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		<title>Adams, John -- Letter (1816-02-02) to Thomas Jefferson</title>
		<link>https://wist.info/adams-john/83698/</link>
		<comments>https://wist.info/adams-john/83698/#respond</comments>
		<pubDate>Mon, 27 Apr 2026 22:20:23 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Adams, John]]></category>
		<category><![CDATA[extremism]]></category>
		<category><![CDATA[fanaticism]]></category>
		<category><![CDATA[golden rule]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[human nature]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[ideal]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[love your enemy]]></category>
		<category><![CDATA[love your neighbor]]></category>
		<category><![CDATA[philosophers]]></category>
		<category><![CDATA[theologians]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[We must come to the Principles of Jesus. But, when will all Men and all Nations do as they would be done by? Forgive all Injuries and love their Enemies as themselves? I leave those profound Phylosophers whose Sagacity perceives the Perfectibility of Humane Nature, and those illuminated Theologians who expect the Apocalyptic Reign, to [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We must come to the Principles of Jesus. But, when will all Men and all Nations do as they would be done by? Forgive all Injuries and love their Enemies as themselves? I leave those profound Phylosophers whose Sagacity perceives the Perfectibility of Humane Nature, and those illuminated Theologians who expect the Apocalyptic Reign, to enjoy their transporting hopes; provided always that they will not engage us in Crusades and French Revolutions, nor burn us for doubting. </p>
<br><b>John Adams</b> (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)<br>Letter (1816-02-02) to Thomas Jefferson 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-09-02-0285#:~:text=We%20must%20come,us%20for%20doubting." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>L'Engle, Madeleine -- Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC</title>
		<link>https://wist.info/lengle-madeleine/82822/</link>
		<comments>https://wist.info/lengle-madeleine/82822/#respond</comments>
		<pubDate>Mon, 23 Mar 2026 17:36:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[L'Engle, Madeleine]]></category>
		<category><![CDATA[change]]></category>
		<category><![CDATA[discomfort]]></category>
		<category><![CDATA[growth]]></category>
		<category><![CDATA[questioning]]></category>
		<category><![CDATA[rut]]></category>
		<category><![CDATA[self-awareness]]></category>
		<category><![CDATA[self-examination]]></category>
		<category><![CDATA[self-questioning]]></category>
		<category><![CDATA[status quo]]></category>
		<category><![CDATA[threat]]></category>
		<category><![CDATA[zeal]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[When I find myself hotly defending something, when I am, in fact, zealous, it is time for me to step back and examine whatever it is that has me so hot under the collar. Do I think it’s going to threaten my comfortable rut? Make me change and grow? &#8212; and growing always causes growing [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>When I find myself hotly defending something, when I am, in fact, zealous, it is time for me to step back and examine whatever it is that has me so hot under the collar. Do I think it’s going to threaten my comfortable rut? Make me change and grow? &#8212; and growing always causes growing pains. Am I afraid to ask questions?</p>
<br><b>Madeleine L'Engle</b> (1918-2007) American writer<br>Speech (1983-11-16), &#8220;Dare To Be Creative,&#8221; Lecture, Library of Congress, Washington, DC 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/micro_IA41152932_0045/page/21/mode/1up?q=%22When+I+find+myself%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Rushdie, Salman -- The Satanic Verses, Part 2 &#8220;Mahound&#8221; (1988)</title>
		<link>https://wist.info/rushdie-salman/82033/</link>
		<comments>https://wist.info/rushdie-salman/82033/#respond</comments>
		<pubDate>Fri, 13 Feb 2026 00:59:27 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Rushdie, Salman]]></category>
		<category><![CDATA[blame]]></category>
		<category><![CDATA[excuse]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[holy war]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[self-righteousness]]></category>
		<category><![CDATA[zealotry]]></category>

		<guid isPermaLink="false">https://wist.info/?p=82033</guid>
		<description><![CDATA[From the beginning men used God to justify the unjustifiable.]]></description>
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			<content:encoded><![CDATA[<p>From the beginning men used God to justify the unjustifiable.</p>
<br><b>Salman Rushdie</b> (b. 1947) Indian novelist<br><i>The Satanic Verses</i>, Part 2 &#8220;Mahound&#8221; (1988) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/the-satanic-verses/page/n99/mode/2up?q=%22justify+the+unjustifiable%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Colton, Charles Caleb -- Lacon: Or, Many Things in Few Words, Vol. 1, § 222 (1820)</title>
		<link>https://wist.info/colton-charles-caleb/74236/</link>
		<comments>https://wist.info/colton-charles-caleb/74236/#respond</comments>
		<pubDate>Sat, 25 Jan 2025 02:30:55 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Colton, Charles Caleb]]></category>
		<category><![CDATA[cruelty]]></category>
		<category><![CDATA[divine inspiration]]></category>
		<category><![CDATA[fanaticism]]></category>
		<category><![CDATA[holy war]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[religious persecution]]></category>
		<category><![CDATA[self-delusion]]></category>
		<category><![CDATA[self-righteousness]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[There is no cruelty so inexorable and unrelenting, as that which proceeds from a bigoted and presumptuous supposition of doing service to God. Under the influence of such hallucination, all common modes of reasoning are perverted, and all general principles are destroyed.]]></description>
        <!-- DCH Insert author info (category description) then (Source) and then put the extra info (MORE) below that. -->
			<content:encoded><![CDATA[<p>There is no cruelty so inexorable and unrelenting, as that which proceeds from a bigoted and presumptuous supposition of doing service to God. Under the influence of such hallucination, all common modes of reasoning are perverted, and all general principles are destroyed.</p>
<br><b>Charles Caleb "C. C." Colton</b> (1780-1832) English cleric, writer, aphorist<br><i>Lacon: Or, Many Things in Few Words</i>, Vol. 1, § 222 (1820) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/Lacon_Or_Many_Things_in_Few_Words/PHMlAAAAMAAJ?hl=en&gbpv=1&bsq=%22there%20is%20no%20cruelty%22" target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Swift, Jonathan -- &#8220;Thoughts on Religion&#8221; (1726)</title>
		<link>https://wist.info/swift-jonathan/58439/</link>
		<comments>https://wist.info/swift-jonathan/58439/#respond</comments>
		<pubDate>Mon, 23 Jan 2023 16:10:03 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Swift, Jonathan]]></category>
		<category><![CDATA[ambition]]></category>
		<category><![CDATA[anger]]></category>
		<category><![CDATA[ego]]></category>
		<category><![CDATA[extremism]]></category>
		<category><![CDATA[opinion]]></category>
		<category><![CDATA[pride]]></category>
		<category><![CDATA[truth]]></category>
		<category><![CDATA[violence]]></category>
		<category><![CDATA[zeal]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[Violent zeal for truth has a hundred to one odds to be either petulancy, ambition, or pride.]]></description>
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			<content:encoded><![CDATA[<p>Violent zeal for truth has a hundred to one odds to be either petulancy, ambition, or pride.</p>
<br><b>Jonathan Swift</b> (1667-1745) English writer and churchman<br>&#8220;Thoughts on Religion&#8221; (1726) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://en.wikisource.org/wiki/The_Works_of_the_Rev._Jonathan_Swift/Volume_10/Thoughts_on_Religion#:~:text=Violent%20zeal%20for%20truth%2C%20has%20a%20hundred%20to%20one%20odds%2C%20to%20be%20either%20petulancy%2C%20ambition%2C%20or%20pride." target="_blank">Source</a>)
				]]></content:encoded>
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		<title>Addison, Joseph -- Essay (1711-10-02), The Spectator, No. 185</title>
		<link>https://wist.info/addison-joseph/53201/</link>
		<comments>https://wist.info/addison-joseph/53201/#respond</comments>
		<pubDate>Wed, 18 May 2022 15:19:39 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Addison, Joseph]]></category>
		<category><![CDATA[belief]]></category>
		<category><![CDATA[bloodshed]]></category>
		<category><![CDATA[holy war]]></category>
		<category><![CDATA[ideology]]></category>
		<category><![CDATA[intolerance]]></category>
		<category><![CDATA[murder]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[religious intolerance]]></category>
		<category><![CDATA[religious persecution]]></category>
		<category><![CDATA[slaughter]]></category>
		<category><![CDATA[violence]]></category>
		<category><![CDATA[zeal]]></category>
		<category><![CDATA[zealotry]]></category>

		<guid isPermaLink="false">https://wist.info/?p=53201</guid>
		<description><![CDATA[We are told by some of the Jewish Rabbins, that the first Murder was occasioned by a religious Controversy; and if we had the whole History of Zeal from the Days of Cain to our own Times, we should see it filled with so many Scenes of Slaughter and Bloodshed, as would make a wise [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>We are told by some of the Jewish Rabbins, that the first Murder was occasioned by a religious Controversy; and if we had the whole History of Zeal from the Days of Cain to our own Times, we should see it filled with so many Scenes of Slaughter and Bloodshed, as would make a wise Man very careful how he suffers himself to be actuated by such a Principle, when it only regards Matters of Opinion and Speculation.</p>
<br><b>Joseph Addison</b> (1672-1719) English essayist, poet, statesman<br>Essay (1711-10-02), <i>The Spectator</i>, No. 185 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Spectator/3rpDAQAAMAAJ?hl=en&gbpv=1&bsq=%22we%20are%20told%20by%20some%20of%20the%20jewish%22" target="_blank">Source</a>)
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		<title>Pinker, Steven -- The Better Angels of our Nature, ch. 3 (2011)</title>
		<link>https://wist.info/pinker-steven/47640/</link>
		<comments>https://wist.info/pinker-steven/47640/#respond</comments>
		<pubDate>Wed, 07 Jul 2021 14:41:28 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Pinker, Steven]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[morality]]></category>
		<category><![CDATA[self-righteousness]]></category>
		<category><![CDATA[violence]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[Violence is often caused by a surfeit of morality and justice, at least as they are conceived in the minds of the perpetrators.]]></description>
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			<content:encoded><![CDATA[<p>Violence is often caused by a surfeit of morality and justice, at least as they are conceived in the minds of the perpetrators.</p>
<br><b>Steven Pinker</b> (b. 1954) Canadian-American cognitive psychologist, linguist, author<br><i>The Better Angels of our Nature</i>, ch. 3 (2011) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Better_Angels_of_Our_Nature/8-vYCwAAQBAJ?hl=en&gbpv=1&dq=pinker%20%22better%20angels%22&pg=PP1&printsec=frontcover&bsq=%22surfeit%20of%20morality%20and%20justice%22" target="_blank">Source</a>)
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		<title>Harris, Sydney J. -- &#8220;Strictly Personal&#8221; column (20 Jan 1985)</title>
		<link>https://wist.info/harris-sydney-j/47551/</link>
		<comments>https://wist.info/harris-sydney-j/47551/#respond</comments>
		<pubDate>Wed, 30 Jun 2021 20:24:07 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Harris, Sydney J.]]></category>
		<category><![CDATA[blasphemy]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[hubris]]></category>
		<category><![CDATA[insight]]></category>
		<category><![CDATA[presumption]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[To me, at least, the greatest blasphemy in the world is not the denial of God’s existence, but the claim that we have a pipeline to Him, and that all other claimants are wrong. This assertion is what plunged the world into the bloodiest of wars in the past, and might well do so again [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>To me, at least, the greatest blasphemy in the world is not the denial of God’s existence, but the claim that we have a pipeline to Him, and that all other claimants are wrong. This assertion is what plunged the world into the bloodiest of wars in the past, and might well do so again if the zealots had their way.</p>
<br><b>Sydney J. Harris</b> (1917-1986) Anglo-American columnist, journalist, author<br>&#8220;Strictly Personal&#8221; column (20 Jan 1985) 
														<br><br><span class="cite">
						

<a href="https://www.google.com/books/edition/Clearing_the_Ground/FuVlAAAAMAAJ?hl=en&gbpv=1&bsq=harris+%22pipeline+to+him%22&dq=harris+%22pipeline+to+him%22&printsec=frontcover">Reprinted</a> in <i>Clearing the Ground</i> (1986)						</span>
					]]></content:encoded>
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		<title>Goldman, Emma -- My Disillusionment in Russia, ch. 12 (1920)</title>
		<link>https://wist.info/goldman-emma/39521/</link>
		<comments>https://wist.info/goldman-emma/39521/#respond</comments>
		<pubDate>Sat, 27 Jul 2019 02:03:11 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Goldman, Emma]]></category>
		<category><![CDATA[ends and means]]></category>
		<category><![CDATA[justification]]></category>
		<category><![CDATA[obsession]]></category>
		<category><![CDATA[revolution]]></category>
		<category><![CDATA[self-justification]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent. Obsessed by the infallibility of their creed, giving of themselves to the fullest, they could be both heroic [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent.  Obsessed by the infallibility of their creed, giving of themselves to the fullest, they could be both heroic and despicable at the same time. They could work twenty hours a day, live on herring and tea, and order the slaughter of innocent men and women. Occasionally they sought to mask their killings by pretending a &#8220;misunderstanding,&#8221; for doesn&#8217;t the end justify all means? They could employ torture and deny the inquisition, they could lie and defame, and call themselves idealists. In short, they could make themselves and others believe that everything was legitimate and right from the revolutionary viewpoint; any other policy was weak, sentimental, or a betrayal of the Revolution.</p>
<br><b>Emma Goldman</b> (1869-1940) Lithuanian-American anarchist, activist<br><i>My Disillusionment in Russia</i>, ch. 12 (1920) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.marxists.org/reference/archive/goldman/works/1920s/disillusionment/ch12.htm" target="_blank">Source</a>)
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		<title>Parker, Robert -- Promised Land (1974)</title>
		<link>https://wist.info/parker-robert/36483/</link>
		<comments>https://wist.info/parker-robert/36483/#respond</comments>
		<pubDate>Wed, 15 Mar 2017 21:11:19 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Parker, Robert]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[dedication]]></category>
		<category><![CDATA[fanatic]]></category>
		<category><![CDATA[fanaticism]]></category>
		<category><![CDATA[humanity]]></category>
		<category><![CDATA[meme]]></category>
		<category><![CDATA[true believer]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[Zealots were always hard. Zeal distorts them. Makes the normal impulses convolute. Makes people fearless and greedless and loveless and finally monstrous. I was against zeal. But being against it didn&#8217;t make it go away.]]></description>
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			<content:encoded><![CDATA[<p>Zealots were always hard. Zeal distorts them. Makes the normal impulses convolute. Makes people fearless and greedless and loveless and finally monstrous. I was against zeal. But being against it didn&#8217;t make it go away.</p>
<p><img alt="" fetchpriority="high" decoding="async" class="aligncenter size-full wp-image-36490" src="https://wist.info/wp/wp-content/uploads/2017/03/Parker-zealots-were-always-hard-wist_info-quote.png" alt="" width="600" height="530" srcset="https://wist.info/wp/wp-content/uploads/2017/03/Parker-zealots-were-always-hard-wist_info-quote.png 600w, https://wist.info/wp/wp-content/uploads/2017/03/Parker-zealots-were-always-hard-wist_info-quote-300x265.png 300w, https://wist.info/wp/wp-content/uploads/2017/03/Parker-zealots-were-always-hard-wist_info-quote-60x53.png 60w" sizes="(max-width: 600px) 100vw, 600px" /></p>
<br><b>Robert B. Parker</b> (1932-2010) American writer<br><i>Promised Land</i> (1974) 
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                <!-- DCH Modify the title to give the category (quote author) at the beginning of it. -->
		<title>Huxley, Aldous -- &#8220;Knowledge and Understanding,&#8221; Vedanta and the West (May-Jun 1956)</title>
		<link>https://wist.info/huxley-aldous/27401/</link>
		<comments>https://wist.info/huxley-aldous/27401/#respond</comments>
		<pubDate>Wed, 05 Nov 2014 13:37:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Huxley, Aldous]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[dogma]]></category>
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		<description><![CDATA[For at least two thirds of our miseries spring from human stupidity, human malice, and those great motivators and justifiers of malice and stupidity, idealism, dogmatism, and proselytizing zeal on behalf of religious or political idols. Revision of a 1955 lecture given at the Vedanta Society of Southern California; this phrase, however, does not occur [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>For at least two thirds of our miseries spring from human stupidity, human malice, and those great motivators and justifiers of malice and stupidity, idealism, dogmatism, and proselytizing zeal on behalf of religious or political idols.</p>
<br><b>Aldous Huxley</b> (1894-1963) English novelist, essayist and critic<br>&#8220;Knowledge and Understanding,&#8221; <i>Vedanta and the West</i> (May-Jun 1956) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://vedanta.org/2002/monthly-readings/knowledge-and-understanding-part-1/#:~:text=For%20at%20least%20two%20thirds%20of%20our%20miseries%20spring%20from%20human%20stupidity%2C%20human%20malice%2C%20and%20those%20great%20motivators%20and%20justifiers%20of%20malice%20and%20stupidity%2C%20idealism%2C%20dogmatism%2C%20and%20proselytizing%20zeal%20on%20behalf%20of%20religious%20or%20political%20idols." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Revision of <a href="https://www.youtube.com/watch?v=sxI4QWJYP-E">a 1955 lecture</a> given at the Vedanta Society of Southern California; this phrase, however, does not occur in it (the surrounding text is found around the 10:00 mark). Reprinted in <i>Adonis and the Alphabet, and Other Essays</i> (in the US <i>Tomorrow and Tomorrow and Tomorrow, and Other Essays</i>) (1956).						</span>
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		<title>Banks, Iain -- Against a Dark Background, ch. 24 &#8220;Fall into the Sea&#8221; (1993)</title>
		<link>https://wist.info/banks-iaian/27287/</link>
		<comments>https://wist.info/banks-iaian/27287/#respond</comments>
		<pubDate>Thu, 23 Oct 2014 13:12:32 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Banks, Iain]]></category>
		<category><![CDATA[cause]]></category>
		<category><![CDATA[collateral damage]]></category>
		<category><![CDATA[fanaticism]]></category>
		<category><![CDATA[obsession]]></category>
		<category><![CDATA[regret]]></category>
		<category><![CDATA[sacrifice]]></category>
		<category><![CDATA[sorrow]]></category>
		<category><![CDATA[true believer]]></category>
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		<description><![CDATA[Sorry? Of course he was sorry. People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it was. The sorrow never stopped them; it just made them feel [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">Sorry? Of course he was sorry. People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it was. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped. Fate, I&#8217;m sick of it all. [&#8230;]<br />
<span class="tab">Sorrow be damned, and all your plans. Fuck the faithful, fuck the committed, the dedicated, the true believers; fuck all the sure and certain people prepared to maim and kill whoever got in their way; fuck every cause that ended in murder and a child screaming.</span></span></p>
<br><b>Iain Banks</b> (1954-2013) Scottish author<br><i>Against a Dark Background</i>, ch. 24 &#8220;Fall into the Sea&#8221; (1993) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://archive.org/details/againstdarkbackg00iain_0/page/608/mode/2up?q=%22sorrow+be+damned%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Often paraphrased as "Fuck every cause that ends in murder and children crying."
						</span>
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		<title>Lichtenberg, Georg C. -- Aphorisms, Notebook L, #85, p. 705 (1796-99) [tr. Hollingdale (1990)</title>
		<link>https://wist.info/lichtenberg-georg-c/23000/</link>
		<comments>https://wist.info/lichtenberg-georg-c/23000/#respond</comments>
		<pubDate>Fri, 22 Nov 2013 14:42:58 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Lichtenberg, Georg C.]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[fight]]></category>
		<category><![CDATA[holy war]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[struggle]]></category>
		<category><![CDATA[war]]></category>
		<category><![CDATA[zealotry]]></category>

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		<description><![CDATA[Is it not strange that men are so keen to fight for a religion and so unkeen to live according to its precepts? Alternate translation: &#8220;Is it not peculiar that men are so glad to fight for religion and so reluctant to live according to its precepts?&#8221; [tr. Tester (2012)]]]></description>
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			<content:encoded><![CDATA[<p>Is it not strange that men are so keen to <i>fight</i> for a religion and so unkeen to <i>live</i> according to its precepts?</p>
<br><b>Georg C. Lichtenberg</b> (1742-1799) German physicist, writer<br><i>Aphorisms</i>, Notebook L, #85, p. 705 (1796-99) [tr. Hollingdale (1990) 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://www.google.com/books/edition/The_Waste_Books/u2B_EyihrIwC?hl=en&gbpv=1&pg=PR5&printsec=frontcover&bsq=%22keen%20to%20fight%22" target="_blank">Source</a>)
										<br><br><span class="cite">
						

Alternate translation: "Is it not peculiar that men are so glad to fight for religion and so reluctant to live according to its precepts?" [tr. <a href="https://www.google.com/books/edition/Georg_Christoph_Lichtenberg/ApgHWCTyqngC?hl=en&gbpv=1&dq=lichtenberg%20aphorisms&pg=PA48&printsec=frontcover&bsq=%22glad%20to%20fight%22">Tester</a> (2012)]   
						</span>
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		<title>Jefferson, Thomas -- Letter (1819-10-31) to William Short</title>
		<link>https://wist.info/jefferson-thomas/22642/</link>
		<comments>https://wist.info/jefferson-thomas/22642/#respond</comments>
		<pubDate>Thu, 10 Oct 2013 12:17:36 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jefferson, Thomas]]></category>
		<category><![CDATA[charity]]></category>
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		<category><![CDATA[Jesus]]></category>
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		<description><![CDATA[But the greatest of all the Reformers of the depraved religion of his own country, was Jesus of Nazareth. Abstracting what is really his from the rubbish in which it is buried, easily distinguished by its lustre from the dross of his biographers, and as separable from that as the diamond from the dung hill, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But the greatest of all the Reformers of the depraved religion of his own country, was Jesus of Nazareth. Abstracting what is really his from the rubbish in which it is buried, easily distinguished by its lustre from the dross of his biographers, and as separable from that as the diamond from the dung hill, we have the outlines of a system of the most sublime morality which has ever fallen from the lips of man: outlines which it is lamentable he did not live to fill up. Epictetus &#038; Epicurus give us laws for governing ourselves, Jesus a supplement of the duties &#038; charities we owe to others. The establishment of the innocent and genuine character of this benevolent Moralist, and the rescuing it from the imputation of imposture, which has resulted from artificial systems,* invented by Ultra-Christian sects, unauthorized by a single word ever uttered by him, is a most desirable object, and one to which Priestley has successfully devoted his labors and learning. It would in time, it is to be hoped, effect a quiet euthanasia of the heresies of bigotry and fanaticism which have so long triumphed over human reason, and so generally &#038; deeply afflicted mankind; but this work is to be begun by winnowing the grain from the chaff of the historians of his life.</p>
<p>* <small>e.g. The immaculate conception of Jesus, his deification, the creation of the world by him, his miraculous powers, his resurrection &#038; visible ascension, his corporeal presence in the Eucharist, the Trinity, original sin, atonement, regeneration, election, orders of Hierarchy, Etc.</small></p>
<br><b>Thomas Jefferson</b> (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)<br>Letter (1819-10-31) to William Short 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://founders.archives.gov/documents/Jefferson/03-15-02-0141-0001#:~:text=but%20the%20greatest,of%20his%20life." target="_blank">Source</a>)
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		<title>Ingersoll, Robert Green -- Lecture (1874-05-03), &#8220;Heretics and Heresies,&#8221; Free Religious Society, Kingsbury Hall, Chicago</title>
		<link>https://wist.info/ingersoll-robert-green/16932/</link>
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		<pubDate>Wed, 18 Jan 2012 13:48:37 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Ingersoll, Robert Green]]></category>
		<category><![CDATA[Bible]]></category>
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		<description><![CDATA[According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other&#8217;s hearts. In every land, where this letter from God has been read, [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p><span class="tab">According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other&#8217;s hearts.<br />
<span class="tab">In every land, where this letter from God has been read, the children to whom and for whom it was written have been filled with hatred and malice. They have imprisoned and murdered each other, and the wives and children of each other. In the name of God every possible crime has been committed, every conceivable outrage has been perpetrated. Brave men, tender and loving women, beautiful girls, and prattling babes have been exterminated in the name of Jesus Christ.</span></span></p>
<br><b>Robert Green Ingersoll</b> (1833-1899) American lawyer, freethinker, orator<br>Lecture (1874-05-03), &#8220;Heretics and Heresies,&#8221; Free Religious Society, Kingsbury Hall, Chicago 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://gutenberg.org/cache/epub/38813/pg38813-images.html#Alink0006:~:text=According%20to%20the%20theologians%2C%20God%2C%20the,in%20the%20name%20of%20Jesus%20Christ." target="_blank">Source</a>)
										<br><br><span class="cite">
						

Collected in Ingersoll, <i>The Gods and Other Lectures</i> (1876).
						</span>
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		<title>Jackson, Robert H. -- American Communications Association v. Douds, 339 U.S. 382, 438 (1950) [concurrence and dissent]</title>
		<link>https://wist.info/jackson-robert-h/10442/</link>
		<comments>https://wist.info/jackson-robert-h/10442/#respond</comments>
		<pubDate>Thu, 01 Apr 2010 13:06:46 +0000</pubDate>
		<dc:creator>Dave</dc:creator>
				<category><![CDATA[Jackson, Robert H.]]></category>
		<category><![CDATA[binary]]></category>
		<category><![CDATA[control]]></category>
		<category><![CDATA[evangelism]]></category>
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		<category><![CDATA[freedom of thought]]></category>
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		<description><![CDATA[But we must not forget that in our country are evangelists and zealots of many different political, economic and religious persuasions whose fanatical conviction is that all thought is divinely classified into two kinds &#8212; that which is their own and that which is false and dangerous. Communists are not the only faction which would [&#8230;]]]></description>
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			<content:encoded><![CDATA[<p>But we must not forget that in our country are evangelists and zealots of many different political, economic and religious persuasions whose  fanatical conviction is that all thought is divinely classified into two kinds &#8212; that which is their own and that which is false and dangerous.  Communists are not the only faction which would put us all in mental straitjackets.</p>
<br><b>Robert H. Jackson</b> (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician<br><i>American Communications Association v. Douds</i>, 339 U.S. 382, 438 (1950) [concurrence and dissent] 
									<br>&nbsp;&nbsp;&nbsp;&nbsp;(<a href="https://supreme.justia.com/cases/federal/us/339/382/#tab-opinion-1939859:~:text=But%20we%20must,in%20mental%20straitjackets." target="_blank">Source</a>)
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