WIST Quotations

Stevenson, Adlai -- Speech (1952-08-27), “The Nature of Patriotism,” American Legion Convention, Madison Square Garden, New York City

Dave — Fri, 27 Feb 2026 22:48:00 +0000

We have made great advances in understanding the problem of national security in the modern world. We no longer think in terms of American resources alone. For the most part we now understand the need for a great international system of security, and we have taken the lead in building it.

Adlai Stevenson (1900-1965) American diplomat, statesman
Speech (1952-08-27), “The Nature of Patriotism,” American Legion Convention, Madison Square Garden, New York City
(Source)

Hoffer, Eric -- Passionate State of Mind, Aphorism 243 (1955)

Dave — Thu, 12 Feb 2026 21:36:08 +0000

We are unified both by hating in common and by being hated in common.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 243 (1955)
(Source)

Bible, Vol. 2. New Testament -- Galatians 3: 27–28 [JB (1966)]

Dave — Tue, 03 Feb 2026 16:54:33 +0000

All baptised in Christ, you have all clothed yourselves in Christ, and there are no more distinctions between Jew and Greek, slave and free, male and female, but all of you are one in Christ Jesus.

[ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε. οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 3: 27–28 [JB (1966)]
(Source)

(Source (Greek)). Alternate translations:

For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
[KJV (1611)]

Every one of you that has been baptised has been clothed in Christ. There can be neither Jew nor Greek, there can be neither slave nor freeman, there can be neither male nor female -- for you are all one in Christ Jesus.
[NJB (1985)]

You were baptized into union with Christ, and now you are clothed, so to speak, with the life of Christ himself. So there is no difference between Jews and Gentiles, between slaves and free people, between men and women; you are all one in union with Christ Jesus.
[GNT (1992 ed.)]

All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.
[CEB (2011)]

As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.
[NRSV (2021 ed.)]

Euripides -- Medea [Μήδεια], l. 14ff (431 BC) [tr. Murray (1906)]

Dave — Tue, 11 Nov 2025 18:47:27 +0000

NURSE:Surely this doth bind,
Through all ill days, the hurts of humankind,
When man and woman in one music move.

[ΤΡΟΦΌΣ: ἥπερ μεγίστη γίγνεται σωτηρία,
ὅταν γυνὴ πρὸς ἄνδρα μὴ διχοστατῇ.]

Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 14ff (431 BC) [tr. Murray (1906)]
(Source)

(Source (Greek)). Other translations:

Hence bliss supreme arises, when the bond
Of concord joins them.
[tr. Wodhull (1782)]

This is the state of firmest happiness,
When from the husband no discordant will
The wife estranges.
[tr. Potter (1814)]

In which the better part of safety lies
That the woman should not differ from the man.
[tr. Webster (1868)]

The greatest safeguard this when wife and husband do agree.
[tr. Coleridge (1891)]

Which is the surest support of conjugal happiness, when the wife is not estranged from the husband.
[tr. Buckley (1892)]

Which is the chief salvation of the home,
When wife stands not at variance with her lord.
[tr. Way (Loeb) (1894)]

This is indeed the greatest salvation of all --
For the wife not to stand apart from the husband.
[tr. Warner (1944)]

Happy is the house
Where the man and the woman love and are faithful.
[tr. Jeffers (1946)]

And in a marriage that's the saving thing,
When a wife obediently accepts her husband's will.
[tr. Vellacott (1963)]

This, to my mind, is a woman’s greatest safety:
Not to take the opposite side from her husband.
[tr. Podlecki (1989)]

This it is that most rescues life from trouble, when a woman is not at variance with her husband.
[tr. Kovacs (1994)]

This is what keeps a marraige intact more than anything, when a husband can count on complete support from his wife.
[tr. Davie (1996)]

That, you see, is how a woman earns her security: never argue with your husband!
[tr. Theodoridis (2004)]

This is what brings the greatest stability at home:
when a woman does not challenge her husband.
[tr. Luschnig (2007)]

That’s when life is most secure and safe,
when woman and her husband stand as one.
[tr. Johnston (2008)]

This provides the greatest security,
when a wife doesn't oppose her husband.
[tr. Kovacs / Kitzinger (2016)]

That is the best security,
when the wife does not quarrel with her husband.
[tr. Ewans (2022)]

This is the greatest safety [sōtēriā], when wife does not stand apart from husband.
[tr. Coleridge / Ceragioli / Nagy / Hour25]

Hugo, Victor -- Les Misérables, Part 4 “Saint Denis,” Book 12 “Corinth,” ch. 4 (4.12.4) (1862) [tr. Wilbour (1862)]

Dave — Wed, 14 May 2025 15:59:53 +0000

Great perils have this beauty, that they bring to light the fraternity of strangers.

[Les grands périls ont cela de beau qu’ils mettent en lumière la fraternité des inconnus.]

Victor Hugo (1802-1885) French writer
Les Misérables, Part 4 “Saint Denis,” Book 12 “Corinth,” ch. 4 (4.12.4) (1862) [tr. Wilbour (1862)]
(Source)

On the varied Parisians working together at building the barricades.

(Source (French)). Alternate translations:

Great dangers have this beauty about them, that they throw light on the fraternity of strangers.
[tr. Wraxall (1862)]

Great perils have this fine characteristic, that they bring to light the fraternity of strangers.
[tr. Hapgood (1887)]

It is the ennobling quality of danger that it brings to light the fraternity of strangers.
[tr. Denny (1976)]

Great perils share this beauty, that they bring to light the fraternity of strangers.
[tr. Wilbour/Fahnestock/MacAfee (1987)]

That is the beauty of great danger, it brings out the fraternity of strangers.
[tr. Donougher (2013)]

Roosevelt, Franklin Delano -- Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. Potomac

Dave — Wed, 09 Apr 2025 23:30:32 +0000

The dictators cannot seem to realize that here in America our people can maintain two parties, and at the same time maintain an inviolate and indivisible Nation. The totalitarian mentality is too narrow to comprehend the greatness of a people who can be divided in party allegiance at election time, but remain united in devotion to their country and to the ideals of democracy at all times.

Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. Potomac
(Source)

Kucinich, Dennis -- Speech (2002-03-20), “Peace and Nuclear Disarmament: A Call to Action,” US House of Representatives, Washington, D. C.

Dave — Wed, 02 Oct 2024 21:36:24 +0000

We must overcome our fear of each other by seeking out the humanity within each of us. The human heart contains every possibility of race, creed, language, religion and politics. We are one in our commonalities. Must we always fear our differences?

Dennis Kucinich (b. 1946) American politician
Speech (2002-03-20), “Peace and Nuclear Disarmament: A Call to Action,” US House of Representatives, Washington, D. C.
(Source)

Reprinted in The Nation (2002-04-15).

Jacobs, Jane -- Dark Age Ahead, ch. 1 “The Hazard” (2004)

Dave — Mon, 02 Sep 2024 22:08:22 +0000

Unity, like so many good things, is good only in moderation. The same can be said of disunity.

Jane Jacobs (1916-2006) American-Canadian journalist, author, urban theorist, activist
Dark Age Ahead, ch. 1 “The Hazard” (2004)
(Source)

Pasternak, Boris -- Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 13 “Opposite the House of Caryatids,” sec. 14 [Yury] (1955) [tr. Hayward & Harari (1958), UK ed.]

Dave — Tue, 21 May 2024 17:43:40 +0000

The great misfortune, the root of all the evil to come, was the loss of faith in the value of personal opinions. People imagined that it was out of date to follow their own moral sense, that they must all sing the same tune in chorus, and live by other people’s notions, the notions which were being crammed down everybody’s throat.

Boris Pasternak (1890-1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 13 “Opposite the House of Caryatids,” sec. 14 [Yury] (1955) [tr. Hayward & Harari (1958), UK ed.]
(Source)

Alternate translations:

The main misfortune, the root of all evil to come, was loss of the confidence in the value of one's own opinion. People imagined that it was out of date of follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were crammed down everybody's throat.
[tr. Hayward & Harari (1958), US ed.]

The main trouble, the root of the future evil, was loss of faith in the value of one’s own opinion. People imagined that the time when they followed the urgings of their moral sense was gone, that now they had to sing to the general tune and live by foreign notions imposed on everyone.
[tr. Pevear & Volokhonsky (2010)]

Augustine of Hippo -- (Misattributed)

Dave — Mon, 06 Nov 2023 23:09:46 +0000

On the necessary points, unity. On the questionable points, liberty. In everything, love.

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
(Misattributed)

A commentary on theological / doctrinal dispute, frequently attributed to Augustine, but not found in his works.

The first known occurrence of such an expression is in Marco Antonio de Dominis, De Republica Ecclesiastica, Book 4, ch. 8, penultimate sentence (1617):

Omnesque mutuam amplecteremur unitatem in necessariis, in non necessariis libertatem, in omnibus caritatem.

[And let us all embrace one another, unity in what is necessary, liberty in what is not necessary, charity in all things.]

The phrase was also adapted by Richard Baxter (1615-1691) as his motto. See also Rupertus Meldenius (1626).

More discussion about this quotation here: Liber locorum communium: In necessariis unitas, in non necessariis libertas, in utrisque caritas (Marco Antonio De Dominis, 1617), cf. In necessariis unitas, in dubiis libertas, in omnibus caritas (and other variants). English: "In essentials unity ..."

Dyson, Freeman -- “Progress in Religion,” Templeton Prize acceptance speech, Washington National Cathedral (9 May 2000)

Dave — Tue, 17 Jan 2023 18:13:30 +0000

So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God’s mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don’t say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

Freeman Dyson (1923-2020) English-American theoretical physicist, mathematician, futurist
“Progress in Religion,” Templeton Prize acceptance speech, Washington National Cathedral (9 May 2000)
(Source)

Wilbur, Richard -- “Some Opposites,” Opposites (1973)

Dave — Thu, 21 Jul 2022 17:30:33 +0000

What is the opposite of two?
A lonely me, a lonely you.

Richard Wilbur (1921-2017) American poet, literary translator
“Some Opposites,” Opposites (1973)
(Source)

Diamond, Jared -- Guns, Germs, and Steel, ch. 14 (1997)

Dave — Mon, 11 Jul 2022 16:43:28 +0000

Besides justifying the transfer of wealth to kleptocrats, institutionalized religion brings two other important benefits to centralized societies. First, shared ideology or religion helps solve the problem of how unrelated individuals are able to live together without killing each other — by providing them with a bond not based on kinship. Second, it gives people a motive, other than genetic self-interest, for sacrificing their lives on behalf of others.

Jared Diamond (b. 1937) American geographer, historian, ornithologist, author
Guns, Germs, and Steel, ch. 14 (1997)
(Source)

Obama, Barack -- “Farewell Address,” Chicago (10 Jan 2017)

Dave — Tue, 03 May 2022 23:50:55 +0000

Understand, democracy does not require uniformity. Our founders argued. They quarreled. Eventually they compromised. They expected us to do the same. But they knew that democracy does require a basic sense of solidarity — the idea that for all our outward differences, we’re all in this together; that we rise or fall as one.

Barack Obama (b. 1961) American politician, US President (2009-2017)
“Farewell Address,” Chicago (10 Jan 2017)
(Source)

~Other -- Anonymous (“Jack Steadfast”), “To the Wealth Producers of Birmingham and of the Midland Counties,” Birmingham Journal (13 May 1837)

Dave — Fri, 29 Apr 2022 17:55:25 +0000

The avalanche of the Alps, which carries destruction in its gathering force, and whelms whole districts in its frozen shroud, acquired its tremendous force by UNION — the vast mass of cold destruction was accumulated flake by flake. Compare this figure yourselves — ye are the snow-flakes; gather then instruction from nature, single flakes form the avalanche, single grains of sand form mountains, single drops form the mighty ocean, and supply its resistless power!

(Other Authors and Sources)
Anonymous (“Jack Steadfast”), “To the Wealth Producers of Birmingham and of the Midland Counties,” Birmingham Journal (13 May 1837)
(Source)

Lippmann, Walter -- “The Indispensable Opposition,” The Atlantic Monthly (Aug 1939)

Dave — Wed, 23 Mar 2022 16:39:02 +0000

The national unity of a free people depends upon a sufficiently even balance of political power to make it impracticable for the administration to be arbitrary and for the opposition to be revolutionary and irreconcilable. Where that balance no longer exists, democracy perishes. For unless all the citizens of a state are forced by circumstances to compromise, unless they feel that they can affect policy but that no one can wholly dominate it, unless by habit and necessity they have to give and take, freedom cannot be maintained.

Walter Lippmann (1889-1974) American journalist and author
“The Indispensable Opposition,” The Atlantic Monthly (Aug 1939)
(Source)

Homer -- The Odyssey [Ὀδύσσεια], Book 6, l. 180ff (6.180) [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]

Dave — Thu, 08 Apr 2021 19:52:44 +0000

And in return may the gods grant you your heart’s desire; may they give you a husband and a home, and the harmony that is so much to be desired, since there is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends, as they themselves know better than anyone.

[Σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς,
ἄνδρα τε καὶ οἶκον, καὶ ὁμοφροσύνην ὀπάσειαν
ἐσθλήν· οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον,
ἢ ὅθ’ ὁμοφρονέοντε νοήμασιν οἶκον ἔχητον
ἀνὴρ ἠδὲ γυνή· πόλλ’ ἄλγεα δυσμενέεσσι,
χάρματα δ’ εὐμενέτῃσι· μάλιστα δέ τ’ ἔκλυον αὐτοί.]

Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 6, l. 180ff (6.180) [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
(Source)

Original Greek. The passage uses variations on the Greek term ὁμοφροσύνην (homophrosynê, likemindedness). Alternate translations:

God give you, in requital, all th’ amends
Your heart can wish, a husband, family,
And good agreement. Nought beneath the sky
More sweet, more worthy is, than firm consent
Of man and wife in household government.
It joys their wishers-well, their enemies wounds,
But to themselves the special good redounds.
[tr. Chapman (1616)]

And may Jove you with all you wish for bless,
A husband and a house, and concord good;
For man and wife to live in unity
Is the great’st blessing can be understood:
It joys your friend, and grieves your enemy.
[tr. Hobbes (1675), l. 172ff]

So may the gods, who heaven and earth control,
Crown the chaste wishes of thy virtuous soul,
On thy soft hours their choicest blessings shed;
Blest with a husband be thy bridal bed;
Blest be thy husband with a blooming race,
And lasting union crown your blissful days.
The gods, when they supremely bless, bestow
Firm union on their favourites below;
Then envy grieves, with inly-pining hate;
The good exult, and heaven is in our state.
[tr. Pope (1725)]

And may the Gods thy largest wishes grant,
House, husband, concord! for of all the gifts
Of heav’n, more precious none I deem, than peace
’Twixt wedded pair, and union undissolved;
Envy torments their enemies, but joy
Fills ev’ry virtuous breast, and most their own.
[tr. Cowper (1792), l. 226ff]

And unto thee the heavenly gods make flow
Whate'er of happiness thy mind forecast,
Husband and home and spirit-union fast!
Since nought is lovelier on the earth than this,
When in the house one-minded to the last
Dwell man and wife -- a pain to foes, I wis,
And joy ot friends -- but most themselves know their own bliss.
[tr. Worsley (1861), st. 24]

But, to thyself may the immortal gods
The largest wishes of thy heart fulfil!
A consort, home, and perfect peace therein
May they bestow! For nought in nobleness,
Nought in all virtue can the good surpass
Of perfect concord in the married pair
Whose blended counsels rightly rule their home:
Their foes with pain behold it! but, to all
Who wish them well, it is a joyful sight!
Joy, which themselves, 'bove all, can well discern!" [tr. Musgrave (1869), ll. 277ff]

To thee the gods give all thy heart's desire!
A husband and home and loving hearts beside --
That best of gifts: for nought is better and braver
Than this, when man and wife unanimous
Hold their own home -- a sorrow they to foes --
A joy to friends -- and chiefest to themselves!
[tr. Bigge-Wither (1869)]

And may the gods grant thee all thy heart’s desire: a husband and a home, and a mind at one with his may they give -- a good gift, for there is nothing mightier and nobler than when man and wife are of one heart and mind in a house, a grief to their foes, and to their friends great joy, but their own hearts know it best.
[tr. Butcher/Lang (1879)]

And so may the high Gods give thee whatso thine heart holds dear,
A husband and a homestead, and concord whole and sound.
For nothing sure more goodly or better may be found
Than man and woman holding one house with one goodwill.
Thuis many a grief are they giving to those that wish them ill,
But great joy to their well-willers; and they wot it best of all.
[tr. Morris (1887)]

And may the gods grant all that in your thoughts you long for: husband and home and true accord may they bestow; for a better and higher gift than this there cannot be, when with accordant aims man and wife have a home. Great grief is it to foes and joy to friends; but they themselves best know its meaning.
[tr. Palmer (1891)]

May heaven grant you in all things your heart's desire -- husband, house, and a happy, peaceful home; for there is nothing better in this world than that man and wife should be of one mind in a house. It discomfits their enemies, makes the hearts of their friends glad, and they themselves know more about it than any one.
[tr. Butler (1898)]

And for thyself, may the gods grant thee all that thy heart desires; a husband and a home may they grant thee, and oneness of heart -- a goodly gift. For nothing is greater or better than this, when man and wife dwell in a home in one accord, a great grief to their foes and a joy to their friends; but they know it best themselves.
[tr. Murray (1919)]

And to you may the Gods requite all your heart's desire; husband, house, and especially ingenious accord within that house: for there is nothing so good and lovely as when man and wife in their home dwell together in unity of mind and disposition. A great vexation it is to their enemies and a feast of gladness to their friends: surest of all do they, within themselves, feel all the good it means.
[tr. Lawrence (1932)]

And may the gods accomplish your desire:
a home, a husband, and harmonious
converse with him -- the best thing in the world
being a strong house held in serenity
where man and wife agree. Woe to their enemies,
joy to their friends! But all this they know best.
[tr. Fitzgerald (1961)]

And then may the gods give you everything that your heart longs for;
may they grant you a husband and a house and sweet agreement
in all things, for nothing is better than this, more steadfast
than when two people, a man and his wife, keep a harmonious
household; a thing that brings much distress to the people who hate them
and pleasure to their well-wishers, and for them the best reputation.
[tr. Lattimore (1965)]

And may the gods grant you what your heart wants most,
a husband and a home, and may there be
accord between you both: there is no gift
more solid and precious than such trust:
a man and woman who conduct their house
with minds in deep accord, to enemies
bring grief, but to their friends bring gladness, and --
above all -- gaine a good name for themselves.
[tr. Mendelbaum (1990)]

And may the good gods give you all your heart desires:
husband, and house, and lasting harmony too.
No finer, greater gift in the world than that ...
when man and woman possess their home, two minds,
two hearts that work as one. Despair to their enemies,
joy to all their friends. Their own best claim to glory.
[tr. Fagles (1996)]

And for yourself, may the gods grant you
Your heart's desire, a husband and a home,
And the blessing of a harmonious life.
For nothing is greater or finer than this,
When a man and woman live together
With one heart and mind, bringing joy
To their friends and grief to their foes.
[tr. Lombardo (2000), l. 183ff]

Then may the gods grant you what you in your spirit are wishing; may they endow you with blessings, a husband and house, and a noble concord of mind: for than this there is no gift better or greater, when both husband and wife in concord of mind and of counsel peacefully dwell in a house -- to their enemies greatest affliction, joy to benevolent friends, but especially known to their own hearts.
[tr. Merrill (2002)]

And may the gods grant you your heart's desire; may they give you a husband and a home, and the blessing of harmony so much to be desired, since there is nothing better or finer than when two people of one heart and mind keep house as man and wife, a grief to their enemies and a joy to their friends, and their reputation spreads far and wide.
[tr. DCH Rieu (2002)]

Then may the gods grant you all that you desire in your heart, and may they bestow on you a husband, a house, and a good harmony of minds; there is nothing better or more powerful than this, when a man and his wife keep house in sympathy of mind -- a great grief to their enemies, but a joy to those who wish them well; and they themselves are highly esteemed.
[tr. Verity (2016)]

So may the gods grant all your heart's desires, a home and husband, somebody like-minded. For nothing could be better than when two live in their minds in harmony, husband and wife. Their enemies are jealous, their friends delighted, and they have great honor.
[tr. Wilson (2017)]

May the gods grant as much as you desire in your thoughts,
A husband and home, and may they give you fine likemindness,
For nothing is better and stronger than this
When two people who are likeminded in their thoughts share a home,
A man and a wife—this brings many pains for their enemies
And joys to their friends. And the gods listen to them especially.
[tr. @sentantiq (2018)]

And may the gods grant you all that your heart desires, husband, home, and like-mindedness -- a precious gift, for there's nothing greater or better, ever, than when two like-minded people are keeping house together, a man and his wife: much frustration for their ill-wishers, much joy for their friends, but they two know it the best.
[tr. Green (2018)]

As for you, may gods grant
everything your heart desires -- may they give
a husband, home, and mutual harmony,
a noble gift -- for there is nothing better
or a stronger bond than when man and wife
live in a home sharing each other’s thoughts.
That brings such pain upon their enemies
and such delight to those who wish them well.
They know that too, more so than anyone.
[tr. Johnston (2019)]

Tyson, Neil deGrasse -- Twitter (19 Apr 2020)

Dave — Wed, 07 Oct 2020 15:20:13 +0000

If a predatory enemy to our species can’t unite everyone on Earth to fight it, I’m left wondering what hope remains for Civilization.

Neil deGrasse Tyson (b. 1958) American astrophysicist, author, orator
Twitter (19 Apr 2020)
(Source)

Regarding the COVID-19 pandemic.

Maitland, F. W. -- “A Prologue to a History of English Law,” Law Quarterly Review (Jan 1898)

Dave — Fri, 24 Jul 2020 15:41:44 +0000

Such is the unity of all history that any one who endeavors to tell a piece of it must feel that his first sentence tears a seamless web.

F. W. Maitland (1850-1906) English legal historian and jurist [Frederic William Maitland]
“A Prologue to a History of English Law,” Law Quarterly Review (Jan 1898)
(Source)

Prologue to the 2nd ed. of his and Pollock's History of English Law (1898). Frequently mis-paraphrased, "The law is a seamless web."

Forster, E. M. -- “The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)

Dave — Wed, 26 Feb 2020 22:48:43 +0000

Tolerance is a very dull virtue. It is boring. Unlike love, it has always had a bad press. It is negative. It merely means putting up with people, being able to stand things. No one has ever written an ode to tolerance, or raised a statue to her. Yet this is the quality which will be most needed after the war. This is the sound state of mind which we are looking for. This is the only force which will enable different races and classes and interests to settle down together to the work of reconstruction.

E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“The Unsung Virtue of Tolerance,” radio broadcast (Jul 1941)
(Source)

Published as "Tolerance," Two Cheers for Democracy (1951)

Campbell, Joseph -- The Power of Myth, ch. 1 “Myth and the Modern World” (1988)

Dave — Thu, 08 Mar 2018 00:14:11 +0000

Marriage is not a simple love affair, it’s an ordeal, and the ordeal is the sacrifice of ego to a relationship in which two have become one.

Joseph Campbell (1904-1987) American writer, professor of literature
The Power of Myth, ch. 1 “Myth and the Modern World” (1988)

King, Martin Luther -- “Rediscovering Lost Values,” sermon, Second Baptist Church, Detroit (28 Feb 1954)

Dave — Fri, 24 Feb 2017 19:42:06 +0000

The real problem is that through our scientific genius we’ve made of the world a neighborhood, but through our moral and spiritual genius we’ve failed to make of it a brotherhood.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” sermon, Second Baptist Church, Detroit (28 Feb 1954)
(Source)

Tawney, R. H. -- The Acquisitive Century, ch. 2 “Rights and Functions” (1920)

Dave — Fri, 30 Dec 2016 01:39:01 +0000

The conception of men as united to each other, and of all mankind as united to God, by mutual obligations arising from their relation to a common end, which vaguely conceived and imperfectly realized, had been the keystone holding together the social fabric, ceased to be impressed upon men’s minds, when Church and State withdrew from the centre of social life to its circumference. What remained … was private rights and private interests, the materials of a society rather than a society itself.

R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 2 “Rights and Functions” (1920)

Emerson, Ralph Waldo -- Journal (1840-07-13/14)

Dave — Tue, 20 Dec 2016 04:02:46 +0000

We are all boarders on one table — White man, black man, ox and eagle, bee, & worm.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1840-07-13/14)
(Source)

Bacon, Francis -- “Of Vicissitude of Things,” Essays, No. 58 (1625)

Dave — Thu, 16 Jun 2016 17:15:28 +0000

Surely there is no better way to stop the rising of new sects and schisms than to reform abuses; to compound the smaller differences; to proceed mildly, and not with sanguinary persecutions; and rather to take off the principal authors by winning and advancing them, than to enrage them by violence and bitterness.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Vicissitude of Things,” Essays, No. 58 (1625)
(Source)

Huxley, Aldous -- Ends and Means, “Ethics” (1937)

Dave — Tue, 15 Mar 2016 19:14:03 +0000

Good is that which makes for unity; Evil is that which makes for separateness.

Aldous Huxley (1894-1963) English novelist, essayist and critic
Ends and Means, “Ethics” (1937)

Mitchell, Ed -- (Attributed)

Dave — Tue, 09 Feb 2016 14:51:33 +0000

You develop an instant global consciousness, a people orientation, an intense dissatisfaction with the state of the world, and a compulsion to do something about it. From out there on the Moon, international politics look so petty. You want to grab a politician by the scruff of the neck and drag him a quarter of a million miles out and say, “Look at that, you son of a bitch.”

Edgar "Ed" Mitchell (1930-2016) American aviator, engineer, astronaut
(Attributed)

The earliest source I can find of the quote is in People (8 Apr 1974), where it appears as an epigraph for a story on Mitchell three years after his flight to the Moon.

Inge, William Ralph -- “Patriotism,” Outspoken Essays: First Series (1915)

Dave — Mon, 18 Jan 2016 16:52:30 +0000

The history of the Jews also shows that oppression and persecution are far more efficacious in binding a nation together than community of interest and national prosperity. Increase of wealth divides rather than unites a people; but suffering shared in common binds it together with hoops of steel.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Patriotism,” Outspoken Essays: First Series (1915)

Roosevelt, Franklin Delano -- Speech (1940-11-01), Campaign Address, Brooklyn Academy of Music, New York

Dave — Thu, 19 Nov 2015 15:35:44 +0000

We are a nation of many nationalities, many races, many religions — bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.

Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1940-11-01), Campaign Address, Brooklyn Academy of Music, New York
(Source)

Bush, George W. -- Inaugural Address (2001-01-20)

Dave — Wed, 17 Dec 2014 13:56:42 +0000

America has never been united by blood or birth or soil. We are bound by ideals that move us beyond our backgrounds, lift us above our interests, and teach us what it means to be citizens. Every child must be taught these principles. Every citizen must uphold them; and every immigrant, by embracing these ideals, makes our country more, not less, American.

George W. Bush (b. 1946) US President (2001-2009)
Inaugural Address (2001-01-20)
(Source)

Thoreau, Henry David -- Journal (22 Mar 1842)

Dave — Tue, 16 Dec 2014 13:05:08 +0000

I have not succeeded if I have an antagonist who fails. It must be humanity’s success.

Henry David Thoreau (1817-1862) American philosopher and writer
Journal (22 Mar 1842)

Obama, Barack -- Keynote speech, Democratic National Convention (26 Jul 2004)

Dave — Fri, 04 Jul 2014 17:08:54 +0000

There is not a liberal America and a conservative America — there is the United States of America. There is not a black America and a white America and Latino America and Asian America — there’s the United States of America.

Barack Obama (b. 1961) American politician, US President (2009-2017)
Keynote speech, Democratic National Convention (26 Jul 2004)
(Source)

Sallust -- The War with Jugurtha [Bellum Iugurthinum], Part 10 [tr. Loeb (1921)]

Dave — Thu, 22 May 2014 12:08:56 +0000

For harmony makes small states great, while discord undermines the mightiest empires.

[Nam concordia parvae res crescunt, discordia maxumae dilabuntur.]

Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
The War with Jugurtha [Bellum Iugurthinum], Part 10 [tr. Loeb (1921)]

Dickinson, John -- “A Song for American Freedom” (“The Liberty Song”), Boston Gazette (18 Jul 1768)

Dave — Wed, 02 Apr 2014 12:44:50 +0000

Then join Hand in Hand, brave Americans all,
By uniting we stand, by dividing we fall.

John Dickinson (1732-1808) American solicitor, politician, writer
“A Song for American Freedom” (“The Liberty Song”), Boston Gazette (18 Jul 1768)

See Aesop.

Aesop -- Fables [Aesopica], “The Four Oxen and the Lion” (6th C BC) [tr. Jacobs (1894)]

Dave — Wed, 26 Mar 2014 12:06:12 +0000

United we stand, divided we fall.

Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “The Four Oxen and the Lion” (6th C BC) [tr. Jacobs (1894)]
(Source)

Alternate translation: "The quarrels of friends are the opportunities of foes." [tr. James (1848), "The Lion and the Bulls"]

Alternate translation: "Union is strength." [tr. Townsend (1887), "The Lion and the Three Bulls"]

Johnson, Lyndon -- Speech (1947-05-07), House of Representatives

Dave — Wed, 14 Aug 2013 14:51:14 +0000

I am persuaded that the people of the world have no grievances, one against the other. The hopes and desires of a man who tills the soil are about the same whether he lives on the banks of the Colorado or on the banks of the Danube.

Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1947-05-07), House of Representatives
(Source)

As part of an argument that the increasing tension between the Soviet Union and the US was over ideology and government actions, not between peoples.

Emerson, Ralph Waldo -- Journal (1840-06/08)

Dave — Mon, 01 Jul 2013 13:06:01 +0000

Let every man shovel out his own snow and the whole city will be passable.

Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1840-06/08)

Addison, Joseph -- (Attributed)

Dave — Fri, 19 Apr 2013 12:24:26 +0000

If men would consider not so much wherein they differ, as wherein they agree, there would be far less of uncharitableness and angry feeling in the world.

Joseph Addison (1672-1719) English essayist, poet, statesman
(Attributed)

Disputed. First attributed to "Addison" in the early 20th Century, in a paper by A. L. Evans, "Unity in Diversity," read before the Massachusetts Osteopathic Society (17 Mar 1906), and by Tryon Edwards, A Dictionary of Thoughts (1908). But this may have been a reference to another man of the same last name who was credited with publishing Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments (1794).

Johnson, Lyndon -- Speech (1964-11-28), Press Conference, LBJ Ranch, Johnson City, Texas

Dave — Wed, 27 Mar 2013 08:49:10 +0000

There are no problems which we cannot solve together, and very few that any of us can settle by himself.

Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1964-11-28), Press Conference, LBJ Ranch, Johnson City, Texas
(Source)

Regarding the Atlantic Alliance (NATO). Variant: "There are no problems we cannot solve together, and very few that we can solve by ourselves."

Jerome, Jerome K. -- Idle Thoughts of an Idle Fellow, “On Vanity and Vanities” (1886)

Dave — Thu, 04 Oct 2012 12:55:31 +0000

It is in our faults and failings, not in our virtues, that we touch one another and find sympathy. We differ widely enough in our nobler qualities. It is in our follies that we are at one.

Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Idle Thoughts of an Idle Fellow, “On Vanity and Vanities” (1886)
(Source)

Lincoln, Abraham -- Message (1861-07-04) to Congress, Special Message, Washington, D. C.

Dave — Wed, 08 Dec 2010 15:10:37 +0000

Must a government, of necessity, be too strong for the liberties of its own people, or too weak to maintain its own existence?

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Message (1861-07-04) to Congress, Special Message, Washington, D. C.
(Source)

Lincoln's Special Message to Congress was to discuss the Civil War that had broken out, its origins, and how it represented this fundamental question about representative government.

Lincoln repeated this phrasing at the beginning of his speech (1864-11-10) responding to serenaders celebrating his re-election. Franklin Roosevelt quoted Lincoln during a pre-WW2 Jackson Day radio address (1941-03-29).

Camus, Albert -- “Bread and Freedom” (1957), Resistance, Rebellion, and Death [tr. O’Brien (1961)]

Dave — Mon, 05 Jul 2010 18:43:05 +0000

Freedom is not a gift received from a State or a leader but a possession to be won every day by the effort of each and the union of all.

Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
“Bread and Freedom” (1957), Resistance, Rebellion, and Death [tr. O’Brien (1961)]

Gaiman, Neil -- Sandman, Book 3. Dream Country, # 18 “A Dream of a Thousand Cats” (1990-08)

Dave — Tue, 22 Dec 2009 16:22:48 +0000

CYNICAL CAT: Little one, I would like to see anyone — prophet, king or God — persuade a thousand cats to do anything at the same time.

Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 3. Dream Country, # 18 “A Dream of a Thousand Cats” (1990-08)
(Source)

Stewart, Jon -- The Daily Show (2001-09-20)

Dave — Thu, 10 Dec 2009 20:36:46 +0000

Whatever barriers we put up are gone. Even if it’s just momentary. We are judging people by not the color of their skin, but the content of their character. You know, all this talk about “These guys are criminal masterminds. They’ve gotten together and their extraordinary guile and their wit and their skill …” It’s, it’s — it’s a lie. Any fool can blow something up. Any fool can destroy. But to see these guys, these firefighters and these policemen and people from all over the country, literally with buckets, rebuilding … that’s extraordinary. And that’s why we have already won … they can’t … it’s light. It’s democracy. They can’t shut that down.

Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
The Daily Show (2001-09-20)
(Source)

Monologue on "September 11, 2001."

Stewart, Jon -- Interview, Rolling Stone (2007-11 )

Dave — Wed, 02 Sep 2009 12:35:48 +0000

The reason I don’t worry about society is, nineteen people knocked down two buildings and killed thousands. Hundreds of people ran into those buildings to save them. I’ll take those odds every fucking day.

Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
Interview, Rolling Stone (2007-11 )

Lincoln, Abraham -- Speech (1861-03-04), Inaugural Address, Washington, D. C. (final paragraph)

Dave — Tue, 19 May 2009 12:12:25 +0000

I am loathe to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave, to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.

Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech (1861-03-04), Inaugural Address, Washington, D. C. (final paragraph)
(Source)

William Seward, though a political rival of Lincoln's, was invited by him to review the draft address. Seward suggested, as an added ending paragraph, the following, which was then adapted by Lincoln into the above:

I close. We are not, we must not be aliens or enemies but fellow-countrymen. Although passion has strained our bonds of affection too hardly, they must not, I am sure they will not, be broken. The mystic chords which, proceeding from so many battle-fields, and so many patriot graves, pass through all the hearts and all the hearths in this broad continent of ours, will yet again harmonize in their ancient music when breathed upon by the guardian angel of the nation.

Roosevelt, Theodore -- Speech (1903-09-07), “The Square Deal,” Labor Day, New York State Agricultural Association, New York State Fair, Syracuse

Dave — Tue, 20 Jan 2009 10:35:45 +0000

We must act upon the motto of all for each and each for all. There must be ever present in our minds the fundamental truth that in a republic such as ours the only safety is to stand neither for nor against any man because he is rich or because he is poor, because he is engaged in one occupation or another, because he works with his brains or because he works with his hands. We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1903-09-07), “The Square Deal,” Labor Day, New York State Agricultural Association, New York State Fair, Syracuse
(Source)

Smith, Margaret Chase -- “Declaration of Conscience,” Congressional Record, vol. 96, 81st Congress, 2d. sess. (1 Jun 1950)

Dave — Mon, 27 Oct 2008 10:08:53 +0000

It is high time that we stopped thinking politically as Republicans and Democrats about elections and started thinking patriotically as Americans about national security based on individual freedom. It is high time that we all stopped being tools and victims of totalitarian techniques — techniques that, if continued here unchecked, will surely end what we have come to cherish as the American Way of Life.

Margaret Chase Smith (1897-1965) American politician (US Senator, Maine)
“Declaration of Conscience,” Congressional Record, vol. 96, 81st Congress, 2d. sess. (1 Jun 1950)
(Source)

Jackson, Robert H. -- West Virginia Board of Education v. Barnette, 318-319 U.S. 624 (1943) [majority opinion]

Dave — Tue, 17 Jun 2008 10:14:10 +0000

Struggles to coerce uniformity of sentiment in support of some end thought essential to their time and country have been waged by many good, as well as by evil, men. Nationalism is a relatively recent phenomenon, but, at other times and places, the ends have been racial or territorial security, support of a dynasty or regime, and particular plans for saving souls. As first and moderate methods to attain unity have failed, those bent on its accomplishment must resort to an ever-increasing severity. […] Those who begin coercive elimination of dissent soon find themselves exterminating dissenters. Compulsory unification of opinion achieves only the unanimity of the graveyard.

Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
West Virginia Board of Education v. Barnette, 318-319 U.S. 624 (1943) [majority opinion]
(Source)

Saint-Exupery, Antoine -- Wind, Sand and Stars [Terre des Hommes], ch. 9 “Barcelona and Madrid (1936),” sec. 6 (1939) [US ed., tr. Galantiere]

Dave — Tue, 17 Jun 2008 10:08:11 +0000

Life has taught us that love does not consist of gazing at each other but in looking outward together in the same direction.

[L’expérience nous montre qu’aimer ce n’est point nous regarder l’un l’autre mais regarder ensemble dans la même direction.]

Antoine de Saint-Exupéry (1900-1944) French writer, aviator
Wind, Sand and Stars [Terre des Hommes], ch. 9 “Barcelona and Madrid (1936),” sec. 6 (1939) [US ed., tr. Galantiere]
(Source)

(Source (French)). Usually given as:

Love does not consist of gazing at each other, but in looking together in the same direction.

[Aimer, ce n'est pas se regarder l'un l'autre, c'est regarder ensemble dans la même direction.]

Coffin, William Sloane -- Credo, “Faith, Hope, Love” (2004)

Dave — Wed, 05 Mar 2008 11:45:11 +0000

It is bad religion to deify doctrines and creeds. While indispensable to religious life, doctrines and creeds are only so as signposts. Love alone is the hitching post. Doctrines, let’s not forget, supported slavery and apartheid; some still support keeping women in their places and gays and lesbians in limbo. Moreover, doctrines can divide while compassion can only unite. In other words, religious folk, all our lives, have both to recover tradition and to recover from it.

William Sloane Coffin, Jr. (1924-2006) American minister, social activist
Credo, “Faith, Hope, Love” (2004)
(Source)

Roosevelt, Franklin Delano -- Letter (1940-01-09) to William Allan Neilson

Dave — Sat, 21 Jul 2007 23:41:07 +0000

We must scrupulously guard the civil rights and civil liberties of all citizens, whatever their background. We must remember that any oppression, any injustice, any hatred, is a wedge designed to attack our civilization.

Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Letter (1940-01-09) to William Allan Neilson
(Source)

Neilson was the co-chair of the Sponsor Committee, Fourth Annual Conference of the American Committee for Protection of Foreign-Born. It was read to the conference on 1940-03-01, and entered into the Congressional Record (along with other letters received) on 1940-03-11.

Just over two years later, 1942-02-19, FDR signed Executive Order 9066, authorizing the evacuation of all persons (which largely meant Japanese-Americans) deemed a national security threat from the West Coast to internment centers further inland. The EO was in effect until rescinded by Roosevelt in 1944-12 after the Supreme Court ruling in Ex parte Endo.

Meldenius, Rupertus -- Paraenesis Votiva pro Pace Ecclesiae ad Theologos Augustanae Confessionis [Votive Counsel for the Peace of the Church, to the Theologians of the Augustan Confession] (1626)

Dave — Fri, 14 Oct 2005 11:43:00 +0000

On the necessary points, unity. On the questionable points, liberty. In everything, love.

[In necessariis unites, in non necessariis libertas, in omnibus caritas.]

Rupertus Meldenius (1582-1651) German writer [pseud. of Peter Meiderlin]
Paraenesis Votiva pro Pace Ecclesiae ad Theologos Augustanae Confessionis [Votive Counsel for the Peace of the Church, to the Theologians of the Augustan Confession] (1626)

Also translated as "essentials" and "non-essentials."

Paraphrase of final lines of the work:

Verbo dicam: Si nos servaremus IN necesariis Unitatem, IN non-necessariis Libertatem, IN UTRISQUE Charitatem, optimo certe loco essent res nostrae.

[In a word, were we to observe unity in essentials, liberty in incidentals, and in all things charity, our affairs would be certainly in a most happy situation.]

Commonly attributed to St Augustine, but also to John Wesley, Richard Baxter, and several others.

Marcus Aurelius -- Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 4, ch. 40 (4.40) (AD 161-180) [tr. Farquharson (1944)]

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Constantly think of the Universe as one living creature, embracing one being and one soul; how all is absorbed into the one consciousness of this living creature; how it compasses all things with a single purpose, and how all things work together to cause all that comes to pass, and their wonderful web and texture.

[Ὡς ἓν ζῷον τὸν κόσμον, μίαν οὐσίαν καὶ ψυχὴν μίαν ἐπέχον, συνεχῶς ἐπινοεῖν καὶ πῶς εἰς αἴσθησιν μίαν τὴν τούτου πάντα ἀναδίδοται καὶ πῶς ὁρμῇ μιᾷ πάντα πράσσει καὶ πῶς πάντα πάντων τῶν γινομένων συναίτια καὶ οἵα τις ἡ σύννησις καὶ συμμήρυσις.]

Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 4, ch. 40 (4.40) (AD 161-180) [tr. Farquharson (1944)]
(Source)

The universe as a single, unified being, was part of Stoic philosophy.

(Source (Greek)). Alternate translations:

Ever consider and think upon the world as being but one living substance, and having but one soul, and how all things in the world, are terminated into one sensitive power; and are done by one general motion as it were, and deliberation of that one soul; and how all things that are, concur in the cause of one another's being, and by what manner of connection and concatenation all things happen.
[tr. Casaubon (1634), 4.33]

You ought frequently to consider that the World is an Animal, consisting of one Soul and Body; that an Universal Sense runs through the whole Mass of Matter. You should likewise reflect how Nature Acts by a Joynt Effort, and as it were altogether; And how every thing contributes to the Being of every thing: And lastly, what Connexion and Subordination there is, between Causes, and Effects.
[tr. Collier (1701)]

Consider always this universe as one living being or animal; with one material substance, and one spirit; and how all things are referred to the sense of this spirit; and how it’s will accomplishes all things, and how the whole concurs to the production of every thing; and what a connexion and contexture there is among all things.
[tr. Hutcheson/Moor (1742)]

You should always remember, that the world or universe is one animated system, including one material substance and one spirit, and that all things have a reference to this one spirit, which pervades and actuates teh whole. You should reflect also, that all nature acts with a united force, and all things concur reciprocally in producing all things; and lastly, what connection and dependence subsists between them.
[tr. Graves (1792), 4.33]

Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the co-operating causes of all things which exist; observe too the continuous spinning of the thread and the contexture of the web.
[tr. Long (1862)]

You ought frequently to consider that the world is an animal, consisting of one sould and body, that an universal sense runs through the whole mass of matter. You should likewise reflect how nature acts by a joint effort, and how everything contributes to the being of everything: and lastly, what connection and subordination there is between causes and effects.
[tr. Collier/Zimmern (1887)]

Consistently picture the universe as a living organism, controlling a single substance and a single soul, and note how all things are assimilated to a single world-sense, all act by a single impulse, and all co-operate towards all that comes to pass; and mare the contexture and concatenation of the web.
[tr. Rendall (1898)]

Ever consider this Universe as one living being, with one material substance and one spirit. Observe how all things are referred to the one intelligence of this being; how all things act on one impulse; how all things are concurrent causes of all others; and how all things are connected and intertwined.
[tr. Hutcheson/Chrystal (1902)]

Cease not to think of the Universe as one living Being, possessed of a single Substance and a single Soul; and how all things trace back to its single sentience; and how it does all things by a single impulse; and how all existing things are joint causes of all things that come into existence; and how intertwined in the fabric is the thread and how closely woven the web.
[tr. Haines (Loeb) (1916)]

Always think of the universe as one living organism, with a single substance and a single soul; and observe how all things are submitted to the single perceptivity of this one whole, all are moved by its single impulse, and all play their part in the causation of every event that happens. Remark the intricacy of the skein, the complexity of the web.
[tr. Staniforth (1964)]

Constantly think of the universe as a single living being, comprised of a single substance and a single souil; and how all things issue into the single consciousness of this being, and how it accomplishes all things through a single impulse; and how al things work together to cause all that comes to be, and how intricate and densely woven is the fabric formed by their interweaving.
[tr. Hard (1997 ed.)]

The world as a living being -- one nature, one soul. Keep that in mind. And how everything feeds into that single experience, moves with a single motion. And how everything helps produce everything else. Spun and woven together.
[tr. Hays (2003)]

Think always of the universe as one living creature, comprising one substance and one soul: how all is absorbed into this one consciousness; how a single impulse governs all its actions; how all things collaborate in all that happens; the very web and mesh of it all.
[tr. Hammond (2006)]

Constantly think of the universe as a single living being, comprised of a single substance and a single soul; and how all things issue into the single perception of this being, and how it accomplishes all things through a single impulse; and how all things work together to cause all that comes to be, and how intricate and densely woven is the fabric formed by their interweaving.
[tr. Hard (2011 ed.)]

Constantly think of the universe as one living animal, possessing one substance and one soul; and how all these things are absorbed into the single perception of this animal and how it does all things with a single motive and how all things are co-responsible for everything that happens and how things form a kind of web and mesh.
[tr. Gill (2013)]

Kennedy, Robert F. -- “Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

It is from the numberless diverse acts of courage and belief that human history is shaped. Each time a man (or a woman) stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he (or she) sends a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current which can sweep down the mightiest walls of oppression and resistance.

Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
(Source)

Inscribed on the RFK gravesite at Arlington National Cemetery as "It is from numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring those ripples build a current which can sweep down the mightiest walls of oppression and injustice."

Burke, Edmund -- “Thoughts on the Cause of the Present Discontents” (23 Apr 1770)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
“Thoughts on the Cause of the Present Discontents” (23 Apr 1770)

May be the origin of the attributed (but never located in Burke's works): "The only thing necessary for the triumph of evil is for good men to do nothing." See also Mill.

Baxter, Richard -- Motto

Dave — Sun, 01 Feb 2004 16:00:00 +0000

In necessary things, unity; in disputed things, liberty; in all things, charity.

Richard Baxter (1615-1691) English Puritan clergyman and writer
Motto

See Rupertus Meldenius.

Sa'adi -- “Bani Adam [The Children of Adam],” Gulistan [Rose Garden], ch. 1 “On the Conduct of Kings,” story 10 (1258)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

Human beings are like parts of a body,
created from the same essence.
When one part is hurt and in pain,
the others cannot remain in peace and be quiet.
If the misery of others leaves you indifferent
and with no feelings of sorrow,
You cannot be called a human being.

بنی‌آدم اعضای یک دیگرند
که در آفرينش ز یک گوهرند
چو عضوى به‌درد آورَد روزگار
دگر عضوها را نمانَد قرار
تو کز محنت دیگران بی‌غمی
نشاید که نامت نهند آدمی

Sa'adi (1184-1283/1291?) Persian poet [a.k.a. Sa'di, Moslih Eddin Sa'adi, Mushrif-ud-Din Abdullah, Muslih-ud-Din Mushrif ibn Abdullah, Mosleh al-Din Saadi Shirazi, Shaikh Mosslehedin Saadi Shirazi]
“Bani Adam [The Children of Adam],” Gulistan [Rose Garden], ch. 1 “On the Conduct of Kings,” story 10 (1258)
(Source)

Also known as the "Poem on Humanity" or "Human Beings". This translation was quoted by President Carter in a toast to the Shah of Iran (31 Dec 1977). (Source (Persian)).

The poem, some of the most famous Persian/Iranian verses, was suggested as a motto for the League of Nations in 1928. It was long falsely rumored that the Bashiri translation (below) was posted as the entrance to the United Nations building in New York; however, a carpet with the poem inscribed in Persian was installed in 2005 in a meeting hall in the interior of the building. There is also a plaque on the wall of the UN commemorating the United Nations Year of Dialogue Among Civilizations (2001) with the Eastwick (1880?) translation (below).

Transliterations:

[Bani Aadam `aazaye yek pigarand
Keh dar aafarinesh ze yek guharand
Cho `ozvi be dard aavarad rozigaar
Degar ozvahaa raa namaanad qaraar
To kaz mehnate digaraan bi ghami
Nashaayad ke naamat nahand Aadami]
[Source]

[banī ādam aʿzāy-e yek digarand
keh dar āfarīniesh zeh yek goharand
cho ʿozvī beh dard āwarad roozgār
degar ʿozvhā rā namānad qarār
to k'az meḥnat-e dīgarān bīghamī
nashāyad keh nāmat nahand ādamī]
[Source]

[Bani aadam a'adhaae yek peikarand,
Ke dar aafarinesh ze yek guharand.
Chu 'udhwi bedard aawarad ruuzgaar,
Degar 'udhwhaa raa namaanad gharaar.
Tu kaz mehnate digaraan biqamii,
Nashaayad ke naamat nehand aadami.]
[Farooqi (1987)]

Alternate translations:

All Adam's race are members of one frame,
Since all, at first, from the same essence came.
When by hard fortune one limb is oppressed,
The other members lose their wonted rest:
If thou feel'st not for others' misery,
A son of Adam is no name for thee.
[tr. Eastwick (1852)]

All human beings are members of one frame,
Since all, at first, from the same essence came.
When time afflicts a limb with pain
The other limbs at rest cannot remain.
If thou feel not for other’s misery
A human being is no name for thee.
[tr. Eastwick (1880?); it is suggested this is the 1880 translation by Eastwick, but that is the same as the 1852 above.]

The sons of Adam are limbs of each other,
Having been created of one essence.
When the calamity of time affects one limb
The other limbs cannot remain at rest.
If thou hast no sympathy for the troubles of others
Thou art unworthy to be called by the name of a human.
[tr. Burton (1888)]

All men are members of the same body,
Created from one essence.
If fate brings suffering to one member,
The others cannot stay at rest.
You who remain indifferent
To the burden of pain of others,
Do not deserve to be called human.
[tr. Rehatsek (1888)]

All Adam's sons are limbs of one another
Each of the self-same substance as his brother.
So while one member suffers aches and grief,
The other members cannot win relief.
Thou, who are heedless of thy brother's pain,
It is not right at all to name thee man.
[tr. Arberry (1945)]

Human beings are members of a whole,
In creation of one essence and soul.
If one member is afflicted with pain,
Other members uneasy will remain.
If you have no sympathy for human pain,
The name of human you cannot retain.
[tr. Aryanpour (1970)]

Adam's sons are body limbs, to say;
For they're created of the same clay.
Should one organ be troubled by pain,
Others would suffer severe strain.
Thou, careless of people's suffering,
Deserve not the name, "human being."
[tr. Dastjerdi (1999)]

Of One Essence is the Human Race,
Thusly has Creation put the Base.
One Limb impacted is sufficient,
For all Others to feel the Mace.
The Unconcern'd with Others' Plight,
Are but Brutes with Human Face.
[tr. Bashiri (2003)]

All men and women are to each other
the limbs of a single body, each of us drawn
from life’s shimmering essence, God’s perfect pearl;
and when this life we share wounds one of us,
all share the hurt as if it were our own.
You, who will not feel another’s pain,
you forfeit the right to be called human.
[tr. Newman (2004)]

Man’s sons are parts of one reality
Since all have sprung from one identity;
If one part of a body’s hurt, the rest
Cannot remain unmoved and undistressed;
If you’re not touched by others’ pain, the name
Of “man” is one you cannot rightly claim.
[tr. Davis (2012)]

Human beings are limbs of one body indeed;
For, they’re created of the same soul and seed.
When one limb is afflicted with pain,
Other limbs will feel the bane.
He who has no sympathy for human suffering,
Is not worthy of being called a human being.
[tr. Salami]

All human beings are in truth akin,
All in creation share in one origin.
When fate allots a member pangs and pains,
No ease for other members then remains.
If, unperturbed, another's grief canst can,
Thou are not worthy of the name of man.
[tr. Sharp]

Human beings are body parts of each other,
In creation they are indeed of one essence.
If a body part is afflicted with pain,
Other body parts uneasy will remain.
If you have no sympathy for human pain,
The name of human you shall not retain.
[Source]

Adam's children are limbs of one body
That in creation are made of one gem.
When life and time hurt a limb,
Other limbs will not be at ease.
You who are not sad for the suffering of others,
Do not deserve to be called human.
[Source]

The children of Adam are the members of each other,
who are in their creation from the same essence.
When day and age hurt one of these members,
other members will be left (with) no serenity.
If you are unsympathetic to the misery of others,
it is not right that they should call you a human being.
[Source]

Shakespeare, William -- Henry VI, Part 3, Act 4, sc. 6, l. 39ff (4.6.39) (1591)

Dave — Sun, 01 Feb 2004 16:00:00 +0000

HENRY: Now join your hands, and with your hands your hearts.

William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 3, Act 4, sc. 6, l. 39ff (4.6.39) (1591)
(Source)