Who so dryves of good déedes, he playes the farmers part,
Who will not overslip the brooke whilste that the water falls,
The water runnes, and kepes his course, and ever kepe it shall.
[tr. Drant (1567)]

He who defers this work from day to day,
Does on a river's bank expecting stay,
Till the whole stream which stopt him should be gone,
That runs, and as it runs, forever will run on.
[tr. Cowley (17th C)]

He that to rule
And square his life, prolongs, is like the Fool
Who staid to have the River first pass by,
Which rowles and rowles to all Eternity.
[tr. Fanshawe; ed. Brome (1666)]

So stayes the Clown till th' hasty Brook be dri'd,
But th' everlasting streams still still do glide.
[tr. "Dr. W."; ed. Brome (1666)]

He that deferrs to live is like the Clown,
Who waits, expecting till the River's gone:
But that still rouls its Streams, and will roul on.
[tr. Creech (1684)]

And sure the man, who has it in his power
To practise virtue, and protracts the hour,
Waits, like the rustic, till the river dried:
Still glides the river, and will ever glide.
[tr. Francis (1747)]

He that defers life's task from day to day,
Is like the simple clown who thought to stay
Till the full stream that stopt him should be gone: --
Alas! the tide still rolls and ever will roll on!
[tr. Howes (1845)]

He who postpones the hour of living well, like the hind [in the fable], waits till [all the water in] the river be run off: whereas it flows, and will flow, ever rolling on.
[tr. Smart/Buckley (1853)]

He who puts off the time for mending, stands
A clodpoll by the stream with folded hands,
Waiting till all the water be gone past;
But it runs on, and will, while time shall last.
[tr. Conington (1874)]

He that would mend his life, yet still delays
To set to work, is like the boor who stays
Till the broad stream that bars his way is gone.
But on still flows the stream, and ever will flow on.
[tr. Martin (1881)]

Whoever puts off the course of a right life waits, like the rustic, until the stream shall stop. But it rolls on, and will continue to roll on to every age.
[tr. Elgood (1893)]

He who puts off the hour of right living is like the bumpkin waiting for the river to run out: yet on it glides, and on it will glide, rolling its flood forever.
[tr. Fairclough (Loeb) (1926)]

Any man delaying when he could be living right
is like the hayseed who waits for the river to stop:
it flows and flows -- in fact, it rushes -- forever.
[tr. Fuchs (1977)]

The fool waits
For the river to run by, so he can cross, but it runs forever,
On and on, and always will. Now is the time.
[tr. Raffel (1983)]

The man who puts off
The time to start living right is like the hayseed
Who wants to cross the river and so he sits there
Waiting for the river to run out of water,
And the river flows by, and it flows on by, forever.
[tr. Ferry (2001)]

The man who postpones the hour of reform
is the yokel who waits for the river to pass; but it continues
and will continue gliding and rolling for ever and ever.
[tr. Rudd (2005 ed.)]

He who postpones the time for right-living resembles
The rustic who’s waiting until the river’s passed by:
Yet it glides on, and will roll on, gliding forever.
[tr. Kline (2015)]

He who postpones the hour of living rightly is like the rustic who waits for the river to run out before he crosses, yet on it glides, and will glide on forever.
[E.g.]

He who postpones the hour of living rightly, is like the rustic who waits till the river shall have passed away; but that still flows, and will continue to flow to perpetuity.
[E.g.]

• You Learn, After A While, Comes The Dawn - The Poem [Patrick Wanis]
• After a While poem by Jorge Luis Borges and Veronica Shoftstall
• Poetry in Multimedia: From Uno Apprende to After a While
• After a While - Veronica A. Shoftstall | Nermeena
• Comes the Dawn - virginiarod77

It was from dread of this that I drifted into this waiting policy. But now I have everything to gain by hastening, everything to lose by delay.
[tr. Shuckburgh (1900), # 391]

That fear of mine led me to delay. But I gain all now by haste, and, if I delay, I lose all.
[tr. Winstedt (Loeb) (1913)]

This fear led me into such procrastination. But I shall gain all if I make haste; if I delay, I lose all.
[tr. Shackleton Bailey (1968), # 199]

To look forward to pleasure is also a pleasure.
[E.g.]

• "It may well wait a century for a reader, as God has waited six thousand years for an observer." [in David Brewster, The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841)]
• "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
• "I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony ... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker." [in S Krantz and B Blank, Calculus: Multivariable (2006)]
• "I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice.; if you are enraged with me, I shall bear it. See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has stood ready for six thousand years for one to study him."

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.
[KJV (1611)]

But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father. Be on the alert. Be on your guard, stay awake, because you never know when the time will come. It is like a man travelling abroad: he has gone from home, and left his servants in charge, each with his own task; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow, dawn; if he comes unexpectedly, he must not find you asleep. And what I say to you I say to all: Stay awake!
[JB (1966)]

But as for that day or hour, nobody knows it, neither the angels in heaven, nor the Son; no one but the Father. Be on your guard, stay awake, because you never know when the time will come. It is like a man travelling abroad: he has gone from his home, and left his servants in charge, each with his own work to do; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow or dawn; if he comes unexpectedly, he must not find you asleep. And what I am saying to you I say to all: Stay awake!
[NJB (1985)]

But nobody knows when that day or hour will come, not the angels in heaven and not the Son. Only the Father knows. Watch out! Stay alert! You don’t know when the time is coming. It is as if someone took a trip, left the household behind, and put the servants in charge, giving each one a job to do, and told the doorkeeper to stay alert. Therefore, stay alert! You don’t know when the head of the household will come, whether in the evening or at midnight, or when the rooster crows in the early morning or at daybreak. Don’t let him show up when you weren’t expecting and find you sleeping. What I say to you, I say to all: Stay alert!
[CEB (2011)]

But about that day or hour no one knows, neither the angels in heaven nor the Son, but only the Father. Beware, keep alert, for you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. Therefore, keep awake, for you do not know when the master of the house will come, in the evening or at midnight or at cockcrow or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake.
[NRSV (2021 ed.)]