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	<title>WIST Quotations</title>
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		<title>Roosevelt, Eleanor -- Column (1940-07-01), &#8220;My Day&#8221;</title>
		<link>https://wist.info/roosevelt-eleanor/80981/</link>
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		<pubDate>Tue, 23 Dec 2025 18:52:31 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Roosevelt, Eleanor]]></category>
		<category><![CDATA[campaign]]></category>
		<category><![CDATA[cliches]]></category>
		<category><![CDATA[empty promises]]></category>
		<category><![CDATA[generalities]]></category>
		<category><![CDATA[mom and apple pie]]></category>
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		<description><![CDATA[I do not know Mr. Willkie, but the headline in one of the metropolitan papers yesterday said: &#8220;Willkie Aims At Unity, Defense and Recovery.&#8221; I&#8217;m discouraged. In Heaven&#8217;s name, will anyone aim at anything else? Sometimes I wonder if we shall ever grow up in our politics and say definite things which mean something, or [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">I do not know Mr. Willkie, but the headline in one of the metropolitan papers yesterday said: &#8220;Willkie Aims At Unity, Defense and Recovery.&#8221; I&#8217;m discouraged. In Heaven&#8217;s name, will anyone aim at anything else?<br />
<span class="tab">Sometimes I wonder if we shall ever grow up in our politics and say definite things which mean something, or whether we shall always go on using generalities to which everyone can subscribe, and which mean very little. </p>
<br><b>Eleanor Roosevelt</b> (1884–1962) American politician, diplomat, activist; First Lady of the US (1933–45)<br>Column (1940-07-01), &#8220;My Day&#8221; 
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		<title>Mackay, Charles -- Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, &#8220;Fortune-Telling&#8221; (1841)</title>
		<link>https://wist.info/mackay-charles/79638/</link>
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		<pubDate>Mon, 13 Oct 2025 16:03:22 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Mackay, Charles]]></category>
		<category><![CDATA[ambiguity]]></category>
		<category><![CDATA[oracle]]></category>
		<category><![CDATA[prediction]]></category>
		<category><![CDATA[prognostication]]></category>
		<category><![CDATA[prophecy]]></category>
		<category><![CDATA[vagueness]]></category>

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		<description><![CDATA[The prophecies of Nostradamus consist of upwards of a thousand stanzas, each of four lines, and are to the full as obscure as the oracles of old. They take so great a latitude, both as to time and space, that they are almost sure to be fulfilled somewhere or other in the course of a [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The prophecies of Nostradamus consist of upwards of a thousand stanzas, each of four lines, and are to the full as obscure as the oracles of old. They take so great a latitude, both as to time and space, that they are almost sure to be fulfilled somewhere or other in the course of a few centuries.</p>
<br><b>Charles Mackay</b> (1814–1889) Scottish poet, journalist, song writer<br><i>Memoirs of Extraordinary Popular Delusions and the Madness of Crowds</i>, &#8220;Fortune-Telling&#8221; (1841) 
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		<title>Somtow, S. P. -- &#8220;Lottery Night,&#8221; World Fantasy Convention Program Book (1989-10)</title>
		<link>https://wist.info/somtow-s-p/75788/</link>
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		<pubDate>Mon, 24 Mar 2025 18:04:45 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Somtow, S. P.]]></category>
		<category><![CDATA[dead]]></category>
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		<description><![CDATA[The ways of dead people are not our ways. They have a very oblique way of expressing themselves, and often they’ll tell you something that can be interpreted many ways; it gives them a way out while preserving their reputation for infallibility. Collected in Gardner Dozois, ed., Year&#8217;s Best Science Fiction 7 (1990) and Somtow, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The ways of dead people are not our ways. They have a very oblique way of expressing themselves, and often they’ll tell you something that can be interpreted many ways; it gives them a way out while preserving their reputation for infallibility. </p>
<br><b>S. P. Somtow</b> (b. 1952) Thai-American music composeer, conductor, author [Somtow Papinian Sucharitkul; สมเถา สุจริตกุล; Somthao Sucharitkun]<br>&#8220;Lottery Night,&#8221; World Fantasy Convention Program Book (1989-10) 
						<br><br><span class="cite">
						

Collected in Gardner Dozois, ed., <i><a href="https://archive.org/details/the-years-best-science-fiction-gardner-dozois_20230212/page/305/mode/2up?q=%22very+oblique+way%22">Year's Best Science Fiction 7</a></i> (1990) and Somtow, <i>Dragon's Fin Soup</i> (1998).


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		<title>Orwell, George -- Essay (1946-04), &#8220;Politics and the English Language,&#8221; Horizon Magazine</title>
		<link>https://wist.info/orwell-george/72718/</link>
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		<pubDate>Tue, 29 Oct 2024 21:38:02 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Orwell, George]]></category>
		<category><![CDATA[euphemism]]></category>
		<category><![CDATA[justification]]></category>
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		<description><![CDATA[In our time, political speech and writing are largely the defence of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In our time, political speech and writing are largely the defence of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. </p>
<br><b>George Orwell</b> (1903–1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]<br>Essay (1946-04), &#8220;Politics and the English Language,&#8221; <i>Horizon</i> Magazine 
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		<title>Dante Alighieri -- The Divine Comedy [Divina Commedia], Book 2 &#8220;Purgatorio,&#8221; Canto 17, l. 127ff (17.127-129) [Virgil] (1314) [tr. Sisson (1981)]</title>
		<link>https://wist.info/dante-alighieri-poet/66196/</link>
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		<pubDate>Fri, 12 Jan 2024 23:10:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Dante Alighieri]]></category>
		<category><![CDATA[aspiration]]></category>
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		<category><![CDATA[vagueness]]></category>
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		<description><![CDATA[Everyone has a confused notion of good, On which he sets his mind, and which he desires; And therefore everyone tries to attain it. [Ciascun confusamente un bene apprende nel qual si queti l&#8217;animo, e disira; per che di giugner lui ciascun contende.] (Source (Italian)). Other translations: All follow good; but with uncertain aim. At [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Everyone has a confused notion of good,<br />
<span class="tab">On which he sets his mind, and which he desires;<br />
<span class="tab">And therefore everyone tries to attain it.</p>
<p><em>[Ciascun confusamente un bene apprende<br />
<span class="tab">nel qual si queti l&#8217;animo, e disira;<br />
<span class="tab">per che di giugner lui ciascun contende.]</span></span></em></span></span></p>
<br><b>Dante Alighieri</b> (1265–1321) Italian poet<br><i>The Divine Comedy [Divina Commedia]</i>, Book 2 <i>&#8220;Purgatorio,&#8221;</i> Canto 17, l. 127ff (17.127-129) [Virgil] (1314) [tr. Sisson (1981)] 
						<br><br><span class="cite">
						

(<a href="https://it.wikisource.org/wiki/Divina_Commedia/Purgatorio/Canto_XVII#:~:text=Ciascun%20confusamente%20un%20bene%20apprende%0Anel%20qual%20si%20queti%20l%27animo%2C%20e%20disira%3B%0Aper%20che%20di%20giugner%20lui%20ciascun%20contende.">Source (Italian)</a>). Other translations:<br><br>

<blockquote>All follow good; but with uncertain aim. <br>
At once it kindles, and it soothes their flame.<br>
[tr. <a href="https://archive.org/details/divinacommediad00unkngoog/page/n236/mode/2up?q=%22All+follow+good%22">Boyd</a> (1802), st. 32] </blockquote><br>

<blockquote>All indistinctly apprehend a bliss<br>
<span class="tab">On which the soul may rest, the hearts of all<br>
<span class="tab">Yearn after it, and to that wished bourn<br>
All therefore strive to tend.<br>
[tr. <a href="https://www.gutenberg.org/files/8795/8795-h/8795-h.htm#cantoII.17:~:text=All%20indistinctly%20apprehend%20a%20bliss%0AOn%20which%20the%20soul%20may%20rest%2C%20the%20hearts%20of%20all%0AYearn%20after%20it%2C%20and%20to%20that%20wished%20bourn%0AAll%20therefore%20strive%20to%20tend.">Cary</a> (1814)]</blockquote><br>

<blockquote>A good each one confusedly apprehends<br>
<span class="tab">The mind to quiet -- satisfy desire;<br>
<span class="tab">Hence to attain 't will every one conspire.<br>
[tr. <a href="https://archive.org/details/comedyofdanteal00dant/page/240/mode/2up?q=%22confusedly+apprehends%22">Bannerman</a> (1850)]</blockquote><br>

<blockquote>Each one confusedly a good conceives<br>
<span class="tab">Wherein the mind may rest, and longeth for it;<br>
<span class="tab">Therefore to overtake it each one strives.<br>
[tr. <a href="https://en.wikisource.org/wiki/Divine_Comedy_(Longfellow_1867)/Volume_2/Canto_17#:~:text=Each%20one%20confusedly%20a%20good%20conceives%0A%C2%A0%C2%A0%C2%A0Wherein%20the%20mind%20may%20rest%2C%20and%20longeth%20for%20it%3B%0A%C2%A0%C2%A0%C2%A0Therefore%20to%20overtake%20it%20each%20one%20strives.">Longfellow</a> (1867)]</blockquote><br>

<blockquote>Each one confusedly apprehends a good wherein his mind may rest, and desires it ; wherefore each one strives to reach Him.<br>
[tr. <a href="https://archive.org/details/purgatorydantea00aliggoog/page/n228/mode/2up?q=%22Each+one+confusedly+apprehends%22">Butler</a> (1885)]</blockquote><br>

<blockquote>Some good doth each confusedly apprehend.<br>
<span class="tab">In which to rest his spirit's longing fain,<br>
<span class="tab">Therefore to reach to it doth each contend.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda00dantrich/page/198/mode/2up?q=%22confusedly+apprehend%22">Minchin</a> (1885)]</blockquote><br>

<blockquote>Every one confusedly apprehends a good in which the mind may be at rest, and which it desires; wherefore every one strives to attain it.<br>
[tr. <a href="https://www.gutenberg.org/files/1996/1996-h/1996-h.htm#cantoII.XVII:~:text=Every%20one%20confusedly%20apprehends%20a%20good%5B1%5D%20in%20which%20the%20mind%20may%20be%20at%20rest%2C%20and%20which%20it%20desires%3B%20wherefore%20every%20one%20strives%20to%20attain%20it.">Norton</a> (1892)] </blockquote><br>

<blockquote>Each one apprehends vaguely a good wherein the mind may find rest, and desires it; wherefore each one strives to attain thereto.<br>
[tr. <a href="https://archive.org/details/purgatorioofdant00dant_0/page/210/mode/2up?q=%22apprehends+vaguely%22">Okey</a> (1901)]</blockquote><br>

<blockquote>Everyone confusedly apprehends a good in which the mind may be at rest and desires it, so that each strives to reach it.<br>
[tr. <a href="https://archive.org/details/iipurgatoriowith00dant/page/226/mode/2up?q=%22everyone+confusedly%22">Sinclair</a> (1939)] </blockquote><br>

<blockquote>Each one confusedly doth apprehend<br>
<span class="tab">A longed-for good, wherein the mind may find rest;<br>
<span class="tab">And therefore each one strives to attain that end.<br>
[tr. <a href="https://archive.org/details/portabledante00dant/page/276/mode/2up?q=%22longed-for+good%22">Binyon</a> (1943)]</blockquote><br>

<blockquote>Everyone vaguely pictures in his mind<br>
<span class="tab">A good the heart may rest on, and is driven<br>
<span class="tab">By his desire to seek it and to find.<br>
[tr. <a href="https://archive.org/details/divinecomedy0002unse/page/198/mode/2up?q=%22vaguely+pictures%22">Sayers</a> (1955)] </blockquote><br>

<blockquote>All men, though in a vague way, apprehend<br>
<span class="tab">a good their souls may rest in, and desire it;<br>
<span class="tab">each, therefore, strives to reach his chosen end.<br>
[tr. <a href="https://archive.org/details/purgatorio00dant/page/182/mode/2up?q=%22vague+way%22">Ciardi</a> (1961)]</blockquote><br>

<blockquote>Each one apprehends vaguely a good wherein the mind may find rest, and this it desires' wherefore each one strives to attain thereto.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy_II_Purgatorio_Vol_II_P/2Q48EAAAQBAJ?hl=en&gbpv=1&bsq=%22each%20one%20apprehends%22">Singleton</a> (1973)] </blockquote><br>

<blockquote>All of you, vaguely, apprehend and crave <br>
<span class="tab">a good with which your heart may be at rest; <br>
<span class="tab">and so, each of you strives to reach that goal.<br>
[tr. <a href="https://archive.org/details/dantealighierisd03dant/page/170/mode/2up?q=%22vaguely%2C+apprehend%22">Musa</a> (1981)] </blockquote><br>

<blockquote>Each apprehends confusedly a Good <br>
<span class="tab">in which the mind may rest, and longs for It; <br>
<span class="tab">and, thus, all strive to reach that Good.<br>
[tr. <a href="https://archive.org/details/purgatorio0000dant_m5q7/page/152/mode/2up?q=%22each+apprehends%22">Mandelbaum</a> (1982)]</blockquote><br>

<blockquote>Each confusedly apprehends a Good in which his spirit may be quieted, and desires it, and therefore each strives to reach it.<br>
[tr. <a href="https://archive.org/details/divinecomedyofda0002dant_d4k9/page/282/mode/2up?q=confusedly">Durling</a> (2003)]</blockquote><br>

<blockquote>Everyone vaguely apprehends a good, where the mind finds rest: and desires it: so everyone labours to attain it.<br>
[tr. <a href="https://www.poetryintranslation.com/PITBR/Italian/DantPurg15to21.php#:~:text=Everyone%20vaguely%20apprehends%20a%20good%2C%20where%20the%20mind%20finds%20rest%3A%20and%20desires%20it%3A%20so%20everyone%20labours%20to%20attain%20it.">Kline</a> (2002)] </blockquote><br>

<blockquote>We all, confusedly, conceive a good, <br>
<span class="tab">desiring that our hearts may rest in that. <br>
<span class="tab">And each will strive to make their way to it.<br>
[tr. <a href="https://archive.org/details/divinecomedy2pur0000dant/page/160/mode/2up?q=%22We+all%2C+confusedly%22">Kirkpatrick</a> (2007)] </blockquote><br>

<blockquote>Everyone can vaguely apprehend some good<br>
<span class="tab">in which the mind may find its peace.<br>
<span class="tab">With desire, each one strives to reach it.<br>
[tr. <a href="https://dante.princeton.edu/cgi-bin/dante/campuscgi/mpb/GetCantoSection.pl?INP_POEM=Purg&INP_SECT=17&INP_START=127&INP_LEN=3&LANG=0">Hollander/Hollander</a> (2007)]</blockquote><br>

<blockquote>They muddle about, knowing there is goodness<br>
<span class="tab">In which their minds can rest, and they wish to have it,<br>
<span class="tab">All of them struggling to find what's so desired.<br>
[tr. <a href="https://www.google.com/books/edition/The_Divine_Comedy/WZyBj-s9PfsC?hl=en&gbpv=1&bsq=%22muddle%20about%22">Raffel</a> (2010)] </blockquote><br>
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		<title>Zelazny, Roger -- The Courts of Chaos, ch.  5 [Corwin] (1978)</title>
		<link>https://wist.info/zelazny-roger/51712/</link>
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		<pubDate>Wed, 23 Feb 2022 14:54:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Zelazny, Roger]]></category>
		<category><![CDATA[oracle]]></category>
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		<description><![CDATA[I have run into this difficulty with Scripture in the past. It tells you enough to get interested, but never enough to be of any immediate use. It is as though the author gets his kicks by tantalizing.]]></description>
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			<content:encoded><![CDATA[<p>I have run into this difficulty with Scripture in the past. It tells you enough to get interested, but never enough to be of any immediate use. It is as though the author gets his kicks by tantalizing.</p>
<br><b>Roger Zelazny</b> (1937–1995) American writer<br><i>The Courts of Chaos</i>, ch.  5 [Corwin] (1978) 
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		<title>Brewster, Kingman -- Speech, as quoted in The New York Tribune (14 Oct 1963)</title>
		<link>https://wist.info/brewster-kingman/35520/</link>
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		<pubDate>Wed, 02 Nov 2016 03:24:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brewster, Kingman]]></category>
		<category><![CDATA[ambiguity]]></category>
		<category><![CDATA[dissembling]]></category>
		<category><![CDATA[equivocation]]></category>
		<category><![CDATA[vagueness]]></category>

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		<description><![CDATA[If I take refuge in ambiguity, I assure you that it&#8217;s quite conscious. On appointment as President of Yale University.]]></description>
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			<content:encoded><![CDATA[<p>If I take refuge in ambiguity, I assure you that it&#8217;s quite conscious.</p>
<br><b>Kingman Brewster, Jr.</b> (1919–1988) American educator, diplomat<br>Speech, as quoted in The <i>New York Tribune</i> (14 Oct 1963) 
						<br><br><span class="cite">
						

On appointment as President of Yale University.						</span>
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		<title>Martin, Judith -- &#8220;Miss Manners,&#8221; syndicated column (1982-08-28)</title>
		<link>https://wist.info/martin-judith/2703/</link>
		<comments>https://wist.info/martin-judith/2703/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Martin, Judith]]></category>
		<category><![CDATA[ambiguity]]></category>
		<category><![CDATA[courtesy]]></category>
		<category><![CDATA[discretion]]></category>
		<category><![CDATA[equivocation]]></category>
		<category><![CDATA[gentility]]></category>
		<category><![CDATA[kindness]]></category>
		<category><![CDATA[mildness]]></category>
		<category><![CDATA[vagueness]]></category>

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		<description><![CDATA[If you can&#8217;t be kind, at least be vague. Widely cited as a Miss Manners quotation, this is actually the headline given in at least some outlets (e.g., The Washington Post) for this date&#8217;s column (which may or may not have been the title suggested by the column itself). The phrased in an expanded form [&#8230;]]]></description>
        <!-- DCH Insert author info (category description) and put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>If you can&#8217;t be kind, at least be vague.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2004/02/Martin-If-you-cant-be-kind-at-least-be-vague-wist.info-quote.png"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2004/02/Martin-If-you-cant-be-kind-at-least-be-vague-wist.info-quote.png" alt="martin - if you can&#039;t be kind, at least be vague - wist.info quote" width="800" height="440" class="aligncenter size-full wp-image-76073" srcset="https://wist.info/wp/wp-content/uploads/2004/02/Martin-If-you-cant-be-kind-at-least-be-vague-wist.info-quote.png 800w, https://wist.info/wp/wp-content/uploads/2004/02/Martin-If-you-cant-be-kind-at-least-be-vague-wist.info-quote-300x165.png 300w, https://wist.info/wp/wp-content/uploads/2004/02/Martin-If-you-cant-be-kind-at-least-be-vague-wist.info-quote-768x422.png 768w" sizes="(max-width: 800px) 100vw, 800px" /></a></p>
<br><b>Judith Martin</b> (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]<br>&#8220;Miss Manners,&#8221; syndicated column (1982-08-28) 
						<br><br><span class="cite">
						

Widely cited as a Miss Manners quotation, this is actually the headline given in at least some outlets (e.g., <i><a href="https://www.washingtonpost.com/archive/lifestyle/1982/08/29/if-you-cant-be-kind-at-least-be-vague/789aee10-f6b1-4e06-a72a-c45781c66c78/#:~:text=If%20You%20Can%27t%20Be%20Kind%20At%20Least%20Be%20Vague">The Washington Post</a>)</i> for this date's column (which may or may not have been the title suggested by the column itself).  The phrased in an expanded form in the article:<br><br>

<blockquote><span class="tab">In any case, Miss Manners does not believe in ending a summer fling by explaining that it was a summer fling, when the other person might have considered it significant. Neither does one document the decline of one's interest; it is not nearly so charming a story as the build-up of feeling was, at the beginning of the summer.<br>
<span class="tab">There is no way to be kind in such an assignment, but you can at least be vague.</blockquote><br>
						</span>
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