milder%20term%20to%20the%20governments%20of%20Europe%2C%20and%20to%20the%20general%20prey%20of%20the%20rich%20on%20the%20poor." target="_blank">Source</a>)
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		<title>Godwin, William -- Enquiry Concerning Political Justice, Vol. 2, bk. 6, ch. 1 (1793)</title>
		<link>https://wist.info/godwin-william/38136/</link>
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		<pubDate>Mon, 23 Oct 2017 23:21:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Godwin, William]]></category>
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		<description><![CDATA[Whenever government assumes to deliver us from the trouble of thinking for ourselves, the only consequences it produces are those of torpor and imbecility.]]></description>
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			<content:encoded><![CDATA[<p>Whenever government assumes to deliver us from the trouble of thinking for ourselves, the only consequences it produces are those of torpor and imbecility.</p>
<br><b>William Godwin</b> (1756-1836) English journalist, political philosopher, novelist<br><i>Enquiry Concerning Political Justice</i>, Vol. 2, bk. 6, ch. 1 (1793) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=5IQ8AAAAcAAJ&dq=godwin%20enquiry%20concerning%20political%20justice&pg=PA596#v=onepage&q=torpor&f=false" target="_blank">Source</a>)
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		<title>Niebuhr, Reinhold -- &#8220;Christian Faith and the World Crisis,&#8221; Christianity and Crisis (10 Feb 1941)</title>
		<link>https://wist.info/niebuhr-reinhold/37201/</link>
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		<pubDate>Mon, 12 Jun 2017 17:17:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Niebuhr, Reinhold]]></category>
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		<description><![CDATA[[T]here are historic situations in which refusal to defend the inheritance of a civilization, however imperfect, against tyranny and aggression may result in consequences even worse than war.]]></description>
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			<content:encoded><![CDATA[<p>[T]here are historic situations in which refusal to defend the inheritance of a civilization, however imperfect, against tyranny and aggression may result in consequences even worse than war.</p>
<br><b>Reinhold Niebuhr</b> (1892-1971) American theologian and clergyman<br>&#8220;Christian Faith and the World Crisis,&#8221; <i>Christianity and Crisis</i> (10 Feb 1941) 
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		<title>Lao-tzu -- Tao-te Ching, ch. 57 [tr. Wing-Tsit Chan]</title>
		<link>https://wist.info/lao-tzu/36742/</link>
		<comments>https://wist.info/lao-tzu/36742/#comments</comments>
		<pubDate>Wed, 12 Apr 2017 13:55:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lao-tzu]]></category>
		<category><![CDATA[breaking the law]]></category>
		<category><![CDATA[criminal]]></category>
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		<description><![CDATA[The more laws and orders are made prominent, The more thieves and bandits there will be.]]></description>
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			<content:encoded><![CDATA[<p>The more laws and orders are made prominent,<br />
The more thieves and bandits there will be.</p>
<br><b>Lao-tzu</b> (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]<br><i>Tao-te Ching</i>, ch. 57 [tr. Wing-Tsit Chan] 
								]]></content:encoded>
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		<title>Marx, Karl -- The Communist Manifesto (1848) [with Friedrich Engels]</title>
		<link>https://wist.info/marx-karl/36667/</link>
		<comments>https://wist.info/marx-karl/36667/#respond</comments>
		<pubDate>Thu, 06 Apr 2017 17:20:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Marx, Karl]]></category>
		<category><![CDATA[capitalism]]></category>
		<category><![CDATA[class warfare]]></category>
		<category><![CDATA[economic justice]]></category>
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		<description><![CDATA[The history of all hitherto existing society is the history of class struggles.]]></description>
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			<content:encoded><![CDATA[<p>The history of all hitherto existing society is the history of class struggles.</p>
<br><b>Karl Marx</b> (1818-1883) German philosopher, economist, sociologist, historian, journalist<br><i>The Communist Manifesto</i> (1848) [with Friedrich Engels] 
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		<title>Lowell, James Russell -- The Bigalow Papers, Second Series, &#8220;Ef I a song or two could make,&#8221; l. 97 (1867)</title>
		<link>https://wist.info/lowell-james-russell/36460/</link>
		<comments>https://wist.info/lowell-james-russell/36460/#respond</comments>
		<pubDate>Mon, 13 Mar 2017 15:52:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lowell, James Russell]]></category>
		<category><![CDATA[consequences]]></category>
		<category><![CDATA[democracy]]></category>
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		<description><![CDATA[Democ&#8217;acy gives every man The right to be his own oppressor.]]></description>
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			<content:encoded><![CDATA[<p>Democ&#8217;acy gives every man<br />
The right to be his own oppressor.</p>
<p><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor.png" alt="" width="1411" height="777" class="aligncenter size-full wp-image-36462" srcset="https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor.png 1411w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-300x165.png 300w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-768x423.png 768w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-1024x564.png 1024w, https://wist.info/wp/wp-content/uploads/2017/03/Lowell-democracy-every-man-right-his-own-oppressor-60x33.png 60w" sizes="(max-width: 1411px) 100vw, 1411px" /></p>
<br><b>James Russell Lowell</b> (1819-1891) American diplomat, essayist, poet<br><i>The Bigalow Papers</i>, Second Series, &#8220;Ef I a song or two could make,&#8221; l. 97 (1867) 
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		<title>Black, Hugo -- New York Times Co. v. United States 403 U.S. 713, 717 (1971) [concurring]</title>
		<link>https://wist.info/black-hugo/36400/</link>
		<comments>https://wist.info/black-hugo/36400/#respond</comments>
		<pubDate>Sat, 25 Feb 2017 00:25:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Black, Hugo]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[fourth estate]]></category>
		<category><![CDATA[freedom of the press]]></category>
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		<description><![CDATA[In the First Amendment, the Founding Fathers gave the free press the protection it must have to fulfill its essential role in our democracy. The press was to serve the governed, not the governors. The Government&#8217;s power to censor the press was abolished so that the press would remain forever free to censure the Government. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the First Amendment, the Founding Fathers gave the free press the protection it must have to fulfill its essential role in our democracy. The press was to serve the governed, not the governors. The Government&#8217;s power to censor the press was abolished so that the press would remain forever free to censure the Government. The press was protected so that it could bare the secrets of government and inform the people. Only a free and unrestrained press can effectively expose deception in government. And paramount among the responsibilities of a free press is the duty to prevent any part of the government from deceiving the people and sending them off to distant lands to die of foreign fevers and foreign shot and shell.</p>
<p><img alt="" decoding="async" src="https://wist.info/wp/wp-content/uploads/2017/02/Black-censor-the-press-censure-the-government.png" alt="" width="696" height="495" class="aligncenter size-full wp-image-36403" srcset="https://wist.info/wp/wp-content/uploads/2017/02/Black-censor-the-press-censure-the-government.png 696w, https://wist.info/wp/wp-content/uploads/2017/02/Black-censor-the-press-censure-the-government-300x213.png 300w, https://wist.info/wp/wp-content/uploads/2017/02/Black-censor-the-press-censure-the-government-60x43.png 60w" sizes="(max-width: 696px) 100vw, 696px" /></p>
<br><b>Hugo Black</b> (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)<br><i>New York Times Co. v. United States</i> 403 U.S. 713, 717 (1971) [concurring] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/403/713/#tab-opinion-1949387:~:text=In%20the%20First,shot%20and%20shell." target="_blank">Source</a>)
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		<title>Miller, Walter M. -- A Canticle for Leibowitz, &#8220;Fiat Lux,&#8221; ch. 20 (1959)</title>
		<link>https://wist.info/miller-walter-m/36056/</link>
		<comments>https://wist.info/miller-walter-m/36056/#respond</comments>
		<pubDate>Wed, 25 Jan 2017 18:32:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Miller, Walter M.]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[dystopia]]></category>
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		<description><![CDATA[Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.</p>
<br><b>Walter M. Miller Jr.</b> (1923-1996) American writer<br><i>A Canticle for Leibowitz</i>, &#8220;Fiat Lux,&#8221; ch. 20 (1959) 
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		<title>Keynes, John Maynard -- &#8220;A Short View of Russia&#8221; (1925)</title>
		<link>https://wist.info/keynes-john-maynard/36036/</link>
		<comments>https://wist.info/keynes-john-maynard/36036/#respond</comments>
		<pubDate>Tue, 24 Jan 2017 15:01:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Keynes, John Maynard]]></category>
		<category><![CDATA[authoritarianism]]></category>
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		<description><![CDATA[Comfort and habits let us be ready to forgo, but I am not ready for a creed which does not care how much it destroys the liberty and security of daily life, which uses deliberately the weapons of persecution, destruction and international strife. How can I admire a policy which finds a characteristic expression in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Comfort and habits let us be ready to forgo, but I am not ready for a creed which does not care how much it destroys the liberty and security of daily life, which uses deliberately the weapons of persecution, destruction and international strife. How can I admire a policy which finds a characteristic expression in spending millions to suborn spies in every family and group at home, and to stir up trouble abroad?</p>
<br><b>John Maynard Keynes</b> (1883-1946) English economist<br>&#8220;A Short View of Russia&#8221; (1925) 
								]]></content:encoded>
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		<title>Robespierre, Maximilien -- Speech, National Convention (7 May 1794)</title>
		<link>https://wist.info/robespierre-maximilien/35954/</link>
		<comments>https://wist.info/robespierre-maximilien/35954/#respond</comments>
		<pubDate>Mon, 16 Jan 2017 20:33:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Robespierre, Maximilien]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[enemy of the state]]></category>
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		<category><![CDATA[popular government]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[terror]]></category>
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		<category><![CDATA[virtue]]></category>

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		<description><![CDATA[The splendor of the goal of the French Revolution is simultaneously the source of our strength and of our weakness: our strength, because it gives us an ascendancy of truth over falsehood, and of public rights over private interests; our weakness, because it rallies against us all vicious men, all those who in their hearts [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The splendor of the goal of the French Revolution is simultaneously the source of our strength and of our weakness: our strength, because it gives us an ascendancy of truth over falsehood, and of public rights over private interests; our weakness, because it rallies against us all vicious men, all those who in their hearts seek to despoil the people . &#8230; It is necessary to stifle the domestic and foreign enemies of the Republic or perish with them. Now in these circumstances, the first maxim of our politics ought to be to lead the people by means of reason and the enemies of the people by terror. If the basis of popular government in time of peace is virtue, the basis of popular government in time of revolution is both virtue and terror: virtue without which terror is murderous, terror without which virtue is powerless. Terror is nothing else than swift, severe, indomitable justice; it flows, then, from virtue.</p>
<br><b>Maximilien Robespierre</b> (1758-174) French lawyer, politician, revolutionary leader<br>Speech, National Convention (7 May 1794) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://alphahistory.com/frenchrevolution/robespierre-virtue-terror-1794/" target="_blank">Source</a>)
										<br><br><span class="cite">
						

In a parallel thought, he wrote in <i><a href="https://sourcebooks.fordham.edu/mod/1794robespierre.asp#tbl_rightnav:~:text=If%20virtue%20be%20the%20spring%20of,most%20pressing%20wants%20of%20the%20country.">On the Principles of Political Morality</a></i> (1794):<br><br>

If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.
						</span>
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		<title>Bronte, Emily -- Wuthering Heights, ch. 11 [Heathcliff] (1847)</title>
		<link>https://wist.info/bronte-emily/35868/</link>
		<comments>https://wist.info/bronte-emily/35868/#respond</comments>
		<pubDate>Fri, 30 Dec 2016 02:14:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bronte, Emily]]></category>
		<category><![CDATA[abuse]]></category>
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		<description><![CDATA[The tyrant grinds down his slaves and they don&#8217;t turn against him, they crush those beneath them.]]></description>
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			<content:encoded><![CDATA[<p>The tyrant grinds down his slaves and they don&#8217;t turn against him, they crush those beneath them.</p>
<br><b>Emily Brontë</b> (1818-1848) British novelist, poet [pseud. Ellis Bell]<br><i>Wuthering Heights</i>, ch. 11 [Heathcliff] (1847) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Wuthering_Heights" target="_blank">Source</a>)
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		<title>Atkinson, Brooks -- Once Around the Sun, &#8220;March 1&#8221; (1951)</title>
		<link>https://wist.info/atkinson-brooks/35471/</link>
		<comments>https://wist.info/atkinson-brooks/35471/#respond</comments>
		<pubDate>Tue, 25 Oct 2016 02:49:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Atkinson, Brooks]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[ruler]]></category>
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		<description><![CDATA[The power to tax is the power to rule. See also John Marshall.]]></description>
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			<content:encoded><![CDATA[<p>The power to tax is the power to rule.</p>
<br><b>Brooks Atkinson</b> (1894-1984) American drama critic and journalist <br><i>Once Around the Sun</i>, &#8220;March 1&#8221; (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/oncearoundsun00atki/page/62/mode/2up?q=%22power+to+tax%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See also <a href="https://wist.info/marshall-john/35414/">John Marshall</a>.						</span>
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		<title>Adams, John Quincy -- Written in an Album (1842)</title>
		<link>https://wist.info/adams-john-quincy/35470/</link>
		<comments>https://wist.info/adams-john-quincy/35470/#respond</comments>
		<pubDate>Tue, 25 Oct 2016 02:45:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John Quincy]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[This hand, to tyrants ever sworn the foe, For Freedom only deals the deadly blow; Then sheathes in calm repose the vengeful blade, For gentle peace in Freedom’s hallowed shade.]]></description>
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			<content:encoded><![CDATA[<p>This hand, to tyrants ever sworn the foe,<br />
For Freedom only deals the deadly blow;<br />
Then sheathes in calm repose the vengeful blade,<br />
For gentle peace in Freedom’s hallowed shade.</p>
<br><b>John Quincy Adams</b> (1767-1848) US President (1825-29)<br>Written in an Album (1842) 
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		<title>Brin, David -- The Postman, ch. 14 (1985)</title>
		<link>https://wist.info/brin-david/35460/</link>
		<comments>https://wist.info/brin-david/35460/#respond</comments>
		<pubDate>Sat, 22 Oct 2016 04:03:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brin, David]]></category>
		<category><![CDATA[control]]></category>
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		<description><![CDATA[It&#8217;s said that &#8220;power corrupts,&#8221; but actually it&#8217;s more true that power attracts the corruptible. The sane are usually attracted by other things than power. When they do act, they think of it as service, which has limits. The tyrant, though, seeks mastery, for which he is insatiable, implacable. Often paraphrased: &#8220;It is said that [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It&#8217;s said that &#8220;power corrupts,&#8221; but actually it&#8217;s more true that power <em>attracts the corruptible</em>. The sane are usually attracted by other things than power. When they do act, they think of it as <em>service</em>, which has limits. The tyrant, though, seeks <em>mastery</em>, for which he is insatiable, implacable.</p>
<br><b>David Brin</b> (b. 1950) American scientist and author<br><i>The Postman</i>, ch. 14 (1985) 
														<br><br><span class="cite">
						

Often paraphrased: "It is said that power corrupts, but actually it's more true that power attracts the corruptible. The sane are usually attracted by other things than power." See <a href="https://wist.info/herbert-frank/35412/">Frank Herbert</a>.						</span>
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		<title>Addison, Joseph -- Cato, Act 4, sc. 4, l. 139ff (1713)</title>
		<link>https://wist.info/addison-joseph/34877/</link>
		<comments>https://wist.info/addison-joseph/34877/#respond</comments>
		<pubDate>Wed, 24 Aug 2016 00:18:21 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[cunning]]></category>
		<category><![CDATA[discretion]]></category>
		<category><![CDATA[evil]]></category>
		<category><![CDATA[hidden]]></category>
		<category><![CDATA[honor]]></category>
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		<description><![CDATA[CATO: Content thyself to be obscurely good. When vice prevails, and impious men bear sway, The post of honour is a private station.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CATO: Content thyself to be obscurely good.<br />
When vice prevails, and impious men bear sway,<br />
The post of honour is a private station.</p>
<p></p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br><i>Cato</i>, Act 4, sc. 4, l. 139ff (1713) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Cato,_a_Tragedy/Act_IV#:~:text=Content%20thyself%20to%20be%20obscurely%20good.%0AWhen%20vice%20prevails%2C%20and%20impious%20men%20bear%20sway%2C%0AThe%20post%20of%20honour%20is%20a%20private%20station." target="_blank">Source</a>)
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		<title>Adams, John -- Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, Boston Gazette</title>
		<link>https://wist.info/adams-john/34594/</link>
		<comments>https://wist.info/adams-john/34594/#respond</comments>
		<pubDate>Thu, 28 Jul 2016 04:16:30 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[free press]]></category>
		<category><![CDATA[free speech]]></category>
		<category><![CDATA[free thought]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[freedom of speech]]></category>
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		<description><![CDATA[The jaws of power are always open to devour, and her arm is always stretched out, if possible, to destroy the freedom of thinking, speaking, and writing. Originally written for the Sodalitas Club.]]></description>
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			<content:encoded><![CDATA[<p>The jaws of power are always open to devour, and her arm is always stretched out, if possible, to destroy the freedom of thinking, speaking, and writing.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/07/Adams-jaws-of-power-wist_info-quote.jpg" alt="Adams - jaws of power - wist_info quote" width="605" height="276" class="aligncenter size-full wp-image-34596" srcset="https://wist.info/wp/wp-content/uploads/2016/07/Adams-jaws-of-power-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/07/Adams-jaws-of-power-wist_info-quote-300x137.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/07/Adams-jaws-of-power-wist_info-quote-60x27.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Essay (1765-09-30), &#8220;A Dissertation on the Canon and the Feudal Law,&#8221; No. 3, <i>Boston Gazette</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/06-01-02-0052-0006#:~:text=for%20the%20jaws%20of%20power%20are%20always%20opened%20to%20devour%2C%20and%20her%20arm%20is%20always%20stretched%20out%20if%20possible%20to%20destroy%2C%20the%20freedom%20of%20thinking%2C%20speaking%20and%20writing.
" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Originally written for the Sodalitas Club.






						</span>
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		<title>Jefferson, Thomas -- Notes on the State of Virginia, Query 13 (1782)</title>
		<link>https://wist.info/jefferson-thomas/34390/</link>
		<comments>https://wist.info/jefferson-thomas/34390/#respond</comments>
		<pubDate>Wed, 06 Jul 2016 21:17:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[prevention]]></category>
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		<description><![CDATA[The time to guard against corruption and tyranny is before they shall have gotten hold of us. It is better to keep the wolf out of the fold than to trust to drawing his teeth and talons after he shall have entered.]]></description>
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			<content:encoded><![CDATA[<p>The time to guard against corruption and tyranny is before they shall have gotten hold of us. It is better to keep the wolf out of the fold than to trust to drawing his teeth and talons after he shall have entered.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br><i>Notes on the State of Virginia</i>, Query 13 (1782) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Notes_on_the_State_of_Virginia_(1802)/Query_13#:~:text=The%20time%20to%20guard%20again%C5%BFt%20corruption%20and%20tyranny%2C%20is%20before%20they%20%C5%BFhall%20have%20gotten%20hold%20on%20us.%20It%20is%20better%20to%20keep%20the%20wolf%20out%20of%20the%20fold%2C%20than%20to%20tru%C5%BFt%20to%20drawing%20his%20teeth%20and%20talons%20after%20he%20%C5%BFhall%20have%20entered." target="_blank">Source</a>)
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		<title>Madison, James -- Speech, Virginia Ratifying Convention (6 Jun 1788)</title>
		<link>https://wist.info/madison-james/34291/</link>
		<comments>https://wist.info/madison-james/34291/#respond</comments>
		<pubDate>Mon, 20 Jun 2016 14:41:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Madison, James]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[encroachment]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[gradual]]></category>
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		<description><![CDATA[Since the general civilization of mankind, I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations.]]></description>
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			<content:encoded><![CDATA[<p>Since the general civilization of mankind, I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations.</p>
<p><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/06/Madison-gradual-and-silent-encroachments-wist_info-quote.jpg" alt="Madison - gradual and silent encroachments - wist_info quote" width="605" height="386" class="aligncenter size-full wp-image-34306" srcset="https://wist.info/wp/wp-content/uploads/2016/06/Madison-gradual-and-silent-encroachments-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/06/Madison-gradual-and-silent-encroachments-wist_info-quote-300x191.jpg 300w, https://wist.info/wp/wp-content/uploads/2016/06/Madison-gradual-and-silent-encroachments-wist_info-quote-60x38.jpg 60w" sizes="(max-width: 605px) 100vw, 605px" /></p>
<br><b>James Madison</b> (1751-1836) American statesman, political theorist, US President (1809-17)<br>Speech, Virginia Ratifying Convention (6 Jun 1788) 
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		<title>White, E. B. -- &#8220;Freedom&#8221; (Jul 1940)</title>
		<link>https://wist.info/white-eb/32790/</link>
		<comments>https://wist.info/white-eb/32790/#respond</comments>
		<pubDate>Thu, 25 Feb 2016 14:38:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[White, E. B.]]></category>
		<category><![CDATA[book burning]]></category>
		<category><![CDATA[books]]></category>
		<category><![CDATA[censor]]></category>
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		<description><![CDATA[I am inordinately proud these days of the quill, for it has shown itself, historically, to be the hypodermic which inoculates men and keeps the germ of freedom always in circulation, so that there are individuals in every time in every land who are the carriers, the Typhoid Mary&#8217;s, capable of infecting others by mere [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am inordinately proud these days of the quill, for it has shown itself, historically, to be the hypodermic which inoculates men and keeps the germ of freedom always in circulation, so that there are individuals in every time in every land who are the carriers, the Typhoid Mary&#8217;s, capable of infecting others by mere contact and example. These persons are feared by every tyrant &#8212; who shows his fear by burning the books and destroying the individuals. </p>
<br><b>E. B. White</b> (1899-1985) American author, critic, humorist [Elwyn Brooks White]<br>&#8220;Freedom&#8221; (Jul 1940) 
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		<title>Roosevelt, Franklin Delano -- Letter (1942-04-23), &#8220;Message to American Booksellers Association,&#8221; Annual Banquet (1942-05-06), Astor Hotel, New York City</title>
		<link>https://wist.info/roosevelt-franklin-delano/32709/</link>
		<comments>https://wist.info/roosevelt-franklin-delano/32709/#respond</comments>
		<pubDate>Thu, 18 Feb 2016 15:03:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Franklin Delano]]></category>
		<category><![CDATA[book burning]]></category>
		<category><![CDATA[books]]></category>
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		<category><![CDATA[free press]]></category>
		<category><![CDATA[freedom of expression]]></category>
		<category><![CDATA[freedom of the press]]></category>
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		<description><![CDATA[We all know that books burn &#8212; yet we have the greater knowledge that books cannot be killed by fire. People die, but books never die. No man and no force can abolish memory. No man and no force can put thought in a concentration camp forever. No man and no force can take from [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2016/02/books-are-weapons-poster-1942.jpg"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/02/books-are-weapons-poster-1942-216x300.jpg" alt="books are weapons poster 1942" title="books are weapons poster 1942" width="216" height="300" class="alignright size-medium wp-image-72307" srcset="https://wist.info/wp/wp-content/uploads/2016/02/books-are-weapons-poster-1942-216x300.jpg 216w, https://wist.info/wp/wp-content/uploads/2016/02/books-are-weapons-poster-1942-737x1024.jpg 737w, https://wist.info/wp/wp-content/uploads/2016/02/books-are-weapons-poster-1942-768x1067.jpg 768w, https://wist.info/wp/wp-content/uploads/2016/02/books-are-weapons-poster-1942.jpg 864w" sizes="(max-width: 216px) 100vw, 216px" /></a>We all know that books burn &#8212; yet we have the greater knowledge that books cannot be killed by fire. People die, but books never die. No man and no force can abolish memory. No man and no force can put thought in a concentration camp forever. No man and no force can take from the world the ideas that embody man&#8217;s eternal fight against tyranny of every kind. In this war, we know, books are weapons. </p>
<br><b>Franklin Delano Roosevelt</b> (1882–1945) American lawyer, politician, statesman, US President (1933–1945)<br>Letter (1942-04-23), &#8220;Message to American Booksellers Association,&#8221; Annual Banquet (1942-05-06), Astor Hotel, New York City 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whenbookswenttow0000mann/page/48/mode/2up?q=%22that-books+burn%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

The letter was delivered with a speech by Archibald MacLeish (appointed by Roosevelt as Librarian of Congress, 1939-1944) titled "A Free Man's Books."  This was shortly after FDR named April 17 as "Victory Book Day".<br><br>

This quotation was turned into <a href="https://www.loc.gov/pictures/item/96502725/">a poster by S. Broder</a>, published by the US Office of War Information in 1942.

						</span>
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		<title>Lewis, Sinclair -- It Can&#8217;t Happen Here (1935)</title>
		<link>https://wist.info/lewis-sinclair/31571/</link>
		<comments>https://wist.info/lewis-sinclair/31571/#respond</comments>
		<pubDate>Tue, 24 Nov 2015 15:15:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lewis, Sinclair]]></category>
		<category><![CDATA[betrayal]]></category>
		<category><![CDATA[culling]]></category>
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		<description><![CDATA[Under a tyranny, most friends are a liability. One quarter of them turn &#8220;reasonable&#8221; and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.]]></description>
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			<content:encoded><![CDATA[<p>Under a tyranny, most friends are a liability. One quarter of them turn &#8220;reasonable&#8221; and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.</p>
<br><b>Sinclair Lewis</b> (1885-1951) American novelist, playwright<br><i>It Can&#8217;t Happen Here</i> (1935) 
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		<title>Goldwater, Barry -- Speech, accepting the GOP Presidential Nomination, San Francisco (16 Jul 1964)</title>
		<link>https://wist.info/goldwater-barry/31524/</link>
		<comments>https://wist.info/goldwater-barry/31524/#respond</comments>
		<pubDate>Thu, 19 Nov 2015 16:46:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goldwater, Barry]]></category>
		<category><![CDATA[communism]]></category>
		<category><![CDATA[conformity]]></category>
		<category><![CDATA[diversity]]></category>
		<category><![CDATA[equality]]></category>
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		<description><![CDATA[Equality, rightly understood, as our founding fathers understood it, leads to liberty and to the emancipation of creative differences. Wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.]]></description>
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			<content:encoded><![CDATA[<p>Equality, rightly understood, as our founding fathers understood it, leads to liberty and to the emancipation of creative differences. Wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.</p>
<br><b>Barry Goldwater</b> (1909-1998) American politician<br>Speech, accepting the GOP Presidential Nomination, San Francisco (16 Jul 1964) 
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		<title>Heinlein, Robert A. -- Friday [Dr. Baldwin] (1982)</title>
		<link>https://wist.info/heinlein-robert-a/31480/</link>
		<comments>https://wist.info/heinlein-robert-a/31480/#respond</comments>
		<pubDate>Tue, 17 Nov 2015 14:23:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[tyrant]]></category>

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		<description><![CDATA[A well run tyranny is almost as scarce as an efficient democracy.]]></description>
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			<content:encoded><![CDATA[<p>A well run tyranny is almost as scarce as an efficient democracy.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br><i>Friday</i> [Dr. Baldwin] (1982) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Goldwater, Barry -- Speech, accepting the GOP Presidential Nomination, San Francisco (16 Jul 1964)</title>
		<link>https://wist.info/goldwater-barry/31345/</link>
		<comments>https://wist.info/goldwater-barry/31345/#respond</comments>
		<pubDate>Thu, 12 Nov 2015 14:18:48 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goldwater, Barry]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[good cause]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Those who seek absolute power, even though they seek it to do what they regard as good, are simply demanding the right to enforce their own version of heaven on earth. And let me remind you, they are the very ones who always create the most hellish tyrannies. Absolute power does corrupt, and those who [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Those who seek absolute power, even though they seek it to do what they regard as good, are simply demanding the right to enforce their own version of heaven on earth. And let me remind you, they are the very ones who always create the most hellish tyrannies. Absolute power does corrupt, and those who seek it must be suspect and must be opposed. </p>
<br><b>Barry Goldwater</b> (1909-1998) American politician<br>Speech, accepting the GOP Presidential Nomination, San Francisco (16 Jul 1964) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.washingtonpost.com/wp-srv/politics/daily/may98/goldwaterspeech.htm" target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/acton-lord/5378/">Acton</a>.						</span>
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		<title>Inge, William Ralph -- &#8220;Our Present Discontents,&#8221; Outspoken Essays: First Series (1919)</title>
		<link>https://wist.info/inge-william-ralph/31232/</link>
		<comments>https://wist.info/inge-william-ralph/31232/#respond</comments>
		<pubDate>Mon, 02 Nov 2015 14:18:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[bread and circuses]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[If an autocracy does not rest on the army, which leads to the chaos of praetorianism, it must rely on &#8216;panem et circenses.&#8217; Hence it has some of the worst faults of democracy, without its advantages.]]></description>
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			<content:encoded><![CDATA[<p>If an autocracy does not rest on the army, which leads to the chaos of praetorianism, it must rely on <em>&#8216;panem et circenses.&#8217;</em> Hence it has some of the worst faults of democracy, without its advantages.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br>&#8220;Our Present Discontents,&#8221; <i>Outspoken Essays: First Series</i> (1919) 
								]]></content:encoded>
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		<title>Brecht, Bertholt -- Die Dreigroschenoper [The Three-Penny Opera], Act 3, sc. 1 (1928)</title>
		<link>https://wist.info/brecht-berthold/30895/</link>
		<comments>https://wist.info/brecht-berthold/30895/#respond</comments>
		<pubDate>Thu, 01 Oct 2015 15:05:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brecht, Bertholt]]></category>
		<category><![CDATA[exploitation]]></category>
		<category><![CDATA[ignorant]]></category>
		<category><![CDATA[judicial system]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[poor]]></category>
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		<description><![CDATA[POLLY PEACHUM: The law is simply and solely made for the exploitation of those who do not understand it or of those who, for naked need, cannot obey it. Alt. trans.: &#8220;The law was made for one thing alone, for the exploitation of those who don&#8217;t understand it, or are prevented by naked misery from [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">POLLY PEACHUM: The law is simply and solely made for the exploitation of those who do not understand it or of those who, for naked need, cannot obey it.</p>
<p></p>
<br><b>Bertolt Brecht</b> (1898-1956) German poet, playwright, director, dramaturgist<br><i>Die Dreigroschenoper [The Three-Penny Opera]</i>, Act 3, sc. 1 (1928) 
														<br><br><span class="cite">
						

Alt. trans.: "The law was made for one thing alone, for the exploitation of those who don't understand it, or are prevented by naked misery from obeying it."						</span>
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		<title>Mill, John Stuart -- On Liberty, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859)</title>
		<link>https://wist.info/mill-john-stuart/30785/</link>
		<comments>https://wist.info/mill-john-stuart/30785/#respond</comments>
		<pubDate>Tue, 22 Sep 2015 13:42:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
		<category><![CDATA[civil liberty]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[individuality]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[religious freedom]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[Whatever crushes individuality is despotism, by whatever name it may be called and whether it professes to be enforcing the will of God or the injunctions of men.]]></description>
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			<content:encoded><![CDATA[<p>Whatever crushes individuality is despotism, by whatever name it may be called and whether it professes to be enforcing the will of God or the injunctions of men.</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>On Liberty</i>, ch. 3 &#8220;Of Individuality, as One of the Elements of Well-Being&#8221; (1859) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/On_Liberty/Chapter_3#:~:text=whatever%20crushes%20individuality%20is%20despotism%2C%20by%20whatever%20name%20it%20may%20be%20called%2C%20and%20whether%20it%20professes%20to%20be%20enforcing%20the%20will%20of%20God%20or%20the%20injunctions%20of%20men." target="_blank">Source</a>)
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		<title>Douglass, Frederick -- Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society fairgrounds, Canandaigua, New York</title>
		<link>https://wist.info/douglass-frederick/30630/</link>
		<comments>https://wist.info/douglass-frederick/30630/#respond</comments>
		<pubDate>Thu, 10 Sep 2015 15:20:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Douglass, Frederick]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[rebellion]]></category>
		<category><![CDATA[resistance]]></category>
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		<category><![CDATA[submission]]></category>
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		<description><![CDATA[Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them. and these will continue till they are resisted with either words or blows, or [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them. and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.</p>
<br><b>Frederick Douglass</b> (1817-1895) American abolitionist, orator, writer<br>Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society fairgrounds, Canandaigua, New York 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://frederickdouglasspapersproject.com/s/digitaledition/item/10509#:~:text=be%20a%20struggle.-,Power%20concedes,-nothing%20without%20a" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Commemorating the anniversary of the emancipation of British West Indian slaves in 1834.						</span>
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		<title>Taft, William -- Ladies Home Journal (May 1919)</title>
		<link>https://wist.info/taft-william/30231/</link>
		<comments>https://wist.info/taft-william/30231/#respond</comments>
		<pubDate>Mon, 17 Aug 2015 14:38:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Taft, William]]></category>
		<category><![CDATA[busy-body]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[reformer]]></category>
		<category><![CDATA[temperance]]></category>
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		<description><![CDATA[No tendency is quite so strong in human nature as the desire to lay down rules of conduct for other people. Regarding the temperance movement. Quoted in Robert J. Schoenberg, Mr. Capone (1992).]]></description>
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			<content:encoded><![CDATA[<p>No tendency is quite so strong in human nature as the desire to lay down rules of conduct for other people.</p>
<br><b>William Howard Taft</b> (1857-1930) US President (1909-13) and Chief Justice (1921-1930)<br><i>Ladies Home Journal</i> (May 1919) 
														<br><br><span class="cite">
						

Regarding the temperance movement. Quoted in Robert J. Schoenberg, <i>Mr. Capone</i> (1992).						</span>
					]]></content:encoded>
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		<title>Mencken, H. L. -- &#8220;Why Liberty?&#8221; Chicago Tribune (30 Jan 1927)</title>
		<link>https://wist.info/mencken-hl/30197/</link>
		<comments>https://wist.info/mencken-hl/30197/#respond</comments>
		<pubDate>Wed, 12 Aug 2015 15:34:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[compromise]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[master]]></category>
		<category><![CDATA[slave]]></category>
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		<category><![CDATA[tyrant]]></category>

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		<description><![CDATA[I believe any man who takes the liberty of another into his keeping is bound to become a tyrant, and that any man who yields up his liberty, in however slight the measure, is bound to become a slave.]]></description>
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			<content:encoded><![CDATA[<p>I believe any man who takes the liberty of another into his keeping is bound to become a tyrant, and that any man who yields up his liberty, in however slight the measure, is bound to become a slave.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br>&#8220;Why Liberty?&#8221; <i>Chicago Tribune</i> (30 Jan 1927) 
								]]></content:encoded>
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		<title>Tuchman, Barbara -- Stilwell and the American Experience in China, 1911-1945, ch. 8 (1972)</title>
		<link>https://wist.info/tuchman-barbara/29578/</link>
		<comments>https://wist.info/tuchman-barbara/29578/#respond</comments>
		<pubDate>Tue, 09 Jun 2015 13:12:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tuchman, Barbara]]></category>
		<category><![CDATA[absolute power]]></category>
		<category><![CDATA[corruption]]></category>
		<category><![CDATA[new boss]]></category>
		<category><![CDATA[overthrow]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[reform]]></category>
		<category><![CDATA[revolution]]></category>
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		<description><![CDATA[Every successful revolution puts on in time the robes of the tyrant it has deposed.]]></description>
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			<content:encoded><![CDATA[<p>Every successful revolution puts on in time the robes of the tyrant it has deposed.</p>
<br><b>Barbara W. Tuchman</b> (1912-1989) American historian and author<br><i>Stilwell and the American Experience in China, 1911-1945</i>, ch. 8 (1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=T2b7NtJc19gC&pg=PT381" target="_blank">Source</a>)
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		<title>Adams, Abigail -- Letter (1776-03-31) to John Adams</title>
		<link>https://wist.info/adams-abigail/29540/</link>
		<comments>https://wist.info/adams-abigail/29540/#comments</comments>
		<pubDate>Fri, 05 Jun 2015 20:39:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Abigail]]></category>
		<category><![CDATA[battle of the sexes]]></category>
		<category><![CDATA[equal protection under the law]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[female]]></category>
		<category><![CDATA[feminism]]></category>
		<category><![CDATA[friendship]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[human nature]]></category>
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		<category><![CDATA[male]]></category>
		<category><![CDATA[man]]></category>
		<category><![CDATA[marriage]]></category>
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		<category><![CDATA[relationships]]></category>
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		<category><![CDATA[woman]]></category>

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		<description><![CDATA[That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity. Men of Sense in all Ages abhor those customs which treat us only as the vassals of your Sex. Regard us then as Beings placed by providence under your protection and in immitation of the Supreem Being make use of that power only for our happiness.</p>
<br><b>Abigail Adams</b> (1744-1818) American correspondent, First Lady (1797-1801)<br>Letter (1776-03-31) to John Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-01-02-0241#:~:text=That%20your%20Sex,for%20our%20happiness." target="_blank">Source</a>)
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		<title>Adams, Abigail -- Letter (1776-03-31) to John Adams</title>
		<link>https://wist.info/adams-abigail/29421/</link>
		<comments>https://wist.info/adams-abigail/29421/#respond</comments>
		<pubDate>Fri, 22 May 2015 15:08:09 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Abigail]]></category>
		<category><![CDATA[absolute power]]></category>
		<category><![CDATA[battle of the sexes]]></category>
		<category><![CDATA[discrimination]]></category>
		<category><![CDATA[equal protection under the law]]></category>
		<category><![CDATA[equal rights]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[feminism]]></category>
		<category><![CDATA[gender]]></category>
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		<category><![CDATA[rights]]></category>
		<category><![CDATA[sex]]></category>
		<category><![CDATA[sexism]]></category>
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		<category><![CDATA[women's rights]]></category>

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		<description><![CDATA[I long to hear that you have declared an independancy &#8212; and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I long to hear that you have declared an independancy &#8212; and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If perticuliar care and attention is not paid to the Laidies we are determined to foment a Rebelion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.</p>
<br><b>Abigail Adams</b> (1744-1818) American correspondent, First Lady (1797-1801)<br>Letter (1776-03-31) to John Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-01-02-0241#:~:text=I%20long%20to,voice%2C%20or%20Representation." target="_blank">Source</a>)
										<br><br><span class="cite">
						

She continues <a href="https://wist.info/adams-abigail/29540/">here</a>.<br><br>

John Adams' response to her was <a href="https://founders.archives.gov/documents/Adams/04-01-02-0248#:~:text=As%20to%20your,threaten%20to%20rebell.">more than a bit flippant</a>, though he elsewhere had <a href="https://founders.archives.gov/documents/Adams/06-04-02-0091">more serious thoughts about the role of women in civil authority</a>.
						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Adams, Abigail -- Letter to John Adams (27 Nov 1775)</title>
		<link>https://wist.info/adams-abigail/29348/</link>
		<comments>https://wist.info/adams-abigail/29348/#respond</comments>
		<pubDate>Fri, 15 May 2015 12:06:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Abigail]]></category>
		<category><![CDATA[corruptibility]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[power corrupts]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[I am more and more convinced that man is a dangerous creature; and that power, whether vested in many or a few, is ever grasping, and, like the grave, cries, “Give, give!” The great fish swallow up the small; and he who is most strenuous for the rights of the people, when vested with power, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I am more and more convinced that man is a dangerous creature; and that power, whether vested in many or a few, is ever grasping, and, like the grave, cries, “Give, give!” The great fish swallow up the small; and he who is most strenuous for the rights of the people, when vested with power, is as eager after the prerogatives of government. You tell me of degrees of perfection to which human nature is capable of arriving, and I believe it, but at the same time lament that our admiration should arise from the scarcity of the instances.</p>
<br><b>Abigail Adams</b> (1744-1818) American correspondent, First Lady (1797-1801)<br>Letter to John Adams (27 Nov 1775) 
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		<title>Mencken, H. L. -- &#8220;On Government,&#8221; Prejudices: Fourth Series (1924)</title>
		<link>https://wist.info/mencken-hl/28302/</link>
		<comments>https://wist.info/mencken-hl/28302/#respond</comments>
		<pubDate>Thu, 12 Feb 2015 16:01:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[bill of rights]]></category>
		<category><![CDATA[Constitution]]></category>
		<category><![CDATA[due process]]></category>
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		<description><![CDATA[The Bill of Rights was designed trustfully to prohibit forever two of the favorite crimes of all known governments: the seizure of private property without adequate compensation and the invasion of the citizen&#8217;s liberty without justifiable cause and due process.]]></description>
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			<content:encoded><![CDATA[<p>The Bill of Rights was designed trustfully to prohibit forever two of the favorite crimes of all known governments: the seizure of private property without adequate compensation and the invasion of the citizen&#8217;s liberty without justifiable cause and due process.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br>&#8220;On Government,&#8221; <i>Prejudices: Fourth Series</i> (1924) 
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		<title>Camus, Albert -- &#8220;Homage to an Exile&#8221; (1955)</title>
		<link>https://wist.info/camus-albert/27884/</link>
		<comments>https://wist.info/camus-albert/27884/#comments</comments>
		<pubDate>Mon, 05 Jan 2015 14:53:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Camus, Albert]]></category>
		<category><![CDATA[benefit]]></category>
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		<description><![CDATA[The welfare of the people in particular has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience. It would be easy, however, to destroy that good conscience by shouting to them: if you want the happiness of the people, let them speak out [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The welfare of the people in particular has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience. It would be easy, however, to destroy that good conscience by shouting to them: if you want the happiness of the people, let them speak out and tell what kind of happiness they want and what kind they don&#8217;t want! But, in truth, the very ones who make use of such alibis know they are lies; they leave to their intellectuals on duty the chore of believing in them and of proving that religion, patriotism, and justice need for their survival the sacrifice of freedom.</p>
<br><b>Albert Camus</b> (1913-1960) Algerian-French novelist, essayist, playwright<br>&#8220;Homage to an Exile&#8221; (1955) 
														<br><br><span class="cite">
						

Published as an essay in <em>Actuelles III</em>, originally a speech (7 Dec 1955) at a banquet in honor of President Eduardo Santos, editor of <em>El Tiempo</em>, driven out of Columbia by a dictatorship". Reprinted in <i>Resistance, Rebellion, and Death</i> (1960).
						</span>
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		<title>Huxley, Aldous -- Ends and Means (1937)</title>
		<link>https://wist.info/huxley-aldous/27855/</link>
		<comments>https://wist.info/huxley-aldous/27855/#respond</comments>
		<pubDate>Wed, 31 Dec 2014 18:24:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Huxley, Aldous]]></category>
		<category><![CDATA[aggression]]></category>
		<category><![CDATA[country]]></category>
		<category><![CDATA[deserve]]></category>
		<category><![CDATA[expansionism]]></category>
		<category><![CDATA[fascism]]></category>
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		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://wist.info/?p=27855</guid>
		<description><![CDATA[So long as men worship the Caesars and Napoleons, Caesars and Napoleons will duly rise and make them miserable.]]></description>
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			<content:encoded><![CDATA[<p>So long as men worship the Caesars and Napoleons, Caesars and Napoleons will duly rise and make them miserable.</p>
<br><b>Aldous Huxley</b> (1894-1963) English novelist, essayist and critic<br><i>Ends and Means</i> (1937) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Blackstone, William -- Commentaries on the Laws of England, Book 4 &#8220;Of Public Wrongs,&#8221; ch. 25 &#8220;Arraignment&#8221; (1769)</title>
		<link>https://wist.info/blackstone-william/27776/</link>
		<comments>https://wist.info/blackstone-william/27776/#respond</comments>
		<pubDate>Wed, 17 Dec 2014 14:08:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Blackstone, William]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[legality]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[state]]></category>
		<category><![CDATA[torture]]></category>
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		<description><![CDATA[The rack, or question, to extort a confession from criminals, is a practice of a different nature; [&#8230;] an engine of the state, not of law.]]></description>
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			<content:encoded><![CDATA[<p>The rack, or question, to extort a confession from criminals, is a practice of a different nature; [&#8230;] an engine of the state, not of law.</p>
<br><b>William Blackstone</b> (1723-1780) British jurist, judge, politician<br><i>Commentaries on the Laws of England</i>, Book 4 &#8220;Of Public Wrongs,&#8221; ch. 25 &#8220;Arraignment&#8221; (1769) 
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		<title>Eisenhower, Dwight David -- The White House Years: Mandate for Change: 1953-1956: A Personal Account (1963)</title>
		<link>https://wist.info/eisenhower-dwight/27713/</link>
		<comments>https://wist.info/eisenhower-dwight/27713/#respond</comments>
		<pubDate>Wed, 10 Dec 2014 14:13:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eisenhower, Dwight David]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[disloyalty]]></category>
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		<category><![CDATA[government]]></category>
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		<description><![CDATA[Un-American activity cannot be prevented or routed out by employing un-American methods; to preserve freedom we must use the tools that freedom provides.]]></description>
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			<content:encoded><![CDATA[<p>Un-American activity cannot be prevented or routed out by employing un-American methods; to preserve freedom we must use the tools that freedom provides.</p>
<br><b>Dwight David Eisenhower</b> (1890-1969) American general, US President (1953-61)<br><i>The White House Years: Mandate for Change: 1953-1956: A Personal Account</i> (1963) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Burgh, James -- Political Disquisitions, Book 1 &#8220;Of Government, briefly,&#8221; ch. 9 &#8220;Of the Liberty of Speech and Writing on Political Subjects&#8221; (1774)</title>
		<link>https://wist.info/burgh-james/27662/</link>
		<comments>https://wist.info/burgh-james/27662/#respond</comments>
		<pubDate>Thu, 04 Dec 2014 13:51:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burgh, James]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[monitor]]></category>
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		<category><![CDATA[watch]]></category>

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		<description><![CDATA[That all history shows the necessity, in order to the preservation of liberty, of every subjects having a watchful eye on the conduct of Kings, Ministers, and Parliament, and of every subjects being not only secured, but encouraged in alarming his fellow subjects on occasion of every attempt upon public liberty.]]></description>
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			<content:encoded><![CDATA[<p>That all history shows the necessity, in order to the preservation of liberty, of every subjects having a watchful eye on the conduct of Kings, Ministers, and Parliament, and of every subjects being not only secured, but encouraged in alarming his fellow subjects on occasion of every attempt upon public liberty.</p>
<br><b>James Burgh</b> (1714-1775) British politician and writer<br><i>Political Disquisitions</i>, Book 1 &#8220;Of Government, briefly,&#8221; ch. 9 &#8220;Of the Liberty of Speech and Writing on Political Subjects&#8221; (1774) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.archive.org/details/politicaldisquis02burg" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Burgh, James -- Political Disquisitions, Book 1 &#8220;Of Government, briefly,&#8221; ch. 1 (1774)</title>
		<link>https://wist.info/burgh-james/27476/</link>
		<comments>https://wist.info/burgh-james/27476/#respond</comments>
		<pubDate>Thu, 13 Nov 2014 13:33:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Burgh, James]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[But, such is the perverse disposition of man, the most unruly of all animals, that this most useful institution has been generally debauched into an engine of oppression and tyranny over those, whom it was expressly and solely established to defend. And to such a degree has this evil prevailed, that in almost every age [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But, such is the perverse disposition of man, the most unruly of all animals, that this most useful institution has been generally debauched into an engine of oppression and tyranny over those, whom it was expressly and solely established to defend. And to such a degree has this evil prevailed, that in almost every age and country, the <i>government</i> has been the principal <i>grievance</i> of the people, as appears too dreadfully manifest, from the bloody and deformed pages of history. For what is general history, but a view of the abuses of power committed by those, who have got it into their hands, to the subjugation, and destruction of the human species, to the ruin of the general peace and happiness, and turning the Almighty&#8217;s fair and good world into a butchery of its inhabitants, for the gratification of the unbounded ambition of a few, who, in overthrowing the felicity of their fellow-creatures, have confounded their own?</p>
<br><b>James Burgh</b> (1714-1775) British politician and writer<br><i>Political Disquisitions</i>, Book 1 &#8220;Of Government, briefly,&#8221; ch. 1 (1774) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.archive.org/details/politicaldisquis02burg" target="_blank">Source</a>)
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		<title>Voltaire -- Philosophical Dictionary, &#8220;Tyranny&#8221; (1764) [tr. Gay (1962)]</title>
		<link>https://wist.info/voltaire/27386/</link>
		<comments>https://wist.info/voltaire/27386/#respond</comments>
		<pubDate>Tue, 04 Nov 2014 13:36:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Voltaire]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[despot]]></category>
		<category><![CDATA[dictatorship]]></category>
		<category><![CDATA[oligarchy]]></category>
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		<category><![CDATA[tyrant]]></category>

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		<description><![CDATA[If I had to choose, I should detest the tyranny of one man less than that of many. A despot always has his good moments; an assembly of despots never.]]></description>
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			<content:encoded><![CDATA[<p>If I had to choose, I should detest the tyranny of one man less than that of many. A despot always has his good moments; an assembly of despots never.</p>
<br><b>Voltaire</b> (1694-1778) French writer [pseud. of Francois-Marie Arouet]<br><i>Philosophical Dictionary</i>, &#8220;Tyranny&#8221; (1764) [tr. Gay (1962)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=6u8JfkSai5QC" target="_blank">Source</a>)
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		<title>Adams, John -- Letter (1816-02-02) to Thomas Jefferson</title>
		<link>https://wist.info/adams-john/27193/</link>
		<comments>https://wist.info/adams-john/27193/#respond</comments>
		<pubDate>Thu, 16 Oct 2014 12:14:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[beneficence]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[contempt]]></category>
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		<category><![CDATA[ego]]></category>
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		<category><![CDATA[power]]></category>
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		<category><![CDATA[righteousness]]></category>
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		<description><![CDATA[Power always Sincerely, conscientiously, de très bon Foi, believes itself Right. Power always thinks it has a great Soul and vast Views, beyond the Comprehension of the Weak; and that it is doing God Service when it is violating all his Laws. De très bon foi = &#8220;very candidly.&#8221;]]></description>
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			<content:encoded><![CDATA[<p>Power always Sincerely, conscientiously, <em>de très bon Foi</em>, believes itself Right. Power always thinks it has a great Soul and vast Views, beyond the Comprehension of the Weak; and that it is doing God Service when it is violating all his Laws.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1816-02-02) to Thomas Jefferson 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-09-02-0285#:~:text=Power%20always%20Sincerely%2C%20conscientiously%2C%20de%20tres%20bon%20Foi%2C%20believes%20itself%20Right.%20Power%20always%20thinks%20it%20has%20a%20great%20Soul%2C%20and%20vast%20Views%2C%20beyond%20the%20Comprehension%20of%20the%20Weak%3B%20and%20that11%20it%20is%20doing%20God%20Service%2C%20when%20it%20is%20violating%20all%20his%20Laws." target="_blank">Source</a>)
										<br><br><span class="cite">
						

<em>De très bon foi</em> = "very candidly."						</span>
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		<title>Hayden, Teresa Nielsen -- Making Light, &#8220;Commonplaces&#8221;</title>
		<link>https://wist.info/hayden-teresa-nielsen/26798/</link>
		<comments>https://wist.info/hayden-teresa-nielsen/26798/#respond</comments>
		<pubDate>Fri, 05 Sep 2014 16:01:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hayden, Teresa Nielsen]]></category>
		<category><![CDATA[bully]]></category>
		<category><![CDATA[civil]]></category>
		<category><![CDATA[force]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=26798</guid>
		<description><![CDATA[If there is no willingness to use force to defend civil society, it&#8217;s civil society that goes away, not force.]]></description>
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			<content:encoded><![CDATA[<p>If there is no willingness to use force to defend civil society, it&#8217;s civil society that goes away, not force.</p>
<br><b>Teresa Nielsen Hayden</b> (b. 1956) American editor, writer, essayist<br><i>Making Light</i>, &#8220;Commonplaces&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://nielsenhayden.com/makinglight/" target="_blank">Source</a>)
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		<title>Thucydides -- History of the Peloponnesian War, Book 5, ch. 89 [tr. Crawley and Wick (1982)]</title>
		<link>https://wist.info/thucydides/26563/</link>
		<comments>https://wist.info/thucydides/26563/#respond</comments>
		<pubDate>Tue, 19 Aug 2014 12:46:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Thucydides]]></category>
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		<category><![CDATA[weakness]]></category>

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		<description><![CDATA[The strong do what they can, and the weak suffer what they must.]]></description>
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			<content:encoded><![CDATA[<p>The strong do what they can, and the weak suffer what they must.</p>
<br><b>Thucydides</b> (c. 460-400 BC) Greek historian<br><i>History of the Peloponnesian War</i>, Book 5, ch. 89 [tr. Crawley and Wick (1982)] 
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		<title>Francis I (Pope) -- Evangelii Gaudium, sec.  56 (24 Nov 2013)</title>
		<link>https://wist.info/francis-i-pope/26220/</link>
		<comments>https://wist.info/francis-i-pope/26220/#respond</comments>
		<pubDate>Wed, 30 Jul 2014 12:53:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Francis I (Pope)]]></category>
		<category><![CDATA[avarice]]></category>
		<category><![CDATA[capitalism]]></category>
		<category><![CDATA[common good]]></category>
		<category><![CDATA[economic justice]]></category>
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		<category><![CDATA[inequality]]></category>
		<category><![CDATA[plutocracy]]></category>
		<category><![CDATA[poverty]]></category>
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		<category><![CDATA[wealth]]></category>

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		<description><![CDATA[While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules.</p>
<br><b>Francis I</b> (1936-2025) Argentinian Catholic Pope (2013–2025) [b. Jorge Mario Bergoglio]<br><i>Evangelii Gaudium</i>, sec.  56 (24 Nov 2013) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.vatican.va/holy_father/francesco/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium_en.html#SOME_CHALLENGES_OF_TODAY%E2%80%99S_WORLD" target="_blank">Source</a>)
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		<title>Straczynski, J. Michael "Joe" -- Babylon 5, 2&#215;20 &#8220;The Long, Twilight Struggle&#8221; (18 Oct 1995)</title>
		<link>https://wist.info/straczynski-joe/25787/</link>
		<comments>https://wist.info/straczynski-joe/25787/#respond</comments>
		<pubDate>Tue, 17 Jun 2014 12:40:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Straczynski, J. Michael "Joe"]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[G&#8217;KAR: No dictator, no invader, can hold an imprisoned population by the force of arms forever. There is no greater power in the universe than the need for freedom. Against that power, governments, and tyrants, and armies can not stand.]]></description>
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			<content:encoded><![CDATA[<p>G&#8217;KAR: No dictator, no invader, can hold an imprisoned population by the force of arms forever. There is no greater power in the universe than the need for freedom. Against that power, governments, and tyrants, and armies can not stand. </p>
<br><b>J. Michael (Joe) Straczynski</b> (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]<br><i>Babylon 5</i>, 2&#215;20 &#8220;The Long, Twilight Struggle&#8221; (18 Oct 1995) 
								]]></content:encoded>
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		<title>Douglass, Frederick -- &#8220;A Plea for Freedom of Speech in Boston,&#8221; speech (9 Dec 1860)</title>
		<link>https://wist.info/douglass-frederick/25318/</link>
		<comments>https://wist.info/douglass-frederick/25318/#respond</comments>
		<pubDate>Mon, 12 May 2014 16:11:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Douglass, Frederick]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[Liberty is meaningless where the right to utter one&#8217;s thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Liberty is meaningless where the right to utter one&#8217;s thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. </p>
<br><b>Frederick Douglass</b> (1817-1895) American abolitionist, orator, writer<br>&#8220;A Plea for Freedom of Speech in Boston,&#8221; speech (9 Dec 1860) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://lawliberty.org/frederick-douglass-plea-for-freedom-of-speech-in-boston/#:~:text=Liberty%20is,their%20presence" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Hall, Robert -- &#8220;Fragment on Village Preaching,&#8221; sec. 2</title>
		<link>https://wist.info/hall-robert/25160/</link>
		<comments>https://wist.info/hall-robert/25160/#respond</comments>
		<pubDate>Tue, 22 Apr 2014 13:02:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hall, Robert]]></category>
		<category><![CDATA[authority]]></category>
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		<description><![CDATA[Mankind are apt to be strongly prejudiced in favor of whatever is countenanced by antiquity, enforced by authority, and recommended by custom. The pleasure of acquiescing in the decision of others is by most men so preferred to the toil and hazard of inquiry, and so few are either able or disposed to examine for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Mankind are apt to be strongly prejudiced in favor of whatever is countenanced by antiquity, enforced by authority, and recommended by custom. The pleasure of acquiescing in the decision of others is by most men so preferred to the toil and hazard of inquiry, and so few are either able or disposed to examine for themselves, that the voice of law will generally be taken for the dictates of justice.</p>
<br><b>Robert Hall</b> (1764-1831) English Baptist minister<br>&#8220;Fragment on Village Preaching,&#8221; sec. 2 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=pex7sOGYkaIC&pg=PA349" target="_blank">Source</a>)
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		<title>Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 1, ch.  2 &#8220;A Girl from a Different World&#8221; [Nikolai] (1955) [tr. Hayward &#038; Harari (1958), US ed.]</title>
		<link>https://wist.info/pasternak-boris/24146/</link>
		<comments>https://wist.info/pasternak-boris/24146/#respond</comments>
		<pubDate>Thu, 06 Mar 2014 14:12:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pasternak, Boris]]></category>
		<category><![CDATA[bravery]]></category>
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		<description><![CDATA[I think that if the beast who sleeps in man could be held down by threats &#8212; any kind of threat, whether of jail or of retribution after death &#8212; then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>I think that if the beast who sleeps in man could be held down by threats &#8212; any kind of threat, whether of jail or of retribution after death &#8212; then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point &#8212; what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example. </p>
<br><b>Boris Pasternak</b> (1890-1960) Russian poet, novelist, and literary translator<br><i>Doctor Zhivago [До́ктор Жива́го]</i>, Part 1, ch.  2 &#8220;A Girl from a Different World&#8221; [Nikolai] (1955) [tr. Hayward &#038; Harari (1958), US ed.] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/doctorzhivago0000bori_v4u6/page/42/mode/2up?q=%22lion+tamer%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translations:<br><br> 

<blockquote>I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the self-sacrificing preacher. But don’t you see, this is just the point -- what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the attraction of its example.<br> 
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.91826/page/n51/mode/2up?q=%22lion+tamer%22">Hayward & Harari</a> (1958), UK ed.]</blockquote><br>

<blockquote>I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But this is just the point -- what has for centuries raised man above the beast is not the cudgel, but an inward music -- the irresistible power of unarmed truth.<br>
[tr. <a href="https://www.reaganlibrary.gov/archives/speech/remarks-and-question-and-answer-session-students-and-faculty-moscow-state#:~:text=I%20think%20that,of%20unarmed%20truth.">Hayward & Harrai</a> (1958); edited version quoted by <a href="https://www.americanrhetoric.com/speeches/ronaldreaganmoscowstateuniversity.htm#:~:text=I%20think%20that,of%20unarmed%20truth.">Ronald Reagan</a>, Moscow State University (1988-05-31)]</blockquote><br>

<blockquote>I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example.<br>
[tr. <a href="https://archive.org/details/doctorzhivago0000past_z8i1/page/48/mode/2up?q=%22lion+tamer%22">Pevear & Volokhonsky</a> (2010), "A Girl from a Different Circle"] </blockquote><br>						</span>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Acton, John Dalberg (Lord) -- Speech (1877-02-28), &#8220;The History of Freedom in Antiquity,&#8221; Bridgenorth Institute</title>
		<link>https://wist.info/acton-lord/23846/</link>
		<comments>https://wist.info/acton-lord/23846/#respond</comments>
		<pubDate>Tue, 18 Feb 2014 14:50:18 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Acton, John Dalberg (Lord)]]></category>
		<category><![CDATA[civil liberties]]></category>
		<category><![CDATA[mob]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[tolerance]]></category>
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		<category><![CDATA[tyranny of the majority]]></category>

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		<description><![CDATA[It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.]]></description>
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			<content:encoded><![CDATA[<p>It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.</p>
<br><b>John Dalberg, Lord Acton</b> (1834-1902) British historian, politician, writer<br>Speech (1877-02-28), &#8220;The History of Freedom in Antiquity,&#8221; Bridgenorth Institute 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.mondopolitico.com/library/lordacton/freedominantiquity/freedominantiquity.htm" target="_blank">Source</a>)
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		<title>Shaw, George Bernard -- Annajanska (1919)</title>
		<link>https://wist.info/shaw-george-bernard/23782/</link>
		<comments>https://wist.info/shaw-george-bernard/23782/#respond</comments>
		<pubDate>Tue, 11 Feb 2014 13:58:14 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shaw, George Bernard]]></category>
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		<description><![CDATA[If the people cannot govern themselves, they must be governed by somebody.]]></description>
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			<content:encoded><![CDATA[<p>If the people cannot govern themselves, they must be governed by somebody.</p>
<br><b>George Bernard Shaw</b> (1856-1950) Irish playwright and critic<br><i>Annajanska</i> (1919) 
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		<title>Shakespeare, William -- Julius Caesar, Act 1, sc. 2, l. 202ff (1.2.202-205) (1599)</title>
		<link>https://wist.info/shakespeare-william/23780/</link>
		<comments>https://wist.info/shakespeare-william/23780/#respond</comments>
		<pubDate>Tue, 11 Feb 2014 13:56:15 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
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		<description><![CDATA[CAESAR: Let me have men about me that are fat; Sleek-headed men and such as sleep o&#8217; nights: Yon Cassius has a lean and hungry look; He thinks too much; such men are dangerous. See Plutarch.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">CAESAR: Let me have men about me that are fat;<br />
Sleek-headed men and such as sleep o&#8217; nights:<br />
Yon Cassius has a lean and hungry look;<br />
He thinks too much; such men are dangerous.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Julius Caesar</i>, Act 1, sc. 2, l. 202ff (1.2.202-205) (1599) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/julius-caesar/entire-play/#:~:text=Let%20me%20have,men%20are%20dangerous." target="_blank">Source</a>)
										<br><br><span class="cite">
						

See <a href="https://wist.info/plutarch/23717/">Plutarch</a>. 
						</span>
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		<title>Bakunin, Mikhail -- Science and the Urgent Revolutionary Task (1870)</title>
		<link>https://wist.info/bakunin-mikhail/23085/</link>
		<comments>https://wist.info/bakunin-mikhail/23085/#respond</comments>
		<pubDate>Tue, 03 Dec 2013 13:41:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bakunin, Mikhail]]></category>
		<category><![CDATA[power]]></category>
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		<description><![CDATA[Take the most radical revolutionist and place him upon the all-Russian throne or give him dictatorial power, for which so many of our green revolutionists daydream, and within a year he will have become worse than the Emperor himself.]]></description>
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			<content:encoded><![CDATA[<p>Take the most radical revolutionist and place him upon the all-Russian throne or give him dictatorial power, for which so many of our green revolutionists daydream, and within a year he will have become worse than the Emperor himself.</p>
<br><b>Mikhail Bakunin</b> (1814-1876) Russian anarchist, political theorist<br><i>Science and the Urgent Revolutionary Task</i> (1870) 
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		<title>Jefferson, Thomas -- Document (1776-07-02), &#8220;Declaration of Independence&#8221;</title>
		<link>https://wist.info/jefferson-thomas/22061/</link>
		<comments>https://wist.info/jefferson-thomas/22061/#respond</comments>
		<pubDate>Tue, 13 Aug 2013 12:36:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
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		<description><![CDATA[Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Document (1776-07-02), &#8220;Declaration of Independence&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.archives.gov/founding-docs/declaration-transcript#:~:text=Prudence%2C%20indeed%2C%20will,their%20future%20security." target="_blank">Source</a>)
										<br><br><span class="cite">
						

As modified and approved by the Continental Congress. Jefferson's "<a href="https://founders.archives.gov/?q=Ancestor%3ATSJN-01-01-02-0176&s=1511311111&r=4#:~:text=prudence%20indeed%20will,their%20future%20security.">original rough draft</a>" is very similar:<br><br>

<blockquote>Prudence indeed will dictate that governments long established should not be changed for light & transient causes: and accordingly all experience hath shewn that mankind are more disposed to suffer while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. but when a long train of abuses & usurpations, begun at a distinguished period, & pursuing invariably the same object, evinces a design to subject them to arbitrary power, it is their right, it is their duty, to throw off such government & to provide new guards for their future security.</blockquote><br>

<a href="https://founders.archives.gov/?q=%22waged%20cruel%20war%22&s=1111311111&sa=&r=2&sr=#TSJN-01-01-0188-fn-0004:~:text=4.%C2%A0The,Despotism%E2%80%9D%20for%20%E2%80%9Cpower.%E2%80%9D">In that draft</a>, the word "subject" was changed to "reduce." The phrase "to arbitrary power" was changed by Jefferson in following drafts to "under absolute power," and then edited by Benjamin Franklin to "under absolute Despotism," which was the final form it took.						</span>
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		<title>Steele, Richard -- Essay (1710-03-22), The Tatler, No. 149</title>
		<link>https://wist.info/steele-richard/21389/</link>
		<comments>https://wist.info/steele-richard/21389/#respond</comments>
		<pubDate>Tue, 11 Jun 2013 13:14:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Steele, Richard]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[husband]]></category>
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		<category><![CDATA[matrimony]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[It has often been a solid Grief to me, when I have reflected on this glorious Nation, which is the Scene of publick Happiness and Liberty, that there are still Crowds of private Tyrants, against whom there neither is any Law now in Being, nor can there be invented any by the Wit of Man. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It has often been a solid Grief to me, when I have reflected on this glorious Nation, which is the Scene of publick Happiness and Liberty, that there are still Crowds of private Tyrants, against whom there neither is any Law now in Being, nor can there be invented any by the Wit of Man. These cruel Men are ill-natured husbands.</p>
<br><b>Richard Steele</b> (1672-1729) Anglo-Irish writer, journalist, playwright, politician<br>Essay (1710-03-22), <i>The Tatler</i>, No. 149 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/31645/pg31645-images.html#:~:text=It%20has%20often,ill%2Dnatured%20husbands." target="_blank">Source</a>)
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		<title>Roosevelt, Theodore -- Thomas Hart Benton, ch.  6 (1886)</title>
		<link>https://wist.info/roosevelt-theodore/21070/</link>
		<comments>https://wist.info/roosevelt-theodore/21070/#respond</comments>
		<pubDate>Tue, 07 May 2013 13:41:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[autonomy]]></category>
		<category><![CDATA[civil rights]]></category>
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		<description><![CDATA[He had not learned that the majority in a democracy has no more right to tyrannize over a minority than, under a different system, the latter would have to oppress the former; and that, if there is a moral principle at stake, the saying that the voice of the people is the voice of God [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>He had not learned that the majority in a democracy has no more right to tyrannize over a minority than, under a different system, the latter would have to oppress the former; and that, if there is a moral principle at stake, the saying that the voice of the people is the voice of God may be quite as untrue, and do quite as much mischief, as the old theory of the divine right of kings. The distinguishing feature of our American governmental system is the freedom of the individual; it is quite as important to prevent his being oppressed by many men as it is to save him from the tyranny of one.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br><i>Thomas Hart Benton</i>, ch.  6 (1886) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/thomashartbenton00lcroos/page/122/mode/2up?q=%22he+had+not+learned%22" target="_blank">Source</a>)
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		<title>Roosevelt, Theodore -- Autobiography, ch. 22 &#8220;The Big Stick and the Square Deal&#8221; (1913)</title>
		<link>https://wist.info/roosevelt-theodore/20832/</link>
		<comments>https://wist.info/roosevelt-theodore/20832/#respond</comments>
		<pubDate>Tue, 16 Apr 2013 12:48:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[government]]></category>
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		<description><![CDATA[Of all forms of tyranny the least attractive and the most vulgar is the tyranny of mere wealth, the tyranny of a plutocracy.]]></description>
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			<content:encoded><![CDATA[<p>Of all forms of tyranny the least attractive and the most vulgar is the tyranny of mere wealth, the tyranny of a plutocracy.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br><i>Autobiography</i>, ch. 22 &#8220;The Big Stick and the Square Deal&#8221; (1913) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/3335/pg3335-images.html#:~:text=of%20all%20forms%20of%20tyranny%20the%20least%20attractive%20and%20the%20most%20vulgar%20is%20the%20tyranny%20of%20mere%20wealth%2C%20the%20tyranny%20of%20a%20plutocracy." target="_blank">Source</a>)
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		<title>Macaulay, Thomas Babington -- &#8220;A Conversation Between Mr. Abraham Cowley and Mr. John Milton,&#8221; Knight’s Quarterly Journal (Aug 1824)</title>
		<link>https://wist.info/macaulay-thomas-babington/20651/</link>
		<comments>https://wist.info/macaulay-thomas-babington/20651/#respond</comments>
		<pubDate>Thu, 21 Mar 2013 13:21:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macaulay, Thomas Babington]]></category>
		<category><![CDATA[anarchy]]></category>
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		<description><![CDATA[Anarchy is the sure consequence of tyranny.]]></description>
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			<content:encoded><![CDATA[<p>Anarchy is the sure consequence of tyranny.</p>
<br><b>Thomas Babington Macaulay</b> (1800-1859) English writer and politician<br>&#8220;A Conversation Between Mr. Abraham Cowley and Mr. John Milton,&#8221; <i>Knight’s Quarterly Journal</i> (Aug 1824) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 440 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/20403/</link>
		<comments>https://wist.info/colton-charles-caleb/20403/#respond</comments>
		<pubDate>Fri, 22 Feb 2013 15:54:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[progress]]></category>
		<category><![CDATA[reform]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[struggle]]></category>
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		<description><![CDATA[Attempts at reform, when they fail, strengthen despotism; as he that struggles tightens those cords he does not succeed in breaking.]]></description>
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			<content:encoded><![CDATA[<p>Attempts at reform, when they fail, strengthen despotism; as he that struggles tightens those cords he does not succeed in breaking.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, § 440 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=ccccxl" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Johnson, Samuel -- Essay (1753-04-10), The Adventurer, No.  45</title>
		<link>https://wist.info/johnson-samuel/18000/</link>
		<comments>https://wist.info/johnson-samuel/18000/#respond</comments>
		<pubDate>Mon, 21 May 2012 12:46:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Johnson, Samuel]]></category>
		<category><![CDATA[autocracy]]></category>
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		<category><![CDATA[political power]]></category>
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		<category><![CDATA[power]]></category>
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		<description><![CDATA[Power is always gradually stealing away from the many to the few because the few are more vigilant and consistent; it still contracts to a smaller number, till in time it centres in a single person. Thus all the forms of governments instituted among mankind, perpetually tend towards monarchy; and power, however diffused through the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Power is always gradually stealing away from the many to the few because the few are more vigilant and consistent; it still contracts to a smaller number, till in time it centres in a single person.<br />
<span class="tab">Thus all the forms of governments instituted among mankind, perpetually tend towards monarchy; and power, however diffused through the whole community is, by negligence or corruption, commotion or distress, reposed at last in the chief magistrate.</p>
<br><b>Samuel Johnson</b> (1709-1784) English writer, lexicographer, critic<br>Essay (1753-04-10), <i>The Adventurer</i>, No.  45 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.gutenberg.org/cache/epub/12050/pg12050-images.html#:~:text=Power%20is%20always,the%20chief%20magistrate." target="_blank">Source</a>)
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		<title>Berry, Wendell -- Essay (2003-02-09), &#8220;A Citizen&#8217;s Response,&#8221; sec. 3, Citizenship Papers (2003)</title>
		<link>https://wist.info/berry-wendell/17687/</link>
		<comments>https://wist.info/berry-wendell/17687/#respond</comments>
		<pubDate>Wed, 11 Apr 2012 13:03:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Berry, Wendell]]></category>
		<category><![CDATA[checks and balances]]></category>
		<category><![CDATA[Constitution]]></category>
		<category><![CDATA[efficiency]]></category>
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		<category><![CDATA[inefficiency]]></category>
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		<description><![CDATA[It is impossible to think that constitutional government can be suspended in a time of danger, in deference to the greater &#8220;efficiency&#8221; of centralized power, and then easily or quickly restored. Efficiency may be a political virtue, but only if strictly limited. Our Constitution, by its separation of powers and its system of checks and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is impossible to think that constitutional government can be suspended in a time of danger, in deference to the greater &#8220;efficiency&#8221; of centralized power, and then easily or quickly restored.  Efficiency may be a political virtue, but only if strictly limited. Our Constitution, by its separation of powers and its system of checks and balances, acts as a restraint upon efficiency by denying exclusive power to any branch of government. The logic of governmental efficiency, unchecked, runs straight on, not only to dictatorship, but also to torture, assassination, and other abominations.</p>
<br><b>Wendell Berry</b> (b. 1934) American farmer, educator, poet, conservationist<br>Essay (2003-02-09), &#8220;A Citizen&#8217;s Response,&#8221; sec. 3, <i>Citizenship Papers</i> (2003) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/citizenshippaper00berr/page/10/mode/2up?q=%22separation+of+powers%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

This passage did not appear in the <a href="https://landinstitute.org/media-coverage/citizens-response-national-security-strategy-united-states/">original (abridged) full-page ad</a> in the <i>New York Times</i> (2003-02-06) or the <a href="https://orionmagazine.org/article/a-citizens-response-to-the-national-security-strategy/"><i>Orion</i> Magazine</a> (2003-03/04) publication of the essay.


						</span>
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		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/17353/</link>
		<comments>https://wist.info/ingersoll-robert-green/17353/#respond</comments>
		<pubDate>Wed, 22 Feb 2012 15:44:57 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[censorship]]></category>
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		<category><![CDATA[honesty]]></category>
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		<description><![CDATA[Gentlemen, you can never make me believe &#8212; no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Gentlemen, you can never make me believe &#8212; no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to express his thought. Neither can the whole world convince me that any man should be punished, either in this world or in the next, for being candid with his fellow-men. If you send men to the penitentiary for speaking their thoughts, for endeavoring to enlighten their fellows, then the penitentiary will become a place of honor, and the victim will step from it — not stained, not disgraced, but clad in robes of glory. </p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/17268/</link>
		<comments>https://wist.info/ingersoll-robert-green/17268/#respond</comments>
		<pubDate>Wed, 15 Feb 2012 14:13:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[blasphemy]]></category>
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		<category><![CDATA[damnation]]></category>
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		<category><![CDATA[economic justice]]></category>
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		<description><![CDATA[What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy? To live on the unpaid labor of other men — that is blasphemy. To enslave your fellow-man, to put chains upon his body — that is blasphemy. To enslave the minds of men, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy?<br /> To live on the unpaid labor of other men — that is blasphemy.<br /> To enslave your fellow-man, to put chains upon his body — that is blasphemy.<br /> To enslave the minds of men, to put manacles upon the brain, padlocks upon the lips — that is blasphemy.<br /> To deny what you believe to be true, to admit to be true what you believe to be a lie — that is blasphemy.<br /> To strike the weak and unprotected, in order that you may gain the applause of the ignorant and superstitious mob — that is blasphemy.<br /> To persecute the intelligent few, at the command of the ignorant many — that is blasphemy.<br /> To forge chains, to build dungeons, for your honest fellow-men — that is blasphemy.<br /> To pollute the souls of children with the dogma of eternal pain — that is blasphemy.<br /> To violate your conscience — that is blasphemy.<br /> The jury that gives an unjust verdict, and the judge who pronounces an unjust sentence, are blasphemers.<br /> The man who bows to public opinion against his better judgment and against his honest conviction, is a blasphemer.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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		<title>Milton, John -- Paradise Lost, 4.383 (1667)</title>
		<link>https://wist.info/milton-john/16613/</link>
		<comments>https://wist.info/milton-john/16613/#comments</comments>
		<pubDate>Wed, 14 Dec 2011 13:54:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Milton, John]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[imperative]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[national security]]></category>
		<category><![CDATA[necessity]]></category>
		<category><![CDATA[need]]></category>
		<category><![CDATA[rationale]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">http://wist.info/?p=16613</guid>
		<description><![CDATA[So spake the Fiend, and with necessity, The Tyrant&#8217;s plea, excus&#8217;d his devilish deeds.]]></description>
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			<content:encoded><![CDATA[<p>So spake the Fiend, and with necessity,<br />
The Tyrant&#8217;s plea, excus&#8217;d his devilish deeds.</p>
<br><b>John Milton</b> (1608-1674) English poet<br><i>Paradise Lost</i>, 4.383 (1667) 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jefferson, Thomas -- Letter (1796-04-24) to Philip Mazzei</title>
		<link>https://wist.info/jefferson-thomas/15040/</link>
		<comments>https://wist.info/jefferson-thomas/15040/#comments</comments>
		<pubDate>Mon, 04 Jul 2011 16:33:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[autocracy]]></category>
		<category><![CDATA[chaos]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[order]]></category>
		<category><![CDATA[stability]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[uncertainty]]></category>

		<guid isPermaLink="false">http://wist.info/?p=15040</guid>
		<description><![CDATA[[T]imid men [&#8230;] prefer the calm of despotism to the boisterous sea of liberty.]]></description>
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			<content:encoded><![CDATA[<p>[T]imid men [&#8230;] prefer the calm of despotism to the boisterous sea of liberty.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1796-04-24) to Philip Mazzei 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-29-02-0054-0002#:~:text=timid%20men%20who%20prefer%20the%20calm%20of%20despotism%20to%20the%20boisterous%20sea%20of%20liberty" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Pascal, Blaise -- Pensées, #298 (1670) [tr. Trotter (1931)]</title>
		<link>https://wist.info/pascal-blaise/14707/</link>
		<comments>https://wist.info/pascal-blaise/14707/#respond</comments>
		<pubDate>Mon, 23 May 2011 06:58:20 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pascal, Blaise]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[power]]></category>
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		<description><![CDATA[Justice without might is helpless; might without justice is tyrannical.]]></description>
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			<content:encoded><![CDATA[<p>Justice without might is helpless; might without justice is tyrannical.</p>
<br><b>Blaise Pascal</b> (1623-1662) French scientist and philosopher<br><i>Pensées</i>, #298 (1670) [tr. Trotter (1931)] 
								]]></content:encoded>
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		<title>Jefferson, Thomas -- Letter (1804-06-28) to John Tyler</title>
		<link>https://wist.info/jefferson-thomas/14703/</link>
		<comments>https://wist.info/jefferson-thomas/14703/#respond</comments>
		<pubDate>Mon, 23 May 2011 06:50:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[information]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[reason]]></category>
		<category><![CDATA[truth]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">http://wist.info/?p=14703</guid>
		<description><![CDATA[I hold it, therefore, certain, that to open the doors of truth, and to fortify the habit of testing everything by reason, are the most effectual manacles we can rivet on the hands of our successors to prevent their manacling the people with their own consent.]]></description>
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			<content:encoded><![CDATA[<p>I hold it, therefore, certain, that to open the doors of truth, and to fortify the habit of testing everything by reason, are the most effectual manacles we can rivet on the hands of our successors to prevent their manacling the people with their own consent. </p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1804-06-28) to John Tyler 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/01-43-02-0557#:~:text=I%20hold%20it%20therefore%20certain%20that%20to%20open%20the%20doors%20of%20truth%2C%20%26%20to%20fortify%20the%20habit%20of%20testing%20every%20thing%20by%20reason%2C%20are%20the%20most%20effectual%20manacles%20we%20can%20rivet%20on%20the%20hands%20of%20our%20successors%20to%20prevent%20their%20manacling%20the%20people%20with%20their%20own%20consent." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Stowe, Harriet Beecher -- Uncle Tom&#8217;s Cabin, Conclusion (1852)</title>
		<link>https://wist.info/stowe-harriet-beecher/13424/</link>
		<comments>https://wist.info/stowe-harriet-beecher/13424/#respond</comments>
		<pubDate>Wed, 05 Jan 2011 14:01:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stowe, Harriet Beecher]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[slavery]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">http://wist.info/?p=13424</guid>
		<description><![CDATA[Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal  right of testimony, make every individual owner an irresponsible despot?  Can anybody fall to make the inference what the practical result will  be? If there is, as we admit, a public sentiment among you, men of  honor, justice and humanity, is there not also another kind of public  sentiment among the ruffian, the brutal and debased? And cannot the  ruffian, the brutal, the debased, by slave law, own just as many slaves  as the best and purest? Are the honorable, the just, the high-minded and  compassionate, the majority anywhere in this world?</p>
<br><b>Harriet Beecher Stowe</b> (1811-1896) American author<br><i>Uncle Tom&#8217;s Cabin</i>, Conclusion (1852) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/etext/203" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Radhakrishnan, Sarvepalli -- East and West: Some Reflections, Preface (1955)</title>
		<link>https://wist.info/radhakrishnan-sarvepalli/13328/</link>
		<comments>https://wist.info/radhakrishnan-sarvepalli/13328/#respond</comments>
		<pubDate>Wed, 22 Dec 2010 19:21:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Radhakrishnan, Sarvepalli]]></category>
		<category><![CDATA[authority]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[organized religion]]></category>
		<category><![CDATA[priesthood]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[theocracy]]></category>
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		<category><![CDATA[worship]]></category>

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		<description><![CDATA[When religion becomes organzied, man ceases to be free. It is not God that is worshiped but the group or the authority that claims to speak in his name. Sin becomes disobedience to authority and not violation of integrity. Variants: &#8220;It is not God that is worshiped but the authority that claims to speak in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When religion becomes organzied, man ceases to be free. It is not God that is worshiped but the group or the authority that claims to speak in his name. Sin becomes disobedience to authority and not violation of integrity.</p>
<br><b>Sarvepalli Radhakrishnan</b> (1888-1975) Indian philosopher, statesman<br><i>East and West: Some Reflections</i>, Preface (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://books.google.com/books?id=vsuCDRLeou8C" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:
<ul>
 	<li>"It is not God that is worshiped but the authority that claims to speak in His name."</li>
 	<li>An expanded version in <em>Religion, Science and Culture</em>, ch. 3 "The World Communities of Ideals" (1965) includes an inserted second sentence: "If we think that it is a question of life or death -- what concept of God we accept -- then our hearts are filled with fury."</li>
</ul>						</span>
					]]></content:encoded>
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		<title>Stowe, Harriet Beecher -- Uncle Tom&#8217;s Cabin, ch. 29 &#8220;The Unprotected&#8221; (1852)</title>
		<link>https://wist.info/stowe-harriet-beecher/13193/</link>
		<comments>https://wist.info/stowe-harriet-beecher/13193/#respond</comments>
		<pubDate>Wed, 15 Dec 2010 18:22:13 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stowe, Harriet Beecher]]></category>
		<category><![CDATA[absolute power]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[responsibility]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[The number of those men who know how to use wholly irresponsible power humanely and generously is small.]]></description>
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			<content:encoded><![CDATA[<p>The number of those men who know how to use wholly irresponsible power humanely and generously is small.</p>
<br><b>Harriet Beecher Stowe</b> (1811-1896) American author<br><i>Uncle Tom&#8217;s Cabin</i>, ch. 29 &#8220;The Unprotected&#8221; (1852) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.gutenberg.org/etext/203" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Adams, John -- &#8220;A Proclamation by the General Court of Massachusetts&#8221; (1776-01-19)</title>
		<link>https://wist.info/adams-john/12456/</link>
		<comments>https://wist.info/adams-john/12456/#respond</comments>
		<pubDate>Wed, 13 Oct 2010 15:20:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[citizenry]]></category>
		<category><![CDATA[consent of the governed]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[injustice]]></category>
		<category><![CDATA[people]]></category>
		<category><![CDATA[sovereignty]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[As the Happiness of the People is the sole End of Government, So the Consent of the People is the only Foundation of it, in Reason, Morality, and the natural Fitness of things: and therefore every Act of Government, every Exercise of Sovereignty, against, or without, the Consent of the People, is Injustice, Usurpation, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>As the Happiness of the People is the sole End of Government, So the Consent of the People is the only Foundation of it, in Reason, Morality, and the natural Fitness of things: and therefore every Act of Government, every Exercise of Sovereignty, against, or without, the Consent of the People, is Injustice, Usurpation, and Tyranny.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>&#8220;A Proclamation by the General Court of Massachusetts&#8221; (1776-01-19) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/06-03-02-0195-0005#:~:text=As%20the%20Happiness,Usurpation%2C%20and%20Tyranny." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The document was begun by the House on 1775-12-18 to outline reasons why judicial officers appointed by the Council ought to be accepted by counties (more background <a href="https://founders.archives.gov/documents/Adams/06-03-02-0195-0005#:~:text=Initiated%20by%20the,by%20the%20congress.">here</a>). The proclamation was approved by the House on 1776-01-23, and printed in the <i>Boston Gazette</i> on 1776-02-12.<br><br>

In <a href="https://founders.archives.gov/documents/Adams/06-03-02-0195-0005#:~:text=of%20the%20People-,%3C,%3E,-%2C%20is%20the%20sole">Adams' manuscript of the document</a> it reads, "As the Happiness of the People <i>alone."</i>


						</span>
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		<title>Einstein, Albert -- &#8220;A Reply to the Soviet Scientists&#8221; (Dec 1947), Bulletin of Atomic Scientists (Feb 1948)</title>
		<link>https://wist.info/einstein-albert/12379/</link>
		<comments>https://wist.info/einstein-albert/12379/#respond</comments>
		<pubDate>Wed, 06 Oct 2010 14:45:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Einstein, Albert]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[civilization]]></category>
		<category><![CDATA[government]]></category>
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		<guid isPermaLink="false">http://wist.info/?p=12379</guid>
		<description><![CDATA[Any government is in itself an evil insofar as it carries within it the tendency to deteriorate into tyranny. However, except for a very small number of anarchists, everyone of us is convinced that civilized society cannot exist without a government.]]></description>
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			<content:encoded><![CDATA[<p>Any government is in itself an evil insofar as it carries within it the tendency to deteriorate into tyranny. However, except for a very small number of anarchists, everyone of us is convinced that civilized society cannot exist without a government. </p>
<br><b>Albert Einstein</b> (1879-1955) German-American physicist<br>&#8220;A Reply to the Soviet Scientists&#8221; (Dec 1947), <i>Bulletin of Atomic Scientists</i> (Feb 1948) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Einstein_on_Politics/7mmYDwAAQBAJ?hl=en&gbpv=1&dq=einstein%20%22deteriorate%20into%20tyranny%22&pg=PA395&printsec=frontcover&bsq=einstein%20%22deteriorate%20into%20tyranny%22" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- The Philosophy of Ingersoll, &#8220;Fragments&#8221; (1906) [ed. Goldthwaite]</title>
		<link>https://wist.info/ingersoll-robert-green/12106/</link>
		<comments>https://wist.info/ingersoll-robert-green/12106/#respond</comments>
		<pubDate>Mon, 13 Sep 2010 18:07:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[confirmity]]></category>
		<category><![CDATA[freedom of thought]]></category>
		<category><![CDATA[obedience]]></category>
		<category><![CDATA[thought control]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[He who endeavors to control the mind by force is a tyrant, and he who submits is a slave.]]></description>
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			<content:encoded><![CDATA[<p>He who endeavors to control the mind by force is a tyrant, and he who submits is a slave.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br><i>The Philosophy of Ingersoll</i>, &#8220;Fragments&#8221; (1906) [ed. Goldthwaite] 
								]]></content:encoded>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Eldridge, Paul -- Maxims for a Modern Man,  #642 (1965)</title>
		<link>https://wist.info/eldridge-paul/8491/</link>
		<comments>https://wist.info/eldridge-paul/8491/#respond</comments>
		<pubDate>Fri, 11 Sep 2009 11:39:16 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Eldridge, Paul]]></category>
		<category><![CDATA[cycle]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[tyranny]]></category>

		<guid isPermaLink="false">http://wist.info/?p=8491</guid>
		<description><![CDATA[Democracy stands between two tyrannies: the one which it has overthrown and the one into which it will develop.]]></description>
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			<content:encoded><![CDATA[<p>Democracy stands between two tyrannies: the one which it has overthrown and the one into which it will develop.</p>
<br><b>Paul Eldridge</b> (1888-1982) American educator, novelist, poet<br><i>Maxims for a Modern Man</i>,  #642 (1965) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Maxims_for_a_modern_man/uHhRAQAAIAAJ?hl=en&gbpv=1&bsq=643" target="_blank">Source</a>)
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Havel, Vaclav -- &#8220;An Anatomy of Reticence [Anatomie jedné zdrženlivosti],&#8221; sec.  9, no. 5 (1985-04) [tr. Kohák (1986)]</title>
		<link>https://wist.info/havel-vaclav/7564/</link>
		<comments>https://wist.info/havel-vaclav/7564/#respond</comments>
		<pubDate>Mon, 08 Jun 2009 12:55:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Havel, Vaclav]]></category>
		<category><![CDATA[civil rights]]></category>
		<category><![CDATA[foreign relations]]></category>
		<category><![CDATA[human rights]]></category>
		<category><![CDATA[international relations]]></category>
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		<category><![CDATA[trust]]></category>
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		<description><![CDATA[A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit. A manipulated population can be misused in serving any military adventure whatever. Unreliability in some areas arouses justifiable fear of unreliability in everything.  A state that does not hesitate to lie to its own people will not hesitate to lie to other states.</p>
<br><b>Václav Havel</b> (1936-2011) Czech playwright, essayist, dissident, politician<br>&#8220;An Anatomy of Reticence <i>[Anatomie jedné zdrženlivosti],&#8221;</i> sec.  9, no. 5 (1985-04) [tr. Kohák (1986)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/vaclavhavellivin00have/page/186/mode/2up?q=%22denies+its+citizens%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

First reprinted in <i>Cross Currents: A Yearbook of Central European Culture</i> #5 (1986). Reprinted here in <i>Living in Truth: twenty-two essays published on the occasion of the award of the Erasmus Prize to Václav Havel</i>, Part 1, ch. 6 (1986).						</span>
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		<title>Roosevelt, Theodore -- Speech (1903-09-07), &#8220;The Square Deal,&#8221; Labor Day, New York State Agricultural Association, New York State Fair, Syracuse</title>
		<link>https://wist.info/roosevelt-theodore/6733/</link>
		<comments>https://wist.info/roosevelt-theodore/6733/#respond</comments>
		<pubDate>Mon, 26 Jan 2009 10:21:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Theodore]]></category>
		<category><![CDATA[class warfare]]></category>
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		<description><![CDATA[In the final result, it mattered not one whit whether the movement was in favor of one class or of another. The outcome was equally fatal, whether the country fell into the hands of a wealthy oligarchy which exploited the poor or whether it fell under the domination of a turbulent mob which plundered the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In the final result, it mattered not one whit whether the movement was in favor of one class or of another. The outcome was equally fatal, whether the country fell into the hands of a wealthy oligarchy which exploited the poor or whether it fell under the domination of a turbulent mob which plundered the rich. In both cases there resulted violent alternations between tyranny and disorder, and a final complete loss of liberty to all citizens &#8212; destruction in the end overtaking the class which had for the moment been victorious as well as that which had momentarily been defeated. The death-knell of the Republic had rung as soon as the active power became lodged in the hands of those who sought, not to do justice to all citizens, rich and poor alike, but to stand for one special class and for its interests as opposed to the interests of others.</p>
<br><b>Theodore Roosevelt</b> (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)<br>Speech (1903-09-07), &#8220;The Square Deal,&#8221; Labor Day, New York State Agricultural Association, New York State Fair, Syracuse 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-the-new-york-state-agricultural-association-syracuse-ny#:~:text=The%20outcome%20was,interests%20of%20others." target="_blank">Source</a>)
										<br><br><span class="cite">
						
On the fate of historic republics.
						</span>
					]]></content:encoded>
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		<title>Adams, John -- Letter (1816-11-13) to John Quincy Adams</title>
		<link>https://wist.info/adams-john/6140/</link>
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		<pubDate>Fri, 01 Aug 2008 04:45:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[despotism]]></category>
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		<description><![CDATA[Let the human Mind loose. It must be loose; it will be loose. Superstition and Despotism cannot confine it.]]></description>
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			<content:encoded><![CDATA[<p>Let the human Mind loose. It must be loose; it will be loose. Superstition and Despotism cannot confine it.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1816-11-13) to John Quincy Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/99-03-02-3207#:~:text=Let%20the%20human%20Mind%20loose.%20It%20must%20be%20loose%3B%20it%20will%20be%20loose.%E2%80%9D%20Superstition%20and%20Despotism%20cannot%20confine%20it." target="_blank">Source</a>)
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		<title>Adams, Samuel -- Essay, The Advertiser (1748)</title>
		<link>https://wist.info/adams-samuel/6089/</link>
		<comments>https://wist.info/adams-samuel/6089/#respond</comments>
		<pubDate>Wed, 16 Jul 2008 09:25:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Samuel]]></category>
		<category><![CDATA[demagoguery]]></category>
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		<description><![CDATA[We must not conclude merely upon a man&#8217;s haranguing upon liberty, and using the charming sound, that he is fit to be trusted with the liberties of his country. It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We must not conclude merely upon a man&#8217;s haranguing upon liberty, and using the charming sound, that he is fit to be trusted with the liberties of his country. It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but <em>their own liberty</em>, — to oppress without control or the restraint of laws all who are poorer or weaker than themselves.</p>
<br><b>Samuel Adams</b> (1722-1803) American revolutionary, statesman<br>Essay, <i>The Advertiser</i> (1748) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://thingsabove.freerovin.com/samadams.htm" target="_blank">Source</a>)
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		<title>Adams, John -- Essay (1775-02-06), &#8220;Novanglus,&#8221; No.  3, Boston Gazette</title>
		<link>https://wist.info/adams-john/6069/</link>
		<comments>https://wist.info/adams-john/6069/#respond</comments>
		<pubDate>Thu, 10 Jul 2008 13:23:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[checks and balances]]></category>
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		<description><![CDATA[Obsta principiis, nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people. When the people give way, their deceivers, betrayers, and destroyers press upon them so fast, that there is no resisting afterwards. The Latin means to resist the first approaches or encroachments [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><em>Obsta principiis</em>, nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people. When the people give way, their deceivers, betrayers, and destroyers press upon them so fast, that there is no resisting afterwards. </p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Essay (1775-02-06), &#8220;Novanglus,&#8221; No.  3, <i>Boston Gazette</i> 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Novanglus_Essays/No._3#:~:text=Obsta%20principiis%2C%20nip%20the%20shoots%20of%20arbitrary%20power%20in%20the%20bud%2C%20is%20the%20only%20maxim%20which%20can%20ever%20preserve%20the%20liberties%20of%20any%20people.%20When%20the%20people%20give%20way%2C%20their%20deceivers%2C%20betrayers%2C%20and%20destroyers%20press%20upon%20them%20so%20fast%2C%20that%20there%20is%20no%20resisting%20afterwards." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The Latin means to resist the first approaches or encroachments of a problem.<br><br>

This <a href="https://allthingsliberty.com/2021/05/massachusettensis-and-novanglus-the-last-great-debate-prior-to-the-american-revolution/">series of essays</a> was written by Adams under the pseudonym of "Novanglus" (Latin for "New England") responding to essays from his past friend Daniel Leonard as "Massachusettensis" on colonial leadership and what the proper relationship was between the American colonies and Britain.						</span>
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		<title>Adams, John -- Letter (1775-07-07) to Abigail Adams</title>
		<link>https://wist.info/adams-john/6057/</link>
		<comments>https://wist.info/adams-john/6057/#respond</comments>
		<pubDate>Tue, 08 Jul 2008 10:05:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[freedom]]></category>
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		<description><![CDATA[Cities may be rebuilt, and a People reduced to Poverty, may acquire fresh Property: But a Constitution of Government once changed from Freedom, can never be restored. Liberty once lost is lost forever. When the People once surrender their share in the Legislature, and their Right of defending the Limitations upon the Government, and of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Cities may be rebuilt, and a People reduced to Poverty, may acquire fresh Property: But a Constitution of Government once changed from Freedom, can never be restored. Liberty once lost is lost forever. When the People once surrender their share in the Legislature, and their Right of defending the Limitations upon the Government, and of resisting every Encroachment upon them, they can never regain it.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1775-07-07) to Abigail Adams 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/04-01-02-0160#:~:text=Cities%20may%20be,never%20regain%20it." target="_blank">Source</a>)
										<br><br><span class="cite">
						

On standing up to the British after the burning of Charleston, South Carolina.
						</span>
					]]></content:encoded>
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		<title>Jefferson, Thomas -- Document (1798), &#8220;Kentucky Resolutions,&#8221; Resolution 9</title>
		<link>https://wist.info/jefferson-thomas/6045/</link>
		<comments>https://wist.info/jefferson-thomas/6045/#respond</comments>
		<pubDate>Fri, 04 Jul 2008 17:40:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[Constitution]]></category>
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		<description><![CDATA[it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights; that confidence is every where the parent of despotism; free government is founded in jealousy, and not in confidence; it is jealousy, and not confidence, which prescribes limited constitutions to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights; that confidence is every where the parent of despotism; free government is founded in jealousy, and not in confidence; it is jealousy, and not confidence, which prescribes limited constitutions to bind down those whom we are obliged to trust with power; that our Constitution has accordingly fixed the limits to which, and no farther, our confidence may go. [&#8230;] In questions of power, then, let no more be said of confidence in man, but bind him down from mischief by the chains of the Constitution.</p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Document (1798), &#8220;Kentucky Resolutions,&#8221; Resolution 9 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Kentucky_Resolutions_of_1798#:~:text=it%20would%20be%20a,chains%20of%20the%20Constitution." target="_blank">Source</a>)
										<br><br><span class="cite">
						

In protest of the Alien and Sedition Acts.
						</span>
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		<title>Adams, John -- Diary (1772, Spring), &#8220;Notes for a Oration Braintree&#8221;</title>
		<link>https://wist.info/adams-john/6021/</link>
		<comments>https://wist.info/adams-john/6021/#respond</comments>
		<pubDate>Mon, 30 Jun 2008 11:09:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[absolute power]]></category>
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		<description><![CDATA[There is Danger from all Men. The only Maxim of a free Government, ought to be to trust no Man living, with Power to endanger the public Liberty.]]></description>
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			<content:encoded><![CDATA[<p>There is Danger from all Men. The only Maxim of a free Government, ought to be to trust no Man living, with Power to endanger the public Liberty.</p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Diary (1772, Spring), &#8220;Notes for a Oration Braintree&#8221; 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Adams/01-02-02-0002-0002-0001#:~:text=There%20is%20Danger%20from%20all%20Men.%20The%20only%20Maxim%20of%20a%20free%20Government%2C%20ought%20to%20be%20to%20trust%20no%20Man%20living%2C%20with%20Power%20to%20endanger%20the%20public%20Liberty." target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/5990/</link>
		<comments>https://wist.info/ingersoll-robert-green/5990/#respond</comments>
		<pubDate>Thu, 19 Jun 2008 11:30:08 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[church]]></category>
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		<description><![CDATA[No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.]]></description>
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			<content:encoded><![CDATA[<p>No orthodox church ever had power that it did not endeavor to make people think its way by force and flame.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Trial of C.B. Reynolds for blasphemy (May 1887)</title>
		<link>https://wist.info/ingersoll-robert-green/5724/</link>
		<comments>https://wist.info/ingersoll-robert-green/5724/#respond</comments>
		<pubDate>Fri, 28 Mar 2008 10:06:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[blasphemy]]></category>
		<category><![CDATA[church]]></category>
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		<description><![CDATA[How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.]]></description>
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			<content:encoded><![CDATA[<p>How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Trial of C.B. Reynolds for blasphemy (May 1887) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.infidels.org/library/historical/robert_ingersoll/blasphemy_trial.html" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Macaulay, Thomas Babington -- Southey&#8217;s Colloquies on Society (1830)</title>
		<link>https://wist.info/macaulay-thomas-babington/5694/</link>
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		<pubDate>Wed, 12 Mar 2008 13:07:25 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Macaulay, Thomas Babington]]></category>
		<category><![CDATA[censorship]]></category>
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		<description><![CDATA[Nothing is so galling to a people, not broken in from the birth, as a paternal or, in other words, a meddling government, a government which tells them what to read and say and eat and drink and wear.]]></description>
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			<content:encoded><![CDATA[<p>Nothing is so galling to a people, not broken in from the birth, as a paternal or, in other words, a meddling government, a government which tells them what to read and say and eat and drink and wear.</p>
<br><b>Thomas Babington Macaulay</b> (1800-1859) English writer and politician<br><i>Southey&#8217;s Colloquies on Society</i> (1830) 
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		<title>Lao-tzu -- The Wisdom of Laotse, ch 17 (1948) [tr. Lin Yutang]</title>
		<link>https://wist.info/lao-tzu/5666/</link>
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		<pubDate>Thu, 28 Feb 2008 11:03:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lao-tzu]]></category>
		<category><![CDATA[control]]></category>
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		<description><![CDATA[Of the best rulers The people (only) know that they exist; The next best they love and praise; The next they fear; And the next they revile. When they do not command the people’s faith, Some will lose faith in them, And then they resort to oaths! But (of the best) when their task is [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Of the best rulers<br />
The people (only) know that they exist;<br />
The next best they love and praise;<br />
The next they fear;<br />
And the next they revile.<br />
When they do not command the people’s faith,<br />
Some will lose faith in them,<br />
And then they resort to oaths!<br />
But (of the best) when their task is accomplished, their work done,<br />
The people all remark, “We have done it ourselves.”</p>
<br><b>Lao-tzu</b> (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]<br><i>The Wisdom of Laotse</i>, ch 17 (1948) [tr. Lin Yutang] 
														<br><br><span class="cite">
						

Alt. trans. [<i>Tao-te Ching</i> tr. Wing-Tsit Chan]:<br>
"The best are those whose existence is merely known by the people.<br>
The next best are those who are loved and praised.<br>
The next are those who are feared.<bt>
And the next are those who are reviled.<br>
The great rulers accomplish their task; they complete their work.<br>
Nevertheless their people say that they simply follow Nature."

						</span>
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		<title>Paine, Thomas -- “The American Crisis” #1 (19 Dec 1776)</title>
		<link>https://wist.info/paine-thomas/5655/</link>
		<comments>https://wist.info/paine-thomas/5655/#respond</comments>
		<pubDate>Fri, 22 Feb 2008 18:14:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[effort]]></category>
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		<category><![CDATA[value]]></category>
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		<description><![CDATA[Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value.]]></description>
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			<content:encoded><![CDATA[<p>Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value.</p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br>“The American Crisis” #1 (19 Dec 1776) 
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		<title>Hand, Learned -- &#8220;The Spirit of Liberty,&#8221; speech, &#8220;I  Am an American Day,&#8221; New York (1941-05-21)</title>
		<link>https://wist.info/hand-learned/5409/</link>
		<comments>https://wist.info/hand-learned/5409/#respond</comments>
		<pubDate>Wed, 31 Oct 2007 13:54:12 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hand, Learned]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[libertarian]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[license]]></category>
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		<description><![CDATA[And what is this liberty which must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not freedom to do as one likes. That is the denial of liberty, and leads straight to its overthrow. A society in which men recognize no check upon their freedom [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>And what is this liberty which must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not freedom to do as one likes. That is the denial of liberty, and leads straight to its overthrow. A society in which men recognize no check upon their freedom soon becomes a society where freedom is the possession of only a savage few; as we have learned to our sorrow.</p>
<br><b>Learned Hand</b> (1872-1961) American jurist<br>&#8220;The Spirit of Liberty,&#8221; speech, &#8220;I  Am an American Day,&#8221; New York (1941-05-21) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.thefire.org/first-amendment-library/special-collections/the-spirit-of-liberty-speech-by-judge-learned-hand-1944/#:~:text=And%20what%20is,to%20our%20sorrow." target="_blank">Source</a>)
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		<title>Washington, George -- Essay (1796-09-18), &#8220;Farewell Address,&#8221; Claypoole&#8217;s American Daily Advertiser, Philadelphia</title>
		<link>https://wist.info/washington-george/5402/</link>
		<comments>https://wist.info/washington-george/5402/#respond</comments>
		<pubDate>Mon, 29 Oct 2007 13:34:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Washington, George]]></category>
		<category><![CDATA[checks and balances]]></category>
		<category><![CDATA[Constitution]]></category>
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		<description><![CDATA[It is important, likewise, that the habits of thinking in a free country should inspire caution in those intrusted with its administration to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>It is important, likewise, that the habits of thinking in a free country should inspire caution in those intrusted with its administration to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power and proneness to abuse it which predominates in the human heart is sufficient to satisfy us of the truth of this position.</p>
<br><b>George Washington</b> (1732–1799) American military leader, Founding Father, US President (1789–1797)<br>Essay (1796-09-18), &#8220;Farewell Address,&#8221; <i>Claypoole&#8217;s American Daily Advertiser</i>, Philadelphia 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/farewell-address#:~:text=It%20is%20important,of%20this%20position." target="_blank">Source</a>)
										<br><br><span class="cite">
						

The original draft of "The Address of Gen. Washington to the People of America on His Declining the Presidency of the United States" was by James Madison in June 1792. At the end of his second term, Washington, with the help of Alexander Hamilton, revised it for release and publication.
						</span>
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		<title>Lincoln, Abraham -- Speech (1861-03-04), Inaugural Address, Washington, D. C.</title>
		<link>https://wist.info/lincoln-abraham/5355/</link>
		<comments>https://wist.info/lincoln-abraham/5355/#respond</comments>
		<pubDate>Mon, 08 Oct 2007 10:36:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[citizenry]]></category>
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		<description><![CDATA[By the frame of the Government under which we live this same people have wisely given their public servants but little power for mischief, and have with equal wisdom provided for the return of that little to their own hands at very short intervals. While the people retain their virtue and vigilance no Administration by [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>By the frame of the Government under which we live this same people have wisely given their public servants but little power for mischief, and have with equal wisdom provided for the return of that little to their own hands at very short intervals. While the people retain their virtue and vigilance no Administration by any extreme of wickedness or folly can very seriously injure the Government in the short space of four years.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Speech (1861-03-04), Inaugural Address, Washington, D. C. 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/inaugural-address-34#:~:text=By%20the%20frame,of%20four%20years." target="_blank">Source</a>)
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		<title>Stevenson, Adlai -- Speech (1952-07-26), Democratic National Convention, Chicago</title>
		<link>https://wist.info/stevenson-adlai-ewing/5128/</link>
		<comments>https://wist.info/stevenson-adlai-ewing/5128/#respond</comments>
		<pubDate>Sat, 21 Jul 2007 22:33:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stevenson, Adlai]]></category>
		<category><![CDATA[candor]]></category>
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		<description><![CDATA[Sacrifice, patience, understanding, and implacable purpose may be our lot of years to come. Let&#8217;s face it. Let&#8217;s talk sense to the American people. Let&#8217;s tell them the truth, that there are no gains without pains, that there &#8212; that we are now on the eve of great decisions, not easy decisions, like resistance when [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Sacrifice, patience, understanding, and implacable purpose may be our lot of years to come. Let&#8217;s face it. Let&#8217;s talk sense to the American people. Let&#8217;s tell them the truth, that there are no gains without pains, that there &#8212; that we are now on the eve of great decisions, not easy decisions, like resistance when you&#8217;re attacked, but a long, patient, costly struggle which alone can assure triumph over the great enemies of man &#8212; war, poverty, and tyranny &#8212; and the assaults upon human dignity which are the most grievous consequences of each.</p>
<br><b>Adlai Stevenson</b> (1900–1965) American diplomat, statesman<br>Speech (1952-07-26), Democratic National Convention, Chicago 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.presidency.ucsb.edu/documents/address-accepting-the-presidential-nomination-the-democratic-national-convention-chicago-0#:~:text=Sacrifice%2C%20patience%2C%20understanding,consequences%20of%20each." target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://www.youtube.com/watch?v=h1bN9AMfeNs">Source (Video)</a>)

						</span>
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		<title>Bukowski, Charles -- Erections, Ejaculations, Exhibitions and Tales of Ordinary Madness (1972)</title>
		<link>https://wist.info/bukowski-charles/5072/</link>
		<comments>https://wist.info/bukowski-charles/5072/#respond</comments>
		<pubDate>Wed, 16 May 2007 19:42:50 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Bukowski, Charles]]></category>
		<category><![CDATA[democracy]]></category>
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		<category><![CDATA[obedience]]></category>
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		<description><![CDATA[The difference between a Democracy and a Dictatorship is that in a Democracy you vote first and take orders later; in a Dictatorship you don&#8217;t have to waste your time voting.]]></description>
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			<content:encoded><![CDATA[<p>The difference between a Democracy and a Dictatorship is that in a Democracy you vote first and take orders later; in a Dictatorship you don&#8217;t have to waste your time voting.</p>
<br><b>Charles Bukowski</b> (1920-1994) German-American author, poet<br><i>Erections, Ejaculations, Exhibitions and Tales of Ordinary Madness</i> (1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Erections_Ejaculations_Exhibitions_and_G/3FNaAAAAMAAJ?hl=en&gbpv=1&bsq=%22democracy%20and%20a%20dictatorship%22" target="_blank">Source</a>)
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		<title>Shakespeare, William -- Measure for Measure, Act 2, sc. 2, l. 135ff (2.2.135-137) (1604)</title>
		<link>https://wist.info/shakespeare-william/4818/</link>
		<comments>https://wist.info/shakespeare-william/4818/#respond</comments>
		<pubDate>Wed, 12 May 2004 19:14:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[abuse]]></category>
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		<description><![CDATA[ISABELLA:O, it is excellent To have a giant&#8217;s strength, but it is tyrannous To use it like a giant.]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">ISABELLA:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">O, it is excellent<br />
To have a giant&#8217;s strength, but it is tyrannous<br />
To use it like a giant.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Measure for Measure</i>, Act 2, sc. 2, l. 135ff (2.2.135-137) (1604) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/measure-for-measure/entire-play/#:~:text=O%2C%20it%20is%20excellent%0A%C2%A0To%20have%20a%20giant%E2%80%99s%20strength%2C%20but%20it%20is%20tyrannous%0A%C2%A0To%20use%20it%20like%20a%20giant." target="_blank">Source</a>)
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		<title>Mill, John Stuart -- The Subjection of Women, ch. 1 (1869)</title>
		<link>https://wist.info/mill-john-stuart/2824/</link>
		<comments>https://wist.info/mill-john-stuart/2824/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mill, John Stuart]]></category>
		<category><![CDATA[misogyny]]></category>
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		<description><![CDATA[Some will object, that a comparison cannot fairly be made between the government of the male sex and the forms of unjust power which I have adduced in illustration of it, since these are arbitrary, and the effect of mere usurpation, while it on the contrary is natural. But was there ever any domination which [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Some will object, that a comparison cannot fairly be made between the government of the male sex and the forms of unjust power which I have adduced in illustration of it, since these are arbitrary, and the effect of mere usurpation, while it on the contrary is natural. But was there ever any domination which did not appear natural to those who possessed it?</p>
<br><b>John Stuart Mill</b> (1806-1873) English philosopher and economist<br><i>The Subjection of Women</i>, ch. 1 (1869) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://www.constitution.org/jsm/women.htm" target="_blank">Source</a>)
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		<title>Paine, Thomas -- &#8220;Dissertation on the First Principles of Government&#8221; (Jul 1795)</title>
		<link>https://wist.info/paine-thomas/3064/</link>
		<comments>https://wist.info/paine-thomas/3064/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Paine, Thomas]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[law and order]]></category>
		<category><![CDATA[oppression]]></category>
		<category><![CDATA[tyranny]]></category>

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		<description><![CDATA[An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself. Source [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.</p>
<br><b>Thomas Paine</b> (1737-1809) American political philosopher and writer<br>&#8220;Dissertation on the First Principles of Government&#8221; (Jul 1795) 
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Source <a href="http://www.cooperativeindividualism.org/paine_dissertations_on_first_prin.html">essay</a>
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