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	<title>WIST Quotations</title>
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		<title>Heinlein, Robert A. -- Essay (1952-10), &#8220;Concerning Stories Never Written,&#8221; Revolt in 2100, Postscript (1953)</title>
		<link>https://wist.info/heinlein-robert-a/82577/</link>
		<comments>https://wist.info/heinlein-robert-a/82577/#respond</comments>
		<pubDate>Sat, 07 Mar 2026 18:07:59 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Heinlein, Robert A.]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[anti-intellectualism]]></category>
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		<description><![CDATA[Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not &#8212; but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not &#8212; but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. Throw in a depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negroism, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home and the result might be something quite frightening &#8212; particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.</p>
<br><b>Robert A. Heinlein</b> (1907-1988) American writer<br>Essay (1952-10), &#8220;Concerning Stories Never Written,&#8221; <i>Revolt in 2100</i>, Postscript (1953) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/revoltin21000000robe_c9b5/page/192/mode/2up?q=%22could+it+be+otherwise+here%3F%22" target="_blank">Source</a>)
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		<title>Shakespeare, William -- Sir Thomas More, Act 2, sc. 4, l.  55ff (c. 1592)</title>
		<link>https://wist.info/shakespeare-william/81920/</link>
		<comments>https://wist.info/shakespeare-william/81920/#respond</comments>
		<pubDate>Mon, 09 Feb 2026 16:54:41 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Shakespeare, William]]></category>
		<category><![CDATA[anarchy]]></category>
		<category><![CDATA[breaking the law]]></category>
		<category><![CDATA[conflict]]></category>
		<category><![CDATA[foreigners]]></category>
		<category><![CDATA[immigration]]></category>
		<category><![CDATA[insecurity]]></category>
		<category><![CDATA[lawbreaking]]></category>
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		<category><![CDATA[mob rule]]></category>
		<category><![CDATA[mob violence]]></category>
		<category><![CDATA[riot]]></category>
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		<description><![CDATA[SIR THOMAS MORE: Grant them removed, and grant that this your noise Hath chid down all the majesty of England; Imagine that you see the wretched strangers, Their babies at their backs and their poor luggage, Plodding tooth ports and costs for transportation, And that you sit as kings in your desires, Authority quite silent [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p class="hangingindent">SIR THOMAS MORE: Grant them removed, and grant that this your noise<br />
Hath chid down all the majesty of England;<br />
Imagine that you see the wretched strangers,<br />
Their babies at their backs and their poor luggage,<br />
Plodding tooth ports and costs for transportation,<br />
And that you sit as kings in your desires,<br />
Authority quite silent by your brawl,<br />
And you in ruff of your opinions clothed;<br />
What had you got? I’ll tell you. You had taught<br />
How insolence and strong hand should prevail,<br />
How order should be quelled; and by this pattern<br />
Not one of you should live an aged man,<br />
For other ruffians, as their fancies wrought,<br />
With self same hand, self reasons, and self right,<br />
Would shark on you, and men like ravenous fishes<br />
Would feed on one another.</p>
<p></p>
<br><b>William Shakespeare</b> (1564-1616) English dramatist and poet<br><i>Sir Thomas More</i>, Act 2, sc. 4, l.  55ff (c. 1592) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.playshakespeare.com/sir-thomas-more/scenes/1193-act-ii-scene-4#:~:text=Grant%20them%20removed,on%20one%20another." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Quelling rioting Englishmen who were demanding the expulsion of Flemish immigrants, noting that being part of pitiless mob violence makes one a target for future violence by others.<br><br>

The play was written by Anthony Munday and Henry Chettle, with revisions and edits by multiple writers. This particular scene and monologue are in what is considered to be <a href="https://en.wikipedia.org/wiki/Sir_Thomas_More_(play)#Evidence_for_Shakespeare's_contribution">Shakespeare's own hand</a>. 
						</span>
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		<title>Russell, Bertrand -- Interview by Woodrow Wyatt, BBC TV (1959)</title>
		<link>https://wist.info/russell-bertrand/64662/</link>
		<comments>https://wist.info/russell-bertrand/64662/#respond</comments>
		<pubDate>Wed, 15 Nov 2023 19:35:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Russell, Bertrand]]></category>
		<category><![CDATA[foreigners]]></category>
		<category><![CDATA[military]]></category>
		<category><![CDATA[nationalism]]></category>
		<category><![CDATA[state]]></category>
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		<description><![CDATA[In fact the state is primarily an organization for killing foreigners, that&#8217;s its main purpose. There are, of course, other things they do. They do a certain amount of educating, but, in the course of educating you, try very hard to make the young think it is a grand thing to kill foreigners. Collected in [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>In fact the state is primarily an organization for killing foreigners, that&#8217;s its main purpose. There are, of course, other things they do. They do a certain amount of educating, but, in the course of educating you, try very hard to make the young think it is a grand thing to kill foreigners.</p>
<br><b>Bertrand Russell</b> (1872-1970) English mathematician and philosopher<br>Interview by Woodrow Wyatt, BBC TV (1959) 
														<br><br><span class="cite">
						

Collected in <i>Bertrand Russell's BBC Interviews</i> (1959) [UK] and <i><a href="https://www.google.com/books/edition/Bertrand_Russell_Speaks_His_Mind/c2ENAQAAIAAJ?gbpv=1&bsq=%22state%20is%20primarily%22">Bertrand Russell Speaks His Mind</a></i> (1960) [US]. 

						</span>
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		<title>Asquith, Margot -- More or Less about Myself, ch. 11 (1934)</title>
		<link>https://wist.info/asquith-margot/56459/</link>
		<comments>https://wist.info/asquith-margot/56459/#respond</comments>
		<pubDate>Mon, 10 Oct 2022 17:11:54 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Asquith, Margot]]></category>
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		<description><![CDATA[It is not often that you can say a political conviction coincides with a religious belief; but I think to look upon foreigners as enemies and try and draw a tight string round ourselves and our possessions to keep them out, is not only profoundly anti-Christ but contrary to all wisdom.]]></description>
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			<content:encoded><![CDATA[<p>It is not often that you can say a political conviction coincides with a religious belief; but I think to look upon foreigners as enemies and try and draw a tight string round ourselves and our possessions to keep them out, is not only <i>profoundly</i> anti-Christ but contrary to all wisdom.</p>
<br><b>Margot Asquith</b> (1864-1945) British socialite, author, wit [Emma Margaret Asquith, Countess Oxford and Asquith; Margot Oxford; <i>née</i> Tennant]<br><i>More or Less about Myself</i>, ch. 11 (1934) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/moreorlessaboutm0000unse/page/268/mode/2up?q=%22political+conviction+coincides%22" target="_blank">Source</a>)
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		<title>Gordon, Peter E. -- &#8220;Why Historical Analogy Matters,&#8221; New York Review of Books (7 Jan 2020)</title>
		<link>https://wist.info/gordon-peter-e/48553/</link>
		<comments>https://wist.info/gordon-peter-e/48553/#respond</comments>
		<pubDate>Thu, 02 Sep 2021 15:15:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Gordon, Peter E.]]></category>
		<category><![CDATA[authoritarianism]]></category>
		<category><![CDATA[democracy]]></category>
		<category><![CDATA[fascism]]></category>
		<category><![CDATA[free press]]></category>
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		<description><![CDATA[Fascism, after all, is not only a historical term; it describes a modern style of authoritarian rule that seeks to mobilize the masses by appealing to nationalism, xenophobia, and populist resentment. Its trademark is the use of democratic procedure even as it seeks to destroy the substantive values of democracy from within. It disdains the [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Fascism, after all, is not only a historical term; it describes a modern style of authoritarian rule that seeks to mobilize the masses by appealing to nationalism, xenophobia, and populist resentment. Its trademark is the use of democratic procedure even as it seeks to destroy the substantive values of democracy from within. It disdains the free press and seeks to undermine its credibility in the public sphere.</p>
<br><b>Peter E, Gordon</b> (b. 1966) American intellectual historian<br>&#8220;Why Historical Analogy Matters,&#8221; <i>New York Review of Books</i> (7 Jan 2020) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.nybooks.com/daily/2020/01/07/why-historical-analogy-matters/" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Brown, H. Jackson "Jack" -- Life&#8217;s Little Instruction Book, Vol. 3, #1427 (1993)</title>
		<link>https://wist.info/brown-h-jackson/32131/</link>
		<comments>https://wist.info/brown-h-jackson/32131/#respond</comments>
		<pubDate>Tue, 12 Jan 2016 14:25:42 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Brown, H. Jackson "Jack"]]></category>
		<category><![CDATA[ability]]></category>
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		<description><![CDATA[Never make fun of someone who speaks broken English. It means they know another language.]]></description>
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			<content:encoded><![CDATA[<p>Never make fun of someone who speaks broken English. It means they know another language.</p>
<p><a href="https://wist.info/wp/wp-content/uploads/2016/01/Brown-broken-English-wist_info-quote.jpg"><img fetchpriority="high" decoding="async" src="https://wist.info/wp/wp-content/uploads/2016/01/Brown-broken-English-wist_info-quote.jpg" alt="Brown - broken English - wist_info quote" width="605" height="357" class="aligncenter size-full wp-image-32139" srcset="https://wist.info/wp/wp-content/uploads/2016/01/Brown-broken-English-wist_info-quote.jpg 605w, https://wist.info/wp/wp-content/uploads/2016/01/Brown-broken-English-wist_info-quote-300x177.jpg 300w" sizes="(max-width: 605px) 100vw, 605px" /></a></p>
<br><b>H. Jackson "Jack" Brown, Jr.</b> (b. 1940) American writer<br><i>Life&#8217;s Little Instruction Book</i>, Vol. 3, #1427 (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://books.google.com/books?id=J9T468h1oGcC&pg=PT295" target="_blank">Source</a>)
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		<title>Inge, William Ralph -- &#8220;Our Present Discontents,&#8221; Outspoken Essays: First Series (1919)</title>
		<link>https://wist.info/inge-william-ralph/31827/</link>
		<comments>https://wist.info/inge-william-ralph/31827/#respond</comments>
		<pubDate>Mon, 14 Dec 2015 15:15:49 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Inge, William Ralph]]></category>
		<category><![CDATA[nationalism]]></category>
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		<description><![CDATA[Admiration for ourselves and our institutions is too often measured by our contempt and dislike for foreigners.]]></description>
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			<content:encoded><![CDATA[<p>Admiration for ourselves and our institutions is too often measured by our contempt and dislike for foreigners.</p>
<br><b>William Ralph Inge</b> (1860-1954) English prelate [Dean Inge]<br>&#8220;Our Present Discontents,&#8221; <i>Outspoken Essays: First Series</i> (1919) 
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		<title>Hoffer, Eric -- True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, §  73 (1951)</title>
		<link>https://wist.info/hoffer-eric/11065/</link>
		<comments>https://wist.info/hoffer-eric/11065/#respond</comments>
		<pubDate>Fri, 28 May 2010 21:16:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Hoffer, Eric]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[Americans]]></category>
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		<description><![CDATA[The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American&#8217;s hatred for a fellow American (for Hoover or Roosevelt) is far more virulent than any antipathy he can work up against foreigners. [&#8230;] Should Americans begin to hate foreigners wholeheartedly, it will be an indication [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American&#8217;s hatred for a fellow American (for Hoover or Roosevelt) is far more virulent than any antipathy he can work up against foreigners. [&#8230;] Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life. </p>
<br><b>Eric Hoffer</b> (1902-1983) American writer, philosopher, longshoreman<br><i>True Believer: Thoughts on the Nature of Mass Movements</i>, Part 3, ch. 14, §  73 (1951) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/1951-hoffer-the-true-believer/page/n45/mode/2up?q=%22poor+haters%22" target="_blank">Source</a>)
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		<title>Angelou, Maya -- Wouldn&#8217;t Take Nothing for My Journey Now, ch. 2 &#8220;Passports to Understanding&#8221; (1993)</title>
		<link>https://wist.info/angelou-maya/7479/</link>
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		<pubDate>Thu, 21 May 2009 13:06:05 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Angelou, Maya]]></category>
		<category><![CDATA[bigotry]]></category>
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		<description><![CDATA[Perhaps travel cannot prevent bigotry, but by demonstrating that all peoples cry, laugh, eat, worry, and die, it can introduce the idea that if we try and understand each other, we may even become friends.]]></description>
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			<content:encoded><![CDATA[<p>Perhaps travel cannot prevent bigotry, but by demonstrating that all peoples cry, laugh, eat, worry, and die, it can introduce the idea that if we try and understand each other, we may even become friends.</p>
<br><b>Maya Angelou</b> (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]<br><i>Wouldn&#8217;t Take Nothing for My Journey Now</i>, ch. 2 &#8220;Passports to Understanding&#8221; (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Wouldn_t_Take_Nothing_for_My_Journey_Now/Wx5PYun96wkC?hl=en&gbpv=1&dq=angelou%20%22wouldn't%20take%20nothing%22&pg=PP1&printsec=frontcover&bsq=%22prevent%20bigotry%22" target="_blank">Source</a>)
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		<title>Lincoln, Abraham -- Letter (1854-08-24) to Joshua Speed</title>
		<link>https://wist.info/lincoln-abraham/2555/</link>
		<comments>https://wist.info/lincoln-abraham/2555/#respond</comments>
		<pubDate>Sun, 01 Feb 2004 16:00:00 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lincoln, Abraham]]></category>
		<category><![CDATA[America]]></category>
		<category><![CDATA[created equal]]></category>
		<category><![CDATA[Declaration of Independence]]></category>
		<category><![CDATA[despotism]]></category>
		<category><![CDATA[equality]]></category>
		<category><![CDATA[liberty]]></category>
		<category><![CDATA[prejudice]]></category>
		<category><![CDATA[racism]]></category>
		<category><![CDATA[tyranny]]></category>
		<category><![CDATA[xenophobia]]></category>

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		<description><![CDATA[Our progress in degeneracy appears to me to be pretty rapid. As a nation we began by declaring that &#8220;all men are created equal.&#8221; We now practically read it &#8220;all men are created equal, except negroes.&#8221; When the Know-Nothings get control, it will read &#8220;all men are created equal, except negroes, and foreigners, and catholics.&#8221; [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>Our progress in degeneracy appears to me to be pretty rapid. As a nation we began by declaring that <em>&#8220;all men are created equal.&#8221;</em>  We now practically read it &#8220;all men are created equal, <em>except </em><em>negroes</em>.&#8221;  When the Know-Nothings get control, it will read &#8220;all men are created equal, except negroes, <em>and foreigners, and catholics.&#8221;</em>  When it comes to this, I shall prefer emigrating to some country where they make no pretence of loving liberty &#8212; to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.</p>
<br><b>Abraham Lincoln</b> (1809-1865) American lawyer, politician, US President (1861-65)<br>Letter (1854-08-24) to Joshua Speed 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://quod.lib.umich.edu/l/lincoln/lincoln2/1:339?rgn=div1;sort=occur;subview=detail;type=simple;view=fulltext;q1=foreigners+and+catholics#:~:text=Our%20progress%20in,alloy%20of%20hypocracy." target="_blank">Source</a>)
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