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		<title>Feynman, Richard -- Speech (1955-11), &#8220;The Value of Science,&#8221; National Academy of Sciences Autumn Meeting, California Institute of Technology, Pasadena</title>
		<link>https://wist.info/feynman-richard/82498/</link>
		<comments>https://wist.info/feynman-richard/82498/#respond</comments>
		<pubDate>Tue, 03 Mar 2026 22:31:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Feynman, Richard]]></category>
		<category><![CDATA[new ideas]]></category>
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		<description><![CDATA[If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar. Reprinted in What Do You Care What Other People Think? (1988). Feyman used this general construction on multiple occasions, e.g., in a speech (1964-09), &#8220;What Is and What Should Be the Role of [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar.</p>
<br><b>Richard Feynman</b> (1918-1988) American physicist<br>Speech (1955-11), &#8220;The Value of Science,&#8221; National Academy of Sciences Autumn Meeting, California Institute of Technology, Pasadena 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/whatdoyoucarewha0000feyn/page/246/mode/2up?q=%22WANT+TO+SOLVE%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reprinted in <i>What Do <u>You</u> Care What Other People Think?</i> (1988).<br><br>

Feyman used this general construction on multiple occasions, e.g., in a <a href="https://archive.org/details/pleasureoffindin00feyn/page/114/mode/2up?q=%22door+to+the+unknown+ajar+ajar%22">speech (1964-09)</a>, "What Is and What Should Be the Role of Scientific Culture in Modern Society," Galileo Symposium, Florence, Italy (reprinted in <i>The Pleasure of Finding Things Out</i>, ch. 4 (1999) [ed. Jeffrey Robbins]):<br><br>

<blockquote>In order to make progress, one must leave the door to the unknown ajar -- ajar only.<br>&nbsp;</blockquote>





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		<title>Ingersoll, Robert Green -- Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society</title>
		<link>https://wist.info/ingersoll-robert-green/78155/</link>
		<comments>https://wist.info/ingersoll-robert-green/78155/#respond</comments>
		<pubDate>Fri, 01 Aug 2025 16:51:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[compulsion]]></category>
		<category><![CDATA[fact]]></category>
		<category><![CDATA[force]]></category>
		<category><![CDATA[freedom of religion]]></category>
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		<description><![CDATA[When a fact can be demonstrated, force is unnecessary; when it cannot be demonstrated, an appeal to force is infamous. In the presence of the unknown all have an equal right to think. Full title &#8220;Arraignment of the Church and a Plea for Individuality.&#8221; Collected in The Gods and Other Lectures (1876).]]></description>
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			<content:encoded><![CDATA[<p>When a fact can be demonstrated, force is unnecessary; when it cannot be demonstrated, an appeal to force is infamous. In the presence of the unknown all have an equal right to think.</p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1873-12) &#8220;Individuality,&#8221; Chicago Free Religious Society 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0005:~:text=When%20a%20fact%20can%20be%20demonstrated%2C%20force%20is%20unnecessary%3B%20when%20it%20cannot%20be%20demonstrated%2C%20an%20appeal%20to%20force%20is%20infamous.%20In%20the%20presence%20of%20the%20unknown%20all%20have%20an%20equal%20right%20to%20think." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Full title "<a href="https://conwayhallcollections.omeka.net/items/show/742">Arraignment of the Church and a Plea for Individuality</a>." <a href="https://archive.org/details/godsotherlectu00inge/page/204/mode/2up?q=%22founded+upon+the+bible%22">Collected</a> in <i>The Gods and Other Lectures</i> (1876).
						</span>
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		<title>Adams, Richard -- Watership Down, ch.  5 &#8220;In the Woods&#8221; (1972)</title>
		<link>https://wist.info/adams-richard/77763/</link>
		<comments>https://wist.info/adams-richard/77763/#respond</comments>
		<pubDate>Thu, 17 Jul 2025 19:41:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, Richard]]></category>
		<category><![CDATA[danger]]></category>
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		<description><![CDATA[To rabbits, everything unknown is dangerous.]]></description>
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			<content:encoded><![CDATA[<p>To rabbits, everything unknown is dangerous. </p>
<br><b>Richard Adams</b> (1920-2016) English novelist<br><i>Watership Down</i>, ch.  5 &#8220;In the Woods&#8221; (1972) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/watershipdown0000adam_f8x3/page/28/mode/2up?q=%22unknown+is+dangerous%22" target="_blank">Source</a>)
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		<title>Billings, Josh -- Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 156 &#8220;Affurisms: Embers on the Harth&#8221; (1874)</title>
		<link>https://wist.info/billings-josh/76244/</link>
		<comments>https://wist.info/billings-josh/76244/#respond</comments>
		<pubDate>Thu, 17 Apr 2025 16:27:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[desire]]></category>
		<category><![CDATA[familiarity]]></category>
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		<description><![CDATA[Mankind ain’t apt tew respekt verry mutch what they are familiar with, it iz what we don’t know, or kant see, that we hanker for. [Mankind ain&#8217;t apt to respect very much what they are familiar with; it is what we don&#8217;t know, or can&#8217;t see, that we hanker for.]]]></description>
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			<content:encoded><![CDATA[<p>Mankind ain’t apt tew respekt verry mutch what they are familiar with, it iz what we don’t know, or kant see, that we hanker for.</p>
<p>[Mankind ain&#8217;t apt to respect very much what they are familiar with; it is what we don&#8217;t know, or can&#8217;t see, that we hanker for.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor</i>, ch. 156 &#8220;Affurisms: Embers on the Harth&#8221; (1874) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22that%20we%20hanker%20for%22" target="_blank">Source</a>)
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		<title>Martin, George R. R. -- &#8220;With Morning Comes Mistfall,&#8221; Analog (1973-05)</title>
		<link>https://wist.info/martin-george-r-r/74685/</link>
		<comments>https://wist.info/martin-george-r-r/74685/#respond</comments>
		<pubDate>Tue, 11 Feb 2025 16:26:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, George R. R.]]></category>
		<category><![CDATA[answers]]></category>
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		<description><![CDATA[&#8220;Knowledge is what man is all about. People like you have tried to hold back progress since the beginning of time. But they failed, and you failed. Man needs to know.&#8221; &#8220;Maybe,&#8221; Sanders said, &#8220;But is that the only thing man needs? I don’t think so. I think he also needs mystery, and poetry, and [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">&#8220;Knowledge is what man is all about. People like you have tried to hold back progress since the beginning of time. But they failed, and you failed. Man needs to know.&#8221;<br />
<span class="tab">&#8220;Maybe,&#8221; Sanders said, &#8220;But is that the <i>only</i> thing man needs? I don’t think so. I think he also needs mystery, and poetry, and romance. I think he needs a few unanswered questions, to make him brood and wonder.&#8221; </span></span></p>
<br><b>George R. R. Martin</b> (b. 1948) American author and screenwriter [George Raymond Richard Martin]<br>&#8220;With Morning Comes Mistfall,&#8221; <i>Analog</i> (1973-05) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/portraitsofhisch0000mart/page/26/mode/2up?view=theater&q=%22knowledge+is+what%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in <i>Portraits of His Children</i> (1987)

						</span>
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		<title>Mencken, H. L. -- A Little Book in C Major, ch.  7, § 11 (1916)</title>
		<link>https://wist.info/mencken-hl/73864/</link>
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		<pubDate>Thu, 16 Jan 2025 17:34:53 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mencken, H. L.]]></category>
		<category><![CDATA[ineffable]]></category>
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		<description><![CDATA[Theology is an effort to explain the unknowable by putting it into terms of the not worth knowing. Variants: THEOLOGY. An effort to explain the unknowable by putting it into terms of the not worth knowing. [A Book of Burlesques, &#8220;The Jazz Webster&#8221; (1924)] Theology &#8212; An effort to explain the unknowable by putting it [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Theology is an effort to explain the unknowable by putting it into terms of the not worth knowing.</p>
<br><b>H. L. Mencken</b> (1880-1956) American writer and journalist [Henry Lewis Mencken]<br><i>A Little Book in C Major</i>, ch.  7, § 11 (1916) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/littlebookcmajor00mencrich/page/75/mode/2up?q=theology" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Variants:<br><br>

<blockquote>THEOLOGY. An effort to explain the unknowable by putting it into terms of the not worth knowing.<br>
<i>[<a href="https://archive.org/details/bookburlesques00mencrich/page/n211/mode/2up?q=theology">A Book of Burlesques</a></i>, "The Jazz Webster" (1924)]</blockquote><br>

<blockquote>Theology -- An effort to explain the unknowable by putting it into terms of the not worth knowing.<br>
<i>[<a href="https://archive.org/details/menckenchrestoma0000menc_b1y1/page/624/mode/2up?q=%22effort+to+explain%22">Chrestomathy</a></i>, ch. 30 "Sententiae" (1949)]</blockquote><br>

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		<title>Billings, Josh -- Josh Billings&#8217; Farmer&#8217;s Allminax, 1871-01 (1871 ed.)</title>
		<link>https://wist.info/billings-josh/71205/</link>
		<comments>https://wist.info/billings-josh/71205/#respond</comments>
		<pubDate>Thu, 08 Aug 2024 23:17:35 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Billings, Josh]]></category>
		<category><![CDATA[human nature]]></category>
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		<description><![CDATA[Mankind loves misterys, a hole in the ground excites more wonder than a star up in heaven. [Mankind loves mysteries; a hole in the ground excites more wonder than a star in the heaven.] Reused in Everybody&#8217;s Friend, Or; Josh Billing&#8217;s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 148 &#8220;Affurisms: Ink Brats&#8221; (1874): [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Mankind loves misterys, a hole in the ground excites more wonder than a star up in heaven. </p>
<p>[Mankind loves mysteries; a hole in the ground excites more wonder than a star in the heaven.]</p>
<br><b>Josh Billings</b> (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]<br><i>Josh Billings&#8217; Farmer&#8217;s Allminax</i>, 1871-01 (1871 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/40191/pg40191-images.html#:~:text=kritters%20who%20skasely-,seem%20to%20go.,-THE%20UNIVERSAL%20SWINE" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Reused in <i><a href="https://www.google.com/books/edition/Everybody_s_Friend_Or_Josh_Billing_s_Enc/7rA8AAAAYAAJ?hl=en&gbpv=1&bsq=%22Mankind%20loves%22">Everybody's Friend, Or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor</a></i>, ch. 148 "Affurisms: Ink Brats" (1874):<br><br>

<blockquote>Mankind loves misterys -- a hole in the ground, excites more wonder than a star in the heavens. 
&nbsp;<br></blockquote><br>

Cleaned up and expanded in <i><a href="https://www.google.com/books/edition/Wit_and_Wisdom_of_Josh_Billings/uk1EAQAAMAAJ?hl=en&gbpv=1&bsq=%22general%20love%22">Wit and Wisdom of Josh Billings</a></i> (1913) [ed. H. Montague]:<br><br> 

<blockquote>Mankind in general love MYSTERIES. A hole in the ground generally excites more wonder and stirs up more curiosity than a strange star in the heavens.</blockquote><br>						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  4 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/69079/</link>
		<comments>https://wist.info/mclaughlin-mignon/69079/#respond</comments>
		<pubDate>Wed, 01 May 2024 14:18:38 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
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		<description><![CDATA[Courage can&#8217;t see around corners but goes around them anyway.]]></description>
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			<content:encoded><![CDATA[<p>Courage can&#8217;t see around corners but goes around them anyway.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  4 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/44/mode/2up?q=%22see+around+corners%22" target="_blank">Source</a>)
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		<title>Franklin, Benjamin -- Poor Richard (1734 ed.)</title>
		<link>https://wist.info/franklin-benjamin/68081/</link>
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		<pubDate>Mon, 25 Mar 2024 17:42:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Franklin, Benjamin]]></category>
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		<description><![CDATA[There have been as great Souls unknown to fame as any of the most famous. See also Gray, Reade, Ecclesiasticus.]]></description>
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			<content:encoded><![CDATA[<p>There have been as great Souls unknown to fame as any of the most famous.</p>
<br><b>Benjamin Franklin</b> (1706-1790) American statesman, scientist, philosopher, aphorist<br><i>Poor Richard</i> (1734 ed.) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Franklin/01-01-02-0107#:~:text=There%20have%20been%20as%20great%20Souls%20unknown%20to%20fame%20as%20any%20of%20the%20most%20famous." target="_blank">Source</a>)
										<br><br><span class="cite">
						



See also <a href="https://wist.info/gray-thomas/1727/">Gray</a>, <a href="https://wist.info/reade-charles/31591/">Reade</a>, <a href="https://wist.info/bible-ot/7523/">Ecclesiasticus</a>.						</span>
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		<title>Heraclitus -- Fragment 18 [tr. Burnet (1920), DK B18]</title>
		<link>https://wist.info/heraclitus/65478/</link>
		<comments>https://wist.info/heraclitus/65478/#respond</comments>
		<pubDate>Thu, 14 Dec 2023 17:06:47 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heraclitus]]></category>
		<category><![CDATA[discovery]]></category>
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		<category><![CDATA[expectations]]></category>
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		<description><![CDATA[If you do not expect the unexpected, you will not find it; for it is hard to be sought out and difficult. &#160; [ἐὰν μὴ ἔλπηται ἀνέλπιστον οὐκ ἐξευρήσει, ἀνεξερεύνητον ἐὸν καὶ ἄπορον] (Source (Greek)). Alternate translations: He who does not expect will not find out the unexpected, for it is trackless and unexplored. [tr. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>If you do not expect the unexpected, you will not find it; for it is hard to be sought out and difficult.<br />
&nbsp;<br />
[ἐὰν μὴ ἔλπηται ἀνέλπιστον οὐκ ἐξευρήσει, ἀνεξερεύνητον ἐὸν καὶ ἄπορον]</p>
<br><b>Heraclitus of Ephesus</b> (c.540-c.480 BC) Greek philosopher [Ἡράκλειτος, Herákleitos, Heracleitus]<br>Fragment 18 [tr. Burnet (1920), DK B18] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://heraclitusfragments.com/B18/index.html" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(<a href="https://heraclitusfragments.com/B18/index.html">Source (Greek)</a>). Alternate translations:<br><br>

<blockquote>He who does not expect will not find out the unexpected, for it is trackless and unexplored.<br>
[tr. <a href="https://archive.org/details/the-art-and-thought-of-heraclitus-fragments-translation-commentary-kahn/page/104/mode/2up?q=%22he+who+does+not+expect%22">Kahn</a> (1981), VI (D. 18)]</blockquote><br>

<blockquote>He who does not expect the unexpected will not find it out.<br>
[tr. <a href="https://archive.org/details/the-art-and-thought-of-heraclitus-fragments-translation-commentary-kahn/page/128/mode/2up?q=%22he+who+does+not+expect+the+unexpected%22%22">Kahn</a> (1981), VI (D. 18), variant]</blockquote><br>

<blockquote>He who does not expect the unexpected will not find it, since it is trackless and unexplored.<br>
[tr. <a href="https://www.google.com/books/edition/Euripides_Helen/S-n-yOyxT9cC?hl=en&gbpv=1&bsq=%22he%20who%20does%20not%20expect%20the%20unexpected%22">Allan</a> (2008)]</blockquote><br>

<blockquote>Unless you expect the unexpected, you will not find it, for it is hidden and thickly tangled.<br>
[tr. <a href="https://en.wikiquote.org/wiki/Heraclitus#:~:text=Unless%20you%20expect%20the%20unexpected%2C%20you%20will%20not%20find%20it%2C%20for%20it%20is%20hidden%20and%20thickly%20tangled.">Jenks</a> (2014)]</blockquote><br>						</span>
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		<title>Tolkien, J.R.R. -- The Lord of the Rings, Vol. 3: The Return of the King, Book 5, ch.  2 &#8220;The Passing of the Grey Company&#8221;  [Aragorn to Éowyn] (1955)</title>
		<link>https://wist.info/tolkien-jrr/54625/</link>
		<comments>https://wist.info/tolkien-jrr/54625/#respond</comments>
		<pubDate>Fri, 08 Jul 2022 21:58:56 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Tolkien, J.R.R.]]></category>
		<category><![CDATA[actions]]></category>
		<category><![CDATA[anonymity]]></category>
		<category><![CDATA[bravery]]></category>
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		<description><![CDATA[‘A time may come soon,’ said he, ‘when none will return. Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised.’]]></description>
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			<content:encoded><![CDATA[<p>‘A time may come soon,’ said he, ‘when none will return. Then there will be need of valour without renown, for none shall remember the deeds that are done in the last defence of your homes. Yet the deeds will not be less valiant because they are unpraised.’</p>
<br><b>J.R.R. Tolkien</b> (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]<br><i>The Lord of the Rings, Vol. 3: The Return of the King</i>, Book 5, ch.  2 &#8220;The Passing of the Grey Company&#8221;  [Aragorn to Éowyn] (1955) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/returnoftheking0000unse/page/766/mode/2up?q=%22when+none+will+return%22" target="_blank">Source</a>)
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		<title>Zelazny, Roger -- &#8220;Agnostic&#8217;s Prayer,&#8221; Creatures of Light and Darkness (1969)</title>
		<link>https://wist.info/zelazny-roger/53096/</link>
		<comments>https://wist.info/zelazny-roger/53096/#respond</comments>
		<pubDate>Wed, 11 May 2022 14:23:06 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Zelazny, Roger]]></category>
		<category><![CDATA[agnosticism]]></category>
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		<description><![CDATA[Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which you may be eligible after the destruction of your body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure your receiving said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.</p>
<br><b>Roger Zelazny</b> (1937-1995) American writer<br>&#8220;Agnostic&#8217;s Prayer,&#8221; <i>Creatures of Light and Darkness</i> (1969) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Threshold/pkhaAAAAYAAJ?hl=en&gbpv=1&bsq=zelazny+%22heard+by+anything%22&dq=zelazny+%22heard+by+anything%22&printsec=frontcover" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Used by a character to shrive a person about to commit a public suicide. Also called the "Possibly Proper Death Litany."  						</span>
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  4 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/51744/</link>
		<comments>https://wist.info/mclaughlin-mignon/51744/#respond</comments>
		<pubDate>Thu, 24 Feb 2022 17:34:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[fantasy]]></category>
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		<description><![CDATA[Nostalgia for what we have lost is more bearable than nostalgia for what we have never had, for the first involves knowledge and pleasure, the second only ignorance and pain.]]></description>
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			<content:encoded><![CDATA[<p>Nostalgia for what we have lost is more bearable than nostalgia for what we have never had, for the first involves knowledge and pleasure, the second only ignorance and pain.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  4 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/48/mode/2up?q=%22nostalgia+for+what+we+have+lost%22%22" target="_blank">Source</a>)
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		<title>McLaughlin, Mignon -- The Neurotic&#8217;s Notebook, ch.  4 (1963)</title>
		<link>https://wist.info/mclaughlin-mignon/51346/</link>
		<comments>https://wist.info/mclaughlin-mignon/51346/#respond</comments>
		<pubDate>Thu, 10 Feb 2022 17:17:43 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[McLaughlin, Mignon]]></category>
		<category><![CDATA[circling]]></category>
		<category><![CDATA[fretfulness]]></category>
		<category><![CDATA[nerves]]></category>
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		<description><![CDATA[The neurotic circles ceaselessly above a fogged-in airport.]]></description>
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			<content:encoded><![CDATA[<p>The neurotic circles ceaselessly above a fogged-in airport.</p>
<br><b>Mignon McLaughlin</b> (1913-1983) American journalist and author<br><i>The Neurotic&#8217;s Notebook</i>, ch.  4 (1963) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/neuroticsnoteboo00mcla/page/48/mode/2up?q=%22circles+ceaselessly%22" target="_blank">Source</a>)
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		<title>Ackerman, Diane -- The Moon by Whale Light, ch. 4 &#8220;White Lanterns&#8221; (1991)</title>
		<link>https://wist.info/ackerman-diane/41348/</link>
		<comments>https://wist.info/ackerman-diane/41348/#respond</comments>
		<pubDate>Tue, 14 Apr 2020 20:15:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ackerman, Diane]]></category>
		<category><![CDATA[animals]]></category>
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		<description><![CDATA[I like handling newborn animals. Fallen into life from an unmappable world, they are the ultimate immigrants, full of wonder and confusion.]]></description>
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			<content:encoded><![CDATA[<p>I like handling newborn animals. Fallen into life from an unmappable world, they are the ultimate immigrants, full of wonder and confusion.</p>
<br><b>Diane Ackerman</b> (b. 1948) American poet, author, naturalist<br><i>The Moon by Whale Light</i>, ch. 4 &#8220;White Lanterns&#8221; (1991) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Moon_By_Whale_Light/LEt3WPNN8QIC?hl=en&gbpv=1&dq=ackerman%20%22moon%20by%20whale%20light%22&pg=PA184&printsec=frontcover&bsq=%22ultimate%20immigrants%22" target="_blank">Source</a>)
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		<title>Emerson, Ralph Waldo -- Essay (1860), &#8220;Culture,&#8221; The Conduct of Life, ch.  4</title>
		<link>https://wist.info/emerson-ralph-waldo/41067/</link>
		<comments>https://wist.info/emerson-ralph-waldo/41067/#respond</comments>
		<pubDate>Tue, 17 Mar 2020 23:21:01 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Emerson, Ralph Waldo]]></category>
		<category><![CDATA[confidence]]></category>
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		<description><![CDATA[A great part of courage is the courage of having done the thing before. Based on a course of lectures by that name first delivered in Pittsburg (1851-03).]]></description>
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			<content:encoded><![CDATA[<p>A great part of courage is the courage of having done the thing before.</p>
<br><b>Ralph Waldo Emerson</b> (1803-1882) American essayist, lecturer, poet<br>Essay (1860), &#8220;Culture,&#8221; <i>The Conduct of Life</i>, ch.  4 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/e/emerson/4957107.0006.001/1:10?rgn=div1;view=fulltext#:~:text=A%20great%20part%20of%20courage%20is%20the%20courage%20of%20having%20done%20the%20thing%20before." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Based on a course of lectures by that name first delivered in Pittsburg (1851-03).						</span>
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		<title>Pratchett, Terry -- Discworld No. 11, Reaper Man (1991)</title>
		<link>https://wist.info/pratchett-terry/39487/</link>
		<comments>https://wist.info/pratchett-terry/39487/#respond</comments>
		<pubDate>Fri, 31 May 2019 19:09:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pratchett, Terry]]></category>
		<category><![CDATA[darkness]]></category>
		<category><![CDATA[light]]></category>
		<category><![CDATA[speed]]></category>
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		<category><![CDATA[unknown]]></category>

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		<description><![CDATA[Light thinks it travels faster than anything but it is wrong. No matter how fast light travels it finds the darkness has always got there first, and is waiting for it.]]></description>
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			<content:encoded><![CDATA[<p>Light thinks it travels faster than anything but it is wrong. No matter how fast light travels it finds the darkness has always got there first, and is waiting for it.</p>
<br><b>Terry Pratchett</b> (1948-2015) English author<br>Discworld No. 11, <i>Reaper Man</i> (1991) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/deathtrilogy0000prat/page/446/mode/2up?q=%22faster+than+anything%22" target="_blank">Source</a>)
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		<title>Stross, Charles -- The Nightmare Stacks, ch. 18 (2016)</title>
		<link>https://wist.info/stross-charles/38027/</link>
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		<pubDate>Wed, 04 Oct 2017 00:10:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Stross, Charles]]></category>
		<category><![CDATA[advancement]]></category>
		<category><![CDATA[comprehension]]></category>
		<category><![CDATA[magic]]></category>
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		<description><![CDATA[Any sufficiently advanced magic is indistinguishable from technology. A variant of Clarke&#8217;s Third Law.]]></description>
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			<content:encoded><![CDATA[<p>Any sufficiently advanced magic is indistinguishable from technology.</p>
<br><b>Charles "Charlie" Stross</b> (b. 1964) British writer <br><i>The Nightmare Stacks</i>, ch. 18 (2016) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=6by2CgAAQBAJ&lpg=PA343&vq=%22sufficiently%20advanced%22&pg=PA345#v=snippet&q=%22sufficiently%20advanced%22&f=false" target="_blank">Source</a>)
										<br><br><span class="cite">
						

A variant of <a href="http://Clarke’s Third Law">Clarke's Third Law</a>.
						</span>
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		<title>Simon, Paul -- &#8220;Slip Slidin&#8217; Away&#8221; (1977)</title>
		<link>https://wist.info/simon-paul/36266/</link>
		<comments>https://wist.info/simon-paul/36266/#respond</comments>
		<pubDate>Mon, 13 Feb 2017 17:07:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Simon, Paul]]></category>
		<category><![CDATA[control]]></category>
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		<description><![CDATA[God only knows, God makes his plan, The information&#8217;s unavailable to the mortal man. We&#8217;re working our jobs, collect our pay, Believe we&#8217;re gliding down the highway When in fact we&#8217;re slip slidin&#8217; away.]]></description>
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			<content:encoded><![CDATA[<p>God only knows, God makes his plan,<br />
The information&#8217;s unavailable to the mortal man.<br />
We&#8217;re working our jobs, collect our pay,<br />
Believe we&#8217;re gliding down the highway<br />
When in fact we&#8217;re slip slidin&#8217; away.</p>
<br><b>Paul Simon</b> (b. 1941) American musician, singer-songwriter.<br>&#8220;Slip Slidin&#8217; Away&#8221; (1977) 
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		<title>La Rochefoucauld, Francois -- Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶216 (1665-1678) [tr. FitzGibbon (1957)]</title>
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		<pubDate>Fri, 11 Dec 2015 16:20:40 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[La Rochefoucauld, Francois]]></category>
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		<description><![CDATA[Perfect valour is to behave, without witnesses, as one would act were all the world watching. [La parfaite valeur est de faire sans témoins ce qu&#8217;on serait capable de faire devant tout le monde.] (Appeared in the 1st (1665) ed. as the similar: [La pure valeur, s’il y en avoit, seroit de faire sans témoins [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Perfect valour is to behave, without witnesses, as one would act were all the world watching.</p>
<p><em>[La parfaite valeur est de faire sans témoins ce qu&#8217;on serait capable de faire devant tout le monde.]</em></p>
<br><b>François VI, duc de La Rochefoucauld</b> (1613-1680) French epigrammatist, memoirist, noble<br><i>Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims]</i>, ¶216 (1665-1678) [tr. FitzGibbon (1957)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/maximsofducdelar0000laro/page/74/mode/2up?q=216" target="_blank">Source</a>)
										<br><br><span class="cite">
						

(Appeared in <a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#cite_note-355">the 1st (1665) ed.</a> as the similar:<br><br>

<blockquote><em>[La pure valeur, s’il y en avoit, seroit de faire sans témoins ce qu’on est capable de faire devant le monde.]</em></blockquote><br>

(<a href="https://fr.wikisource.org/wiki/%C5%92uvres_de_La_Rochefoucauld_-_T.1/R%C3%A9flexions_ou_sentences_et_maximes_morales#:~:text=La%20parfaite%20valeur%20est%20de%20faire%20sans%20t%C3%A9moins%20ce%20qu%E2%80%99on%20seroit%20capable%20de%20faire%20devant%20tout%20le%20monde">Source (French)</a>). Other translations:<br><br>

<blockquote>Pure Valour, if there were any such thing, would consist in the doing of that without witnesses, which it were able to do, if all the world were to be spectators thereof.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49597.0001.001?rgn=main;view=fulltext#:~:text=Pure%20Valour%2C%20if%20there%20were%20any%20such%20thing%2C%20would%20consist%20in%20the%20doing%20of%20that%20without%20witnesses%2C%20which%20it%20were%20able%20to%20do%2C%20if%20all%20the%20world%20were%20to%20be%20spectators%20thereof.">Davies</a> (1669), ¶117]</blockquote><br>

<blockquote>True Valour would do all that, when alone, that it could do, if all the World were by.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A49601.0001.001?rgn=main;view=fulltext#:~:text=True%20Valour%20would%20do%20all%20that%2C%20when%20alone%2C%20that%20it%20could%20do%2C%20if%20all%20the%20World%20were%20by.">Stanhope</a> (1694), ¶217]</blockquote><br>

<blockquote>Perfect valour consists in doing without witnesses all we should be capable of doing before the whole world.<br>
[pub. <a href="https://archive.org/details/maximsandmoralr00rochgoog/page/n137/mode/2up?q=ccccxxxi">Donaldson</a> (1783), ¶431; ed. <a href="https://archive.org/details/maximsmoralrefle00larouoft/page/74/mode/2up">Lepoittevin-Lacroix</a> (1797), ¶207; ed. <a href="https://babel.hathitrust.org/cgi/pt?id=hvd.32044019833292&view=2up&seq=101&skin=2021&q1=%22perfect%20valour%20consists%22">Carvill</a> (1835), ¶367]</blockquote><br>

<blockquote>Perfect valor is to do unwitnessed what we should be capable of doing before all the world.<br>
[ed. <a href="https://babel.hathitrust.org/cgi/pt?id=nyp.33433075829600&view=1up&seq=110&skin=2021&q1=%22perfect%20valor%22">Gowens</a> (1851), ¶225]</blockquote><br>

<blockquote>Perfect valour is to do without witnesses what one would do before all the world.<br>
[tr. <a href="https://gutenberg.org/files/9105/9105-h/9105-h.htm#:~:text=Perfect%20valour%20is%20to%20do%20without%20witnesses%20what%20one%20would%20do%20before%20all%20the%20world.">Bund/Friswell</a> (1871), ¶216]</blockquote><br>

<blockquote>Perfect valor accomplishes without witnesses what anyone could do before the eyes of the world.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims_of_Le_Duc_de_La_Rochefoucauld/eq89AQAAMAAJ?hl=en&gbpv=1&bsq=%22perfect%20valor%22">Heard</a> (1917), ¶221]</blockquote><br>

<blockquote>Perfect courage consists in doing unobserved what we could do in the eyes of the world.<br>
[tr. <a href="https://www.google.com/books/edition/The_Maxims_of_Fran%C3%A7ois_Duc_de_La_Rochef/MhZEAAAAYAAJ?hl=en&gbpv=1&bsq=216">Stevens</a> (1939), ¶216]</blockquote><br>

<blockquote>Perfect courage means doing unwitnessed what we would be capable of with the world looking on.<br>
[tr. <a href="https://archive.org/details/maximsoflarochef00laro/page/72/mode/2up?q=%22perfect+courage%22">Kronenberger</a> (1959), ¶216]</blockquote><br>

<blockquote>Perfect valor consists in doing without witnesses what one would be capable of doing before the world at large.<br>
[tr. <a href="https://www.google.com/books/edition/Maxims/Yfd0QA1US3AC?hl=en&gbpv=1&bsq=216">Tancock</a> (1959), ¶216]</blockquote><br>

<blockquote>Perfect bravery is being able to do without witnesses what one would be able to do in front of everyone.  <br>
[tr. <a href="https://frenchphilosophes.weebly.com/la-rochefoucauld.html#:~:text=%C2%A0Perfect%20bravery%20is%20being%20able%20to%20do%20without%20witnesses%20what%20one%20would%20be%20able%20to%20do%20in%20front%20of%20everyone.%20%C2%A0%0A%0A%C2%A0La%20parfaite%20valeur%20est%20de%20faire%20sans%20t%C3%A9moins%20ce%20qu%27on%20serait%20capable%20de%20faire%20devant%20tout%20le%20monde.%20%C2%A0%20%C2%A0">Siniscalchi</a> (c. 1994)] </blockquote><br>

<blockquote>Perfect courage is to do without witnesses what one would do before all the world.<br>
[tr. <a href="https://thomaswhichello.com/a-translation-of-reflections-or-sentences-and-moral-maxims-by-francois-de-la-rochefoucauld/#:~:text=Perfect%20courage%20is%20to%20do%C2%A0without%20witnesses%20what%20one%20would%20do%C2%A0before%20all%20the%20world.">Whichello</a> (2016) ¶216]</blockquote><br>

<blockquote>Perfect courage is to do without witnesses what one would be capable of doing with the world looking on.<br>
[<a href="https://www.google.com/books/edition/The_Columbia_Dictionary_of_Quotations/4cl5c4T9LWkC?hl=en&gbpv=1&dq=%22Perfect+courage+is+to+do+without+witnesses%22&pg=PA191&printsec=frontcover">Source</a>]</blockquote><br>						</span>
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		<title>Reade, Charles -- The Cloister and the Hearth, ch. 1 (1861)</title>
		<link>https://wist.info/reade-charles/31591/</link>
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		<pubDate>Wed, 25 Nov 2015 17:10:04 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Reade, Charles]]></category>
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		<description><![CDATA[Not a day passes over the earth but men and women of no note do great deeds, speak great words, and suffer noble sorrows.]]></description>
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			<content:encoded><![CDATA[<p>Not a day passes over the earth but men and women of no note do great deeds, speak great words, and suffer noble sorrows.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2015/11/Reade-of-no-note-wist_info.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2015/11/Reade-of-no-note-wist_info.jpg" alt="Reade - of no note - wist_info" width="605" height="439" class="aligncenter size-full wp-image-31604" srcset="https://wist.info/wp/wp-content/uploads/2015/11/Reade-of-no-note-wist_info.jpg 605w, https://wist.info/wp/wp-content/uploads/2015/11/Reade-of-no-note-wist_info-300x218.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>Charles Reade</b> (1814-1884) English novelist and dramatist<br><i>The Cloister and the Hearth</i>, ch. 1 (1861) 
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		<title>Butcher, Jim -- Skin Game (2014)</title>
		<link>https://wist.info/butcher-jim/31459/</link>
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		<pubDate>Mon, 16 Nov 2015 14:02:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[&#160;&#160;&#160;&#160;&#160;More to the point, nameless hideous monsters are freaking terrifying. You always fear what you don’t know, what you don’t understand, and the first step to having understanding of something is to know what to call it. It’s a habit of mine to give names to anything I wind up interacting with if it doesn&#8217;t [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;More to the point, nameless hideous monsters are freaking terrifying. You always fear what you don’t know, what you don’t understand, and the first step to having understanding of something is to know what to call it. It’s a habit of mine to give names to anything I wind up interacting with if it doesn&#8217;t have one readily available. Names have power &#8212; magically, sure, but far more important, they have psychological power. Something horrible with a name holds less power over you, less terror, than something horrible without one.<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&#8220;Octokongs,&#8221; I pronounced grimly. &#8220;Why did it have to be octokongs?&#8221;</p>
<br><b>Jim Butcher</b> (b. 1971) American author<br><i>Skin Game</i> (2014) 
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		<title>Whitehead, Alfred North -- Science and the Modern World (1925)</title>
		<link>https://wist.info/whitehead-alfred-north/29092/</link>
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		<pubDate>Tue, 21 Apr 2015 23:55:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Whitehead, Alfred North]]></category>
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		<description><![CDATA[It is the business of the future to be dangerous.]]></description>
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			<content:encoded><![CDATA[<p>It is the business of the future to be dangerous.</p>
<br><b>Alfred North Whitehead</b> (1861-1947) English mathematician and philosopher<br><i>Science and the Modern World</i> (1925) 
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		<title>Hoffer, Eric -- The Ordeal of Change (1963)</title>
		<link>https://wist.info/hoffer-eric/29050/</link>
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		<pubDate>Fri, 17 Apr 2015 12:40:24 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[It needs inordinate self-confidence to face drastic change without inner trembling.]]></description>
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			<content:encoded><![CDATA[<p>It needs inordinate self-confidence to face drastic change without inner trembling.</p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>The Ordeal of Change</i> (1963) 
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		<title>Whedon, Joss -- Firefly, 1&#215;14 &#8220;Objects in Space&#8221; (13 Dec 2002)</title>
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		<pubDate>Thu, 09 Apr 2015 12:48:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[WASH: Little River gets more colorful by the moment. What&#8217;ll she do next? ZOE: Either blow us all up or rub soup in our hair. It&#8217;s a toss-up. WASH: I hope she does the soup thing. It&#8217;s always a hoot and we don&#8217;t all die from it.]]></description>
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			<content:encoded><![CDATA[<p>WASH: Little River gets more colorful by the moment. What&#8217;ll she do next?</p>
<p>ZOE: Either blow us all up or rub soup in our hair. It&#8217;s a toss-up.</p>
<p>WASH: I hope she does the soup thing. It&#8217;s always a hoot and we don&#8217;t all die from it.</p>
<br><b>Joss Whedon</b> (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]<br><i>Firefly</i>, 1&#215;14 &#8220;Objects in Space&#8221; (13 Dec 2002) 
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		<title>Chateaubriand, Francois-Rene -- Memoirs from Beyond the Grave [Mémoires d&#8217;Outre-Tombe], Book 42, ch. 18 (1848-1850) [tr. Kline]</title>
		<link>https://wist.info/chateaubriand-francois-rene/25324/</link>
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		<pubDate>Tue, 13 May 2014 15:17:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Chateaubriand, Francois-Rene]]></category>
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		<description><![CDATA[How small man is on this little atom where he dies! But how great his intelligence! He knows when the face of the stars must be masked in darkness, when the comets will return after thousands of years, he who lasts only an instant! A microscopic insect lost in a fold of the heavenly robe, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>How small man is on this little atom where he dies! But how great his intelligence! He knows when the face of the stars must be masked in darkness, when the comets will return after thousands of years, he who lasts only an instant! A microscopic insect lost in a fold of the heavenly robe, the orbs cannot hide from him a single one of their movements in the depth of space. What destinies will those stars, new to us, light? Is their revelation bound up with some new phase of humanity? You will know, race to be born; I know not, and I am departing.</p>
<br><b>François-René de Chateaubriand</b> (1768-1848) French writer, politican, diplomat<br><i>Memoirs from Beyond the Grave [Mémoires d&#8217;Outre-Tombe]</i>, Book 42, ch. 18 (1848-1850) [tr. Kline] 
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		<title>King, Martin Luther -- Stride Toward Freedom, ch.  2 &#8220;Montgomery Before the Protest&#8221; (1958)</title>
		<link>https://wist.info/king-martin-luther/17936/</link>
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		<pubDate>Fri, 11 May 2012 10:22:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[King, Martin Luther]]></category>
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		<description><![CDATA[Men often hate each other because they fear each other; they fear each other because they don&#8217;t know each other; they don&#8217;t know each other because they can not communicate; they can not communicate because they are separated.]]></description>
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			<content:encoded><![CDATA[<p>Men often hate each other because they fear each other; they fear each other because they don&#8217;t know each other; they don&#8217;t know each other because they can not communicate; they can not communicate because they are separated.</p>
<br><b>Martin Luther King, Jr.</b> (1929-1968) American clergyman, civil rights leader, social activist, preacher<br><i>Stride Toward Freedom</i>, ch.  2 &#8220;Montgomery Before the Protest&#8221; (1958) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/stridetowardfree00king/page/32/mode/2up?q=%22Men+often+hate+each+other%22" target="_blank">Source</a>)
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		<title>Bacon, Francis -- &#8220;Of Death,&#8221; Essays, No. 2 (1625)</title>
		<link>https://wist.info/bacon-francis/11068/</link>
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		<pubDate>Fri, 28 May 2010 21:19:51 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Men fear death as children fear to go in the dark; and as that natural fear in children is increased with tales, so is the other.]]></description>
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			<content:encoded><![CDATA[<p>Men fear death as children fear to go in the dark; and as that natural fear in children is increased with tales, so is the other.</p>
<br><b>Francis Bacon</b> (1561-1626) English philosopher, scientist, author, statesman<br>&#8220;Of Death,&#8221; <i>Essays</i>, No. 2 (1625) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_Francis_Bacon,_Volume_1/Essays/Of_Death#:~:text=Men%20fear%20death%2C%20as%20children%20fear%20to%20go%20into%20the%20dark%3B%20and%20as%20that%20natural%20fear%20in%20children%20is%20increased%20with%20tales%2C%20so%20is%20the%20other." target="_blank">Source</a>)
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		<title>Shakespeare, William -- Hamlet, Act 3, sc. 1, l.  84ff (3.1.84-90) (c. 1600)</title>
		<link>https://wist.info/shakespeare-william/8101/</link>
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		<pubDate>Thu, 23 Jul 2009 12:37:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[HAMLET:Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveler returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of? &#8220;Fardels&#8221; = &#8220;burdens&#8221;]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">HAMLET:<span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Who would fardels bear,<br />
To grunt and sweat under a weary life,<br />
But that the dread of something after death,<br />
The undiscovered country from whose bourn<br />
No traveler returns, puzzles the will<br />
And makes us rather bear those ills we have<br />
Than fly to others that we know not of?</span></span></span></span></span></p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Hamlet</i>, Act 3, sc. 1, l.  84ff (3.1.84-90) (c. 1600) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://shakespeare.folger.edu/shakespeares-works/hamlet/entire-play/#:~:text=Who%20would%20fardels,know%20not%20of%3F" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"Fardels" = "burdens"
						</span>
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		<title>Milne, A. A. -- House at Pooh Corner, ch. 10 &#8220;An Enchanted Place&#8221; (1928)</title>
		<link>https://wist.info/milne-a-a/2837/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[They walked on, thinking of This and That, and by-and-by they came to an enchanted place on the very top of the Forest called Galleons Lap, which is sixty-something trees in a circle; and Christopher Robin knew it was enchanted because nobody had ever been able to count whether it was sixty-three or sixty-four.]]></description>
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			<content:encoded><![CDATA[<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/House-on-Pooh-Corner-Galleons-Lap.png"><img decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/House-on-Pooh-Corner-Galleons-Lap-300x184.png" alt="house on pooh corner galleons lap" width="300" height="184" class="alignright size-medium wp-image-67944" srcset="https://wist.info/wp/wp-content/uploads/2004/02/House-on-Pooh-Corner-Galleons-Lap-300x184.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/House-on-Pooh-Corner-Galleons-Lap-1024x629.png 1024w, https://wist.info/wp/wp-content/uploads/2004/02/House-on-Pooh-Corner-Galleons-Lap-768x472.png 768w, https://wist.info/wp/wp-content/uploads/2004/02/House-on-Pooh-Corner-Galleons-Lap.png 1116w" sizes="(max-width: 300px) 100vw, 300px" /></a>They walked on, thinking of This and That, and by-and-by they came to an enchanted place on the very top of the Forest called Galleons Lap, which is sixty-something trees in a circle; and Christopher Robin knew it was enchanted because nobody had ever been able to count whether it was sixty-three or sixty-four.</p>
<br><b>A. A. Milne</b> (1882-1956) English poet and playwright [Alan Alexander Milne]<br><i>House at Pooh Corner</i>, ch. 10 &#8220;An Enchanted Place&#8221; (1928) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/completewinnieth0000miln_h0t5/page/310/mode/2up?q=%22thinking+of+this+and+that%22&view=theater" target="_blank">Source</a>)
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		<title>Butler, Samuel -- Erewhon (1872)</title>
		<link>https://wist.info/butler-samuel/784/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[Death, like life, is an affair of being more frightened than hurt.]]></description>
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			<content:encoded><![CDATA[<p>Death, like life, is an affair of being more frightened than hurt.</p>
<br><b>Samuel Butler</b> (1835-1902) English novelist, satirist, scholar<br><i>Erewhon</i> (1872) 
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		<title>~Proverbs and Sayings -- Chinese proverb</title>
		<link>https://wist.info/proverbs/4608/</link>
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		<pubDate>Sun, 01 Feb 2004 19:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[When you want to test the depths of a stream, don&#8217;t use both feet.]]></description>
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			<content:encoded><![CDATA[<p>When you want to test the depths of a stream, don&#8217;t use both feet.</p>
<br><b>Proverbs, Sayings, and Adages</b><br>Chinese proverb 
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		<title>Browne, Thomas -- Hydriotaphia, or Urne-Buriall, ch. 5 (1658)</title>
		<link>https://wist.info/browne-thomas/873/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
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		<description><![CDATA[But the iniquity of oblivion blindely scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. [&#8230;] Who knows whether the best of men be known? or whether there be not more remarkable persons forgot, then any that stand remembred in the known account of time?]]></description>
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			<content:encoded><![CDATA[<p>But the iniquity of oblivion blindely scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. [&#8230;] Who knows whether the best of men be known? or whether there be not more remarkable persons forgot, then any that stand remembred in the known account of time?</p>
<br><b>Thomas Browne</b> (1605-1682) English physician and author<br><i>Hydriotaphia, or Urne-Buriall</i>, ch. 5 (1658) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="http://penelope.uchicago.edu/hydrionoframes/hydrio5.xhtml#:~:text=But%20the%20iniquity,account%20of%20time%3F" target="_blank">Source</a>)
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		<title>Horace -- Odes [Carmina], Book 4, #  9, l.  25ff (4.9.25-28) (23 BC) [tr. Marshall (1908)]</title>
		<link>https://wist.info/horace/1962/</link>
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		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Horace]]></category>
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		<description><![CDATA[Oft before Agamemnon brave men warred; But all unwept they lie in endless night, Lacking, to deck their deeds with light, Song of a heaven-taught bard. [Vixere fortes ante Agamemnona multi; sed omnes illacrimabiles urgentur ignotique longa nocte, carent quia vate sacro.] &#8220;To Lollius.&#8221; See also Gray. (Source (Latin)). Alternate translations: Men slasht ere Diomed [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Oft before Agamemnon brave men warred;<br />
But all unwept they lie in endless night,<br />
<span class="tab">Lacking, to deck their deeds with light,<br />
<span class="tab"><span class="tab">Song of a heaven-taught bard.</p>
<p><em>[Vixere fortes ante Agamemnona<br />
multi; sed omnes illacrimabiles<br />
<span class="tab">urgentur ignotique longa<br />
<span class="tab"><span class="tab">nocte, carent quia vate sacro.]</span></span></span></em></span></span></span></p>
<br><b>Horace</b> (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]<br><i>Odes [Carmina]</i>, Book 4, #  9, l.  25ff (4.9.25-28) (23 BC) [tr. Marshall (1908)] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/horacescompletew00hora/page/102/mode/2up?q=%22Oft+before+Agamemnon%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

"To Lollius." See also <a href="https://wist.info/gray-thomas/1727/">Gray</a>.<br><br>

(<a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0024%3Abook%3D4%3Apoem%3D9#:~:text=vixere%20fortes%20ante%20Agamemnona%0Amulti%3B%20sed%20omnes%20inlacrimabiles%0Aurgentur%20ignotique%20longa%0Anocte%2C%20carent%20quia%20vate%20sacro.">Source (Latin)</a>). Alternate translations:<br><br>

<blockquote>Men slasht ere Diomed was made:<br>
But all are in oblivion drown'd,<br>
<span class="tab">And put unmourn'd into the ground,<br>
<span class="tab"><span class="tab">For lack of Sacred Poets aid.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A44478.0001.001/1:6?rgn=div1;view=fulltext#:~:text=Men%20slasht%20ere,Sacred%20Poets%20aid.">Fanshawe</a>; ed. Brome (1666)] </blockquote><br>

<blockquote>Before that Age a thousand liv'd,<br>
<span class="tab">And sent surprising Glories forth,<br>
But none the silent Grave surviv'd;<br>
In Night their Splendor's gone,<br>
They fell, unmourn'd, unknown;<br>
<span class="tab">Because no Verse embalms their Worth.<br>
[tr. <a href="https://quod.lib.umich.edu/e/eebo/A44471.0001.001/1:5?rgn=div1;view=fulltext#:~:text=Before%20that%20Age,embalms%20their%20Worth.">Creech</a> (1684)]</blockquote><br>



<blockquote>Vain was the Chief's, the Sage's pride!<br>
<span class="tab">They had no Poet, and they dy'd.<br>
In vain they schem'd, in vain they bled!<br>
<span class="tab">They had no Poet, and are dead.<br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Alexander_Pope_Esq_Imitatio/9SMrAAAAYAAJ?hl=en&gbpv=1&bsq=%22vain%20was%20the%22">Pope</a> (1733–38)]</blockquote><br>



<blockquote>Before Atrides men were brave:<br>
But ah! oblivion, dark and long,<br>
<span class="tab">Has lock'd them in a tearless grave,<br>
<span class="tab"><span class="tab">For lack of consecrating song.<br>
[tr. <a href="https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0025%3Abook%3D4%3Apoem%3D9#:~:text=Before%20Atrides%20men%20were%20brave%3A%0ABut%20ah!%20oblivion%2C%20dark%20and%20long%2C%0AHas%20lock%27d%20them%20in%20a%20tearless%20grave%2C%0AFor%20lack%20of%20consecrating%20song.">Conington</a> (1872)]</blockquote><br>

<blockquote>Many brave men lived before Agamemnon: but all of them, unlamented and unknown, are overwhelmed with endless obscurity, because they were destitute of a sacred bard.<br>
[tr. <a href="https://en.wikisource.org/wiki/The_works_of_Horace/Fourth_Book_of_Odes#:~:text=Many%20brave%20men%20lived%20before%20Agamemnon%3A%20but%20all%20of%20them%2C%20unlamented%20and%20unknown%2C%20are%20overwhelmed%20with%20endless%20obscurity%2C%20because%20they%20were%20destitute%20of%20a%20sacred%20bard.">Smart/Buckley</a> (1853)]</blockquote><br>

<blockquote>Many, many have lived, who were valiant in fight, <br>
Before Agamemnon; but all have gone down,<br>
<span class="tab">Unwept and unknown, in the darkness of night, <br>
<span class="tab"><span class="tab">For lack of a poet to hymn their renown.<br>
[tr. <a href="https://archive.org/details/odesofhoracetran00horarich/page/224/mode/2up?q=%22Many%2C+many+have+lived%22">Martin</a> (1864)]</blockquote><br>

<blockquote>Many brave men have lived long before Agamemnon, <br>
But o’er them darkly presses the slumber eternal; <br>
<span class="tab">All unwept and unknown, wanting Him --<br>
<span class="tab"><span class="tab">Everlastingly sacred -- the Bard!<br>
[tr. <a href="https://archive.org/details/odesandepodesho05horagoog/page/422/mode/2up?q=%22Many+brave+men+%22">Bulwer-Lytton</a> (1870)]</blockquote><br>

<blockquote>Many brave men lived before Agamemnon, but all like crushed under eternal obvlivion, unknown to us and unwept by us, because no bard hath immortalized them.<br>
[tr. <a href="https://www.google.com/books/edition/The_Works_of_Horace/-f8pAAAAYAAJ?hl=en&gbpv=1&bsq=%22many%20brave%20men%22">Elgood</a> (1893)]</blockquote><br>

<blockquote>Ere Agamemnon saw the light <br>
<span class="tab">There lived brave men: but tearless all,<br>
Enfolded in eternal night, <br>
<span class="tab">For lack of sacred minstrels, fall.<br>
[tr. <a href="https://archive.org/details/a587951400horauoft/page/n157/mode/2up?q=%22Ere+Agamemnon+saw%22">Gladstone</a> (1894)]</blockquote><br>

<blockquote>Brave men before the great Agamemnon's time <br>
Liv'd many, but in tearless oblivion <br>
<span class="tab">And night, unknown and unlamented <br>
<span class="tab"><span class="tab">Lie they, for want of a sacred poet <br>
[tr. <a href="https://archive.org/details/odesofhoraceinen00horarich/page/114/mode/2up?q=%22Brave+m%5Een+before+the+great%22">Phelps</a> (1897)]</blockquote><br>

<blockquote>Prior to Agamemnon lived many who were brave, <br>
But all unwept, unknown.<br>
<span class="tab">In endless night are plunged because <br>
<span class="tab"><span class="tab">They lack a bard divine.v
[tr. <a href="https://archive.org/details/cu31924026490726/page/n223/mode/2up?q=%22Prior+to+Agamemnon%22">Garnsey</a> (1907)]</blockquote><br>

<blockquote>Many heroes lived before Agamemnon ; but all are overwhelmed in unending night, unwept, unknown, because they lack a sacred bard.<br>
[tr. <a href="https://archive.org/details/in.ernet.dli.2015.98705/page/n347/mode/2up?q=%22Many+heroes+lived%22">Bennett (Loeb)</a> (1912)]</blockquote><br>

<blockquote>Before the age of Agamemnon wight<br>
Lived many a hero, but unwept, unknown,<br>
<span class="tab">Because no sacred bard hymned their renown, <br>
<span class="tab"><span class="tab">They, one and all, lie whelmed in endless night.<br>
[tr. <a href="https://archive.org/details/odesofhoracemills00horaiala/page/104/mode/2up?q=%22Before+the+age+of+Agamemnon%22">Mills</a> (1924)]</blockquote><br>

<blockquote>Many brave men lived before Agamemnon,<br>
But all went down unmourned, unhouured, into the smothering darkness<br>
For lack of a minstrel to be their glory-giver.<br>
[tr. <a href="https://archive.org/details/odesofhorace0000hora/page/234/mode/2up?q=%22many+brave+men%22">Michie</a> (1963)]</blockquote><br>

<blockquote>There were heroes before Agamemnon <br>
Was born -- but who knows them? Unmourned,<br>
<span class="tab">They lie buried in eternal darkness,<br>
<span class="tab"><span class="tab">Sung by no sacred song.<br>
[tr. <a href="https://archive.org/details/essentialhoraceo0000hora/page/98/mode/2up?q=%22there+were+heroes%22">Raffel</a> (1983)]</blockquote><br>

<blockquote>Heroes have lived before Agamemnon lived,<br>
But all of them are lost somewhere in the night,<br>
Unwept, unknown, unless they had a poet<br>
<span class="tab">To tell what was their story.<br>
[tr. <a href="https://archive.org/details/odesofhorace00hora_1/page/290/mode/2up?q=%22heroes+have+lived%22">Ferry</a> (1997)]</blockquote><br>

<blockquote><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab"><span class="tab">Many brave men <br>
Llived before Agamemnon. <br>
But all of them, unwept and unknown, <br>
<span class="tab">are shrouded in eternal night <br>
<span class="tab"><span class="tab">for lack of a sacred bard.<br>
[tr. <a href="https://archive.org/details/completeodessati0000hora/page/174/mode/2up?q=%22lived+before+agamemnon%22">Alexander</a> (1999)]</blockquote><br>

<blockquote>Many brave men lived before Agamemnon:<br>
but all are imprisoned in unending night,<br>
<span class="tab">all of them are unwept and unknown,<br>
<span class="tab"><span class="tab">because of the lack of a sacred bard.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Latin/HoraceOdesBkIV.php#anchor_Toc40764110:~:text=Many%20brave%20men,a%20sacred%20bard.">Kline</a> (2015)]</blockquote><br>
						</span>
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	<post-id xmlns="com-wordpress:feed-additions:1">1962</post-id>	</item>
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Jong, Erica -- &#8220;The Artist as Housewife,&#8221; The First Ms. Reader, ed. Francine Kragbrun (1972)</title>
		<link>https://wist.info/jong-erica/2177/</link>
		<comments>https://wist.info/jong-erica/2177/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jong, Erica]]></category>
		<category><![CDATA[bravery]]></category>
		<category><![CDATA[challenge]]></category>
		<category><![CDATA[courage]]></category>
		<category><![CDATA[destiny]]></category>
		<category><![CDATA[talent]]></category>
		<category><![CDATA[unknown]]></category>

		<guid isPermaLink="false">http://wist.info/wp/?p=2177</guid>
		<description><![CDATA[Everyone has talent. What is rare is the courage to follow the talent to the dark place where it leads.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Everyone has talent. What is rare is the courage to follow the talent to the dark place where it leads.</p>
<br><b>Erica Jong</b> (b. 1942) American writer, poet<br>&#8220;The Artist as Housewife,&#8221; <i>The First Ms. Reader</i>, ed. Francine Kragbrun (1972) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Gray, Thomas -- &#8220;Elegy Written in a Country Churchyard,&#8221; st. 14, l.  53ff (1751)</title>
		<link>https://wist.info/gray-thomas/1727/</link>
		<comments>https://wist.info/gray-thomas/1727/#comments</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gray, Thomas]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[hidden]]></category>
		<category><![CDATA[obscurity]]></category>
		<category><![CDATA[quality]]></category>
		<category><![CDATA[unknown]]></category>
		<category><![CDATA[worth]]></category>

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		<description><![CDATA[Full many a gem of purest ray serene The dark, unfathomed caves of ocean bear; Full many a flower is born to blush unseen, And waste its sweetness on the desert air.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>Full many a gem of purest ray serene<br />
The dark, unfathomed caves of ocean bear;<br />
Full many a flower is born to blush unseen,<br />
And waste its sweetness on the desert air.</p>
<br><b>Thomas Gray</b> (1716-1771) English poet<br>&#8220;Elegy Written in a Country Churchyard,&#8221; st. 14, l.  53ff (1751) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/Elegy_Written_in_a_Country_Churchyard_(Verona,_1776)#:~:text=Full%20many%20a,the%20desert%20air." target="_blank">Source</a>)
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