It is a rather singular argument to maintain that, because an abuse which has been permitted a temporary existence, cannot be corrected without wounding the interests of those who have profited by it, it ought, therefore, to claim perpetual duration.
[tr. McCord (1848)]

At all events, let no one pretend that because an abuse cannot be done away with, without inconvenience to those who profit by it, what has been suffered to exist for a time should be allowed to exist for ever.
[tr. Stirling (1873)]

Else shall we cease to think that any Gods
Exist, if Villainy prevail o'er Justice.
[tr. Wodhull (1809); Electra speaking]

Else we must no longer believe in gods, if wrong is to be victorious over right.
[tr. Coleridge (1891)]

It behooves one no longer to think that there are Gods, if unjust deeds get the advantage of justice.
[tr. Buckley (1892)]

We must believe no more
In Gods, if wrong shall triumph over right.
[tr. Way (1896)]

Else men shall know there is no God, no light
In Heaven, if wrong to the end shall conquer right.
[tr. Murray (1905)]

Else must we cease to believe in gods, if wrong is to triumph o'er right.
[tr. Coleridge (1938 ed.)]

For if wrongful acts
triumph over justice, then no longer
should we put any of our faith in gods.
[tr. Johnston (2009), l. 699ff]

MORALITY. The theory that every human act must be either right or wrong, and that 99% of them are wrong.
[A Book of Burlesques, "The Jazz Webster" (1924)]

Morality is the theory that every human act must be either right or wrong, and that 99% of them are wrong.
[Chrestomathy, ch. 30 "Sententiae" (1949)]

Never to espouse a bad party in spight to an Adversary, who hath taken the better.
[Flesher ed. (1685)]

Never out of obstinancy take the wrong side, because your opponent has got before you and taken the right one.
[tr. Duff (1877)]

Never out of stubbornness hold to the wrong side, just because your adversary anticipated you, and chose the right.
[tr. Fischer (1937)]

Don’t defend the wrong side out of stubbornness, just because your opponent happened to arrive first and choose the right side.
[tr. Maurer (1992)]

Had rather, I assure you, be mistaken with Plato [...] than to be of their opinion in the right.
[tr. Wase (1643)]

I had rather, so help me Hercules, be mistaken with Plato [...] than be in the right with them.
[tr. Main (1824)]

I would rather err, by Hercules, with Plato [...] than to embrace the truth with those others.
[tr. Otis (1839)]

I had rather, so help me Hercules! be mistaken with Plato [...] than be in the right with those others.
[tr. Yonge (1853)]

I would rather, by Hercules, err with Plato [...] than hold the truth with those other philosophers.
[tr. Peabody (1886)]

I would rather, so help me Hercules! be wrong with Plato [...] than be right with all the rest of them.
[tr. Black (1889)]

In very truth I would rather be wrong with Plato than right with such men as these.
[ed. Harbottle (1897)]

By Hercules, I prefer to err with Plato [...] than to be right in the company of such men.
[ed. Taylor/Hunt (1916)]

I assure you that I would rather go wrong with Plato [...] than share correct views with those who disagree with him.
[tr. Douglas (1985)]

Good lord! I'd rather go wrong with Plato than be right with the others.
[tr. Habinek (1996)]

Believe me, I'd rather go wrong in the company of Plato [...] than hold the right views with his opponents.
[tr. Davie (2017)]

I'm vex'd at my Heart to be found Fault with when I am in the Right.
[Source (1748)]

It makes me mad to be put in the wrong, when I am in the right.
[tr. Van Laun (1860?)]

I shall go mad at thus being made to be wrong when I am right.
[tr. Wall (1876)]

It makes me savage to seem wrong when I am right.
[tr. Wormeley (1894)]

I am wild at being put in the wrong when I am right.
[tr. Waller (1907)]

This tears me open: to be in the wrong when I'm right.
[tr. Bermel (1987)]

Then take these things to heart, my son: for error
Is as the universal lot of man;
But whenso'er he errs, that man no longer
Is witless or unblessed, who, having fallen
Into misfortune, seeks to mend his ways
And is not obstinate: the stiffneckt temper
Must oft plead guilty to the charge of folly.
[tr. Donaldson (1848)]

Now, then, my son, take thought. A man may err;
But he is not insensate or foredoomed
To ruin, who, when he hath lapsed to evil,
Stands not inflexible, but heals the harm.
The obstinate man still earns the name of fool.
[tr. Campbell (1873)]

O ponder this, my son. To err is common
To all men, but the man who having erred
Hugs not his errors, but repents and seeks
The cure, is not a wastrel nor unwise.
No fool, the saw goes, like the obstinate fool.
[tr. Storr (1859)]

Think, therefore, on these things, my son. All men are liable to err. But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness.
[tr. Jebb (1891)]

Consider this, my son! and, O remember,
To err is human; 'tis the common lot
Of frail mortality; and he alone
Is wise and happy, who, when ills are done,
Persists not, but would heal the wound he made.
[tr. Werner (1892)]

Think, then, on these things, my son. All men are liable to err; but when an error hath been made, that man is no longer witless or unblest who heals the ill into which he hath fallen, and remains not stubborn. Self-will, we know, incurs the charge of folly.
[tr. Jebb (1917)]

Mark this, my son: all men fall into sin.
But sinning, he is not forever lost
Hapless and helpless, who can make amends
And has not set his face against repentance.
Only a fool is governed by self-will.
[tr. Watling (1939)]

Think of these things, my son. All men may err
but error once committed, he's no fool
nor yet unfortunate, who gives up his stiffness
ad cures the trouble he has fallen in.
Stubbornness and stupidity are twins.
[tr. Wyckoff (1954)]

Be warned, my son, No man alive is free
From error, but the wise and prudent man
When he has fallen into evil courses
Does not persist, but tries to find amendment ....
[tr. Kitto (1962)]

Take these things to heart, my son, I warn you.
All men make mistakes, it is only human.
But once the wrong is done, a man
can turn his back on folly, misfortune too,
if he tries to make amends, however low he's fallen,
and stops his bullnecked ways. Stubbornness
brands you for stupidity -- pride is a crime
[tr. Fagles (1982), l. 1131ff]

Therefore, think about this, child. For men,
all of them, it is common to make mistakes.
Whenever he does make a mistake, that man is still not
foolish or unhappy who, fallen into evil,
applies a remedy and does not become immovable.
Stubborn self-will incurs a charge of stupidity.
[tr. Tyrell/Bennett (2002)]

Understand this: All men make mistakes. But when they do, it would be a wise and well acting man who corrected that mistake and moved on rather than stayed there stubbornly and unrepentant. The stubborn man is rewarded with more errors.
[tr. Theodoridis (2004)]

Consider this, my son.
All men make mistakes -- that's not uncommon.
But when they do, they’re no longer foolish
or subject to bad luck if they try to fix
the evil into which they’ve fallen,
once they give up their intransigence.
Men who put their stubbornness on show
invite accusations of stupidity.
[tr. Johnston (2005), l. 1138ff]

Therefore, think on these things, my child; for every human being makes mistakes, but when he has made a mistake, that man is no longer foolish and unhappy who remedies the evil into which he has fallen and is not stubborn. Obstinacy brings the charge of stupidity.
[tr. Thomas (2005)]