But how has it happened that millions of fables, tales, legends have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed?
Quotations about:
violence
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
What Darwin was too polite to say, my friends, is that we came to rule the Earth not because we were the smartest, or even the meanest, but because we have always been the craziest, most murderous motherfuckers in the jungle.
“Okay,” I said to Teldra. “Look. I’ll concede that, over the years, I’ve learned that there’s no point in making a bad situation worse, and that it’s less work to talk yourself out of a tough spot than to slice your way out, and that words, while potentially deadly, are less deadly than Morganti daggers. But I don’t think that is quite the same thing as being courteous.”
“I believe, Lord Taltos, that it is very much the same thing.”
“Violence,” came the retort, “is the last refuge of the incompetent.”
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
“Bridle and Saddle,” Astounding (Jun 1942)
Retitled "The Mayors" in Foundation (1951). The phrase appears multiple times in the story. See Johnson.
You’re supposed to look at that figure of Christ on the cross and think, “How could a man suffer like that and forgive?” Not, “Romans are pussies — he still has his eyes.”
War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government’s decisions by force. The purpose is never to kill the enemy just to be killing him — but to make him do what you want him to do. Not killing — but controlled and purposeful violence.
Peace does not appear so distant as it did. I hope it will come soon, and come to stay; and so come as to be worth the keeping in all future time. It will then have been proved that, among free men, there can be no successful appeal from the ballot to the bullet; and that they who take such appeal are sure to lose their case, and pay the cost.
JAYNE: I just don’t get it. How’s a man get so wrong? Cuttin’ on his own face, rapin’ and murdering. Hell, I’ll kill a man in a fair fight. Or if I think he’s gonna start a fair fight. Or if he bothers me. Or if there’s a woman. Or if I’m gettin’ paid. Mostly only when I’m gettin’ paid. But these Reavers — last ten years they show up like the bogeyman from stories. Eating people alive? Where’s that get fun?
What has violence ever accomplished? What has it ever created? No martyr’s cause has ever been stilled by an assassin’s bullet. No wrongs have ever been righted by riots and civil disorders. A sniper is only a coward, not a hero; and an uncontrolled, uncontrollable mob is only the voice of madness, not the voice of reason. Whenever any American’s life is taken by another American unnecessarily — whether it is done in the name of the law or in the defiance of the law, by one man or a gang, in cold blood or in passion, in an attack of violence or in response to violence — whenever we tear at the fabric of the life which another man has painfully and clumsily woven for himself and his children, the whole nation is degraded.
Robert Francis Kennedy (1925-1968) American politician
“On the Mindless Menace of Violence,” speech, City Club of Cleveland (5 Apr 1968)
(Source)
It is only when they cannot answer your reasons, that they wish to knock you down.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“The Assault upon Mr. Sumner,” speech, Concord (1856-05-26)
(Source)
I used to be very revolutionary, but now I think that nothing can be gained by brute force. People must be drawn to good by goodness.
Boris Pasternak (1890-1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 8 “Arrival,” sec. 5 [Yury] (1955) [tr. Hayward & Harari (1958), US ed.]
(Source)
Alternate translations:
I used to be very revolutionary-minded, but now I think that nothing can be gained by violence. People must be drawn to good by goodness.
[tr. Hayward & Harari (1958), UK ed.]
I used to be in a very revolutionary mood, but now I think that we'll gain nothing by violence. People must be drawn to the good by the good.
[tr. Pevear & Volokhonsky (2010)]
We live in an age of Wrath. It is to be found in the terrorist, the kidnapper, the hijacker, the looter, and in the clenched fist of the demonstrator. […] When we ask what is their justification, they hardly have to give an answer, because our age finds it for them. They are angry. That is apparently enough. We justify their Wrath, so we justify their violence. If someone thinks that he has cause to be angry, he may act from his Anger as destructively as he sees fit. In fact, we have come close to the point of giving to Wrath an incontestable license to terrorize our society, just as an angry man may terrorize his family, but whereas we do not excuse the husband or the father, we extend our sympathy and understanding to the terrorist.
Whipping and abuse are like laudanum; you have to double the dose as the sensibilities decline.
Computer games don’t affect kids, I mean if Pac-Man affected us as kids, we’d all be running around in darkened rooms, munching pills and listening to repetitive music.
Marcus Brigstocke (b. 1973) English comedian, actor, satirist
Live at the Apollo (2006)
The lion and the lamb may, possibly, sumtime lay down in this world together for a fu minnits, but when the lion kums tew git up, the lamb will be missing.
[The lion and the lamb may, possibly, sometime lay down in this world together for a few minutes, but when the lion comes to get up, the lamb will be missing.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 134 “Affurisms: Slips of the Pen” (1874)
(Source)
A reference (using the more common phrasing) to Isaiah 11:6.
Do not think of knocking out another person’s brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.
Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction […] The chain reaction of evil — hate begetting hate, wars producing more wars — must be broken, or we shall be plunged into the dark abyss of annihilation.
O poor mortals, how ye make this Earth bitter for each other; this fearful and wonderful Life fearful and horrible; and Satan has his place in all hearts! Such agonies and ragings and wailings ye have, and have had, in all times: — to be buried all, in so deep silence; and the salt sea is not swoln with your tears.
Thomas Carlyle (1795-1881) Scottish essayist and historian
The French Revolution: A History, Part 1, Book 5, ch. 5 (1.5.5) (1837)
(Source)
As the prospect of violence mounts within Paris on the night of 13 July 1789. The next day was the storming of the Bastille.
Maybe we should always show pictures. Bin Laden, pictures of our wounded service people, pictures of maimed innocent civilians. We can only make decisions about war if we see what war actually is — and not as a video game where bodies quickly disappear, leaving behind a shiny gold coin.
When hope is taken away from the people, moral degeneration follows swiftly after. Young colored men and women today are giving up hope of justice or security In their own country.
Pearl S. Buck (1892-1973) American writer
Letter to the Editor, The New York Times (1941-11-22)
(Source)
Responding to a Times editorial (1941-11-12) regarding rising crime in Harlem, which she blamed on systemic racism in the US.
A pun does not commonly justify a blow in return. But if a blow were given for such cause, and death ensued, the jury would be judges both of the facts and of the pun, and might, if the latter were of an aggravated character, return a verdict of justifiable homicide.
RICHARD: Conscience is but a word that cowards use,
Devised at first to keep the strong in awe:
Our strong arms be our conscience, swords our law.William Shakespeare (1564-1616) English dramatist and poet
Richard III, Act 5, sc. 3, l. 327ff (5.3.327-329) (1592)
(Source)
Over the centuries, mankind has tried many ways of combating the forces of evil … prayer, fasting, good works and so on. Up until Doom, no one seemed to have thought about the double-barrel shotgun. Eat leaden death, demon …
The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate: only love can do that.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Where Do We Go from Here: Chaos or Community? (1967)
(Source)
As you press on for justice, be sure to move with dignity and discipline, using only the weapon of love. Let no man pull you so low as to hate him. Always avoid violence. If you succumb to the temptation of using violence in your struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.
To fight is a radical instinct; if men have nothing else to fight over they fight over words, fancies, or women, or they will fight because they dislike each other’s looks, or because they have met walking in opposite directions. To knock a thing down, especially if it is cocked at an arrogant angle, is a deep delight of the blood.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, vol. 2 “Reason in Society” (1905)
(Source)
Miss Manners’ meager arsenal consists only of the withering look, the insistent and repeated request, the cold voice, the report up the chain of command, and the tilted nose. Also the ability to dismiss inferior behavior from her mind as coming from inferior people. You will perhaps point out that she will never know the joy of delivering a well-deserved sock in the chops. True — but she will never inspire one either.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
“Miss Manners,” syndicated column (1980-05-08)
(Source)
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.William Butler Yeats (1865-1939) Irish poet and dramatist
“The Second Coming,” ll.1-8 (1920)
(Source)
More examination of this quotation: The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator. See also Russell and Bukowski.
This subject brings me to that vilest offspring of the herd mind — the odious militia. The man who enjoys marching in line and file to the strains of music falls below my contempt; he received his great brain by mistake — the spinal cord would have been amply sufficient. This heroism at command, this senseless violence, this accursed bombast of patriotism — how intensely I despise them! War is low and despicable, and I had rather be smitten to shreds than participate in such doings.
Albert Einstein (1879-1955) German-American physicist
“What I Believe,” Forum and Century (Oct 1930)
(Source)
Einstein crafted and recrafted his credo multiple times in this period, and specifics are often muddled by differing translations and by his reuse of certain phrases in later writing. The Forum and Century entry appears to be the earliest. Some important variants:
This topic brings me to that worst outcrop of herd life, the military system, which I abhor. That a man cant take pleasure in marching in fours to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; unprotected spinal marrow was all he needed. This plague-spot of civilization ought to be abolished with all possible speed. Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -- how passionately I hate them! How vile and despicable seems war to me! I would rather be hacked in pieces than take part in such an abominable business.
— "The World As I See It [Mein Weltbild] [tr. Bargmann (1954)]
This topic brings me to that worst outcrop of the herd nature, the military system, which I abjor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. He has only been given his big brain by mistake; a backbone was all he needed. This plague-spot of civilization ought to be abolished with all possible speed. Heroism by order, senseless violence, and all the pestilent nonsense that does by the name of patriotism -- how I hate them! War seems to me a mean, contemptible thing: I would rather be hacked in pieces than take part in such an abominable business.
— "The World As I See It [Mein Weltbild] [tr. Harris (1934)]
Hampden, on the other hand, was for vigorous and decisive measures. When he drew the sword, as Clarendon has well aid, he threw away the scabbard. He had shown that he knew better than any public man of his time how to value and how to practice moderation. He knew that the essence of war is violence, and that moderation in war is imbecility.
Thomas Babington Macaulay (1800-1859) English writer and politician
“John Hampden,” Essays Contributed to the Edinburgh Review, Vol. 1 (1843)
(Source)
Review of Lord Nugent, Some Memorials of John Hampden, His Party, and His Times (1831).